Category:Krsna's Transcendental Body
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Pages in category "Krsna's Transcendental Body"
The following 105 pages are in this category, out of 105 total.
A
- Akrura thinks, "Since the Lord has now appeared to diminish the great burden of the world and is now visible to everyone's eyes in His personal transcendental body, when we see Him before us, is that not the ultimate perfection of our eyes?'
- All these transcendental bodies emanated from the body of Krsna, and within a second They all entered again into His body
- Although He (Krsna) appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. BG 1972 purports
- Although I am (Krsna) unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My internal energy I still appear in every millennium in My original transcendental form
- Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form. BG 4.6 - 1972
- Although the Lord is by nature very beautiful due to the perfect figure of His transcendental body, He would dress Himself in yellow garments and put on His necklace of Kaustubha jewels
- As spiritual sparks of the beams emanating from the transcendental body of the Lord, we are all permanently related with Him and equal to Him in quality
- At the end of each millennium the creative forces, namely the material nature and the living entities who struggle in the material nature, all merge together into the transcendental body of the Lord
- At the same time, the living entities are born from the transcendental body of the Lord
- At the time of devastation, the entire cosmos, containing all created moving and nonmoving entities, enters Your (Krsna's) transcendental body and is held there without difficulty - SB 10.3.31
B
- Brahma said, "I cannot even think of You perfectly with my mind, which is the master of the senses. Your qualities, Your activities and Your body cannot be conceived of by any person within this material world"
- By His pleasing smiles, His affectionate behavior, His instructions and His uncommon pastimes like raising Govardhana Hill, the Lord, appearing in His transcendental body, pleased all of human society
- By realizing the impersonal Brahman, one simply realizes the effulgence emanating from the transcendental body of Krsna. This effulgence is compared to the sunshine
C
- Caitanya Mahaprabhu gives evidence from Brahma-samhita of the transcendental properties of Lord Krsna's body
- Casting sidelong glances, He (Govinda) places His flute to His lips, which seem like newly blossomed twigs. His transcendental body, bending in three places, appears very bright in the moonlight
- Certainly the transcendental body of Sri Krsna is not perishable. He is just like the sun, and maya is like the cloud. In the material world we can see that there is the sun and that there are clouds and different stars and planets. BG 1972 purports
H
- He (Krsna) always has a transcendental body. But fools and rascals, who are called mudhas, consider Him one of them, and therefore they deride Him
- He (Krsna) would wear flower garlands, smear His body with the pulp of sandalwood and decorate Himself with similar cosmetics and ornaments. It is said that the ornaments themselves became beautiful upon being placed on the transcendental body of the Lord
- He (Lord Caitanya) has said that anyone who accepts the transcendental body of the Personality of Godhead to be made of material nature commits the greatest offense at the lotus feet of Visnu
- He was there in His transcendental body, the residence of the goddess of fortune, with His usual gentle and sweetly smiling face, His nectarean words and His flawless character
- His (Krsna's) appearance as an ordinary human being is one of the features of His transcendental body. BG 1972 purports
- His (Krsna's) transcendental body has nothing to do with anything materially created
- His (Krsna's) transcendental body is composed of eternity, bliss and knowledge, and He is known as the son of Maharaja Nanda and the inhabitant of Goloka Vrndavana
I
- In Brahma-samhita (5.1) it is confirmed that Krsna is the Supreme Lord, the Lord of all lords, and His transcendental body is sac-cid-ananda
- In the Brahma-samhita it is said that the unlimited impersonal Brahman is the effulgence of the transcendental body of Govinda
- In the Krsna-karnamrta, Bilvamangala Thakur describes how Krsna meets His devotee - with peacock feather on His head, with marakata jewels on His chest, with His ever-enchanting smile, His restless eyes and His very delicate body
- It is because of the effulgence of Krsna's transcendental body that there is light. Whatever light we see is simply borrowed light from Krsna's effulgence. As stated in the Brahma-samhita - 5.40
- It is clear that in spite of His (Krsna's) being in the material world, He is the same unborn, eternal form of bliss and knowledge, changeless in His transcendental body and intelligence. BG 1972 purports
- It is said that the transcendental body of Krsna resembles the lotus flower in eight parts - namely, His face, His two eyes, His two hands, His navel, and His two feet
- It is stated that just as the atoms and particles of dust are floating within the air along with the birds and their number cannot be calculated, so innumerable universes are floating within the pores of the transcendental body of the Lord
- It should not be misunderstood that His (Krsna's) transcendental body, which is just suitable for the pastimes in the mortal world, is in any way inferior to His different expansions in the Vaikunthalokas
K
- Krsna certainly has form, but His form, as stated before, is sac-cid-ananda-vigraha (Bs. 5.1), eternal, full of bliss, and full of knowledge. The attributes of His transcendental body are summarized by Lord Brahma in this way - Bs. 5.1
- Krsna Himself is the SPG, Bhagavan; the localized Paramatma is His plenary partial expansion; and the all-pervading Brahman effulgence is the personal rays of His transcendental body. Therefore Krsna is always one, & for Him there is no differentiation
- Krsna says in Bhagavad-gita(4.6): Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form
- Krsna says, "Now after giving Me a taste of His transcendental body, He has enthused Me, and it is more than I can tolerate"
- Krsna was never on the level of the ordinary man, and even in His advanced age He appeared a young boy 16 years old. These are the particular features of the transcendental body of the Lord
- Krsna's body and my body is the same. If He has become God, so why shall not I become God? But that is not possible. His body is transcendental; your body is not transcendental
- Krsna's smile, the fragrance of His transcendental body, His flute, bugle, ankle bells and conchshell, the marks on His feet, His place of residence all awaken the symptoms of ecstatic love
- Krsna's transcendental body is eternal, full of knowledge and bliss
- Krsna's transcendental body is so cool that it cannot be compared even to sandalwood pulp or to millions upon millions of moons. It expertly attracts the breasts of all women, which resemble high hills
- Krsna, is identified with lotus flower in so many places. His navel is like lotus flower, His eyes are like lotus flower, His feet, lotus feet. So lotus is the comparison of the beauty of different limbs or parts of the body, transcendental body of Krsna
- Krsna, or God, is never impersonal; the impersonal feature is but a manifestation of His transcendental body (yasya prabha prabhavato jagad-anda-koti)
- Krsna, the supreme hero, has the most beautiful transcendental body. This body possesses all good features. It is radiant and very pleasing to the eyes. His body is powerful, strong and youthful
L
O
- O my Lord, the transcendental body of Krsna is very sweet, and His face is even sweeter than His body. But His soft smile, which has the fragrance of honey, is sweeter still
- One must be very vigilant to remember that he is the part and parcel of the transcendental body of Krsna, and that it is his duty as part and parcel to give service to the whole, or Krsna
- One who does not understand the transcendental nature of the body of Krsna becomes Krsna's enemy and defies or fights with Him. The enemies eventually merge into the Lord's Brahman effulgence
- Ornaments caress that body, but the transcendental body of Krsna is so beautiful that it beautifies the ornaments He wears. Therefore Krsna's body is said to be the ornament of ornaments
P
- Progress of meditation on the different limbs of the transcendental body of the Lord should be enhanced in proportion to the progress of purification of the heart
- Purposely raise a controversy (nondevotees) to defeat the eternity of the transcendental body of the Lord. This is due to the defect called the cheating propensity of the imperfect living entities
S
- Sahadeva said, "Because His (Krsna's) transcendental body is full of knowledge and bliss in eternity, He doesn't undergo the six kinds of material changes - birth, existence, growth, production, dwindling and vanishing"
- Sankaracarya says (sutra 42): devotees think the Supreme Personality of Godhead Vasudeva, Sri Krsna, to be one, to be free from material qualities & to have a transcendental body full of bliss & eternal existence. He is the ultimate goal of the devotees
- Since everything is Krsna's property, He sees everything and is present everywhere, but because His body is transcendental, He is above vision, the objects of vision and the process of vision
- Since Krsna's transcendental body, name, form, qualities, pastimes and entourage are all the Absolute Truth, they are as good as Krsna Himself (sac-cid-ananda-vigraha) - Bs. 5.1
- Since Sri Gaurasundara, or Lord Sri Caitanya Mahaprabhu, is identical with Sri Krsna Himself, the Brahman effulgence consists of the rays of His transcendental body. Similarly, the Supersoul, which is called the Paramatma, is His plenary representation
- Sometimes one becomes attracted to Krsna and His transcendental qualities simply by looking upon the beautiful features of His transcendental body, in which case one abandons the desire for liberation and engages in His devotional service
- Sri Bhismadeva is a great devotee of the Lord (Krsna) in the relation of servitorship. Thus his throwing of sharp arrows at the transcendental body of the Lord is as good as the worship of another devotee who throws soft roses upon Him
- Sri Krsna is the intimate friend of Arjuna. He has appeared on this earth in His transcendental body, which resembles the bluish color of the tamala tree. His body attracts everyone in the three planetary systems (upper, middle and lower)
- Such mental speculators do not know that the Absolute Personality of Godhead is Krsna, that the impersonal Brahman is the glaring effulgence of His transcendental body, or that the Paramatma, the Supersoul, is His all-pervading plenary representation
- Such people (foolish rascals) do not know that Krsna can eat just by seeing, for He can do anything with any part of His transcendental body
T
- The anatomy of a material body must have a mechanical construction with veins and so forth, but the transcendental body of the Supreme Lord has nothing like veins
- The attractive features of His (Krsna's) transcendental body are desired in all the three worlds, namely the upper, middle and lower planetary systems. Nowhere in the universe are there such beautiful bodily features as those of Lord Krsna
- The brahmajyoti is not independent or self-sufficient. Lord Sri Krsna is ultimately the creator of the brahmajyoti, mentioned in this verse (SB 2.5.11) as sva-rocisa, or the effulgence of the transcendental body of the Lord
- The culture of empiric philosophy helps one realize the impersonal brahmajyoti, which is the glaring effulgence of the transcendental body of Lord Sri Krsna
- The enemies (of Krsna, who does not understand the transcendental nature of the body of Krsna) eventually merge into the Lord's Brahman effulgence. Such mukti or liberation into the Brahman effulgence is never desired by the Lord's devotees
- The entire garden was filled with the scent of Lord Sri Krsna's transcendental body. When Sri Caitanya Mahaprabhu smelled it, He fell unconscious at once
- The first purusa incarnation of Govinda, Lord Krsna, known as the Maha-visnu, goes into a yoga-nidra mystic sleep, and the innumerable universes are situated in potency in each and every hair hole of His transcendental body
- The foolish man thinks of the transcendental body of the Lord as something like his own, and therefore he cannot think of the unlimited controlling power of the Lord, who is not visible in the acting of the physical laws
- The impersonal Brahman is the transcendental bodily effulgence of the Supreme Lord's sac-cid-ananda form, and the illusory and transitory material nature is a transformation of His separated energy
- The impersonal Brahman, consists of the rays of Krsna's transcendental body. Therefore whatever transcendental bliss one feels from merging in Brahman is due to contact with Krsna. Contact with Krsna is perfect brahma-sukha
- The impersonalists sacrifice their individuality so that the living spark can merge into the impersonal effulgence emanating from the transcendental body of the Lord, but the devotee has a specific abode
- The impersonalists worship His (Krisna's) glowing effulgence, emanating from His transcendental body of eternal form, bliss and knowledge, and the devotees worship Him as the Supreme Personality of Godhead
- The lady continued, "We cannot estimate how many pious activities were executed by the damsels of Vrajabhumi so that they were able to enjoy the Supreme Personality of Godhead by looking upon the unparalleled beauty of His transcendental body"
- The less intelligent men, who are unaware of His (Krsna's) transcendental form, describe Him as impersonal Brahman. But Brahman is simply the rays of His transcendental body
- The Lord discloses to the devotee His unlimited varieties of transcendental bodies, all identical with one another with different kinds of bodily features
- The Lord does not have a material body, yet He descends among human beings in His transcendental body as an incarnation. Therefore it is very difficult for us to understand who is an incarnation
- The Lord is identical with His transcendental body, there is no question of His changing or quitting His body
- The Lord left this earthly planet in His own transcendental body, and as soon as He left, the symptoms of the Kali-yuga, as were envisioned by Maharaja Yudhisthira prior to Arjuna's arrival from Dvaraka, began to manifest
- The merging of Sisupala's soul into the transcendental body of Krsna reminds us of the story of Jaya and Vijaya, who fell to the material world from the Vaikuntha planets upon being cursed by the four Kumaras
- The neighbors would reply, "No, no. It is useless. Somehow this boy has an effulgence that comes out of Himself. He can find the butter even without the ornaments." Thus the transcendental body is effulgent
- The origin of that unlimited Brahman effulgence is the transcendental body of Govinda, who is offered respectful obeisances as the original and supreme Personality of Godhead
- The ornaments, flowers, clothing and all the other decorations on the transcendental body of the Personality of Godhead are identical with the body of the Lord
- The panoramic beauty of nature, which strikes one with wonder, may be taken as a perverted reflection of the transcendental body of the Lord
- The Personality of Godhead is the original feature of the Lord, and His impersonal emanation is but the reflection of His transcendental body
- The real situation is that the body of the conditioned soul, even if he has a large accumulation of material goodness, is material, whereas Krsna's body is never material; it is transcendenta
- The scent of Krsna's transcendental body is so attractive that it enchants the bodies and minds of all women
- The scent of Krsna's transcendental body surpasses the aroma of musk and attracts the minds of all women. The eight lotuslike parts of His body distribute the fragrance of lotuses mixed with that of camphor
- The transcendental body of Krsna did not require any protection, but to instruct us on the importance of the cow, the Lord was smeared over with cow dung, washed with the urine of a cow, and sprinkled with the dust upraised by the walking of the cows
- The transcendental body of Krsna resembles the lotus flower
- The transcendental body of Sri Krsna is eternal and full of bliss and knowledge. He is the son of Nanda Maharaja. He is full of all opulences and potencies, as well as all spiritual mellows
- The transcendental body of Sri Krsna is not perishable
- There is no difference between the Lord's Self and the Lord's transcendental body
- These pastimes were wonderful for everyone, even for those proud of their own opulence, including the Lord Himself in His form as the Lord of Vaikuntha. Thus His (Sri Krsna's) transcendental body is the ornament of all ornaments
- They (different rulers of the world) saw that the color of the transcendental body of Lord Krsna resembled the hue of a newly arrived cloud in the sky
- They (foolish people) misinterpret the transcendental body of Krsna to be a creation of material nature, and this is considered to be the greatest offense and greatest sin
- They (impersonalists) think that when Krsna comes into the material world He accepts a material body. They therefore overlook the transcendental body of Krsna
W
- When Aditi saw the Supreme Personality of Godhead (Vamanadeva), who had appeared from her own womb, having accepted a transcendental body by His own spiritual potency, she was struck with wonder and was very happy
- When Yudhisthira was lamenting the possibility of His disappearance, it was just in pursuance of a custom of lamenting the disappearance of a great friend, but the Lord never quits His transcendental body, as is misconceived by less intelligent persons
- Whoever knows His transcendental body, activities and perfection, after quitting his body, returns to Him and doesn't come back again to this miserable world. BG 1972 purports