Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 10 Purports - The Lord's Return to Jagannatha Puri
Pages in category "Sri Caitanya-caritamrta, Madhya-lila Chapter 10 Purports - The Lord's Return to Jagannatha Puri"
The following 177 pages are in this category, out of 177 total.
A
- A discussion of the impersonal Brahman is not very palatable to a devotee. The so-called regulations of the sastras also appear null and void to him
- A guru's servants or disciples are all Godbrothers to one another, and as such they should all respect one another as prabhu, or master. No one should disrespect his Godbrother. For this reason Sri Caitanya asked Sarvabhauma what to do about Govinda
- A ksatriya, vaisya or sudra cannot be accepted as a servant. If a spiritual master accepts such a person, he is contaminated. Sarvabhauma Bhattacarya therefore asked why Isvara Puri accepted a servant or disciple born of a sudra family
- A pseudo spiritual master cannot transform a person into a brahmana, but an authorized spiritual master can do so. This is the verdict of sastra, Sri Caitanya Mahaprabhu and all the Gosvamis
- A spiritual master empowered by Krsna through his own bona fide spiritual master should be considered as good as the Supreme Personality of Godhead Himself. That is the meaning of saksad-dharitvena
- A spiritually advanced person sees the spiritual identity of every living being, and consequently he makes no distinction between a learned brahmana, a dog, a candala or anyone else
- A Vaisnava is unhappy to see others materially enmeshed. Sri Caitanya Mahaprabhu taught these activities of a Vaisnava although He is the worshipable Deity of all Vaisnavas, the complete and independent Supreme Personality of Godhead
- According to the Caitanya-caritamrta (Antya-lila 7.11), krsna-sakti vina nahe tara pravartana. An authorized spiritual master empowered by Krsna can spread the glories of the holy name of the Lord, for he has power of attorney from the SP of Godhead
- According to the smrti-sastra, which gives directions for the management of the varnasrama institution, a brahmana cannot accept a disciple from the lower castes
- Actually as a sannyasi he (Damodara Svarupa) should have been called Tirtha, but he chose to retain his original brahmacari title of Svarupa
- Actually his (who has become Krsna conscious) mind is cleansed by his transcendental connection with the lotus feet of the Lord. At such a time one is enlightened by the loving service of the Lord
- Actually, everyone is dasa because everyone is a servant of the Supreme Personality of Godhead. In that sense, the bona fide brahmana has first claim to the appellation dasa. Therefore in this case the designation dasa is not incompatible
- Although a devotee may sometimes be involved in household life, he is untouched by material existence due to his constant engagement in devotional service. Thus everyone is advised to take shelter of devotional service to become happy and liberated
- An authorized spiritual master is as good as Hari, the Supreme Personality of Godhead. As Hari is free to act as He likes, the empowered spiritual master is also free
- An empowered spiritual master is authorized by Krsna and his own guru and should therefore be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Visvanatha Cakravarti: saksad-dharitvena
- As confirmed in SB 2.4.18 : Kiratas, Hunas, Andhras, Pulindas, Pulkasas, Abhiras, Sumbhas, Yavanas and members of the Khasa races, and even others who are addicted to sinful acts, can be purified by taking shelter of the devotees of the Lord
- As Hari is not subject to mundane rules and regulations, the spiritual master empowered by Him is also not subject
- As stated in the Bhagavad-gita (BG 5.18): The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
B
- Because Sri Caitanya Mahaprabhu rejected him, Kala Krsnadasa became very, very sorry and began to cry. Therefore the Lord's devotees took compassion upon him, gave him assurance and encouraged him to continue to engage in the Lord's service
- Bhakti-siddhanta-viruddha refers to that which is against the principle of unity in diversity, philosophically known as acintya-bhedabheda - simultaneous oneness and difference
- Bhavananda Raya appreciated Sri Caitanya Mahaprabhu’s statement, which showed that the Lord did not consider the social position of Bhavananda Raya, who belonged to the sudra caste engaged in mundane activities
- Bhavananda Raya first met Sri Caitanya Mahaprabhu after His return from South India. At that time Ramananda Raya was still serving at his government post; therefore when Bhavananda Raya went to see Sri Caitanya, he went with his other four sons
- Bhavananda Raya had five sons, one of whom was the exalted personality known as Ramananda Raya
- Both Kasisvara and Govinda were personal servants of Isvara Puri. After Isvara Puri’s demise, Kasisvara went to visit all the holy places of India. Following the orders of his spiritual master, Govinda immediately went to Sri Caitanya for shelter
- Brahmananda Bharati admitted that when there is an argument between the spiritual master and the disciple, the spiritual master is naturally victorious, although the disciple may put forward a strong argument
- Brahmananda Bharati also wanted to prove that Jagannatha and Sri Caitanya Mahaprabhu are one, the Supreme Personality of Godhead, but that to fulfill His mission Sri Caitanya Mahaprabhu appeared to be moving whereas Lord Jagannatha appeared to be inert
- Brahmananda Bharati belonged to the Sankara-sampradaya - The title Bharati indicates a member of one of that sampradaya’s ten classes of sannyasis
- Brahmananda Bharati drew Sarvabhauma Bhattacarya’s attention because he wanted him to judge the argument. He then stated that Brahman, the Supreme Lord, is all-pervading. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
- Brahmananda Bharati herein (CC Madhya 10.169) asserts that Sri Caitanya Mahaprabhu is the Supreme Brahman and that he is the subordinate Brahman. This is confirmed in the Vedas: nityo nityanam cetanas cetananam - Katha Upanisad 2.2.13
- Brahmananda Bharati referred the whole matter to Sarvabhauma Bhattacarya for a final decision
- Brahmananda Bharati reversed the argument and took the position of a devotee, stating that Sri Caitanya Mahaprabhu was the Supreme Personality of Godhead, Krsna. This means that the Lord was voluntarily defeated out of affection for His devotee
- Brahmananda Bharati said - Since the beginning of my life I was attached to impersonal Brahman realization, but as soon as I saw You (Caitanya), I became very much attached to the Personality of Godhead, Krsna
- Brahmananda Bharati wanted to prove that there is no difference between the Supreme Lord and the jiva
- By overlapping mellows (rasabhasa) one eventually becomes a prakrta-sahajiya and takes everything to be very easy. One may also become a member of the baula community and gradually become attracted to material activities
- By the grace of the Lord one is elevated to the transcendental position, and then the transcendental mellows of the spiritual world are manifested in him
- By the Lord's grace all misconceptions are vanquished and the heart is cleansed of all material dirt. It is only then that the pleasure of transcendental bliss is awakened. By the Lord's mercy one is completely convinced of the value of devotional service
D
E
- Even though a person is rejected by the Supreme Personality of Godhead, the devotees of the Lord do not reject him; therefore the Lord’s devotees are more merciful than the Lord Himself
- Every living entity is morose in the material world because he is always in want. He undergoes a great struggle for existence and tries to minimize his miserable condition by squeezing the utmost pleasure out of this world
G
- Govinda came from a sudra family, but because he was initiated by Isvara Puri, he was certainly a brahmana. Sarvabhauma Bhattacarya here (in CC Madhya 10.136) asked Sri Caitanya Mahaprabhu why Isvara Puri accepted a disciple from a sudra family
- Govinda was the personal servant of Isvara Puri, Sri Caitanya's spiritual master, and now Isvara Puri had ordered Govinda to become Sri Caitanya's personal servant. So what was to be done? This was the inquiry of Caitanya placed before Sarvabhauma
H
- He (a devotee) simply wants to engage everything in the service of God; therefore he has no problem (with the senses). He stands in his original constitutional position. All this is possible when one receives Sri Caitanya Mahaprabhu's merciful glance
- He (a spiritually advanced person) is not influenced by the material body but sees a person’s spiritual identity
- He (Caitanya) was defeated voluntarily (by Brahmananda Bharati), because no one can defeat the Supreme Lord. Concerning this, the words of Bhisma in Srimad-Bhagavatam (SB 1.9.37) are important
- He (Isvara Puri) accepted Govinda, although the boy was born in a sudra family. When Govinda was initiated, he became a brahmana and was accepted as Isvara Puri’s personal servant
- He (Sri Caitanya Mahaprabhu) is purnah suddho nitya-muktah - complete, completely uncontaminated and eternally liberated. He is sanatana, for He has no beginning or end
- He (Svarupa Damodara) did not want to be disturbed by the formality of the sannyasa order. He simply wanted to worship Lord Sri Krsna without disturbance; therefore with heart and soul he took up the renounced order but not the formalities accompanying it
- He (the Supreme Lord) is even within the atom. In this way the Supreme Lord Govinda is all-pervasive. On the other hand, the living entities are very, very small
I
- If a sannyasi who has renounced the world simply wears a deerskin and does not spiritually advance, he is bewildered by false prestige. Sri Caitanya Mahaprabhu did not like to see Brahmananda Bharati wearing a deerskin
- If one can surrender with all his family members, there is no need to take sannyasa. However, if the surrendering process is hampered by so-called family members, one should immediately give them up to complete the surrendering process
- If one indulges in Mayavada philosophy, he gradually falls down from the platform of devotional service
- If there is any obstruction to this surrendering process, one should immediately give it up without attachment
- Impure devotees accept rasabhasa, or overlapping, contradictory mellows, and other principles opposed to the bhakti path. The followers of such impure principles are never accepted as pure devotees
- In answer to this question (of CC Madhya 10.136), Sri Caitanya replied that His spiritual master, Isvara Puri, was so empowered that he was as good as the Supreme Personality of Godhead. As such, Isvara Puri was the spiritual master of the whole world
- In answer to this question (of Sarvabhauma Bhattacarya in CC Madhya 10.136), Sri Caitanya Mahaprabhu replied - An empowered spiritual master like Isvara Puri can bestow his mercy upon anyone, irrespective of caste or creed
- In answer to this question (of Sarvabhauma Bhattacarya in CC Madhya 10.136), Sri Caitanya Mahaprabhu replied that His spiritual master, Isvara Puri, was not a servant of any mundane rule or regulation
- In his early life, Bilvamangala Thakura was an impersonalistic monist, and he used to meditate upon the impersonal Brahman effulgence. Later he became a devotee of Lord Krsna
- In Orissa most of the brahmanas have the title Dasa. Generally it is understood that the word dasa refers to those other than the brahmanas, but in Orissa the brahmanas use the Dasa title. This is confirmed by Culli Bhatta
- In Orissa, between the time of a king’s death and the enthronement of another king, a representative must sit on the throne. This representative is called Prahararaja
- In the beginning, a conditioned soul is bereft of Krsna consciousness and is always morose in his material activities. Later, by associating with a pure devotee, one becomes inquisitive to know the Absolute Truth
- In the Caitanya-candramrta there are many more verses illustrating this same principle - how someone abandons his impersonal realization for the realization of the Personality of Godhead
- In the Hari-bhakti-vilasa, Sri Sanatana Gosvami states that one who is initiated by a bona fide spiritual master immediately becomes a brahmana
- In the material condition, the senses are as strong as poisonous snakes. But when the senses are engaged in the Lord’s service, they are like poisonous snakes with their fangs removed, and so they are no longer dangerous
- In the mundane world, anyone possessing his master's power of attorney can act on behalf of his master
- In the Vedic discipline there are ten names for sannyasis, and it is customary for a brahmacari assisting a sannyasi of the designation Tirtha or Asrama to receive the title Svarupa
- In the words of the BS 5.38: I (Brahma) worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- In this verse (CC Madhya 10.23) the word prabhupada, referring to Sri Caitanya Mahaprabhu, is significant
- In this way (by associating with a pure devotee) one begins to engage in the transcendental service of the Lord
- In this way (CC Madhya 10.182) He (Caitanya) protests this so-called offensive statement - of Sarvabhauma Bhattacarya in CC Madhya 10.180-181
- It is customary for a person who has renounced the world to cover his body with a deerskin or the bark of a tree. This is enjoined by the Manu-samhita
- It is customary that the words of the spiritual master are more worshipable than the words of a disciple
- It is said that the living entity is one ten-thousandth of the tip of a hair. Therefore the living entity is localized. Living entities rest on the Brahman effulgence, the bodily rays of the Supreme Personality of Godhead
K
- Kaivalya, oneness in the effulgence of Brahman, appears hellish to the devotee. The heavenly planets, the abodes of the demigods, appear to a devotee like phantasmagorias
- Kala Krsnadasa was influenced and allured by nomads or gypsies, who enticed him with women. Maya is so strong that Kala Krsnadasa left Sri Caitanya Mahaprabhu’s company to join gypsy women
- Kirata, Huna, Andhra, Pulinda, Pulkasa, Abhira, Sumbha, Yavana, members of the Khasa races and even others addicted to sinful acts can be purified by taking shelter of the devotees of God, due to His being the supreme power. My obeisances unto Him
- Krsna conscious activities separate him (one who is firmly situated in transcendental bliss) from material activities and the desire for liberation, because at every step the devotee feels himself connected with the Supreme Personality of Godhead
- Krsna directly presents Himself before the vision of an advanced devotee. Since Brahmananda Bharati was an advanced devotee, he saw Krsna in the person of Sri Caitanya Mahaprabhu
- Krsna promised not to fight in the Battle of Kuruksetra, but Bhisma, in order to break Krsna’s promise, attacked Arjuna in such a vigorous way that Krsna was obliged to take up a chariot wheel and attack Bhisma
- Ksatriya kings used to obey very faithfully the orders of learned brahmanas and saintly persons, and in this way they would rule their country. Similarly, vaisyas used to follow the king's orders, and sudras used to serve the three higher castes
L
- Later he (Bilvamangala Thakura) became a devotee of Lord Krsna, and his explanation for this change is given in a verse (text 178) that is quoted in the Bhakti-rasamrta-sindhu
- Lord Sri Krsna, the Supreme Personality of Godhead, is merciful, but His mercy does not depend on mundane rules and regulations. He is dependent only on affection and nothing else
- Lord Visnu is the eternal Lord of everyone, and the representative of Lord Visnu is the Lord’s confidential servant. Such a person acts as the spiritual master for neophyte Vaisnavas
O
- O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its knower is called knowledge. That is My opinion - This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
- O son of Prtha, those who take shelter in Me (Krsna), though they be of lower birth - women, vaisyas (merchants) and sudras (workers) - can attain the supreme destination - BG 9.32
- Once fallen and separated from the Supreme Personality of Godhead's association, one becomes a candidate for suffering in the material world. Although rejected by Sri Caitanya, Kala Krsnadasa was given another chance
- One must offer oblations to one’s forefathers and perform the sacrifice of viraja-homa. Then one must cut off the tuft of hair called a sikha and also give up the sacred thread. These are preliminary processes in the acceptance of sannyasa
- One's devotional service then becomes firm (when he is elevated to the transcendental position), and one engages in God's transcendental loving service with great determination. All these combine to fully awaken the devotee's heart with love of Krsna
- One's guide must be a spiritual master who is actually an unalloyed devotee strictly following the instructions of the previous acarya without deviation
- Only one who is overwhelmed by maya can be so unfortunate as to leave Sri Caitanya Mahaprabhu’s company
P
- Prabhu, Prabhupada and Visnupada are described in revealed scriptures like Srimad-Bhagavatam, Caitanya-caritamrta and Caitanya-bhagavata. In this regard, these scriptures present evidence accepted by unalloyed devotees
- Prahararaja is a designation given to brahmanas who represent the king when the throne is vacant
- Purusottama Acarya did not accept the saffron color, a sannyasi name or a danda, and for this reason he retained his brahmacari name. Actually Purusottama Acarya did not accept the sannyasa order formally, but he renounced worldly life
R
- Rasabhasa is something that may appear to be a transcendental mellow but actually is not
- Renunciation means not doing anything but serving the Supreme Personality of Godhead, Sri Krsna. When one acts on this platform, trying to please the Supreme Personality of Godhead, one is both a sannyasi and a yogi. This is confirmed in the BG - 6.1
S
- Sarvabhauma Bhattacarya was a brahmana and a realized soul, whereas Prataparudra was a ksatriya. Ksatriya kings used to obey very faithfully the orders of learned brahmanas and saintly persons, and in this way they would rule their country
- Sarvabhauma Bhattacarya was a mediator between Sri Caitanya Mahaprabhu and Brahmananda Bharati, and his judgment was that an advanced devotee like Brahmananda Bharati was seeing Krsna by Krsna’s mercy
- Service to Lord Krsna can be rendered in two ways. One can serve the Lord in affection or in veneration
- Sometimes a devotee gradually comes to the stage of Bhagavan realization, realization of the Supreme Person, after having attained the lower stages of realization - impersonal Brahman realization and localized Paramatma realization
- Sri Caitanya Mahaprabhu cited the example of Lord Krsna’s accepting food at the house of Vidura, who was a sudra by birth. By the same token, Isvara Puri, an empowered spiritual master, could show mercy to anyone
- Sri Caitanya Mahaprabhu describes the activities of the Supreme Personality of Godhead and the bona fide spiritual master as follows - from CC Madhya 10.137-140
- Sri Caitanya Mahaprabhu has advised us to avoid bhakti-siddhanta-viruddha and rasabhasa. In this way the devotee can remain pure and free from falldowns. Everyone should try to remain aloof from bhakti-siddhanta-viruddha and rasabhasa
- Sri Caitanya Mahaprabhu is Lord Krsna Himself, and Brahmananda Bharati became His devotee
- Sri Caitanya Mahaprabhu said - You are Brahmananda Bharati, an advanced devotee who ecstatically loves the Supreme Lord. Therefore you see Krsna everywhere, and there is no doubt about it
- Sri Caitanya Mahaprabhu wanted to inform Sarvabhauma Bhattacarya that Lord Krsna is the spiritual master of everyone, and He does not care for mundane caste or creed
- Sri Caitanya Mahaprabhu, Sri Advaita Prabhu and Sri Nityananda Prabhu are all visnu-tattva, the Supreme Personality of Godhead, Lord Visnu. Therefore all living entities are under Their lotus feet
- Sri Caitanya was a little embarrassed by the Bhattacarya’s statement; therefore He uttered the name Visnu to save Himself. The Lord herein (CC Madhya 10.182) confirms that if one is overestimated, glorification is just another form of blasphemy
- Srila Bhaktisiddhanta points out that because there are many permanent residents in holy places who do not precisely follow the rules and regulations governing living in a sacred place, exalted devotees have to go to these places to reclaim such persons
- Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada comments - Sri Caitanya Mahaprabhu is the SP of Godhead Himself, Sri Krsna, and all His servants address Him as Prabhupada. This means that there are many prabhus taking shelter under His lotus feet
- Srila Bhaktisiddhanta Sarasvati Thakura describes such sahajiyas (who consider a bona fide spiritual master an ordinary human being or a member of a certain caste) as most unfortunate. Because of their misconceptions, they fall into a hellish condition
- Srila Bhaktisiddhanta Sarasvati Thakura explains that Sri Caitanya Mahaprabhu, who is the most magnanimous Personality of Godhead, distributes His causeless mercy in three ways to the conditioned soul
- Srila Bhaktisiddhanta Sarasvati Thakura says that if something impedes the execution of devotional service, it should be understood to be impure. Pure devotees of the Lord do not accept impure principles
- Srila Narottama dasa Thakura thus sings, chadiya vaisnava-seva nistara peyeche keba: one cannot be relieved from the material clutches without engaging in the service of pure devotees
- Svarupa - is one of the names of a brahmacari in Sankaracarya’s disciplic succession
- Svarupa Damodara Gosvami never approved such followers (who adopt the conclusions of rasabhasa and bhakti-siddhanta-viruddha) as Gaudiya Vaisnavas, nor did he allow them even to meet the Supreme Lord, Sri Caitanya Mahaprabhu
- Svarupa Damodara Gosvami was very expert in music as well as the Vedic scriptures. Sri Caitanya Mahaprabhu used to call him Damodara because of his expert singing and musical skills
T
- The acarya, the spiritual master, is generally respected by others as Sripada, and the initiated Vaisnavas are addressed as Prabhu
- The Bhattatharis used to increase their numbers by using women to allure outsiders
- The Brahma-samhita says, andantara-stha-paramanu-cayantara-stham: (BS 5.35) by virtue of His all-pervasive nature, the Supreme Lord is within the universe as well as within all elements of the universe
- The brahmanas, ksatriyas, vaisyas and sudras used to live cooperatively, performing their respective duties. Consequently society was peaceful, and people were able to discharge the duties of Krsna consciousness
- The condition of a devotee is described in the Caitanya-candramrta (5), by Prabodhananda Sarasvati
- The devotee doesn’t have to control his senses, for his senses are already engaged in the Lord’s service. Consequently there is no possibility that the senses will act like serpents
- The entire world is a replica of Vaikuntha for the devotee because he has no anxiety. He sees that everything belongs to Krsna, and he does not want to enjoy anything for himself
- The living entity is never successful in this endeavor - of minimizing his miserable condition by squeezing the utmost pleasure out of this world
- The Lord (Caitanya) considered the spiritual position of Bhavananda Raya, along with that of Ramananda Raya and his brothers
- The Lord did this (taking up a chariot wheel and attack Bhisma) to show that His devotee was being maintained at the sacrifice of His own promise
- The Lord Himself may sometimes be very hard, but the devotees are always kind. Thus Kala Krsnadasa received the mercy of the four devotees (Nityananda Prabhu, Jagadananda, Mukunda and Damodara) mentioned above - CC Madhya 10.67
- The name Damodara was given by Sri Caitanya Mahaprabhu and added to the name given by his sannyasa-guru. He was therefore known as Svarupa Damodara, or Damodara Svarupa. He compiled a book of music named Sangita-damodara
- The person in charge of writing is also called deula-karana-pada-prapta karmacari. He is employed especially to write a calendar called Matala-panji
- The Prahararaja is generally selected from a family of priests close to the king. During the time of Sri Caitanya Mahaprabhu, the Prahararaja was Paramananda Prahararaja
- The prakrta-sahajiyas are not even worthy of being called Vaisnavas. They think that only caste gosvamis should be called Prabhupada. Such ignorant sahajiyas call themselves vaisnava-dasa-anudasa, which means the servant of the servant of the Vaisnavas
- The pure Vaisnava is addressed as prabhu, and this address is an etiquette observed between Vaisnavas
- The renovation of Lord Jagannatha is also known as Nava-yauvana, which indicates that the Jagannatha Deity is being fully restored to youth
- The servant of the Lord is also similarly inclined. He gives shelter to any person - any living entity - regardless of whether he belongs to a brahmana family or a candala family
- The SPG is Brahman or Parambrahman, the chief of all living entities. Both the Supreme Brahman, or the Personality of Godhead, and the living entities are persons, but the Supreme Brahman is the predominator, whereas the living entities are predominated
- The spiritual master is as respectable as Sri Krsna Caitanya or Lord Visnu Himself. For this reason the spiritual master is addressed as Om Visnupada or Prabhupada
- The spiritual master reclaims all people and encourages everyone in spiritual life. By taking shelter of a devotee, one can make his life successful
- The Supreme Personality of Godhead in His Paramatma feature is expanded everywhere
- The Supreme Personality of Godhead said, ‘One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no work - BG 6.1
- The transcendental causeless mercy of Lord Krsna is manifested in the heart of the devotee. At such a time, material needs no longer exist. The lamentation that invariably accompanies material desires also vanishes
- The yogis meditate for sense control, but for the devotee the senses appear like serpents with broken teeth
- There are many different kinds of scriptures, and by reading them one often becomes puzzled. But when one receives the mercy of the Lord, his confusion is mitigated
- There are many parties following the path of rasabhasa, and the followers are sometimes adored by ordinary men. Those who adopt the conclusions of rasabhasa and bhakti-siddhanta-viruddha are never accepted as devotees of Sri Caitanya Mahaprabhu
- There are many people who argue over the sastras, but for a devotee such discussions are but tumultuous roaring. By the influence of Sri Caitanya Mahaprabhu, all these problems disappear
- There are regulative principles governing the renounced order. One has to perform eight kinds of sraddha
- These (offering oblations to forefathers, performing the sacrifice of viraja-homa, cutting off the sikha and giving up the sacred thread) are preliminary processes in the acceptance of sannyasa, and Svarupa Damodara accepted all these
- They (four sons of Bhavananda Raya) were named Vaninatha, Gopinatha, Kalanidhi and Sudhanidhi. A description of Bhavananda Raya and his five sons is given in the Adi-lila - 10.133-34
- They (prakrta-sahajiyas) are envious of a bona fide spiritual master who is addressed as Prabhupada, and they commit offenses by considering a bona fide spiritual master an ordinary human being or a member of a certain caste
- They (prakrta-sahajiyas) are opposed to addressing a pure Vaisnava as Prabhupada
- They (the brahmanas, ksatriyas, vaisyas and sudras follower of Vedic system) were happy (due to discharge the duties of Krsna consciousness) in this life and able to return home, back to Godhead
- This (CC Madhya 10.145) is a quotation from the Raghu-vamsa (14.46). Lord Ramacandra’s statement to Sita given below (CC Madhya 10.456) is from the Ramayana - Ayodhya-kanda 22.9
- This (CC Madhya 10.170) is a quote from the Mahabharata’s Visnu-sahasra-nama-stotra
- This (CC Madhya 10.173) is a verse written by Bilvamangala Thakura. It is quoted in the Bhakti-rasamrta-sindhu - 3.1.44
- This (CC Madhya 10.55) is the process of surrender. As Srila Bhaktivinoda Thakura sings: manasa, deha, geha, yo kichu mora, arpilun tuya pade nanda-kisora! - Saranagati
- This (CC Madhya 10.65) is factual evidence showing that it is possible at any time to fall down from the Lord’s association. One need only misuse his little independence
- This important verse (Sri Caitanya-candrodaya-nataka 8.10) specifically describes the Lord’s causeless mercy
- This is the way to advance in spiritual science. One must accept the words of an acarya, a bona fide spiritual master, to clear the path for spiritual advancement. This is the secret of success
- This verse (CC Madhya 10.12), spoken by Maharaja Yudhisthira to Vidura in Srimad-Bhagavatam (SB 1.13.10), is also quoted in the Adi-lila - 1.63
- Those who are highly advanced in spiritual understanding do not care about a person’s material condition
- Those who are pure Vaisnavas should avoid both these things (Bhakti-siddhanta-viruddha and rasabhasa) opposed to devotional service. These misconceptions practically parallel the Mayavada philosophy
- Through such fortunate engagement (the transcendental service of God), one’s transcendental love for Krsna is increased. One's position is thus completely purified, and one is filled with transcendental bliss accompanied by the spirit soul's jubilation
U
- Under the circumstances, since Brahmananda Bharati was in the position of a spiritual master, he emerged victorious over Sri Caitanya Mahaprabhu, who considered Himself Brahmananda Bharati’s disciple
- Unless one is very conscientious, the influence of maya can drag one away, even though he be the personal assistant of Sri Caitanya Mahaprabhu. And what to speak of others
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- Whatever the spiritual master says must be accepted by the disciple. Only then is success certain. This is the Vedic system
- When he (Damodara Svarupa) went to Varanasi, he took sannyasa from a sannyasi designated Tirtha. Although he received the title Svarupa in his brahmacari stage, he did not change his name when he took sannyasa
- When many prabhus remain under the shelter of the lotus feet of another prabhu, the address Prabhupada is given. Sri Nityananda Prabhu and Sri Advaita Prabhu are also addressed as Prabhupada
- When one becomes Krsna conscious by the grace of the Lord, the fragrance of the lotus feet of the Lord expands, and in this way a materialist may gain freedom from his miseries
- When one can see the pastimes of the Lord everywhere, he is firmly situated in transcendental bliss. Such a devotee is relieved of all kinds of material desires, and he preaches the glories of the Lord all over the world
- When one surrenders unto the lotus feet of the Lord, he does so with everything in his possession - his house, his body, his mind and whatever else he possesses
- When service is rendered in affection, it is the Lord's special mercy. When service is rendered in veneration, it is doubtful whether Krsna's mercy is actually involved. If Krsna's mercy is there, it is not dependent on any prescribed caste or creed
- While in a miserable condition, a person sometimes seeks the favor of the Supreme Personality of Godhead, but this is very difficult for materialistic people to obtain
- Whoever takes shelter of the Supreme Personality of Godhead or His pure devotee is elevated to the spiritual order and purified from material contamination. This is also confirmed by Krsna in the Bhagavad-gita - BG 9.32