Category:God Always
Subcategories
This category has the following 7 subcategories, out of 7 total.
G
Pages in category "God Always"
The following 95 pages are in this category, out of 95 total.
A
- A pure devotee constantly engaged in the loving service of the Lord is identical with the Lord, who is always seated in his heart
- All glories to Nrsimha-deva! All glories to Nrsimha-deva, who is the Lord of Prahlada Maharaja and, like a honeybee, is always engaged in beholding the lotuslike face of the goddess of fortune
- Although Govinda is always present in His abode (goloka eva nivasati), He is simultaneously present everywhere. Nothing is unknown to Him, and nothing can be hidden from Him
- Although He (Govinda) is the oldest person, He always appears as a fresh youth. Such eternal, blissful and all-knowing forms of the Lord cannot be understood by the academic wisdom of the Vedas, but they are always manifest to pure, unalloyed devotees
- Although Lord Nrsimhadeva appears as death for an atheist like Hiranyakasipu, He is always kind and is the reservoir of all pleasure for the devotees like Prahlada. A pure devotee is not, therefore, afraid of birth, death, old age and disease
- Although the Lord is unborn (aja) and His body never undergoes material changes, He nevertheless appears as an incarnation, maintaining Himself always in the transcendental stage - suddha-sattva
- Any time or anywhere pure devotees meet and chant the glories of the Lord, the Lord is present without any doubt. It is said by the Lord Himself that He always stays where His pure devotees chant His glories
- As confirmed in the Brahma-samhita (Bs 5.38), goloka eva nivasaty akhilatma-bhutah: "Although the Lord always stays in His abode, Goloka Vrndavana, He is still all-pervading"
- As Paramatma, or Supersoul, He (the Lord) is situated in everyone's heart, always giving everyone the chance of good counsel. Thus everyone should take the opportunity and render transcendental loving service to Him wholly and solely
- As stated in Brahma-samhita (BS 5.38): One can see the Supreme Personality of Godhead, Govinda, always, within oneself and outside oneself, if one has developed the transcendental loving attitude toward Him. Thus for people in general, He is not visible
- As the Bhagavad-gita (BG 4.8) confirms that the Supreme Personality of Godhead and His devotees, saving the righteous and chastising the miscreants (paritranaya sadhunam vinasaya ca duskrtam), always curb these nonsensical atheists
- Avajananti mam mudha manusim tanum asritam (BG 9.11): He is always bewildering to the nondevotees, but He is always seen by the devotees by dint of their pure devotional service to Him
B
- Balarama represents plowing the land for agriculture and therefore always carries in His hand a plow, whereas Krsna tends cows and therefore carries a flute in His hand. Thus the two brothers represent krsi-raksya and go-raksya
- Because of inability to control the senses, one must go through great endeavor to go to hell, but if one is sensible he can very easily obtain the favor of the Supreme Personality of Godhead because the Lord is always with him
- Because the Lord's body and self are identical, His position is always different from the ordinary living entity, even when He descends to the material platform. The demons cannot adjust themselves to this transcendental nature of God. BG 1972 purports
- Because the Lord's body is full of knowledge, He always enjoys transcendental bliss. Indeed, His very form is paramananda. This is confirmed in the Vedanta-sutra: anandamayo'bhyasat
- Because the Supreme Personality of Godhead as Supersoul is always guiding the individual soul, the individual soul always knows how to act according to the reactions of his past karma
D
- Demons (asuras) cannot harm the demigods, who always have Lord Visnu on their side. Similarly, any person or group attached to Krsna is extremely fortunate - SB 10.8.18
- Dhruva Maharaja was a pure devotee and was accustomed to always thinking of the Lord. Reciprocally, the Lord always thinks of those pure devotees who think of Him only, twenty-four hours a day
H
- He (Rsabhadeva) could tolerate people's throwing stool and dust upon Him and beating Him. His body was transcendental and consequently did not at all suffer pain. He was always situated in His spiritual bliss
- He (the Lord) always has one pastime after another, all full of transcendental pleasure, and these pastimes are fully controlled by the Supreme Person
- He (the SPG) always remains complete (Sri Isopanisad, Invocation). In our experience in the material world, if we have a bank balance of one million dollars, as we withdraw money from the bank the balance gradually diminishes until it becomes nil
- He (the Supreme Personality of Godhead) exists in His personal form always, but the cosmic manifestation takes place by His inconceivable potency
- He is wonderful in the sense that although there may be unlimited emanations from the Supreme Personality of Godhead (janmady asya yatah (SB 1.1.1)), He always remains complete (purnasya purnam adaya purnam evavasisyate) - Sri Isopanisad, Invocation
I
- If one remembers Visnu always, even though one is disturbed by many bad elements, one can be protected without a doubt
- If one wants to see God, if one wants Him to be always present, as Kuntidevi is requesting that He be, one can keep God always within one s heart
- In Bhagavad-gita the Personality of Godhead always says mam, "unto Me," but the rascals misinterpret the clear meaning. Mam is the Supreme Personality of Godhead
- In the Brahma-samhita it is clearly stated that the Lord, although residing always in His abode called Goloka, is the all-pervading Brahman and the localized Paramatma as well by dint of His superior spiritual energies. BG 1972 purports
- In the BS it is stated, premanjanacchurita... One can see the SPG, Govinda, always within himself and outside himself if he has developed the transcendental loving attitude towards Him. Thus for people in general He is not visible. BG 1972 purports
- In the Vedanta-sutra the Absolute Truth is said to be always enjoying the pleasure potency
- In the Vedas we understand the nature of the Absolute Truth as anandamayo 'bhyasat (Vedanta-sutra 1.1.12). He's anandamaya, always in pleasure potency
- In this Age of Kali, those who are intelligent perform the congregational chanting of the Hare Krsna maha-mantra, worshiping the Supreme Personality of Godhead, who appears in this age always describing the glories of Krsna
- It is stated in the Brahma-samhita (BS 5.38): I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- It is stated in the BS: I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee. (BS 5.38). BG 1972 pur
K
- Kapiladeva was not irresponsible, but was always ready to please His mother. Kapiladeva was a brahmacari, and His mother took lessons from Him. That is the prerogative of the male
- Krsna always tries to please His devotees as much as the devotees try to please Krsna. As the devotees always think of Krsna within their hearts, Krsna also thinks of His devotees within Himself
L
- Let me offer my (Sridhara Svami's) obeisances unto Lord Nrsimhadeva, who is always enlightening Prahlada Maharaja within his heart and who always kills the nescience that attacks the devotees
- Lord always exists in different transcendental forms
- Lord Caitanya further informed Prakasananda Sarasvati: Because I have full faith in My spiritual master's words, I am always engaged in chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Lord Visnu is known as siva-virinci-nutam (SB 11.5.33), for He is always worshiped by Lord Brahma and Lord Siva
O
- One should think of the Lord always; the mind should not forget Him. One should become a devotee of the Lord and offer obeisances unto Him
- One with such a good birth should understand that his fortune is due to his previous pious activities and to God's grace. These facilities are given by the Lord, who is always willing to give us the means to attain Him
S
- So the world is full of rascals and fools. Therefore God consciousness, Krsna consciousness, has become a vague idea. Otherwise, if one wants to see God as Kuntidevi is requesting, that "You remain always . . ." one can keep God always within his heart
- Sri Caitanya Mahaprabhu confirms in His Siksastaka, kirtaniyah sada harih: (CC Adi 17.31) one must chant the holy name of the Lord always, twenty-four hours a day
- Supreme Personality of Godhead always awards His benediction to devotees
T
- The demigods are devotees of the Lord for the sake of material possessions, but although the demons apparently do not have the SPG on their side, He always acts as their well-wisher by depriving them of their positions of false prestige
- The earth is revolving, and due to the different positions of the revolving earth, the sun appears to be rising or setting. In the same way, the Lord always exists, but for His pastimes as a human being He seems to take birth like an ordinary child
- The gopis, following the proper system, protected Krsna, their child, with this mantra: may Lord Yajnabhuk, the fearful enemy of all evil planets, always protect You while You enjoy life - SB 10.6.25-26
- The Lord always acts in favor of the devotees, and therefore ordinary men who are fruitive actors or seekers of salvation may be attracted to the Lord when He acts as protector of the devotees
- The Lord always exists by His internal energy
- The Lord always gives instructions to such exalted devotees to inform them how they can remain fixed in devotional service. Similarly, it is stated in the atmarama verse - SB 1.7.10
- The Lord always helps the pure devotees by imparting necessary knowledge within their hearts, and thus out of His special favor He dissipates all the darkness of ignorance
- The Lord always knows everything a man is thinking. This is confirmed in Bhagavad-gita also: vedaham samatitani
- The Lord always remains in Goloka, the topmost planet in the spiritual world. At the same time, He is all-pervading. This paradox is only possible for the Supreme Personality of Godhead, who is full of all opulences
- The Lord always reserves the right of not being exposed to everyone. The devotees, however, are always engaged in the service of the Lord, serving with the tongue by chanting the Hare Krsna mantra and tasting maha-prasadam
- The Lord assumed the incarnation of Nrsimhadeva, and just to finish the enemy of the demigods, the Lord killed Hiranyakasipu in a manner beyond the demon's imagination. Materialistic plans of godless demons are always frustrated by the all-powerful Lord
- The Lord demands that one surrender unto Him (BG 18.66). He further says - If one surrenders unto Me sincerely, saying, 'My Lord, from this day I am fully surrendered unto You,' I always give him protection. That is My vow - Ramayana, Yuddha-kanda 18.33
- The Lord has no material form, but His form is always understood in terms of the Vedas. The Vedas are said to be the breath of the Lord, and that breath was inhaled by Brahma, the original student of the Vedas
- The Lord is always busy helping the conditioned souls in many ways. Therefore He is addressed here (in SB 8.24.46) as paramo gurur bhavan
- The Lord is always in an exalted position, even though He agrees to live everywhere
- The Lord is always the Lord. Bhagavan madhusudanah - He is the killer of all kinds of demons, and He always remains the Lord, even if He appears as the son of a particular devotee
- The Lord is described in all scriptures as lila-purusottama, or the Personality of Godhead, who is by His own nature always engaged in transcendental pastimes. In the Vedanta-sutra He is also described as anandamayo 'bhyasat - Vedanta-sutra 1.1.12
- The Lord is never hungry, nor does He require any food to fill His empty stomach. He is complete in Himself. Yet He always mercifully eats the foods offered by His devotees in sincere affection
- The Lord is the soul of all living beings, and He desires always to have all the living beings, in their svarupa, in their constitutional position, to participate in transcendental life in His association
- The Lord says that a devotee always exists in His heart, and He also exists always in the heart of the devotee
- The Lord, in His Supersoul feature, always stays in the heart along with the living entity
- The message of Godhead is always like nectar to the devotees, but it is just the opposite to the nondevotees. Sugar candy is always sweet to a healthy man, but it tastes very bitter to persons suffering from jaundice
- The Personality of Godhead always does good for one and all, by empowering His devotees to preach and propagate the transcendental process of devotional service to Godhead everywhere in accord with the specific time, place, and audience
- The prowess of the Supreme Personality of Godhead always contains six basic opulences, one of which is renunciation
- The sakama devotees are sometimes disturbed by the demons and Raksasas, but the Lord is so kind that He always saves them by appearing as an incarnation
- The Supersoul has always been ready to help the living entity, even before the creation of this material world
- The Supersoul is eternally the friend of the living entity and always remains with him
- The Supreme Lord, being always transcendental to the material qualities (sattva-guna, rajo-guna and tamo-guna), is never affected by the influence of these qualities. This same characteristic is also present in the living being
- The Supreme Personality of Godhead generally appears in various types of incarnations to give protection to the cows and brahmanas. The Lord is described as go-brahmana-hitaya ca; in other words, He is always eager to benefit the cows and brahmanas
- The Supreme Personality of Godhead, the supreme sun, always remains luminous, even when the entire cosmic manifestation is annihilated in due course of time
- The Supreme Personality of Godhead, who created us by His external potency and by whose mercy we expand the creation of the universe, is always situated before us as the Supersoul, but we cannot see His form
- The word hari means "one who takes away all miserable conditions," and hari-medhase means that the Lord is always planning ways to deliver the conditioned soul from the clutches of maya
- They (devotees) want only to serve the Lord anywhere in the material or spiritual worlds that the Lord desires, and the Lord is always specifically compassionate towards such devotees
- This existence of the Lord before the creation is confirmed by the srutis. Because everything that be is an emanation from the Personality of Godhead, He always exists alone without a second
- This Ramakrishna Mission has created God. God cannot be created. God is God always. This is anthropomorphism. Is it not
- To confirm that the Lord is always pure and uncontaminated, Sri Isopanisad describes Him as suddham (antiseptic) and apapa-viddham (prophylactic)
- To protect dharma (paritranaya sadhunam (BG 4.8)), the Lord always wants the ruler of the earth to be a devotee. Then everything goes on nicely for the benefit of everyone
W
- When He (Supreme Lord) appears before us in the midst of material interactions, He remains always unaffected, like a stringless rainbow
- When the Lord comes, He does so on the basis of His spiritual potency (sambhavamy atma-mayaya (BG 4.6)). Because He is not forced to come by the material energy, He is always transcendental
Y
- Yet the Lord is so kind that, as Supersoul, He always remains with the conditioned soul. The concern of the Lord is neither to enjoy nor to suffer from the material body
- You (the Lord) have done tremendous harm to our (demons) community, taking the part of the demigods, and You have killed our kinsmen in so many ways, always keeping Yourself hidden
- You always engage in Your pastimes with Your spiritual and material energies, for You are the controller of all these varied energies. You exist within all living entities, within the cosmic manifestation, and also beyond them
- You live everywhere as Paramatma; therefore You are known as Vasudeva. You also accept Vasudeva as Your father, and You are celebrated by the name Krsna. You are so kind that You always increase the influence of all kinds of devotees