Category:Reality
reality | realities
Subcategories
This category has the following 8 subcategories, out of 8 total.
F
G
K
Q
R
Pages in category "Reality"
The following 192 pages are in this category, out of 192 total.
1
A
- A chemist can manufacture water in the chemical laboratory by mixing hydrogen and oxygen. But, in reality, the living entity works in the laboratory under the direction of the Supreme Lord
- A chemist can manufacture water in the laboratory by mixing hydrogen and oxygen, but in reality the living entity can only work under the direction of the Supreme Lord. Indeed, all materials used by a chemist are supplied by the Lord
- A cloud in the sky undoubtedly appears to be a reality because it rains, and due to rains so many temporary green things appear, but in the ultimate issue, everything disappears, namely the cloud, rain and green vegetation, all in due course
- A devotee never thinks to himself, "I am master," only "I am servant." That is the difference between maya and reality. He at least knows: "I am never master. I am always a servant." When a servant is thinking, "I am master," that is called illusion
- A disparity exists in the original reality - between the Lord and His devotees - and is reflected here not only in the relations between parents and children in human society but even in the animal kingdom
- A fire consists of three elements: heat and light, which are the energy of the fire, and the fire itself. Anyone can understand that the original fire is the reality and that the heat and light are simply the fire's energy
- A Krsna conscious person is fully aware of this fact, and thus he does not take this material world to be false but acts in the reality of transcendental service
- A self-realized person, or a devotee, knows well that this material cosmic manifestation is a temporary, illusory representation appearing to be truth. It is like a phantasmagoria. But behind this shadow creation there is reality - the spiritual world
- All relationships in the material world are but perverted reflections of these original relationships. In the mundane world we experience only the shadow of the reality, which exists in the spiritual world
- Although one may consider the reflection of the sun from a mirror to be false, it has its factual existence. Accordingly, to prove by speculative knowledge that there is no reality would be extremely difficult
- Although out of ignorance one might claim that mere mortals are God, that does not change the reality - that man is always man and God is always God, and never otherwise
- As in a cinema we simply see a show or facsimile of the real thing, in Srimad-Bhagavatam it is said that this material world is but a combination of matter modeled after the reality, just as a mannequin of a girl in a store window is modeled after a girl
- As stated in Bhagavad-gita (BG 12.5), impersonalists simply waste their time in mundane mental speculation because they are addicted more to false arguments than to reality. Therefore, the association of the impersonalists is condemned herewith by Brahma
- At the present moment we may think that this material body is our actual body, but it is like a dress. In reality we do have an actual body, a spiritual body. This material body is superficial compared to the real spiritual body of the living entity
B
- Because the reality of these feelings (anxiety, crying etc.) is in the transcendental world, of which this world is only an imitation, mother Yasoda and Rohini enjoyed them transcendentally
- Because the spiritual world is real and this unreal manifestation appears to be real, appears to be real, but it is not real, we can understand reality will exist; reality will not vanquish
- Being a saktyavesa-avatara, empowered by the Supreme Personality of Godhead, Prthu Maharaja did not change his spiritual position, and consequently there was no possibility of his viewing the material world as reality
- Both the yogis and Sankhyites have faith in the reality, but are arguing about it from the different viewpoints of material and spiritual identities
- Brahma satyam jagan mithya: The Mayavadis think that the world is false, but the Vaisnava sannyasis do not think like this. Vaisnavas say - Why should the world be false? It is reality, & it is meant for the service of the Supreme Personality of Godhead
- Buddhist philosophy is direct renunciation of material life but they have no information of spiritual reality because the followers of Lord Buddha were more materialistic
- By advanced knowledge in spiritual realization, the transcendentalist knows that this beautiful material world is nothing but a shadowy reflection of the reality the kingdom of God. They are not much captivated by royal opulence or anything like that
- By sannyasa, the renounced order of life, we refer to one who has come to this platform (serving the reality instead of the illusion). Sannyasa is a question of realization, not social status
- By serving Krsna, all my objective, all my perfection is there - this conviction makes you perfect. And this is real, this is reality. There is no imposition. It is reality. Simply one has to understand
- By Srimad-Bhagavatam one can understand reality as it is, and such understanding helps one transcend the three kinds of material miseries
- By understanding one becomes gradually detached from this false reflection of reality, and by knowledge one can cut off the connection and actually become situated in the real tree. BG 1972 purports
E
- Either you change your faith or don't change your faith, your character is still to serve, will continue. That is the reality. That is sanatana. Sanatana means eternal
- Even though we have been attempting to introduce Him for only a few years, still, because it is reality, Krsna consciousness is being accepted
- Everyone wants health and security, but actually there is no security. There is simply a struggle for existence. People are struggling for security, but in reality this is all foolishness
- Everyone, the materialistic man means ghostly haunted. He's talking so many nonsense. The whole grade, philosophy, science and everything, all ghostly talking, that's all. There is no reality
- Everything in Krsna consciousness is scientific. It is not bogus, whimsical, sentimental, fanatical or imaginary. It is truth, fact, reality. One must understand Krsna in truth
- Everything is there, but they are imitation, chaya. They are not reality. So if you want real friendship, then make friendship with Krsna
- Everything that we find here can also be found there (spiritual sky) in reality. Here in the material sky everything is an imitation, or shadow, of that which exists in the spiritual sky
F
I
- I have done on reality. I want to establish reality, not imagination. What is the use of giving some imaginative idea
- If actually they are after something reality, they must accept. It is natural. They have been disgusted with this Christianity. Useless, that's all. But if they are actually serious, then they'll accept knowledge
- If from the beginning of life one is taught the Vaisnava philosophy of duality or variety, the monistic philosophy will not bother him very much. In reality, everything is an emanation from the supreme source
- If one is speculator, he will be on the material field. Asata. Asato ma sad gamaya. "Don't remain in the asat. Come to the reality." That reality begins from the tongue
- If we can know Him (God) in reality, then immediately after leaving this body we can enter into the kingdom of God
- If you want peace, satisfaction, then you make Krsna satisfied. That is the way. Just like decorate the reflection in the mirror - that is not possible. You decorate the reality, person, and the reflection in the mirror will be decorated
- Illusion means you accept something, something is presented as reality, and you accept it
- In actuality, there is no reality in the manifested world. There appears to be reality, however, because of the true reality which exists in the spiritual world, where the Personality of Godhead eternally exists with His transcendental paraphernalia
- In Bhagavad-gita (4.9) the Lord confirms this as follows: My birth and activities are all transcendental. One who knows them in reality will not be conditioned by another material body, but will come back to My abode, where there is no birth and death
- In Bhagavad-gita (BG 18.55) it is said, bhaktya mam abhijanati yavan yas casmi tattvatah: one who wants to understand the Supreme Personality of Godhead in reality must take to the platform of bhakti, or Krsna consciousness
- In everyone's life there are two duties: one is to serve the illusion, and the other is to serve the reality. When one serves the reality, he is a real sannyasi. And when one serves the illusion, he is deluded by maya
- In modern human civilization, sex is the central point of all activities; indeed, wherever we turn our face we see sex life prominent. Consequently sex life is not unreal; its true reality is experienced in the spiritual world
- In order to advance in spiritual understanding, one has to hear from authentic sources about spiritual knowledge. One can understand the reality of spiritual life by following strict regulative principles and by controlling the senses
- In reality, "What I am," that can be understood through devotional service, not by karma, jnana, yoga. Give this example, I mean to say, authoritative statement of Krsna, that bhaktya mam abhijanati - BG 18.55
- In the absence of reality, we put our faith and love in cats and dogs. Love is always there, but it is distorted into the form of lust
- In the absolute reality there are varieties of feeling, but all of them are of the same quality of transcendental bliss
- In the conditioned state, the living entity acts according to his contaminated intelligence. Although he simply remains an observer, he nonetheless acts, being forced by a contaminated intelligence, which in reality is a passive agent
- In the desert mirage there is no actual water. There is only the appearance of water. Real water is somewhere else. The manifested cosmic creation appears as reality. But reality, of which this is but a shadow, is in the spiritual world
- In the very first verse of the First Chapter of Srimad-Bhagavatam Vyasadeva says that the internal potency is factual reality, whereas the external manifested energy in the form of material existence is temporary and illusory, no more real than a mirage
- It is a fact that the material world is a great illusion because everything appears to be a tangible reality but at the next moment evaporates like the dashing foam of the sea or a cloud in the sky
- It is not possible that simply by endeavors to accumulate more money a person will be able to do so, otherwise almost everyone would be on the same level of wealth. In reality everyone is earning and acquiring according to his predestined karma
- It is stated in the Bhagavad-gita (BG 12.5) that persons stuck on the impersonal step undergo more sufferings than achievement of reality. Therefore knowledge imparted by Sukadeva Gosvami unto Maharaja Pariksit helped him attain the service of the Lord
J
- Jnanis reject this world, and foolish persons accept this world as reality, and in this way they are both misguided. Although the body is not as important as the soul, we cannot say that it is false
- Just like a shadow follows the reality, similarly, the wife is the shadow of the husband. Wherever the husband goes, she must go. Whatever the husband wants, she must carry out
K
- Knowledge means: "Why shall I serve the unreal illusion? Let me serve the reality. If my business is to serve and never to be master, always to serve, then why I shall serve the illusion? Let me serve the reality." That sense is called knowledge
- Krsna consciousness is not an ordinary lovemaking or moneymaking business; it is reality, and if you stick to it seriously, your life will be perfect
M
- Material manifestations of things are but shadowy representations of reality. They are compared to mirages in the desert
- Maya has no substantial existence, but as long as its hallucinations go on, their reactions are felt. The Lord, by His causeless mercy, displays the reality of life so that our hallucinations may be completely dissipated
N
- Neither the father nor the son can see the reality - that both of them are awaiting death. When death comes, however, all their plans for material enjoyment are finished
- Nonetheless, although his conclusion (that the visible body, which is a product of the three modes of nature, is independent of the soul) has been rejected, a foolish person considers it a reality - SB 10.3.18
- Not to mix with this rascal class of men, aratir jana-samsadi. Not that I hold a meeting and some rascals give me clapping, (claps hands) I become . . . don't be after this. Try to understand the reality
- Nothing can be new here (in this material world), but here it is a reflection only. Reality is there. So the five primary principles of loving affairs is there in the Vaikuntha world
- Nothing real is in this material world, but reality is in the spiritual world. The Lord's form and His abode - Goloka Vrndavana in the Vaikuntha planets - are eternal realities
O
- One has experience of a snake in reality, and therefore he knows that although the representation of the rope as a snake is false or illusory, there is a snake in reality
- One has to give up all the nonduality of philosophical life in the material world and come to the actual life of reality in the spiritual world in order to attain perfection
- One has to receive the transcendental sound from the right source, accept it as a reality and prosecute the direction without hesitation
- One has to understand, however, that he is in all circumstances forced to serve. Either he serves the illusion or the reality. The constitutional position of the living entity is to be a servant, not a master
- One should be captivated by this information. He should desire to transfer himself to that eternal world and extricate himself from this false reflection of reality. BG 1972 purports
- One who is really anxious to know reality, for them, it is Bhagavatam. And those who want to be misled, not for them. One who is sincere to get the light, for him Bhagavata is the only remedy
- One who understands Sri Caitanya Mahaprabhu and Nityananda Prabhu in reality can understand Their identity as well as the breaking of the staff
- Our Krsna consciousness movement is basically that we should not be attracted by the false thing. We should not be attracted by the false thing. The reality - vastava vastu vedyam atra (SB 1.1.2). Real reality, not false reality
- Our program is not a bogus thing, it is the eternal reality of transcendental life of full bliss and knowledge in the service of the Lord
- Our reality is God realization. There are different stages, I mean to say, direct perception, then receiving knowledge from authority, then personal experience between the two, then above that transcendental, and then, I mean to say, spiritual
- Outside the bodily existence of the Supreme Personality of Godhead, the manifested cosmic existence has no reality
P
R
- Real life, real variety, real beauty, real knowledge, everything in reality is there in the spiritual world. It is only reflection
- Real peace and happiness can never come about through advanced materialistic knowledge, deluded as it must be by the illusory modes of nature with a view to playing up this "unreal reality"
- Reality means eternal. Therefore real pleasure, that is Krsna. The material pleasure is temporary, not actual
S
- Saint Vidura's inquiry is very relevant (in SB 4.9.28). The word artha-vit, which refers to one who knows how to discriminate between reality and unreality, is very significant in this connection. An artha-vit is also called paramahamsa
- Service we cannot stop, but we do have to redirect our service from the illusion to the reality. When this is done, we become mahatma
- Sex life is not unreal; its true reality is experienced in the spiritual world. Material sex is but a perverted reflection of the original; the original is found in the Absolute Truth
- Similarly, material nature appears to the material scientist to act and react in a wonderful manner, but in reality it cannot act without the agitator, time, who is the representation of the Supreme Personality of Godhead
- Simply by raising one's staunch faith in Krsna and His instructions, one can understand reality without a doubt - asamsayam samagram mam
- Since it is not possible for him to be master, he is much better situated serving the reality instead of the illusion. When one becomes aware of this, he attains the platform of real knowledge
- Since the devotee of the Lord knows them perfectly well, he is not interested in creating unwanted things for a situation which is not at all reality, but simply names of no more significance than the babble of sea waves
- Some may protest that Krsna incited Arjuna to fight, which is immoral, but the reality of the situation is clearly stated: Bhagavad-gita is the supreme instruction in morality. BG 1972 purports
- Speculative knowledge cannot give us reality as it is, but will continue to be nefariously imperfect
- Sri Krsna's form, Sri Krsna's flute, Krsna's color - everything is reality
- Sri Narada informs foolish fruitive workers how to realize the reality of happiness. He gives direction to the diseased men of the world how one's present engagement can lead one to the path of spiritual emancipation
- Sri-krsna-caitanya-vani - amrtera dhara - Whatever is spoken by Sri Caitanya Mahaprabhu is an incessant flow of nectar - Whoever accepts His words as reality can understand the essence of the Absolute Truth
- Such academic erudition has nothing to do with living reality
T
- Tattvatah means reality, scientifically. Not by whims or sentiments or fanaticism. No. Everything. Krsna consciousness is everything scientific, solid scientific. It is not bogus
- Temporary manifestations are so created as to present an illusion of reality to the bewildered mind of the conditioned soul, who appears in so many species of life, including the higher demigods, like Brahma, Indra, Candra, and so on
- Temporary or false you can take on the same category. But Sankaracarya said that brahma satyam: that spirit soul - Brahman, that is reality, and this external feature of the Brahman, or the body - that is false
- Temporary sensations of happiness and distress, pertaining to the act of thinking, feeling, and willing under a false ego, are eternally different from the spirit soul and are therefore "unreal reality"
- That (how the world is false) is explained by Caitanya Mahaprabhu, that reality, real father . . . if you accept Krsna as your father, oh, He'll give you all protection. If you accept Krsna as your husband, oh, there is no question of divorce
- That is real, and this is unreal. Just like shadow and reality. There is gulf of difference between the shadow and reality. So whatever love we see in this world, that love is only a perverted reflection of that real love with Krsna
- The body has a relationship with the SPG, just as the soul does. Since both of them are energies of the Lord, neither of them is false, because they come from the reality. One who does not know this secret of life is described as abudhah
- The body is temporary, and only foolish, materialistic persons, who do not have full knowledge of the soul, regard the temporary body as reality and engage in decorating this body
- The conditioned souls who are allured by such materialism should know that the material temporary creation is simply an imitation of the reality
- The empirical philosophers generally put forward the idea that human life is meant for achieving perfect knowledge. To them, knowledge means the ability to discern reality from illusion
- The erotic principles of amorous love reflected in mixed material values are perverted reflections of the reality of spirit, but one cannot understand the reality unless one is sufficiently educated in the spiritual science
- The first (the pride of a devotee) is reality, whereas the other (vanity for material prosperity) is false and vain
- The five stores are the five working sensory organs. They transact their business through the combined forces of the five elements, which are eternal. Behind all this activity is the soul. The soul is a person and an enjoyer in reality
- The friends began to discuss among themselves the reality of the wonderful creature laying before them. Was it dead, or was it actually a living python trying to swallow them up
- The fruitive worker aspires after a big fortune in the matter of wealth, woman and worldly adoration, but those who are fixed in perfect reality are not at all interested in such false things. For them it is all a waste of time
- The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries - 1.1.2
- The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries - SB 1.1.2
- The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries - Srimad-Bhagavatam 1.1.2
- The idea of society, friendship, and love is not at all false, but the place where we search for it is false. We have to give up this false position and rise to the reality. That is the result of cultivating the human spirit
- The intelligent person who can grasp these truths about the Lord (material creation is an imitation of the reality and those who are captivated by it are put under the direction of Yamaraja) becomes a soul fully surrendered unto Him
- The jnana process theoretically speculates about the reality of the soul. But bhakti-yoga factually engages the spirit soul in activities. The perception of matter is transcended to still subtler states of the senses
- The manifested cosmic creation appears as reality. But reality, of which this is but a shadow, is in the spiritual world
- The manifested cosmic creation appears to be reality, but it is simply a reflection of the true reality which exists in the spiritual world
- The material world is a reflection of the spiritual world. The material world is temporary or false, but the spiritual world is an eternal reality
- The material world is the perverted reflection, so the spiritual world must have the same variegatedness, but in reality. BG 1972 purports
- The modern rascals, they have taken this world as everything. Therefore they are in ignorance. Do you follow? They have taken this world, this life of fifty years or sixty years, at most hundred years, as reality
- The Personality of Godhead said: O Brahma, whatever appears to be of any value, if it is without relation to Me, has no reality. Know it as My illusory energy, that reflection which appears to be in darkness
- The PG confirms this reality (of transcendental work) in the Bhagavad-gita (6.40), and Thakura Bhaktivinoda explains it in the following manner: After all, the human race is divided into two sections. The one is legitimate and the other is illegitimate
- The pleasure-giving substance is a reality, but it has taken on an aspect of pervertedness on account of material contamination
- The potency which covers the actual reality and displays something unreal is mahamaya, but the potency by which the Absolute Truth is sometimes manifest and sometimes not is yogamaya
- The principle is to understand things in reality one has to approach Krsna as Arjuna has approached
- The pure devotee is the noblest of all, and he has no feelings of animosity towards anyone. Duality due to animosity is a creation of this material world. There is no such thing in the spiritual world, which is the absolute reality
- The real aim of human life is to attain to the spiritual sky, but as Srimad-Bhagavatam points out, most people do not know about it. Human life is meant to understand reality and to be transferred into it
- The reality of life does not depend on the temporary body and the flickering mind, but it is transcendental to all such material conceptions
- The reason the Lord displays the rasa-lila is essentially to induce all the fallen souls to give up their diseased morality and religiosity, and to attract them to the kingdom of God to enjoy the reality
- The reflection of the tree on the water appears to hang down from its upward roots. The tree of creation described here is only a shadow of the reality which is Parabrahman, Visnu
- The scientist, the philosophers, they are thinking, "This is all. There is nothing beyond this." This is illusion. This is only reflection of the reality
- The so-called formal spiritual master and disciple are not facsimiles of Brahma and Narada or Narada and Vyasa. The relationship between Brahma and Narada is reality, while the so-called formality is the relation between the cheater and cheated
- The spiritual knowledge a devotee possesses not only allows him to reject material existence, but it also provides him with an understanding of the reality of positive, eternal spiritual existence
- The spiritual world is real, and the material world is similar to it. I.e., in the desert we sometimes find a mirage, but although the water in a mirage is false, this does not mean that there is no water in reality; water exists, but not in the desert
- The Supreme Lord and His form, name, pastimes and paraphernalia are inconceivable to nondevotees, and one should not try to understand such realities simply by logical arguments. They will not bring one to the right conclusion about the Absolute Truth
- The temporary manifestations are so created as to present an illusion of reality to the bewildered mind of the conditioned soul. Thus there appear to be so many species of life, including the higher demigods like Brahma, Indra, Candra, etc
- The whole world is going on in a way which is animal civilization. So if you want to be happy, you have to come to the spiritual platform, reality. That is wanted, thorough overhauling
- The word tattvatah, meaning "in reality," is very important. Tato mam tattvato jnatva. Unless one understands Krsna in truth by the mercy of the spiritual master, one is not free to give up his material body
- The word vastu-nisthayoh, which is used, indicates that both the yogis and Sankhyites have faith in the reality, but are arguing about it from the different viewpoints of material and spiritual identities. Parabrahman, or brhat, is the common point
- The wrong conception of accepting this material manifestation as being divorced from the energy of the Lord is illusion, but it is not false. And this illusory conception is called the reflection of the reality in the darkness of ignorance
- There are four points of instruction one should consider in the story of Saksi-gopala. Second, the Deity surpasses material regulative principles and extends the reality of transcendental principles
- There are many propounders of sad-dharma, but actually the Supreme Personality of Godhead is the best propounder because He knows the reality. It is therefore said of the Gosvamis: nana-sastra-vicaranaika-nipunau sad-dharma-samsthapakau
- There are so many authorities. So Krsna consciousness is not an ordinary bluff-making or a money-making business. It is something reality. And if you take to it seriously, your life will be successful
- There are two kinds of duties in our life. One duty is to serve the illusion, and the other, another duty is to serve the reality. When you serve the reality, that is called real sannyasa
- There is no benefit to serving Maya, as you know, as it is all false, temporary or illusion. We are concerned with Reality, not Maya, and that should be the object of life
- There is no doubt about it. Krsna’s form, Krsna’s flute, Krsna’s color - everything is reality. Here it is said that this vijnanam is always defeating all kinds of speculative knowledge
- There is no reality in the conditioned life of material existence, but because of our ignorance we are attached to the mirage
- There is no reality in the manifested world, but there appears to be reality because the true reality exists in the spiritual world, where the Personality of Godhead eternally abides with His transcendental paraphernalia
- There is no reality in the material beauty. What you think as real that is also unreal because everything material transforms into matter at the ultimate stage. It is the spirit soul who is beautiful and not the matter
- They had no knowledge of the Lord's reality, and they cried, "May victory attend You! Pray dispatch him. Play no more with him"
- They're talking and people are hearing. But when it will be practically demonstrated, that is real life. So spiritual knowledge, understanding theoretically, it is little good, but when it is done practically, then it is reality
- This is the understanding King Kulasekhara expresses in this prayer - that the spiritual knowledge a devotee possesses not only allows him to reject material existence, but it also provides him with an understanding of the reality of positive eternal SE
- This material world is a reflection of the spiritual world. The material world is but a shadow of reality. In the shadow there is no reality or substantiality, but from the shadow we can understand that there is substance & reality. BG 1972 Introduction
- This sense of "I am" is ego, but when the sense of "I am" is applied to this false body it is false ego. When the sense of self is applied to reality, that is real ego
- This sense of "I am" is ego, but when the sense of "I am" is applied to this false body, it is false ego. When the sense of self is applied to reality, that is real ego. BG 1972 purports
- This world, which is full of varieties, is not false; it is a reflection of the reality in the Vaikuntha world, the spiritual world
- Those who are under the spell of the external energy accept this manifestation to be fact, whereas those who are advanced in spiritual realization know that it is illusion. Actual reality is elsewhere, in the spiritual world
- Thus he (the great devotee brahmana) was a transparent medium, like a jewel that shows reality in varying colors according to its own nature
- Time is not subject to any form of psychology, nor are the moments objective realities in themselves, but they are dependent on particular experiences
V
- Vaisnavas do not consider the jagat to be mithya; rather, they regard everything as reality in connection with the Supreme Personality of Godhead
- Vedic hymns, and the processes for satisfying the demigods - is included in the eight syllables Hare Krsna, Hare Krsna. This is the reality of all Vedanta
W
- Was this a dream I saw, or was it reality? I saw fearsome men with ropes in their hands coming to arrest me and drag me away. Where have they gone?
- We are escaping their reality. But their reality is a dog's race, and our reality is to advance in self-realization, Krsna consciousness. That is the difference. Therefore the mundane, materialistic workers have been described as mudhas, asses
- We are trying to manufacture so many things to satisfy our thirst of joyfulness, but we are being baffled. Because it is illusion. Therefore real intelligence is: "Then where is the reality? Where is real water?" That is intelligence
- We have to gather knowledge from the right source. Indeed, in reality we can get knowledge only from the Vedic sources
- We must understand the meaning of reality - reality means existence which cannot be vanquished; reality means eternity
- Whatever distress or happiness we manufacture by mental concoction through the subtle mind has no reality, but is simply a mental concoction
- Whatever they may do in their official class, they remain the same foolish rascals. But our Krsna conscious students will feel a change in their lives, a change in happiness, and a change in youth, also. This is reality
- When a person becomes to his real senses, transcendental senses or jnanam, when he becomes actually the person in knowledge, then he becomes the servant of the reality. Because I am servant always, this way or that way
- When one awakens to his transcendental senses and actually becomes situated in knowledge, he then becomes a servant of the reality. When one comes to the platform of knowledge, he understands that in all circumstances he is a servant
- When the Personality of Godhead is met, the fullness of affection becomes manifested because of the reality of the affectionate relationship
- When we know the Personality of Godhead in reality, we can then enter into His pastimes. That is the verdict of all revealed scriptures
- Where is the question of imperson? These nonsense impersonalist, voidist. Therefore, the principle is, to understand things in reality, one has to approach Krsna as Arjuna has approached, sisyas te 'ham (BG 2.7): Now I am Your disciple. You just teach me
- Wherever one turns his face, he sees sex life predominant. Therefore, sex life is not unreal. Its reality is experienced in the spiritual world