Category:Incarnations
incarnations
Subcategories
This category has the following 15 subcategories, out of 15 total.
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Pages in category "Incarnations"
The following 44 pages are in this category, out of 44 total.
2
A
- All these cheaters claim to follow religious principles, and all this has become very popular in this age of Kali. There are many pasandis who, without referring to the sastras, pose themselves as incarnations, and foolish people follow them
- Although Brahma and Siva are greatly elevated and are almost on the level of Visnu, it is not possible for such incarnations of rajo-guna (passion) and tamo-guna (ignorance) to release the conditioned soul from the clutches of maya. BG 1972 purports
- Although in other places the incarnations are described as bhagavan because of their specific functions, nowhere are they declared to be the Supreme Personality. In this stanza the word svayam signifies the supremacy as the summum bonum
H
- He does not say, like so many rascal incarnations, that atheists and devotees are on the same platform. Sri Caitanya Mahaprabhu, or Lord Sri Krsna, the real Personality of Godhead, does not advocate such an idea
- He lay there with Ananta as His bed. Lord Ananta is a divine serpent having thousands of heads, thousands of faces, thousands of eyes and thousands of hands and feet. He is the seed of all incarnations and is the cause of the material world
I
- Imitating Sri Caitanya Mahaprabhu and ignoring the sastra, rascals present themselves as incarnations and introduce their rascaldom as a religious process
- In modern times the number of such pretenders has increased considerably, and it has become a problem for the pure devotees of the Lord to save the masses of people from the unholy propaganda of these pretenders and pseudo incarnations
- In the matter of material creation, maintenance and destruction, there are three incarnations of the material modes of nature - Brahma, Visnu and Mahesvara. But the Lord's incarnation as Visnu, is the supreme energy for the total activities
- In this age, many pseudo incarnations are advertised simply for having exhibited some magical performances, but except for persons who are servants of Narada and other servants of Krsna, no one can understand who is God and who is not
- Incarnations are foretold in the scriptures
- Incarnations are situated in the spiritual world, the kingdom of God. When they descend to the material creation, they assume the name avatara. BG 1972 purports
S
- Similarly you were also in a distressed condition, weakened in your standing strength, and thus He also incarnated by His internal energy in the family of the Yadus to relieve you
- So far other incarnations are concerned, we have somehow counted three or say ten, like that. But here, when we speak of manvantaravatara, they are countless. Asankhya. Asankhya means countless. Nobody can count how many manvantaravataras
T
- The eight sons born of Sahadeva such as Pravara and Sruta, were exact incarnations of the eight Vasus in the heavenly planets. Vasudeva also begot eight highly qualified sons through the womb of Devaki
- The entire world is now full of many asuras in the guise of politicians, gurus, sadhus, yogis and incarnations, and they are misleading the general public away from Krsna consciousness, which can offer true benefit to human society
- The first nine categories, described in the first nine cantos of SB, from creation to liberation - including the purusa-avataras, the incarnations, the marginal energy, or living entities, and the external energy, or material world - are all asrita
- The ignorant pseudo religionists and the manufacturers of so-called incarnations who directly violate the Vedic injunctions are liable to enter into the darkest region of the universe because they mislead those who follow them
- The lion (in the forest of material existence) is the wheel of time, and the herons, crows and vultures are so-called demigods, pseudo swamis, yogis and incarnations. All of these are too insignificant to give one relief
- The mind, yoga-nidra, the goddess of fortune, devotional service in spontaneous ecstasy, incarnations beginning with Lord Ramacandra, Deities and many other subjects are also discussed - in Brahma-samhita
- The sastra is the center for all. Unfortunately, at the present moment, people do not refer to the sastras; therefore they accept rascals as incarnations, and consequently they have made incarnations into a very cheap thing
- The vilasa forms are six in number. Incarnations are of two varieties, namely sakty-avesa (empowered) and amsavesa (partial). These incarnations also come within the category of prabhava and vaibhava manifestations
- There (in Paramatma-sandarbha) are discussions of the differences between the qualitative incarnations, and discourses concerning the living entities, maya, the material world, the theory of transformation, the illusory energy
- There (in Paramatma-sandarbha) is also a discussion of how the lila-avatara incarnations respond to the desires of the devotees and how the Supreme Personality of Godhead is characterized by six opulences
- There are also four incarnations for the four yugas, and their colors are described as white, red, blackish and black (sometimes yellow, as in the case of Lord Caitanya). There are different types of millenniums and incarnations for those millenniums
- There are millions and millions of incarnations. They are as plentiful as waves in the ocean
- There are more than five hundred thousand incarnations of Manu in only one universe, besides other incarnations in different universes
- There are now a number of self-made incarnations people follow without authority from the Vedic literatures, and there is regular competition between one incarnation's group and another's
- There are saktyavesa-avataras, guna-avataras and svayam-avataras, and these are all described in Srimad-Bhagavatam. All these avataras, or incarnations, are svacchandatma, free from care and anxiety
- These four sanas were incarnations of the knowledge of the Supreme Lord, and as such they explained transcendental knowledge so explicitly that all the sages could at once assimilate this knowledge without the least difficulty
- This form (the second manifestation of the purusa) is the source and indestructible seed of multifarious incarnations within the universe. From the particles and portions of this form, different living entities, like demigods, men and others, are created
- Three kinds of incarnations are already explained. Now the remainder three kinds of incarnations, manvantaravatara, yugavatara and saktyavesavatara