Category:Discussing the Srimad-Bhagavatam
Theme Analysis
The discussion of the Srimad-Bhagavatam is the primary method for attaining spiritual enlightenment and understanding the Absolute Truth. Srila Prabhupada explains that this discussion is not a mere intellectual exercise but a potent purification process that subdues the lower modes of nature (passion and ignorance), establishing the hearer in goodness. It is the "natural commentary" on the Vedanta-sutra and serves as the means for the soul to understand its eternal nature, free from the cycle of birth and death. By engaging in this discussion, one protects their life span from being wasted by the influence of time.
- Purification of Consciousness: Regular discussion subdues the modes of passion and ignorance, allowing the living entity to become situated in the mode of goodness and beyond.
- Understanding the Absolute: The Bhagavatam is the natural commentary on the Vedanta-sutra, explicitly discussing the source of all emanations.
- Conquering Time: The sun cannot take away the life of one engaged in discussing the topics of Lord Krsna; thus, it is the path to immortality.
- The Qualification: While available to all, the discussion is most effective when heard from realized devotees rather than professional reciters.
- Explore the synthesized essence of this category in this Vanipedia article: Discussing Śrīmad-Bhāgavatam for Spiritual Enlightenment.
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Discussing the Srimad-Bhagavatam"
The following 82 pages are in this category, out of 82 total.
A
- Absolute Truth is that from whom everything comes into existence, everything emanates. Now that has been discussed in the Srimad-Bhagavatam, because Srimad-Bhagavatam is the natural commentary by the same author
- Absolute Truth, from where everything is emanating, is discussed in the beginning of the Srimad-Bhagavatam. Therefore Bhagavatam is accepted as the real commentary on the Vedanta-sutra
- After Sri Caitanya Mahaprabhu visited Varanasi and turned Prakasananda Sarasvati and his disciples into Vaisnavas, Varanasi became like Navadvipa because so many devotees began discussing Srimad-Bhagavatam
- After this, all the Mayavadi sannyasis and learned scholars at Varanasi began discussing Srimad-Bhagavatam. In this way Sri Caitanya Mahaprabhu delivered them
- All the six Gosvamis, they used to sit down and discuss Srimad-Bhagavatam. Gopala Bhatta Gosvami was reading, and all the other Gosvamis, Rupa, Sanatana, they were hearing, and Jiva Gosvami was writing comment
- Although Srimad-Bhagavatam is counted among the Puranas, it is called the spotless Purana. Because it does not discuss anything material, it is liked by transcendental Vaisnava devotees
- Anyone can do this (installing the Deity, worshiping the Lord morning and evening, chanting Hare Krsna and discussing the BG & SB) at home without difficulty, and Caitanya Mahaprabhu requested all the devotees present there (in Advaita's house) to do so
- As the BG was authoritatively discussed between Lord Krsna and Arjuna (the Lord and the devotee respectively), similarly SB, which is the postgraduate study of the BG, can also be discussed between the scholars and devotees like Sukadeva and Pariksit
- As we have already discussed in the previous verses, it is concluded that the Lord is never a product of the material creation
- As we have already discussed in the Second Canto of this literature, one who admits the supremacy of the Supreme Personality of Godhead does not need to worship the secondary demigods
- As we have discussed before, the Lord's maya, or illusion, is also a representation because maya has no existence without the Lord
- As we have discussed several times, there are two types of living entities. Most of them are ever liberated, or nitya-muktas, while some of them are ever conditioned
B
- By discussing such instructions from the Bhagavad-gita (2.13) or Srimad-Bhagavatam, a sober man can certainly understand that the soul never dies but rather passes from one body to another. This is called transmigration of the soul
- By hearing and discussing Srimad-Bhagavatam, the rajo-guna and tamo-guna are subdued, so that only sattva-guna remains. Then rajo-guna and tamo-guna cannot do us any harm
E
- Even at the present moment one can hear many discussions on Srimad-Bhagavatam taking place on the banks of the Ganges. Many scholars and sannyasis gather there (in Varanasi) to hear Srimad-Bhagavatam and perform sankirtana
- Every living being is eternally related with God in one of five different transcendental humors, namely santa, dasya, sakhya, vatsalya and madhurya. We have already discussed these five kinds of humors in relationship with the Personality of Godhead
H
- He was aware that only seven days remaining. So Maharaja Pariksit left his kingdom and sat down on the bank of the Ganges, and fortunately his spiritual master also came. So there was discussion on the Srimad-Bhagavatam for seven days
- How it (taste) will be created? Just like a person suffering from jaundice, if you give him sugar candy, it will be tasted bitter. But sugar candy is not bitter. He will be cured very soon. Similarly, the discussion on SB may not be liked in the beginning
I
- In Navadvipa, such a discussion (of Srimad-Bhagavatam) was quite ordinary
- In Srimad-Bhagavatam (SB 11.2.28), Vasudeva, the father of Krsna, asks Narada Muni about the welfare of all living entities, and in reply Narada Muni quotes a passage from Maharaja Nimi's discussion with the nine sages
- In the First Canto we have already discussed the lamentation of Arjuna and Yudhisthira, to whom the disappearance of Lord Krsna was almost intolerable up to the end of their lives
- In the matter of the changes of the Manus or manvantaras, such as the Svayambhuva-manvantara and Caksusa-manvantara, as they are discussed in the Third, Fourth, Fifth, Sixth and Seventh Cantos of Srimad-Bhagavatam, Lord Krsna is indicated
- In the second chapter of this canto (second canto), this matter (the best type of body is a spiritual body) will be broadly discussed, but as far as the change of body is concerned, one must prepare now for the next life
- In this connection (SB 2.7.49) detailed information is available in the Bhagavat-sandarbha of Srila Jiva Gosvami Prabhupada. Once achieving the spiritual existence, the devotee is eternally situated there, as already discussed in the previous verse
- In this verse (SB 3.28.2) there are many important words which could be very elaborately explained, but we shall briefly discuss the important aspects of each
- Introduce this system in all of the centers in your zone, and you will discover that everyone becomes very much enlivened by these daily classes. Read one sloka (of Srimad-Bhagavatam) and discuss and then go on to the next sloka on the next day, and so on
- It is not that we have to open different centers all over the world. Whoever cares for the KC movement can install Deities at home &, under superior guidance, worship the Deity regularly, chanting the maha-mantra & discussing the BG and Srimad-Bhagavatam
- It is so much pleasing to me that you are so carefully reading Srimad-Bhagavatam. We have discussed many things in that book - social, political, religious, cultural
N
- Naimisaranya is a very famous and sacred forest in northern India, where all the rsis, the sages, generally go to aid their spiritual advancement of life. This Srimad-Bhagavatam was first discussed in this age in that forest
- Narada Muni, while discussing with Maharaj Yudhisthira the various functions of the different orders in society, especially mentions rules for the sannyasis - those persons who have renounced this material world
O
- One can also discuss the subject matter of the Bhagavad-gita and Srimad-Bhagavatam and install Deities of Radha-Krsna or Gaura-Nitai or both and worship them very carefully in one’s own home
- One need only chant Hare Krsna, accept the remnants of foodstuffs offered to Krsna, have some discussion on books like Bhagavad-gita and Srimad-Bhagavatam, and engage oneself in Deity worship. These four will make one happy. BG 1972 purports
- One should consult the discussion between Kapiladeva and Devahuti on the subject matter of devotional service. This is found in Srimad-Bhagavatam, Third Canto
- One should especially seek the society of brahmanas who are elevated to the position of Vaisnavas. Thus discussion of Srimad-Bhagavatam, which describes the character and pastimes of devotees and the Lord, is very quickly effective
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by chanting Hare Krsna and discussing the BG and SB
- Only one who is prepared to present Bhagavatam in the light of Sukadeva Gosvami and only those who are prepared to hear Sukadeva Gosvami and his representative are bona fide participants in the transcendental discussion of Srimad-Bhagavatam
S
- Simply by hearing, by attending lectures in the different centers of the Krsna consciousness movement, where topics of Krsna from Bhagavad-gita and Srimad-Bhagavatam are discussed, they (mudha-dhi) will be purified of their sinful inclination
- Sri Caitanya Mahaprabhu continued, "Always discuss Srimad-Bhagavatam and constantly chant the holy name of Lord Krsna. In this way you will be able to attain liberation very easily, and you will be elevated to the enjoyment of love of Godhead"
- Sri Sanatana Gosvami used to discuss Srimad-Bhagavatam in an assembly of twenty or thirty learned brahmana scholars
- Srimad-Bhagavatam can be legitimately discussed only among the devotees of the Lord
- Srimad-Bhagavatam explains this truth in the verse under discussion: Lord Vasudeva is one without a second, but because He is all-powerful, He can expand Himself as well as display His omnipotencies
- Srimad-Bhagavatam is the spotless Vedic literature, as we have discussed in the beginning of Srimad-Bhagavatam
- Srimad-Bhagavatam, however, does not agree with such impersonalists. It is clearly stated herein that the Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe
- Sruta-grhitaya. And sruta-grhitaya is Vedanta knowledge, not sentimental. Sruta-grhitaya. That is sound knowledge. Discuss Bhagavatam daily, as much as possible. Everything will be clarified. Because Bhagavata is the essence
T
- The actual object of glorification is the Supreme Personality of Godhead, who has created everything manifested before us. We have broadly discussed this fact from the beginning of the "janmady asya" (SB 1.1.1) sloka of this Bhagavatam
- The atmarama verse (SB 1.7.10) was discussed at Naimisaranya at a meeting of many great sages, headed by Saunaka Rsi
- The destination is to go back home, back to Godhead, as we have several times discussed in these pages
- The dog is also a living being, but he's not interested in what is being discussed here about Bhagavad-gita or Srimad-Bhagavatam. That is the distinction between man and dog: the animal is not interested
- The followers of the Vedas have a different method of acquiring knowledge. They accept the statements of the Vedic literatures as authority in toto, as we have already discussed in Canto One
- The importance of discussing Srimad-Bhagavatam in the society of pure devotees is explained by Saunaka Muni during the meeting at Naimisaranya, in the presence of Suta Gosvami
- The purport of Bhaktisiddhanta Sarasvati Thakura’s elaborate discussion of this subject (SB 10.81.16) is that no qualification in this material world can satisfy the SPG, Krsna, yet everything becomes successful simply through development of DS to God
- The sages of Naimisaranya told Suta Gosvami that they were intensely desirous of understanding Srimad-Bhagavatam. They were hearing from Suta Gosvami about Krsna, the Supreme Personality of Godhead, and they were never satiated by these discussions
- The summary of Srimad-Bhagavatam in four verses, as we have already discussed, is succinct
- The sun cannot take life during the Bhagavata discussion. The more you discuss Bhagavatam, you keep your life
- The Tenth Canto (of Srimad-Bhagavatam) is the actual center of all discussions of mukti because the Personality of Godhead Sri Krsna, who is the tenth subject discussed in Srimad-Bhagavatam, is the exclusive subject of the Tenth Canto
- The worshipers of Visnu are meant for spiritual elevation, and therefore their material opulence is sometimes found to decrease. These points are very nicely discussed in the Tenth Canto
- The Yamaduta is comparing the trustworthy government. Everything is discussed in Srimad-Bhagavatam, but people do not take advantage of all these instruction
- There is no one but Brahma at the time of creation, and therefore he receives his intelligence directly from the Lord through the heart. This has been discussed in the beginning of Srimad-Bhagavatam
- These slokas (SB 7.5.30 and SB 7.5.32) are to be discussed. Their purport is that one cannot obtain krsna-bhakti, or the devotional service of the Lord, by official execution of the Vedic rituals. One has to approach a pure devotee
- This (CC Madhya 17.142) is a verse from Srimad-Bhagavatam (SB 3.15.43). Vidura and Maitreya discussed the pregnancy of Diti
- This important verse (SB 4.9.29) has been discussed by many stalwart commentators. Why was Dhruva Maharaja not very pleased, even after achieving the goal of life he desired?
- This Karanodakasayi Visnu causes the manifestation of material creation by looking over His material energy (sa aiksata). In the first volume of this book we have already discussed to some extent the explanation of the verse jagrhe paurusam rupam
- This seven days' discussion (between Sukadeva Gosvami and Pariksit Maharaja) is imitated by the professional Bhagavata reciters in India. But that is not required. We have to hear Srimad-Bhagavatam daily
- Those who are karmis, jnanis or yogis are not actually fit to discuss Srimad-Bhagavatam. Only Vaisnavas, or pure devotees, are fit to discuss that literature
- Thus, one who is desirous of advancing in Krsna consciousness should relish the purport of Srimad-Bhagavatam through the discussions of authorized devotees
U
W
- We are actually teaching in our classes how to go about this - installing Deities at home and, worshiping the Deity regularly, chanting the maha-mantra and discussing the Bhagavad-gita and Srimad-Bhagavatam
- We are discussing the instruction of Prahlada Maharaja because he happens to be one of the stalwart acaryas. And the names of such acaryas, authorized acaryas, are also mentioned in the Srimad-Bhagavatam
- We have already discussed many times that the material energy is controlled by the Lord. The Bhagavad-gita (BG 9.10) confirms this controlling power of the Lord over the material nature
- We have already discussed that pure devotional service to the Lord is automatically followed by perfect knowledge and detachment from material existence
- We may avoid discussing, but Bhagavata is very open for discussing all subject matter. That is fact. We should not hide anything artificially. We must discuss the fact
- We should discuss Srimad-Bhagavatam daily as much as possible, and then everything will be clarified
- We should gradually come to the sattva-guna, so that we may avoid the two lower gunas (rajo-guna and tamo-guna). This can be done if we regularly discuss Srimad-Bhagavatam and hear about Krsna's activities
- When it (Srimad-Bhagavatam) was discussed, the great saint Suta Gosvami was asked by his audience: Now that Krsna has gone back to His abode, with whom is transcendental knowledge now resting? This question was raised
- When the aim of life - self-realization - is missed by too much attachment for sense gratification, as already discussed herein before, the institution of the varnasrama is utilized by selfish men to pose an artificial predominance over the weaker section