Category:Srimad-Bhagavatam, Canto 09 Chapter 04 Purports - Ambarisa Maharaja Offended by Durvasa Muni
Pages in category "Srimad-Bhagavatam, Canto 09 Chapter 04 Purports - Ambarisa Maharaja Offended by Durvasa Muni"
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A
- A devotee cannot be defeated by a so-called mystic yogi. This will be proved by the failure of Durvasa Muni's endeavor to chastise Maharaja Ambarisa
- A devotee is always situated in the spiritual world. Therefore he does not desire anything. He is known as akama, or desireless, because he has nothing to desire except to render transcendental loving service to the Supreme Personality of Godhead
- A devotee is never fearful of his death, for he meditates on the Supreme Personality of Godhead always, not for any material profit, but as his duty. The Lord, however, knows how to protect His devotee
- A devotee should not have any attachment for such material involvements as house, wife, children, friends and cars. Maharaja Ambarisa, for example, had all such things, but he was not attached to them. This is the effect of bhakti-yoga
- A devotee's senses are not attracted by material enjoyment. And even though the material world is full of misery, the devotee considers this material world to be also spiritual because everything is engaged in the service of the Lord
- A devotee, being always engaged in the service of the Lord, may not be expert in self-defense, but because a devotee fully depends on the lotus feet of the Supreme Personality of Godhead, he is always sure of protection by the Lord
- A mystic yogi is especially concerned with controlling the senses, but because the senses of a devotee are engaged in the service of the God (hrsikena hrsikesa-sevanam bhaktir ucyate (CC Madhya 19.170)) there is no need for separate control of the senses
- A nondevotee regards the temporary so-called happiness as everything and forgets the path of self-realization
- A person who has no mother at home and wife is not agreeable with him should immediately go away to the forest. Human life is meant for spiritual advancement only, one's wife must be helpful in this endeavor. Otherwise there is no need of household life
- A pure devotee is actually learned because he knows his constitutional position, he knows the position of the Supreme Personality of Godhead, and he knows the relationship between the living entity and the Supreme Lord
- A pure devotee is never interested in elevation to the heavenly planets, even though such places are extremely dear even to the demigods
- A pure devotee is uninterested not only in elevation to the higher planetary systems but even in the perfections of mystic yoga. Real perfection is devotional service
- A pure devotee of Narayana is never afraid of any material danger. There are many examples of devotees such as Prahlada Maharaja, who was tortured by his father but was not at all afraid, although he was only a five-year-old boy
- A pure devotee who has been trained in the practice of chanting and hearing the holy name of the Lord and His fame, qualities, form, paraphernalia and so on is never interested in elevation to the heavenly planets
- A serpent may be very angry and ready to bite, but the furious snake is helpless when faced by a blazing fire in the forest. Although an enemy of a devotee may be very strong, he is compared to an angry serpent before the fire of devotional service
- A Vaisnava is always an object of envy for nondevotees, even when the nondevotee happens to be his father
- A Vaisnava is the most intelligent personality. Maharaja Ambarisa decided, in the presence of the brahmanas, that he would drink a little water, for this would confirm that the fast was broken but would not transgress the laws for receiving a brahmana
- A Vaisnava knows his own business; whatever he does is precisely right because he is always guided by the Supreme Personality of Godhead
- According to the instructions of Srila Rupa Gosvami, the first business of a devotee is to accept a bona fide spiritual master who can train him to engage his various senses in rendering transcendental service to the Lord
- According to this description of the kingdom of Maharaja Ambarisa, the country or the world should be ruled by a chief executive whose advisors are all devotee brahmanas
- All opulence, prestige and everything we possess is given by the Supreme Lord for some purpose
- All the citizens should become devotees of the Lord, and then their good character will automatically follow
- All the great stalwart personalities in the universe, including Lord Brahma and Lord Siva, are fully under the control of the Supreme Personality of Godhead
- All the states of the world should therefore follow the ideal of the rule or administration of Maharaja Ambarisa, as described here in SB 9.4.21
- Although Maharaja Ambarisa was fully engaged in devotional service, his kingdom was free of all fear of adversity
- Ambarisa Maharaja, as the head of the state, performed all these yajnas (such as the asvamedha-yajna) through great personalities like Vasistha, Gautama & Asita. Personally, however, he was engaged in devotional service, as mentioned before in SB 9.4.18
- An example that may be cited in this regard (to SB 9.4.64) is that if a very rich man does not have sons in a family he does not feel happiness. Indeed, sometimes a rich man adopts a son to complete his happiness
- Anasaktasya visayan yatharham upayunjatah. Everything can be used to the extent that it can be engaged in Krsna's service
- Another point in this verse (of SB 9.4.65) is that attachment to daragara-putrapta - home, wife, children, friendship, society and love - is not the way to achieve the favor of the Supreme Personality of Godhead
- As a pure devotee, Maharaja Ambarisa, although in such danger, did not move an inch from his position, nor did he request the Supreme Personality of Godhead to give him protection
- As indicated by the words prag distam, the Lord knew everything. Before anything happened, He had already arranged for His cakra to protect Maharaja Ambarisa. This protection is offered to a devotee even from the very beginning of his devotional service
- As indicated here (in SB 9.4.21) by the words tan-nistha-viprabhihitah, Maharaja Ambarisa took advice from brahmanas who were pure devotees of the Lord
- As it is said, vaisnavera kriya mudra vijneha na bujhaya (CC Madhya 23.39). Even the most learned or experienced person cannot understand the movements of a Vaisnava, a pure devotee. No one, therefore, should criticize a pure Vaisnava
- As Prahlada Maharaja said: People suffer from material distress because they are not attached to the Supreme Personality of Godhead. A pure devotee's chief concern, therefore, is to raise the ignorant mass of people to the sense of Krsna consciousness
- At last, in fear of his (Durvasa Muni's) life, he approached Lord Brahma, Lord Siva and ultimately the Supreme Personality of Godhead. He was so interested in his own body that he wanted to kill the body of a Vaisnava
B
- Because Maharaja Ambarisa was a most exalted devotee of the Lord, he trained his subjects in such a way that the citizens in his state were not interested in anything material, including even the happiness of the heavenly planets
- Because Nabhaga did not return from the place of his spiritual master, his brothers thought that he had taken brhadvrata-brahmacarya. Therefore, they did not preserve his share, and when he returned they gave him their father as his share
- Bhagavad-gita is krsna-katha spoken directly by Krsna, and Srimad-Bhagavatam is also krsna-katha because everything described in the Bhagavatam is in relationship with Krsna
- Bhaktih paresanubhavo viraktir anyatra ca (SB 11.2.42). One who is advanced in devotional service has no attachment for material things for sense enjoyment, but for preaching, to spread the glories of the Lord, he accepts such things without attachment
- Bilvamangala Thakura realized that if one develops his natural devotional service to the Supreme Personality of Godhead, mukti stands before him with folded hands to offer all kinds of service
C
- Caitanya Mahaprabhu has very strongly recommended that one not commit any offense at the lotus feet of a devotee. Such offenses are compared to a mad elephant because when a mad elephant enters a garden it causes devastation
- Caitanya Mahaprabhu identified Himself as gopi-bhartuh pada-kamalayor dasa-dasanudasah (CC Madhya 13.80). Thus he instructed us to become not directly servants of Krsna but servants of the servant of Krsna
- Canakya Pandita advises that a person in such a situation (where household affairs are very difficult to continue) should immediately give up household life and become a vanaprastha or sannyasi
- Citizens under the guidance of a Krsna conscious king will become devotees, and then there will be no need to enact new laws every day to reform the way of life in the state
D
- Devotees are often tortured by nondevotees, yet the pure devotee, depending fully on the mercy of the Supreme Personality of Godhead, is never disturbed by such inimical activities
- Devotees like Brahma, Narada, Vyasadeva and Sukadeva Gosvami are directly servants of Krsna, and one who becomes a servant of Narada, Vyasadeva and Sukadeva, like the six Gosvamis, is still more devoted
- Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life. The heavenly planets, liberation and the hellish planets are all the same to a devotee: SB 6.17.28
- Durvasa Muni used the word nr-samsasya to indicate that the King was cruel, but Visvanatha Cakravarti Thakura interprets it to mean that the King's character was glorified by all the local people
- Durvasa Muni wanted to chastise Maharaja Ambarisa, it is to be understood that he wanted to give pain to the heart of the Supreme Personality of Godhead, for the Lord says, sadhavo hrdayam mahyam: The pure devotee is always within the core of My heart
- Durvasa Muni was a very learned brahmana equipped with mystic power, but because he was not a gentleman, he did not know how to use his power. He was therefore extremely dangerous
- Durvasa Muni was certainly a very great brahmana, but because he was a nondevotee, he could not sacrifice everything in devotional service. Great mystic yogis are actually self-interested
E
- Even such a great brahmana and mystic yogi as Durvasa was in a most dangerous situation because of his offense at the lotus feet of Maharaja Ambarisa, a pure devotee
- Every action taken by Hiranyakasipu against his son Prahlada Maharaja was taken very seriously by the Supreme Personality of Godhead, and thus when Hiranyakasipu was on the verge of killing Prahlada, the Lord personally appeared and killed Hiranyakasipu
- Everyone should understand that Krsna, the Supreme Personality of Godhead, is the ultimate proprietor of all the planets and is therefore the enjoyer of all activities, political, social, cultural, religious, economic and so on
F
- Following the examples of Ambarisa Maharaja and Prahlada Maharaja, a devotee should learn how to tolerate all such awkward positions in this world
- Following the instructions of a devotee is more valuable than following the instructions of the Supreme Personality of Godhead directly
- For a devotee material opulence is insignificant, whereas for a nondevotee material opulence is the cause of increasing bondage, for a devotee knows that anything material is temporary
- For ordinary brahmanas who are merely learned scholars or experts in performing ritualistic ceremonies are not competent to give advice
- For the nondevotee material opulence is a disqualification for spiritual advancement
- For the protection of the devotees, Krsna's disc, the Sudarsana cakra, is always ready. This disc is extremely fearful to the nondevotees - pratyanika-bhayavaham
- For those who are materially engaged, control of the senses is required, but a devotee's senses are all engaged in the service of the Lord, which means that they are already controlled
H
- Harāv abhaktasya kuto mahad-guṇāḥ (SB 5.18.12). One who is not a pure devotee of the Supreme Lord has no good qualifications, however great a mystic, philosopher or fruitive worker he may be
- He (devotee of God) has full spiritual knowledge and is automatically liberated (brahma-bhutah). He can therefore see everyone on the spiritual platform. He can comprehend the happiness and distress of all living entities
- He (devotee of God) regards material happiness in the heavenly planets to be like a will-o'-the-wisp. As far as the perfection of mystic powers is concerned, a devotee compares it to a venomous snake with no teeth
- He (devotee of God) understands that what is happiness to him is also happiness to others and that what is distress to him is distressing for others. Therefore he is sympathetic to everyone
- He (Durvasa Muni) did not have very good intelligence, and how can an unintelligent person be delivered by the SPG? The Lord certainly tries to give all protection to His devotees who have given up everything for the sake of serving Him
- He (God) descends to the material world to induce the nondevotees and rebellious living entities to return home, back to Godhead. He requests them to surrender unto Him because, unlimited as He is, He wants to increase His devotees unlimitedly
- He (Maharaja Ambarisa) was fixed in understanding, and it was certain that he was simply thinking of the Supreme Personality of Godhead in the core of his heart
- He (Visvanatha Cakravarti Thakura) says that the word nr means "by all the local people" and that samsasya means "of he (Ambarisa) whose character was glorified"
- His (devotee's) only desire is to think always of the SPG & how to serve Him best. Because of this transcendental qualification, the Supreme Lord is extremely favorable to the devotees, indeed, not only the devotees, but also the devotees of the devotees
I
- If the citizens are trained to become devotees, they will automatically become peaceful and honest, and if they are guided by a devoted king advised by devotees, the state will not be in the material world but in the spiritual world
- In Bhagavad-gita (BG 7.1) the Lord recommends, mayy asakta-manah partha yogam yunjan mad-asrayah. This indicates that one must execute devotional service under the guidance of a devotee or directly under the guidance of the Supreme Personality of Godhead
- In modern times, there are legislative assemblies whose members are authorized to make laws for the welfare of the state
- In the construction of a high skyscraper and the construction of a temple, there may be the same enthusiasm, but the endeavors are different, for one is material and the other spiritual. Spiritual activities should not be confused with material activities
- In the Vedas it is said, apo 'snati tan naivasitam naivanasitam. This Vedic injunction declares that the drinking of water may be accepted as eating or as not eating
- In this regard, the word tulya-silaya is very significant. Unless a wife is equally as qualified as her husband, household affairs are very difficult to continue
- In this verse (of SB 9.4.66), the word sama-darsanah is significant. The pure devotee is actually equal toward everyone, as confirmed in Bhagavad-gita (BG 18.54): brahma-bhutah prasannatma na socati na kanksati/ samah sarvesu bhutesu
- In this way (by performing devotional service to God) one can give up material desires, and as soon as one is freed from material desires, he is free from the repetition of birth and death, old age and disease
- In Vrndavana, for example, although Lord Krsna is full in Himself, He wants the cooperation of His devotees like the cowherd boys and the gopis to increase His transcendental bliss
- Instead of spending money unnecessarily on performing yajnas impossible to perform in this age of Kali because of the scarcity of yajnika-brahmanas, one who is intelligent performs sankirtana-yajna
- It is certain that a devotee who helps in this endeavor to satisfy the SPG becomes indirectly a controller of the Supreme Lord. Although the Supreme Lord is full in six opulences, He does not feel transcendental bliss without His devotees
- It is not possible to train oneself (in devotional service) without guidance from the spiritual master
- It is said that a jewel is very valuable, but when it is on the hood of a serpent, it is dangerous despite its value. Similarly, when a materialistic nondevotee achieves great success in learning & austerity, that success is dangerous for all of society
- It is said, hrsikena hrsikesa-sevanam bhaktir ucyate: (CC Madhya 19.170) bhakti means to engage the senses in the service of the master of the senses, Krsna, who is called Hrsikesa or Acyuta
- It is the duty of the king to see that food grains are produced even in desert countries, what to speak of elsewhere
- It is the duty of the king, therefore, to perform different types of yajnas, such as the asvamedha-yajna, to maintain the production of food grains. Annad bhavanti bhutani. Without food grains, both men and animals will starve
- It is the duty of the surrendered soul to execute the orders of the Supreme. No one can disregard Him. Under the circumstances, Lord Brahma refused to give shelter to Durvasa Muni from the powerful Sudarsana cakra sent by the Lord
M
- Maharaja Ambarisa wanted to complete the Ekadasi-parana as part of devotional service to please the Supreme Personality of Godhead, and therefore he drank a little water. But although Durvasa Muni was a great mystic brahmana, he did not know what is what
- Maharaja Ambarisa's queen was equally as qualified as the King. Therefore it was possible for Maharaja Ambarisa to engage his life in household affairs
- Material possessions can be accepted as far as they can be used in devotional service. Anukulyena krsnanusilanam (CC Madhya 19.167). Anukulyasya sankalpah pratikulyasya varjanam. In preaching, many things considered material are needed
N
- Nabhaga was very simple hearted. Therefore when he went to his father, the father, in compassion for his son, suggested that as a means of livelihood Nabhaga could go to the descendants of Angira and take advantage of their misgivings in performing yajna
- No one is able to compete with the strength of the Lord. Lord Siva also refused to protect Durvasa, for Lord Siva also was under the rays of the Sudarsana cakra sent by the Supreme Personality of Godhead
- Not only does the Supreme Personality of Godhead enjoy the company of His devotees, but because He is unlimited He wants to increase His devotees unlimitedly
- Nothing connected with Hari, the Supreme Personality of Godhead, is material. A devotee who considers all this is always situated in spiritual activities, and therefore he is no longer attracted by material activities - param drstva nivartate - BG 2.59
O
- One must constantly be engaged in various activities (of devotional service to God), and the hard labor involved is certainly an austerity
- One must decorate the Deity, cleanse the temple, bring water from the Ganges and Yamuna, continue the routine work, perform arati many times, prepare first-class food for the Deity, prepare dresses and so on
- One should be extremely careful not to commit offenses at the lotus feet of a pure devotee. Actually Maharaja Ambarisa was not at all at fault; Durvasa Muni unnecessarily wanted to chastise him on flimsy grounds
- One who is attached to hearth and home for material pleasure cannot become a pure devotee
- One who is not a devotee of the Lord has only material qualifications that are of little value. This is because he is hovering on the mental plane & is certain to be attracted by the glaring material energy
- One who is very rich becomes mad because of his wealth and is therefore called sriya-unmattasya
- Only a devotee emerges victorious in all circumstances, as will be shown in this incident involving the rivalry between Durvasa and Maharaja Ambarisa
- "Out of compassion for them (devotees of God), I (Krsna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance." The devotee does not do anything not sanctioned by the Supreme Personality of Godhead
P
- People are very much anxious to live in peace and prosperity in this material world, and here in Bhagavad-gita (BG 5.29) the peace formula is given personally by the Supreme Personality of Godhead
- Prahlada Maharaja said: A devotee is always merged in the ocean of the transcendental bliss of rendering service to the Lord. Therefore he is not at all afraid of any adverse situation in the material world
- Pure devotees, who can increase the pleasure potency of the Supreme Personality of Godhead, are certainly most dear to Him
S
- SB 5.18.12: One who has unflinching devotion for the Personality of Godhead has all the good qualities of the demigods
- Service to a Vaisnava gradually accumulates and becomes an asset for the devotee
- Severe austerities in the practice of devotional service are of many varieties. For example, in worshiping the Deity in the temple there are certainly laborious activities
- So-called learned scientists, for example, invented atomic weapons that are dangerous for all humanity. It is said, manina bhusitah sarpah kim asau na bhayankarah. A serpent with a jewel on its hood is as dangerous as a serpent without such a jewel
- Sometimes a pure devotee may have a habit or attraction for wife, children and home but at the same time want to serve the Supreme Lord to the best of his ability. For such a devotee, the Lord makes a special arrangement to take away his false attachment
- Sometimes in our practical experience we see that some political leader adhering to satyagraha will not eat but will drink water. Considering that drinking water would not be eating, Maharaja Ambarisa decided to act in this way
- Srila Narottama dasa Thakura says, chadiya vaisnava-seva nistara payeche keba: without being a devotee of a devotee, one cannot be released from material entanglement
- Srila Visvanatha Cakravarti Thakura has diverted the entire meaning of this verse (of SB 9.4.44) as spoken by Durvasa Muni
- Srila Visvanatha Cakravarti Thakura has supported Ambarisa Maharaja and all his activities
- Srila Visvanatha Cakravarti Thakura interprets these words (sriya-unmattasya) to mean that although Maharaja Ambarisa was such an opulent king, he was not mad after money, for he had already surpassed the madness of material opulence
- Srila Visvanatha Cakravarti Thakura therefore says, yasya prasadad bhagavat-prasadah: if one very sincerely serves the spiritual master, Krsna certainly becomes favorable to such a devotee
- Such advisors or members (devotee brahmanas) of the legislative assembly should not be professional politicians, nor should they be selected by the ignorant public. Rather, they should be appointed by the king
T
- That is the difference between a pure devotee and a so-called learned scholar of Vedic knowledge. The devotees, being always situated in the core of the Lord's heart, surely get all instructions directly from the Lord
- That which is not engaged in the service of the Lord is material, and nothing thus engaged should be given up
- The brahmanas and yajnika priests should be sufficiently paid for their expert service. This payment is called daksina
- The brhad-vrata brahmacari does not return from the place of the spiritual master; he stays there, and later he directly takes sannyasa
- The devotee is already liberated. There is no need for him to aspire for different types of liberation. The pure devotee automatically achieves liberation, even without desiring it
- The difference between the spiritual world and material world is the mentality of service. Nirbandhah krsna-sambandhe yuktam vairagyam ucyate. When there is no mentality of service to the Supreme Personality of Godhead, one's activities are material
- The happiness derived from merging in the impersonal Brahman and the happiness derived from the eight perfections of mystic yoga (anima, laghima, prapti and so on) do not give any pleasure to the devotee
- The hard labor involved in preaching, preparing literature, preaching to atheistic men and distributing literature door to door is of course an austerity (tapo-yuktena). Tapo divyam putraka (SB 5.5.1). Such austerity is necessary
- The king or head of state must see that things go on well under proper guidance, and he must be an ideal devotee, as exemplified by Maharaja Ambarisa
- The Krsna consciousness movement is an attempt to increase the number of pure devotees of the Supreme Lord more and more
- The lesson to be derived from this narration concerning Maharaja Ambarisa and Durvasa Muni is that all the demigods, including Lord Brahma and Lord Siva, are under the control of Lord Visnu
- The Lord (Krsna) promises, kaunteya pratijanihi na me bhaktah pranasyati: O Arjuna, you may declare to the world that the devotees of the Lord are never vanquished - BG 9.31
- The Lord (Krsna) says in BG 7.1, asamsayam samagram mam yatha jnasyasi tac chrnu. In other words, if one wants to understand the SPG in completeness, one must follow the prescriptions given by Krsna by following in the footsteps of Maharaja Ambarisa
- The Lord has given perfect advice in Bhagavad-gita, and Ambarisa Maharaja, as the ideal executive head, ruled the entire world as a Vaisnava, taking advice from Vaisnava brahmanas
- The Lord is so kind and merciful that He gives the devotee proper guidance and all protection, and thus the devotee very peacefully makes solid progress in Krsna consciousness without outward disturbances
- The Lord's feelings are like those of a father, who feels pain when his child is in pain. Therefore, offenses at the lotus feet of a devotee are serious
- The proof is that when Durvasa Muni created a demon to kill Maharaja Ambarisa, the King stayed fixed in his place, praying to the Supreme Personality of Godhead and depending solely and wholly on Him
- The sastras enjoin that even though a brahmana may be well versed in the occupational brahminical duties and may be very learned in Vedic knowledge, he cannot give advice as a guru until he is a Vaisnava
- The science of transcendental bliss is known to the pure devotee. Therefore the pure devotee is always engaged in increasing the transcendental happiness of the Lord
- The Supreme Personality of Godhead is fully under the control of His devotee. Why is this? Because the devotee is anyabhilasita-sunya; in other words, he has no material desires in his heart
- The Supreme Personality of Godhead is never inclined toward a dangerous person who uses his mystic power for some personal design. By the laws of nature, such misuse of power is ultimately dangerous not for society but for the person who misuses it
- The Supreme Personality of Godhead is self-sufficient, but to enjoy His transcendental bliss He requires the cooperation of His devotees
- The Supreme Personality of Godhead is worshiped by the words brahmanya-devaya go-brahmana-hitaya ca. Thus He is the well-wisher of the brahmanas
- The word isa-maninah is interpreted to mean that he (Maharaja Ambarisa) was so respectful to the Supreme Personality of Godhead that he did not transgress the laws for observing Ekadasi-parana, despite the thinking of Durvasa Muni, for he only took water
- There are innumerable universes in the material world, and there are innumerable Lord Brahmas, Lord Sivas and other demigods. All of them rotate within this material world under the supreme direction of the Personality of Godhead
- There are two kinds of brahmacaris. One may return home, marry and become a householder, whereas the other, known as brhad-vrata, takes a vow to remain a brahmacari perpetually
- These words (Acyuta and Hrsikesa) are used in these verses (of SB 9.4.18-20). Acyuta-sat-kathodaye, hrsikesa-padabhivandane. The words Acyuta and Hrsikesa are also used in Bhagavad-gita
- This (Lord makes a special arrangement to take away the objects of devotee's false attachment) is special mercy bestowed upon the devotee to bring him back home, back to Godhead
- To give a practical example, Hiranyakasipu was envious of Prahlada Maharaja, but this envy of the devotee was harmful to Hiranyakasipu, not to Prahlada
- To observe Ekadasi-vrata and Dvadasi-vrata means to please the Supreme Personality of Godhead. Those interested in advancing in Krsna consciousness must observe Ekadasi-vrata regularly
W
- When a devotee has achieved the position of rendering transcendental loving service to the Lord through the mercy of Lord Caitanya, he thinks the impersonal Brahman to be no better than hell
- When a Vaisnava is offended, the offender is punished by Visnu, the Supreme Lord. No one can protect such a person, even Lord Brahma or Lord Siva
- When Durvasa Muni was chased by the Sudarsana cakra by the supreme will of the Lord, he was so perturbed that he fled all over the world and tried to take shelter in every nook and corner of the universe
- When Maharaja Ambarisa, in his dilemma, consulted the brahmanas about whether he should break the fast or wait for Durvasa Muni, apparently they could not give a definite answer about what to do
- When one performs ritualistic sacrifices as prescribed in the Vedas, one needs expert brahmanas known as yajnika-brahmanas. In Kali-yuga there is a scarcity of such brahmanas. Therefore in Kali-yuga the sacrifice recommended in sastra is sankirtana-yajna
- When the king and his advisors are perfect devotees, nothing can be wrong in the state
- When the king, the executive head of the state, is a devotee and he follows the instructions of devotee brahmanas in ruling the country, everyone will be peaceful and prosperous
- When the Supreme Personality of Godhead approaches as death, or the supreme controller of time, He takes everything away
- Without properly performed yajnas to satisfy the Supreme Personality of Godhead, there will be scarcity of rain (yajnad bhavati parjanyah (BG 3.14)). Therefore the performance of yajna is essential
- Without yajna there will be a scarcity of rain, and because of this scarcity, no food grains will be produced, and there will be famines
Y
- Yajna is necessary for the state to perform because by yajna the people in general will be fed sumptuously
- Yena sattvam suddhyet. By such austerity in devotional service, one is purified of material existence (kaman sanair jahau). Indeed, such austerity leads one to the constitutional position of devotional service