Category:Goloka Vrndavana - Krsnaloka
Goloka Vrndavana | Krsnaloka |"Krsna-loka" | "supreme planet"
- Goloka Vṛndāvana, Kṛṣṇaloka
Subcategories
This category has the following 17 subcategories, out of 17 total.
A
D
G
K
Q
V
Pages in category "Goloka Vrndavana - Krsnaloka"
The following 365 pages are in this category, out of 365 total.
1
- Goloka Vrndavana (BG and SB)
- Goloka Vrndavana (CC and other books)
- Goloka Vrndavana - Krsnaloka (Conversations)
- Goloka Vrndavana - Krsnaloka (Lectures, BG)
- Goloka Vrndavana - Krsnaloka (Lectures, Other)
- Goloka Vrndavana - Krsnaloka (Lectures, SB)
- Goloka Vrndavana - Krsnaloka (Letters)
- Krsnaloka (Books)
A
- A consummate yogi, who is perfect in understanding Lord Krsna, as is clearly stated herein (mat-cittah, mat-parah, mat-sthanam) by the Lord Himself, can attain real peace and can ultimately reach His supreme abode, the Krsna-loka. BG 1972 purports
- A devotee who is fully in Krsna consciousness, who is not attracted by any other loka, or planet, including Brahmaloka and Sivaloka, is immediately transferred to Krsnaloka (mam eti). That is the highest perfection of life and of the evolutionary process
- A mere drop of Krsna’s sweetness can drown these three worlds - Goloka Vrndavana, Hari-dhama (Vaikunthaloka) and Devi-dhama (the material world)
- A person in human society who has developed consciousness must take to Krsna consciousness in order to be promoted to Vaikunthaloka or Krsnaloka immediately after leaving the body
- A person whose body is decorated with the pulp of sandalwood, with paintings of the holy name of the Lord, is delivered from all sinful reactions, and after his death he goes directly to Krsna-loka to live in association with the S P of Godhead
- A pure devotee of Lord Krsna never desires to be promoted to the heavenly planets, or even to Vaikuntha or Goloka Vrndavana, because he has no desire for his own personal satisfaction
- A pure devotee, who worships the Supreme Personality of Godhead only, achieves the planets of Vaikuntha and Krsnaloka without a doubt. BG 1972 purports
- A spiritual form like the Lord's, either two-handed or four-handed, is attained by the devotees of the Lord either in the Vaikunthas or in the Goloka planet, according to the original nature of the soul
- A Spiritual Master must be liberated. It does not matter if he has come from Krishna Loka or he is liberated from here. But he must be liberated
- Above all of them (the spiritual planets) is Krsnaloka, or Goloka Vrndavana, wherein the growing creeper enters and takes repose at the lotus feet of Lord Sri Krsna, the original Personality of Godhead
- Above all these Vaikuntha planets is Goloka, or Krsnaloka, where the original Personality of Godhead, Krsna, fully manifests His pleasure potency in free loving affairs
- Above that planetary (Sivadhama) system is the spiritual sky where innumerable spiritual planets, known as Vaikunthas, are situated. Above these Vaikuntha planets there is Krsna's planet known as Goloka Vrndavana
- After understanding Krsna as He is, one can become eligible to enter Krsnaloka and associate with Him. The mind is the cause of such an exalted position. The mind can also get one a body like those of dogs and hogs
- All the Vaikuntha planets are like petals of a lotus flower, and the principal part of that lotus, called Krsnaloka or Goloka Vrndavana, is the center of all the Vaikunthas
- Although Govinda is always present in His abode (goloka eva nivasati), He is simultaneously present everywhere. Nothing is unknown to Him, and nothing can be hidden from Him
- Although He dwells there with His eternal associates, He is omnipresent throughout the complete material and spiritual cosmic manifestations. This fact has already been explained in Mantra Four. The Lord is present everywhere, just like the sun
- Although His (Krsna's) personal abode is Goloka Vrndavana & He is always staying there, still, by His different manifestations of energy and by His plenary expansion, He is present everywhere in all parts of the material and spiritual creation. BG 1972 p
- Although in the spiritual kingdom, the abode of Krsna, everything is wonderfully opulent, still when Krsna was in Dvaraka His charity exceeded the opulences of Goloka Vrndavana
- Although Krsna is eternally living in Goloka Vrndavana, His transcendental abode, He is still present everywhere
- Although the Lord (Krsna) is appearing constantly in the material universes, His pastimes are eternally present in the original Goloka Vrndavana. Therefore these pastimes are called nitya-lila - eternally present pastimes
- Although this is clearly stated (that those who are devotees of Lord Krsna go to the Krsnaloka planet), the foolish impersonalists still maintain that the Lord is formless and that these forms are impositions. BG 1972 purports
- Although you cannot go there, it is far, far beyond your reach, but you can understand that the sunshine is coming from the sun globe. There is no doubt about it. Similarly this vibration, this shining, is coming from Krsna, Goloka
- Amongst all the Vaikunthalokas, there is one supreme loka called Goloka Vrndavana, which is the abode of Krsna and His specific associates. Pariksit was destined to achieve this particular loka, and the great rsis assembled there could foresee this
- Anyone who wants to approach the Supreme of all the Personalities of Godhead, on the Krsnaloka planet in the spiritual sky, and be intimately connected with the SP, Krsna, must take this formula, as is stated by the Supreme Himself. BG 1972 purports
- As confirmed in the Brahma-samhita (Bs 5.38), goloka eva nivasaty akhilatma-bhutah: "Although the Lord always stays in His abode, Goloka Vrndavana, He is still all-pervading"
- As in the material world there are innumerable planets & universes, so in the spiritual world there are also innumerable spiritual planets & universes, including Vaikunthas & Goloka. The Supreme Lord is the cause of both the material & spiritual worlds
- As soon as one is liberated he is immediately a resident of Krishna Loka, and anyone who knows the truth of Krishna can become Spiritual Master. That is the version of Lord Caitanya
- As the Post Office kindly places a box before your house to facilitate your business, similarly Krsna, goloka eva nivasati, He is living in the Goloka Vrndavana, but He expands Himself as Deity to accept your humble service
- At the top of the paravyoma, the spiritual sky, there is Goloka Vrndavana, which is divided into three parts. Two of the parts, called Mathura and Dvaraka, are the residences of Krsna in His prabhava-vilasa forms
B
- Because a pure devotee is always speaking of Krsna and engaging in His service, as soon as he gives up his body he immediately returns to Goloka Vrndavana, where Krsna is personally present. He then meets Krsna directly. This is successful human life
- Because of pure love, the devotees of Krsna in Goloka Vrndavana, Vrajabhumi, loved Krsna as an ordinary human being like them. Yet although they considered Krsna one of them, their love for Krsna knew no bounds
- Beyond that planetary system (Sivaloka) is the spiritual world, where there are planets called Vaikunthalokas. Goloka Vrndavana is situated above all the Vaikunthalokas
- Beyond the limitation of this material world is the spiritual sky, paravyoma, which has many spiritual planets, the supreme of which is called Krsnaloka
- Brahmaji desires to worship Krsna, who resides in the topmost Vaikuntha planet, known as Goloka Vrndavana, where He is in the habit of keeping surabhi cows as a cowboy and where He is served by hundreds and thousands of goddesses of fortune (the gopis)
- But past this material world, in the spiritual sky, everyone is in full knowledge, and therefore all the living entities there are engaged in devotional service to the Lord, either in the Vaikuntha planets or in Krsnaloka
- By adopting the mood of the associates and friends of Radharani and following in their footsteps, one can ultimately achieve the perfectional stage of being transferred to Goloka Vrndavana, the transcendental abode of Krsna
- By following the mood of the associates and friends of Radharani, one can ultimately achieve the perfectional stage and be transferred to Goloka Vrndavana, the transcendental abode of Krsna
- By His (Visnu's) all-pervading features He is everywhere present as the Supreme Truth, and in His personal feature He is always present in His transcendental abode of Goloka Vrndavana, where He displays His transcendental pastimes in all variegatedness
D
- Demons cannot understand that God, by His multifarious potencies, can work so wonderfully that He can be present everywhere and still remain in His eternal abode, Goloka Vrndavana
- Devotees of Lord Visnu may aspire for a position in Vaikunthaloka, but a devotee of Krsna never aspires even for the facilities of Vaikuntha; he wants to return to Goloka Vrndavana and associate with Lord Krsna in His eternal pastimes
- Devotional service in conjugal love can be divided into two categories. One is indirect conjugal love, the other direct. In both of these categories, one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- During Lord Krsna's pastimes within this world, the sura-stri were to appear in different ways in different families to give pleasure to the Lord, just so that they would be fully trained before going to the eternal Goloka Vrndavana
E
- Even the transcendental relationship experienced by a devotee of Narayana in Vaikuntha is incomplete in that it is not realization of a relationship with Krsna in Goloka Vrndavana
- Even though you are able to go in high speed, and for so many years, still Krsna remains avacintya-tattva. Nobody can find out where is Krsna's abode, Goloka Vrndavana
F
- Flawless execution of regulative principles is exhibited in the Vaikuntha planets. By strictly executing these principles one can be elevated to the Vaikuntha planets. But spontaneous pure loving service is found in Krsnaloka alone
- For a devotee like Maharaja Pariksit, none of the material planets, even the topmost Brahmaloka, is as desirable as Goloka Vrndavana, the abode of Lord Sri Krsna, the primeval Lord and original Personality of Godhead
- For one who dies in Krsna consciousness, as stated before, entrance into Krsnaloka, the supreme abode where Krsna resides, is guaranteed. At this point one may ask what the advantage is in going to that planet, and Krsna Himself answers - in BG 8.15
- For the enjoyment of transcendental variety, the pastimes of Krsna there (in Krsnaloka) have three divisions, and these pastimes are performed in the three abodes Dvaraka, Mathura and Gokula
- From Krsnaloka, the bodily effulgence of Lord Krsna is distributed not only to the spiritual world but to the material world as well; it is covered by matter, however, in the material world
- From revealed scriptures it is understood that Krsna lives in three transcendental places. The most confidential residence of Krsna is Goloka Vrndavana
- From the authoritative evidence cited by Jiva Gosvami we may conclude that Krsnaloka is the supreme planet in the spiritual sky, which is far beyond the material cosmos
- From the Transcendence, which is called Krsnaloka, there emanates a glowing effulgence that resembles the tail of a comet. This glowing effulgence is unlimited, immeasurable, and unfathomable
G
- God and God's devotees, wherever they are, the same transcendental abode, God's place, Goloka Vrndavana, is manifested there
- God's beauty is superexcellent, surpassing even the beauty of Laksmi in Vaikuntha. His devotees in the Vaikuntha planets want to see Him as the most beautiful, but the devotees in Gokula or Krsnaloka want to see Radharani as more beautiful than Krsna
- Gokula, the supreme abode and planet, appears like a lotus flower that has a thousand petals. The whorl of that lotus is the abode of the Supreme Lord, Krsna. This lotus-shaped supreme abode is created by the will of Lord Ananta
- Goloka eva nivasaty akhilatma-bhutah (Bs. 5.37). Krsna is always in Goloka Vrndavana, yet He is andantara-stha-paramanu-cayantara-stham (Bs. 5.35). He is within every atom of this universe
- Goloka eva nivasaty akhilatma-bhutah: (BS 5.37) the Lord appears in the core of everyone's heart, yet He exists on His own planet, Goloka Vrndavana. A devotee acquires qualities almost the same as those of the Lord because of unalloyed devotional service
- Goloka eva nivasaty akhilatma-bhutah: He (God) is living in Goloka, but still He is present all over the creation. He is the Supersoul of everything, the Supreme Personality of Godhead, and He has innumerable transcendental qualities
- Goloka Vrndavana is larger than all the material and spiritual planets put together. In the prayer contained in the Harivamsa, Indra admitted that he could not understand the situation of Goloka even by asking Brahma
- Goloka Vrndavana is the kingdom of Srimati Radharani and the parents of Krsna, Maharaja Nanda and mother Yasoda. In this way there are various planetary systems, and they are all creations of the Supreme Lord
- Goloka Vrndavana-dhama is situated above the Vaikuntha planets. The spiritual sky containing all the Vaikuntha planets is very small compared to Goloka Vrndavana-dhama
H
- Hari Hari Biphale, 1969 - This Krsna consciousness movement, sankirtana movement, is nothing material. It is directly imported from the spiritual kingdom known as Goloka Vrndavana
- Hari-dhama (paravyoma) and Goloka Vrndavana are beyond the material cosmic manifestation. They are celebrated as three fourths of the Lord’s energy
- He (a devotee) is guaranteed entrance there (in the transcendental abode, or Krsnaloka); there is no doubt about it. In that supreme abode, there is no change; everything is eternal, imperishable and full of knowledge. BG 1972 purports
- He (a person who considers the association of Krsna to be the highest perfection of life) has full knowledge of that planet (Krsnaloka), and therefore he is not interested in any other. BG 1972 purports
- He (devotees) can understand that Krsna is the Supreme Personality of Godhead, that His address is Goloka Vrndavana and that His activities are all spiritual
- He (God) is full of all energies, He is all-pervasive in spite of His residing in Goloka Vrndavana, just as the sun, although situated in a particular place within the universe, is present by its sunshine throughout the universe
- He (Krsna) is maintaining His personal abode, Goloka Vrndavana, through His conjugal love, and He is maintaining the spiritual world containing the Vaikuntha planets by His opulences
- He (Lord Krsna) is present always in His eternal abode Goloka Vrndavana, and still He is present in everyone's heart and even within every invisible atom
- He (who is surcharged with transcendental love of Godhead) can see the Personality of Godhead in His own abode, Goloka, enjoying eternal pastimes with His eternal associates, who are also expansions of His transcendental existence
- Highly elevated Mayavadi sannyasis sometimes worship the Radha-Krsna Deity and discuss the pastimes of the Lord, but their purpose is not elevation to Goloka Vrndavana. They want to merge into the Lord’s effulgence
- His (Krsna's) transcendental body is composed of eternity, bliss and knowledge, and He is known as the son of Maharaja Nanda and the inhabitant of Goloka Vrndavana
I
- I (Brahma) worship Govinda, the primeval Lord (Krsna). He resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - Brahma-samhita 5.38
- I am gradually realizing that my attempt in this country to spread Krishna Consciousness has now taken some root, and I am sure this will grow more and more 'til it reaches the Lotus Feet of Krishna in Goloka Vrindaban
- I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini)
- I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - BS 5.37
- If he (the living entity) is in Krsna consciousness, he will be transferred to Krsnaloka in the spiritual world and will associate with Krsna. BG 1972 purports
- If He actually has no hand, how can He extend His hand millions of miles to accept an offering? Goloka Vrndavana is many trillions and trillions of miles away, but Krsna can accept whatever we offer
- If I like, I can prepare my body to go to the abode of Krsna, Goloka Vrndavana. That is the function. Human body is meant for that intelligence, that what kind of body I shall have in my next life?
- If one can think of Krsna at the time of death, he can be transferred to the spiritual world, Goloka Vrndavana
- If one keeps himself in Krsna consciousness, he gradually prepares his next body, a spiritual body, which will carry him immediately to Krsnaloka, Krsna's abode, and he will become happy living there perpetually and blissfully
- If one wants to go there (Goloka), he must simply become Krsna conscious and try to understand how Krsna appears and disappears, what His constitutional position is, what our constitutional position is, what our relationship with Him is, and how to live
- If we rigidly follow the principles of meditation on Krsna, there is no doubt that in our next life we will be transferred to Krsnaloka, Goloka Vrndavana
- If we train the subtle body in this life by always thinking about Krsna, we will transfer to Krsnaloka after leaving the gross body
- If we transfer ourselves from this body into the spiritual world - either to Krsnaloka (Krsna's planet) or any other spiritual planet - we will receive a similar sac-cid-ananda body
- If you live like cats and dog, then where is promotion, where is Krsna, and where is Goloka? Everything is spoiled. Our only request is don't spoil your time, valuable time
- If you want to avoid this material inconveniences, then take to Krsna consciousness and accept a body which is suitable for living in Krsnaloka. That is the highest perfection of life
- If you want to degrade yourself to the animal life, or if you want to go to Krsnaloka, everything, whatever you want, you can get. And this is the chance, this human form of body
- If you want to see God, Krsna, you cannot see Him. He is not there. He is in Goloka Vrndavana. But His influence is so extensive that even without His personal presence, things are going on so nicely. This is called Bhagavan
- In both of these categories one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- In Brahma-samhita we learn about the desire tree which is found in the spiritual world, especially in Krsnaloka, the abode of Lord Krsna
- In each and every one of these Vaikuntha planets an expansion of Krsna has His eternal abode, and Krsna Himself has His original, eternal abode called Krsnaloka or Goloka Vrndavana
- In Goloka Vrndavana no one has any desire other than to love Krsna
- In Goloka Vrndavana the devotees have very intimate relationships with the Supreme Personality of Godhead. The devotee engages in the Lord's service in great ecstatic love
- In Goloka Vrndavana there are desire trees from which anyone can take all kinds of fruits, as much as he may desire. The land is made of touchstone, which when touched to iron will transform it into gold
- In Goloka Vrndavana there is an exchange of love known as parakiya-rasa. It is something like the attraction of a married woman for a man other than her husband
- In Goloka Vrndavana, the living entities are serving Krsna as friends, cowherd boys, gopis, lovers, fathers, mothers and so on. Even the trees, water, flowers, land, calves and cows serve Krsna in Goloka Vrndavana. This is also our business
- In his liberated stage the devotee is attracted by one of the five humors in the transcendental loving service of the Lord. As he continues to serve the Lord in that transcendental mood, he attains a spiritual body to serve Krsna in Goloka Vrndavana
- In His Narayana feature He resides with His devotees in the Vaikuntha planets, while in His original Sri Krsna feature He resides in the Krsnaloka planet far, far above the Vaikuntha planets in the spiritual sky
- In Krsnaloka in the spiritual sky there are cows which can be milked at any time, and they give as much milk as one likes. Of course such cows do not exist in this material world. BG 1972 purports
- In Krsnaloka is a transcendental place known as Svetadvipa or Vrndavana
- In Krsnaloka there are also family, friends, society, father and mother; everything is there, but they are eternal. Here, as we change bodies, our family relationships also change
- In one of His forms Krsna appears on this material planet in a particular place known as Vrndavana, where He displays His original pastimes of Goloka Vrndavana in the spiritual sky in order to attract the conditioned souls back home, back to Godhead
- In other words, those who are already promoted to the Vaikuntha planets and possess the four kinds of liberation may also sometimes develop affection for Krsna and become promoted to Krsna-loka
- In our Krsna consciousness movement we inaugurated the New Vrndavana activities, wherein devotees are always engaged in the transcendental loving service of the Lord, and this is not different from Goloka Vrndavana
- In relationship with my disciples who are so kindly cooperating with me in the matter of my rendering service to my Spiritual Master, for them I am always ready to come back from Goloka Vrindaban, if they are not delivered along with me
- In spite of all difficulties, the devotee is eventually placed in the transcendental abode, or Krsnaloka. He is guaranteed entrance there; there is no doubt about it
- In that impersonal effulgence there are spiritual planets, which are known as Vaikunthas, chief of which is Krsnaloka
- In the absence of varieties of enjoyment, the spirit soul feels an attraction to enjoy a life of bliss, and not having any information of Krsnaloka or Vaikunthaloka, he naturally falls down to material activities in order to enjoy material varieties
- In the advanced stage, one falls completely in love with Krsna, and that is the beginning of the highest perfectional stage of life which prepares the devotee's transferral to Krsna's abode in the spiritual sky, Goloka Vrndavana. BG 1972 purports
- In the advanced stage, one falls completely in love with Krsna. This highest perfectional stage of life enables the devotee to be transferred to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee becomes eternally happy
- In the beginning of Lord Brahma’s self-realization he was shown a transcendental vision of the Vaikuntha spheres by the grace of Narayana. Later, by the grace of Krsna, he was shown a transcendental vision of Krsnaloka
- In the Brahma-samhita also it is said that although Krsna is eternally living in Goloka Vrndavana, His transcendental abode, He is still present everywhere, even within the atoms
- In the Brahma-samhita it is clearly stated that the Lord, although residing always in His abode called Goloka, is the all-pervading Brahman and the localized Paramatma as well by dint of His superior spiritual energies. BG 1972 purports
- In the Brahma-samhita it is confirmed that the paraphernalia and the abode of Krsna are expansions of His internal potency. The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana
- In the Caitanya-caritamrta devotional service to the Lord is also compared to a creeper which rises up to the lotus feet of Krsna in Goloka Vrndavana
- In the first part (of the Gopala-campu) there are thirty-three supplications and in the second part thirty-seven supplications. In the first part, completed in 1510 Sakabda (A.D. 1588), the following subject matters are discussed: (1) Vrndavana & Goloka
- In the first part of the Gopala-campu the following subject matters are discussed: (19) bathing Krsna with milk; (20) the return of Nanda Maharaja from the custody of Varuna and the vision of Goloka Vrndavana by the gopas
- In the highest region of that spiritual sky is the spiritual planet called Krsnaloka. It has three divisions - Dvaraka, Mathura and Gokula
- In the highest region of the spiritual sky is the planet called Krsnaloka, which has three divisions, namely Dvaraka, Mathura and Goloka, or Gokula
- In the incarnation of Lord Krsna, Aniruddha appeared as the son of the Lord. Lord Krsna in Dvaraka is the Vasudeva expansion of the original group. The original Lord Krsna never leaves Goloka Vrndavana
- In the original Vrndavana there is no such thing as the wrath of Indra, the king of heaven, and danger or torrents of rain overflood, inundation
- In the previous chapter (of CC Adi 2) it has been established that Krsna, the son of Vrajendra (the King of Vraja), is the SPG, with six opulences. He eternally enjoys transcendentally variegated opulences on His planet, which is known as Goloka
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (35) the marriage ceremony of Srimati Radharani and Krsna; (36) the meeting of Srimati Radharani and Krsna; and (37) entering Goloka
- In the spiritual kingdom of Lord Krsna, named Goloka Vrndavana, there are surabhi cows which give unlimited quantities of milk
- In the spiritual world there are many Vaikuntha planets, and the topmost planet is Krsnaloka, Goloka Vrndavana. Despite the so-called advancement of civilization, there is no information of the Vaikunthalokas, the spiritual planets
- In the Tenth Canto of Srimad-Bhagavatam, that spiritual nature, the spiritual world, is described as Vrndavana, Goloka Vrndavana or Vraja-dhama
- In the Vaikuntha planets, everyone is four-handed like Narayana, and everyone is equally opulent. In Goloka Vrndavana, Krsna and the cowherd boys are equally opulent
- In the Vaikuntha planets, Lord Visnu is worshiped by many, many thousands of goddesses of fortune, and in Goloka Vrndavana, Lord Krsna is worshiped by many, many thousands of gopis, all of whom are goddesses of fortune
- In this abode (of Krsna, Goloka ), the Lord is served by hundreds of thousands of goddesses of fortune (Laksmis), and He is called Govinda, the primal Lord & the cause of all causes. The Lord is accustomed to blow His flute (venum kvanantam). BG 1972 pur
- In this material world a particular type of fruit can only be gotten from a particular type of tree, but in Krsnaloka, as well as in all the other planets in the spiritual sky, all the trees are spiritual and will yield whatever one desires
- In this way one should reside in Vraja (Goloka Vrndavana dhama) and serve Krsna under the guidance of devotees
- In this world we get mangoes from mango trees and apples from apple trees, but there (Krsnaloka) from any tree one can get whatever he desires
- In Vaikunthaloka or in Goloka Vrndavana, the inhabitants are exactly of the same form as the Personality of Godhead, but by this Srivatsa mark on the chest of the Lord He is distinguished from all others
- In Vaikunthaloka, Putana attained the position of a nurse (dhatry-ucitam), as described by Uddhava. Putana was elevated to the position of a nurse and maidservant in Goloka Vrndavana to assist mother Yasoda
- In Vraja, or Goloka Vrndavana, He (Krsna) is just like a young boy and is the son of Nanda Maharaja. His form, however, is eternal, full of bliss, and full of knowledge absolute. He is both the shelter of everything and the proprietor as well
- It (the sankirtana movement) is imported from the spiritual world, Goloka Vrndavana. Narottama dasa Thakura laments that mundane people do not take this sankirtana movement seriously
- It does not mean that when Krsna was present on this planet, Krsna was absent in Goloka Vrndavana. No. It is not like that. Just like I am now present here, I am absent in my apartment. Krsna is not like that. Krsna can be present everywhere
- It especially enters Goloka Vrndavana-dhama and attracts the minds of the young damsels of Vrajabhumi, bringing them forcibly to where Krsna is present
- It is confirmed in the Bhagavad Gita and Srimad Bhagavatam that anyone, even in the impious source of birth, if one takes to the Krsna conscious principles he is admitted in Vaikuntha Goloka Vrndavan
- It is generally that the followers of Lord Caitanya are going to Goloka Vrndavana. There is no difference between the Vaikuntha planets and Krsnaloka, it is a matter of personal taste only
- It is not that Krsna is simply in Vaikuntha or Goloka Vrndavana. He is everywhere; He is even within the atom. Goloka eva nivasaty akhilatma-bhutah (Bs. 5.37). That is the definition of Paramatma, the Supersoul
- It is not very difficult. Simply to keep yourself in thoughts of Krsna. That's all. It is very simple thing. Then you are assured to your next birth in the spiritual sky in the kingdom of God or in the Goloka Vrndavana. Yes
- It is stated in the Caitanya-caritamrta that the parakiya sentiment exists only in that transcendental realm (Goloka Vrndavana) and nowhere else
- It is stated that the worshipers of the demigods go to the different planets of the demigods, and those who are devotees of Lord Krsna go to the Krsnaloka planet. BG 1972 purports
- It is there (in Goloka Vrndavana) that He (Krsna) stays with His father, mother and friends, exhibits His transcendental relationships and bestows His mercy amongst His eternal entourage. There yogamaya acts as His maidservant in the rasa-lila dance
- It is to be understood that a mere partial manifestation of His (Krsna's) pastimes in Goloka, Mathura and Dvaravati, or Dvaraka, can overflood the whole universe with love of Godhead
- It is very difficult for one to attain the ultimate goal of life and reach the supreme destination, Vaikunthaloka or Goloka Vrndavana, simply by studying Vedanta philosophy or Vedic literature
- It was Indra who admitted to Lord Krsna: "You have descended from that Goloka planet in the spiritual world, and the disturbance which I have created was all due to my foolishness." Therefore Indra begged Lord Krsna to excuse him
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- Krsna comes down from there (Goloka Vrndavana); therefore avatara, "comes down." Therefore He's called avatara. Or any Visnu incarnation who comes down, They come down from the higher planetary system. Therefore it is called avatara
- Krsna consciousness devotees, they are transferred directly to the Goloka Vrndavana-dhama, without any care for this Devi-dhama, Mahesa-dhama, Hari-dhama
- Krsna has many pastimes, of which His pastimes in Goloka Vrndavana (the gokula-lila) are supreme. He also has pastimes in the Vaikunthas, the spiritual world, as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Krsna has three abodes - His internal abode (Goloka Vrndavana), His intermediate abode (the spiritual sky) and His external abode (this material world)
- Krsna is Bhavagrahi Janardana. Krsna has many Temples big and small, besides that He has his own abode in the Spiritual Sky, Goloka Vrndavana, so all our plans are under the jurisdiction of Bhavagrahi
- Krsna is the supreme proprietor of all dhamas, including Goloka-dhama, Vaikuntha-dhama and Devi-dhama. The paravyoma and Goloka-dhama are beyond Devi-dhama, this material world
- Krsna lives in the spiritual sky, beyond this material sky, very high, and Krsna-loka, the planet of Krsna, is the topmost planet in the spiritual world. That is stated in the Brahma-samhita, goloka-namni nija-dhamni tale ca tasya - Bs. 5.43
- Krsna never goes even a step from Vrndavana. Nevertheless, although Krsna is situated in His own abode, Goloka Vrndavana, He is simultaneously all-pervading and is therefore present everywhere
- Krsna's abode in the transcendental kingdom is called Goloka Vrndavana. The Vrndavana in India is that same Vrndavana descended on this earth. When Krsna descends Himself by His own internal potency, His dhama, or abode, also descends
- Krsna, although He is always in Goloka Vrndavana, He has nothing to do. He is simply enjoying in the company of His associates, the gopis and the cowherds boy, His mother, His father. Free, completely free
- Krsna, dwelling in Goloka Vrndavana, His supreme abode, systematically conducts all affairs of both universes (material and spiritual) without a flaw by power of His all-pervasiveness. BG 1972 purports
- Krsnaloka is also called Goloka Vrndavana. Beneath this Goloka are Hari-dhama, Mahesa-dhama, and Devi-dhama
- Krsnaloka is the topmost planet in the spiritual sky, and below it are innumerable spheres, a description of which can be found in Srimad-Bhagavatam
- Krsnaloka, as above mentioned (in LOB 47), is the residence of the Personality of Godhead, the original Transcendence. The glowing effulgence emanating from Krsnaloka is the personal glow of the Lord
- Krsnaloka, the abode of Krsna, has three divisions, which are known as Dvaraka, Mathura and Gokula. In that abode the Personality of Godhead expands Himself into four plenary portions-Krsna, Balarama, Pradyumna (the transcendental Cupid) and Aniruddha
- Krsna’s pastimes in Vraja are eternal, like His other activities in Goloka Vrndavana. Vraja is a confidential part of Goloka Vrndavana
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- Later on these sages appeared in Goloka Vrndavana when Krsna advented Himself there, and they were born as gopis or girl friends of Krsna. In this way they attained the perfection of spiritual life
- Living entities who are eager to return home to the transcendental kingdom of God, Goloka Vrndavana should take shelter of the confidential serving maids of Sri Radha and under their direction engage constantly in Her service
- Living entities who are eager to return home to the transcendental kingdom of God, Goloka Vrndavana, by means of attaining their spiritual bodies (siddha-deha) should live at Radha-kunda
- Lord Baladeva in Krsnaloka is Nityananda Prabhu. Therefore Nityananda Prabhu is the original Sankarsana, and Maha-sankarsana and His expansions as the purusas in the universes are plenary expansions of Nityananda Prabhu
- Lord Caitanya further explained that not only is the potency of Krsnaloka limitless, but so also is that of Vrndavana, Lord Krsna's abode on this planet
- Lord Indra says to Lord Krsna, "Pure devotees who are always engaged in Lord Narayana’s service are promoted to the Vaikunthalokas. However, my Lord Krsna, Your Goloka Vrndavana-dhama is very difficult to attain"
- Lord Krsna gives only a little hint in the Gita of His personal abode (Goloka Vrndavana), which is the supermost planet in the spiritual kingdom
- Lord Krsna, the son of the King of Vraja, is the Supreme Lord. He eternally enjoys transcendental pastimes in His eternal abode, Goloka, which includes Vrajadhama
- Lord Siva said, "In the Brahma-samhita we also find it stated that although You (Krsna) always remain in Your abode, Goloka Vrndavana, You are present everywhere"
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- Mukti: When freed from all material affection, the soul, giving up the gross and subtle material bodies, can attain the spiritual sky in his original spiritual body and engage in transcendental loving service to the Lord in Vaikunthaloka or Krsnaloka
- My attempt in this country to spread Krishna Consciousness has now taken some root, and I am sure this will grow more and more 'til it reaches the Lotus Feet of Krishna in Goloka Vrindaban
- My dear Pitambara, because of separation from You (Krsna) all the residents of Goloka Vrndavana are perspiring. They are lamenting with different words, and their eyes have become moistened with tears. Actually, all of them are in great confusion
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- Narottama dasa Thakura says that this holy name of Krsna is imported from Goloka Vrndavana. It is not material sound. Golokera prema-dhana hari-nama-sankirtana. It is not ordinary sound. Don't take it as ordinary. That is naraki-buddhi
- Narottama dasa Thakura says, golokera prema-dhana, hari-nama-sankirtana. This Krsna consciousness movement, sankirtana movement, is nothing material. It is directly imported from the spiritual kingdom known as Goloka Vrndavana. So golokera prema-dhana
- Naturally he (Krsna conscious person) is promoted to the planet of the Supreme Lord, Goloka Vrndavana. BG 1972 purports
- Neither Krsna in Goloka nor Narayana in Vaikuntha comes directly in contact with the material creation. They are completely aloof from the material energy
- No one can reach the spiritual sky or enter into the eternal abode (Vaikuntha Goloka Vrndavana) of the Lord without the proper understanding of Krsna and His plenary expansion Visnu. BG 1972 purports
- Nothing real is in this material world, but reality is in the spiritual world. The Lord's form and His abode - Goloka Vrndavana in the Vaikuntha planets - are eternal realities
- Now He (Krsna) is in Vaikuntha and Goloka Vrndavana. We cannot calculate where He is. How He's taking? This is material calculation
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- On the other hand, if one can think of Krsna at the time of death, he can be transferred to the spiritual world, Goloka Vrndavana
- On this earth, Vrndavana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vrndavana located in the spiritual sky
- On this earth, Vrndavana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vrndavana located in the spiritual sky. BG 1972 purports
- One is assured herein (SB 2.2.37) by Srila Sukadeva Gosvami that he will reach the Personality of Godhead and render Him transcendental loving service in the spiritual planet of the name Goloka Vrndavana, which resembles a huge lotus flower
- One is elevated to the spiritual world by the spiritual body and is situated either in Goloka Vrndavana or in another Vaikuntha planet
- One must accept the inconceivable quality of the Supreme Personality of Godhead, for no one can understand from the material point of view how the Lord is all-pervasive and yet is situated in His own abode, Goloka Vrndavana
- One need not externally change his dress. By following the mood of the associates and friends of Radharani, one can ultimately achieve the perfectional stage and be transferred to Goloka Vrndavana, the transcendental abode of Krsna
- One should lower his head before the Deity and engage his mind, his body, his activities-everything. That will make one fully absorbed in Krsna without deviation. This will help one transfer into the Krsnaloka. BG 1972 purports
- One who is interested in going to Tapoloka, Brahmaloka, the Vaikuntha planets or Krsnaloka may take initiation from the spiritual master in order to be elevated to such lokas
- One who is thus drawn to the Krsna consciousness movement and tries to keep himself in constant touch with such consciousness certainly gets the supreme salvation, going back to Krsna in Goloka Vrndavana
- One who wants to approach the supreme planet, Krsnaloka, or any of the other planets within the spiritual sky, will not meet with these material inconveniences (of birth, death, disease and old age). BG 1972 Introduction
- Only those who are on the transcendental platform of love of God, who out of love engage in devotional service, can appreciate the transcendental beauty of Krsna. Such beauty is the essence of all opulences and is only appreciated in Goloka Vrndavana
- Our ambition is far, far greater, nobler and more sublime than these astronauts because we are trying to reach the Supreme Planet, Krishna Loka, and live there eternally in association with Krishna
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- Sankirtana is imported from Goloka Vrindaban it is not material musical rock and roll
- Some devotees go to Vaikunthaloka, and others go to Goloka Vrndavana to become associates of Krsna
- Sri Caitanya Mahaprabhu thought, "At this bathing place, Akrura saw Vaikuntha, the spiritual world, and all the inhabitants of Vraja saw Goloka Vrndavana"
- Sri Gokula, the highest of all, is also called Vraja, Goloka, Svetadvipa and Vrndavana
- Srila Bhaktisiddhanta Sarasvati Thakura comments that in the Goloka planet there are three divisions: Gokula, Mathura and Dvaraka
- Sura-stri, the women of the heavenly planets, were ordered to appear in the Yadu dynasty in Vrndavana to enrich the pastimes of Lord Krsna. These sura-stri, when further trained to live with Krsna, would be transferred to the original Goloka Vrndavana
- Surabhi cows are generally found on the Vaikuntha planets. As described in Brahma-samhita, Lord Krsna, on His planet, Goloka Vrndavana, engages in tending the surabhi cows (surabhir abhipalayantam). These cows are the Lord's pet animals
- Svakiya and parakiya conjugal love of Godhead have no existence in the material world, and parakiya is not exhibited anywhere in Vaikuntha, but only in the portion of Goloka Vrndavana known as Vraja
- Svetadvipa, the Abode of Lord Caitanya, is a special portion of the same spiritual planet, Goloka Vrindaban
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- That (Goloka Vrndavana) is the abode of Lord Krsna Himself, who is also all-spiritual. Krsna is known there as Aprakrta-madana. The name Madana refers to Cupid, but Krsna is the spiritual Madana
- The (Fifth) chapter (Brahma-samhita) also presents a detailed description of the spiritual world, specifically Goloka Vrndavana
- The abode known as Vrndavana or Gokula is also known as Goloka
- The Absolute Personality of Godhead has His transcendental abode, known as Goloka, where He remains and engages in His pastimes, yet by His inconceivable potencies He can simultaneously reach every part of His creative energy
- The Absolute Personality of Godhead, out of His limitless and causeless mercy, descends from the spiritual kingdom and displays His personal pastimes at Vrndavana, the replica of the Krsnaloka planet in the spiritual sky
- The absolute truth and His bodily effulgence are in the same way simultaneously one and different. Kamsa and Sisupala attained to the absolute truth, but they were not allowed to enter into the Goloka Vrndavana abode
- The beauty of Krsna's smile is the sweetest feature of all. His smile is like a full moon that spreads its rays throughout the three worlds - Goloka Vrndavana, the spiritual sky of the Vaikunthas, and Devi-dhama, the material world
- The best process is to train ourselves now, so that at the time of death we may transfer ourselves to the spiritual universe, to Krsnaloka, and there associate with Krsna
- The best thing is to revive our original Krsna consciousness and be engaged in the service of the Lord. That is natural life and that is possible in the spiritual sky or the Goloka Vrndavana
- The best thing is to train ourself in this Krsna consciousness, and then it will be possible in this life at the time of death to transfer ourself into the spiritual world and enter into the Krsnaloka and enjoy in the association of Krsna
- The Bhagavad-gita confirms that the Lord glances over material nature and thus she produces the many material universes. Neither Krsna in Goloka nor Narayana in Vaikuntha comes directly in contact with the material creation
- The bhakti-lata continues to grow until it reaches the topmost planetary system, Goloka Vrndavana, where Krsna lives
- The bhakti-lata has no shelter in the material world, nor has it shelter in Brahma-loka, although Brahma-loka is beyond the material world. The bhakti-lata grows until it reaches the spiritual sky, where Goloka Vrndavana is situated
- The bhakti-yogi always thinks of Krsna, and therefore at the time of death he can very easily transfer himself to Krsnaloka, without even perceiving the pains of death
- The Brahma-samhita (5.37-38) confirms: I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency - hladini
- The Brahma-samhita (BS 5.38) says, goloka eva nivasaty akhilatma-bhutah: the Supreme Personality of Godhead, Krsna, is always situated in Goloka Vrndavana
- The conclusion of Sri Rupa Gosvami is that the devotees who are attracted by the pastimes of the Lord in Gokula, or Vrndavana, are the topmost devotees
- The cows (from Krsnaloka) are called surabhi, and they yield an endless supply of milk. These are descriptions of the spiritual planets found in Vedic scriptures
- The devotee has to follow in the footsteps of the eternal associates of Krsna in Goloka Vrndavana
- The devotee's transferral to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee enters into eternal happiness. BG 1972 purports
- The devotees are placed in Vaikunthaloka or Krsnaloka
- The devotees, who desire to personally associate with the Lord, are promoted to the Vaikunthalokas or Goloka Vrndavana. The Lord is described in Bhagavad-gita (BG 10.12) as pavitram paramam, the supreme pure
- The elaborate description of the above (Vrndavana, Goloka Vrndavana or Vraja-dhama) - mentioned sloka from the Ninth Canto - jato gatah pitr-grhad (SB 9.24.66) - will be found here, in the Tenth Canto
- The family we maintain is created by maya; it is the perverted reflection of the family in Krsnaloka
- The five rasas (mellows) in the transcendental world are practiced by the inhabitants of Goloka Vrndavana in neutrality, servitorship, friendship, parental affection & conjugal love. All these please the Lord so much that He is controlled by the devotees
- The fruits grown there (Goloka) in the form of love of God are tangibly tasted by the devotee, even though he is here in this material world. The ripe fruits of love of God are relished only by the devotees constantly engaged in the watering process
- The Gaura-ganoddesa-dipika describes Svarupa Damodara as the same Visakha-devi who serves the Lord in Goloka Vrndavana
- The highest perfectional stage of life enables the devotee to be transferred to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee becomes eternally happy
- The highest planet in the spiritual sky is Krsnaloka. It is just like a lotus flower, where Krsna is standing. And there, when the plant finds Krsna's lotus feet, it rests
- The inconceivable energies of the Lord are spread throughout the creation. He is all-pervading, and by His energy He sustains all planetary systems, yet through His pleasure potency He remains situated in His personal abode known as Goloka
- The inhabitants of Vrajabhumi, or Goloka Vrndavana, know Krsna as the son of Maharaja Nanda. They do not accept Him as the Supreme Personality of Godhead, as people in general do
- The inhabitants of Vrndavana are all pure devotees. Their destination after quitting the body is Krsnaloka. They even surpass the Vaikunthalokas
- The internal abode is called Goloka Vrndavana. It is there that Lord Krsna's personal friends, associates, father and mother live
- The Lord always remains in Goloka, the topmost planet in the spiritual world. At the same time, He is all-pervading. This paradox is only possible for the Supreme Personality of Godhead, who is full of all opulences
- The Lord descends from His abode (Krsnaloka), the topmost planet in the spiritual sky, in order to help the demigod administrators of this material world when they are greatly vexed by the asuras, who are envious not only of God but also of His devotees
- The Lord is always in His supreme abode, Goloka Vrndavana, and by His will His activities there are also manifested in innumerable universes. When He appears, He appears in those particular places & in every manifestation His six opulences are displayed
- The Lord is eternally existing as Krsna, the SP of Godhead, in Goloka Vrndavana. He has also simultaneously expanded Himself in innumerable forms, beginning with Lord Rama, Lord Nrsimha, Lord Varaha & all the incarnations coming directly from Sankarsana
- The Lord resides eternally in His abode Goloka, yet He can be approached from this world. BG 1972 Introduction
- The Lord's (Krsna's) personal abode is called Goloka Vrndavana, and the abodes where His plenary expansions reside are called the Vaikunthas, where the Lord is present as Narayana
- The Lord's omnipotency is displayed by His simultaneous presence in every place. He is present always in His eternal abode Goloka Vrndavana, and still He is present in everyone's heart and even within every invisible atom
- The Lord's pastimes in the original abode of Goloka Vrndavana are exchanged in that spirit. The friends of Krsna consider Him one of them. They do not consider Him to be of reverential importance. The parents of the Lord consider Him a child only
- The Lord, by His inconceivable potency, resides in His eternal abode, Goloka, yet at the same time, as the Supersoul, He is present everywhere
- The Lord, in His transcendental abode Goloka Vrndavana, is accustomed to herding the surabhi cows and is served there by hundreds of thousands of goddesses of fortune
- The major portion of that shining sky is full of spiritual planets, which are called Vaikunthas, chief of which is Goloka Vrndavana. BG 1972 purports
- The only remedy (to material affairs) is hari-nama-sankirtana, the chanting of the Hare Krsna maha-mantra, which is imported from the spiritual world, Goloka Vrndavana. How unfortunate I am (Narottama Das Thakura) that I have no attraction for this
- The original Supreme Personality of Godhead is Krsna. His original name is Govinda. He is full of all opulences, and His eternal abode is known as Goloka Vrndavana
- The perfected living being, by developing seventy-eight percent of the above attributes in fullness, can enter the planet of Krsnaloka after leaving the present material body
- The Personality of Godhead known as Sri Balarama in Krsnaloka is the original Sankarsana (attracting Deity), and from this Sankarsana expands another Sankarsana, called Maha-sankarsana, who resides in one of the Vaikuntha planets
- The places of the pastimes of Lord Krsna, such as Dvaraka, Mathura and Vrndavana, eternally and independently exist in Krsnaloka. They are the actual abodes of Lord Krsna, & there is no doubt that they are situated above the material cosmic manifestation
- The planet of Krsnaloka is divided into three sections - Gokula, Mathura and Dvaraka
- The predominator of the gopis, Govinda, the principal Deity of Gokula, always enjoys Himself in a place called Goloka, in the topmost part of the spiritual sky
- The ripened fruit is not dropped all of a sudden from the highest planet of Krsnaloka. Rather, it has come down carefully through the chain of disciplic succession without change or disturbance
- The space occupied by Goloka Vrndavana-dhama is called mahakasa, or “the greatest sky of all”
- The spiritual abode known as Goloka, which is a pasturing land for surabhi cows, is as powerful and opulent as Krsna. By the will of Krsna, the original Goloka and Gokula dhamas are manifested with Him in all the universes
- The spiritual world is divided into two portions - Goloka Vrndavana and the Vaikunthas. The material world is a combination of universes unlimited in number
- The spiritual world of the Vaikuntha planets and Krsnaloka, the supreme planet, is situated in His (Krsna's) energy of thinking
- The spiritual world, the abode of the Supreme Personality of Godhead, Krsna-which is known as Krsnaloka, Goloka Vrndavana-is described here (in BG 15.6). BG 1972 purports
- The sunlight is also emanating from that light which is emanating from that Goloka Vrndavana. That is the real light, which is called brahma-jyoti
- The supreme abode of Lord Krsna known as Goloka Vrndavana is full of palaces made of touchstone. There are also trees which are called "desire trees" that supply any type of eatable upon demand. BG 1972 purports
- The Supreme Person, in His different plenary expansions, lives on innumerable Vaikuntha planets, and the chief planet is Krsnaloka. Just as within the material universe the chief planet is the sun, in the spiritual world the chief planet is Krsnaloka
- The Supreme Personality of Godhead is directly the cause of the spiritual world, where there are innumerable spiritual planets known as Vaikunthas, as well as His personal abode, known as Goloka Vrndavana
- The Supreme Personality of Godhead, although eternally present in His transcendental abode, Goloka Vrndavana, is reflected in everyone's heart as the Supersoul
- The Supreme Personality of Godhead, although eternally present in His transcendental abode, Goloka Vrndavana, is reflected in everyone’s heart as the Supersoul
- The three lokas are Gokula (Goloka), Mathura and Dvaraka. Krsna lives eternally in these three places
- The topmost planet in the spiritual sky is called Krsnaloka and is divided into three different portions: Gokula, Mathura and Dvaraka. In the Mathura portion, the form of Kesava is always situated. He is also represented on this earthly planet
- The topmost planet is called Goloka, or Krsnaloka. Go means cows. Krsna is very much fond of cows. Therefore that planet is called also Goloka, the planet full of cows
- The topmost Vaikunthaloka is called Goloka Vrndavana. So if you are fortunate enough to take shelter in one of these (Vaikuntha) planets (in the Brahman effulgence), then you are eternally happy in blissful condition of knowledge
- The trees are wish-fulfilling trees, or "desire trees," (in Krsnaloka) for one can receive from them whatever he wishes
- The word 'anghri-padma-sudha' means 'associating intimately with Krsna.' One can attain such perfection only by spontaneous love of God. One cannot obtain Krsna in Goloka Vrndavana simply by serving the Lord according to regulative principles
- The word goloka means "planet of the cows." Because Krsna is very fond of cows, His abode is known as Goloka. Goloka Vrndavana is larger than all the material and spiritual planets put together
- There (in Goloka Vrndavana) someone may accept Him (Krsna) as a son and sometimes bind Him to a grinding mortar. Someone else may accept Him as an intimate friend and, attaining victory over Him, playfully mount His shoulders
- There (in Goloka) the Lord plays His flute, His eyes are like lotus petals, and the color of His body is like that of a beautiful cloud. On His head is a peacock feather. He is so attractive that He excels thousands of Cupids
- There (in Goloka) the trees are called desire trees, and the cows are called surabhi. The Lord is served there by hundreds and thousands of goddesses of fortune. His name is Govinda, the Primeval Lord, and He is the cause of all causes
- There (in Krsna-sandarbha) are also descriptions of the Goloka planet, Vrndavana - the eternal place of Krsna, the identity of Goloka and Vrndavana, the Yadavas and the cowherd boys - both eternal associates of Krsna
- There (in the Goloka) are also elderly gopis and the cowherd men, headed by Nanda Maharaja, mother Yasoda and others. All of these personalities are eternally engaged in the loving service of God in accordance with their specific attachments for Krsna
- There (in the supreme abode of Lord Krsna, Goloka Vrndavana) are cows known as surabhi cows which supply a limitless supply of milk. BG 1972 purports
- There are many places on the surface of this earth which are also known in the higher planetary systems; we have places on this planet like Vrndavana, Dvaraka and Mathura, but they are also eternally situated in Krsnaloka
- There is a supreme planet, which is called Krsnaloka, or Goloka. These things are mentioned in the Vedic literature, Brahma-sutra, Brahma-samhita. If you want, you can read them. There is immense literature for this information
- There is also quality in the Lord's own establishment, the kingdom of God. It is stated here that Goloka is His personal situation. There is also quality in Goloka, but that quality is not divided into creation, maintenance and annihilation
- There is an eternal residence of Narayana in the spiritual sky. In the upper portion of the spiritual sky is a planet known as Krsnaloka, which is filled with all opulences
- There is another machine (like radio machine) which can give you information of the Goloka Vrndavana. That machine is nothing manufactured by the material scientists. But there is a machine. What is that machine? That machine is this guru-parampara
- There is mention of them (cows which can be milked at any time & they give as much milk as one likes) in Krsnaloka. The Lord keeps many such cows, which are called surabhi. It is stated that the Lord is engaged in herding surabhi cows. BG 1972 purports
- They (the gopis and all the other inhabitants of Vrndavana) were guaranteed to be promoted to Goloka Vrndavana in the next life, to live with Krsna eternally in spiritual happiness - because they have some transcendental relationship with Krsna
- This (Bs 5.29) is a description of Krsnaloka. The houses are made of what is called "touchstone." Whatever touchstone touches immediately turns into gold
- This (chanting Hare Krsna) will free one from material contamination and engage the mind and intelligence in Krsna. By chanting Krsna's names, one will be transferred to the supreme planet, Krsnaloka, without a doubt. BG 1972 purports
- This abode of the Krsna, known as Goloka Vrndavana, cannot be attained by persons who are absorbed in the material conception of life. But the Pandavas, being completely washed of all material contamination, attained that abode in their very same bodies
- This highest perfectional stage (attaining Goloka Vrndavana) can be attained by the devotees very easily. That is the meaning of vedesu durlabham adurlabham atma-bhaktau. The same point is confirmed by Lord Siva in this verse - SB 4.24.54
- This is our aim. Initiation into Krsna consciousness insures that the student ultimately can go to the supreme planet, Krsnaloka. We are not sitting idly; we are also attempting to go to other planets, but we are not merely wasting time
- This is the conception of pure devotional service - that when you go to Goloka Vrndavana, Krsna's abode, you love Krsna so much that you will not distinguish between the Supreme Lord and His subordinates
- This is the Lord's mission (paritranaya sadhunam vinasaya ca duskrtam). After executing His complete mission, the Lord returned to His home, Goloka Vrndavana
- This material world is called Devi-dhama; it is protected by Durga. She is the superintendent. Above that there is Mahesa-dhama, Siva-loka. Above that, Hari-dhama, Vaikunthaloka. Above that there is Goloka Vrndavana, or Krsna-dhama
- This material world is garbage. And still, we live so comfortably. Now just imagine what is His dhama. It is the garbage tank, still so nice. And just think what is His real place, Goloka Vrndavana
- This movement is very important movement. We are trying to educate people how to transfer one from this world of darkness to the world of light, which is called Goloka Vrndavana
- This parakiya-rasa is ever-existent in Goloka Vrndavana, in the spiritual sky, where there is no possibility of the inebriety which characterizes parakiya-rasa in the material world
- This planet or another planet, everything will be finished. Why then are we wasting our time trying to go to a planet where everything will be finished? We should try to go to Krsnaloka. This is spiritual science
- This process of KC is offered to every one, but only one out of many thousands of people will accept it. Therefore you should be very serious about perfecting your life in KC & thereby becoming qualified to enter into the Kingdom of God, Goloka Vrindaban
- This thinking energy (of Krsna) is described in Brahma-samhita, where it is said: the supreme abode, known as Goloka, is manifested like a lotus flower with hundreds of petals. Everything there is manifested by Ananta, the Balarama or Sankarsana form
- This transcendental vision (of Krsnaloka) is like the reception of television from the moon via a mechanical system for receiving modulated waves, but it is achieved by penance and meditation within oneself
- This type of meditation (meditating on God's lotus feet) or in the mystic yoga system, will help him (a yogi) not only to see the Lord within constantly but to see Him face to face and become His associate in Vaikunthaloka or Goloka Vrndavana
- This very attachment to Krsna makes one eligible to be transferred to His abode, Goloka Vrndavana
- This Vrndavana is replica of that Vrndavana. When Krsna comes on this planet, he comes here in this Vrndavana land. Therefore, it is transcendental, because it is Krsna's pastime, pastimeous place. Therefore it is transcendental
- Those attracted by the conjugal love between Radha and Krsna must follow in the footsteps of the gopis. Only then is it possible to enter into the Lord's service in Goloka Vrndavana and directly associate with Radha and Krsna
- Those who are impersonalists can merge into the sunshinelike brahma-jyoti, whereas those who are in love with the Supreme Person enter into the supreme abode of the Lord, Goloka Vrndavana
- Those who are practicing Krsna consciousness know that their examination will be held at the time of death. If one can remember Krsna at death, he is immediately transferred to Goloka Vrndavana
- Those who attain once to Me, they will have never to come again to this place of miseries. - So here is the hint that by Krsna consciousness, if we remain always in Krsna consciousness, then our transference to that planet of Krsnaloka is guaranteed
- Those who develop conjugal love for Krsna as a lover are promoted to Goloka Vrndavana, to associate with the gopis and enjoy loving affairs with Krsna there
- Those who engage in devotional service or worship the Supreme Lord - Visnu, or Krsna - go to the Vaikuntha planets or Krsnaloka
- Those who have become bewildered or mad after it (material sense gratification), they cannot have such (after leaving this body I go directly to Goloka Vrndavana) determination. They will fail to have such determination
- Those who want to associate with the Supreme Personality of Godhead in His transcendental form as Narayana in the Vaikunthas, or with Krsna in Krsnaloka, go to those abodes, wherefrom they never return
- Those who want to go outside the material energy can enter Hari-dhama and go either to the various planets there or directly to Krsnaloka
- To follow in the footsteps of Rasala, the personal attendant of Krsna in Goloka, or to follow Krsna's friends, like Sridama & Sudama, or to follow Nanda & Yasoda, devotees in parenthood. Ecstatic love for Krsna is never manifested directly with Krsna
- To go from this place to that place will not give eternal life. Eternal life is with Krsna. Therefore Krsna says, "Everything belongs to Me, and I have the superexcellent abode, which is called Goloka Vrndavana."
- To live with Krsna and to go to Goloka Vrndavana and to live with Krsna, there is no difference
- To serve the servant of Krsna is better than to serve directly Krsna, because if the servant of Krsna promises something, if the servant of Krsna says, "I'll take you to Krsnaloka," you must go there
- To taste the fruit of devotional service in Goloka Vrndavana is the highest perfection of life, and in the presence of such perfection - religion, economic development, sense gratification and liberation - are very insignificant achievements
- To the sincere devotee, however, this ocean of maya is easily crossed by the cool breeze of Krishna's Grace. So this is our business, to submit to Krishna's desire to have us back with Him in the eternal sky of Krishna Loka
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- We believe in the transcendental abode, cintamani, Goloka Vrndavana. If somebody pays out millions of dollars and asks you to forget all these things, we cannot do that
- We have heard about His (Krsna's) dhama, or place, eternal Goloka Vrndavana, but there are many scholars who interpret this abode in different ways
- We have to consult the authoritative Vedic literature. This answer is there, that goloka eva nivasaty - He (Krsna) is living in Goloka Vrndavana; still, He is everywhere
- We should also take care that before the next death comes, we must be fully prepared for being transferred to Krsnaloka. And it is very simple thing. If you keep yourself constantly in Krsna consciousness, that's the only thing
- We should not think that Krsna is living in His abode, Goloka Vrndavana, and that His name is different from Him
- We should try to go to Krsnaloka. This is spiritual science; we must try to understand it, and, after understanding it ourselves, we should preach this message to the whole world
- We want liberation, but not liberation in the impersonal existence. That is not very safe. We must enter into the spiritual varieties of life. That is Krsnaloka; that is Vaikunthaloka, especially Krsnaloka
- When devotees ultimately penetrate the coverings of this universe, then they are situated on one of the planets known as Vaikunthaloka or, still higher. Krsnaloka - Goloka Vrndavana
- When He (Krsna) is in Goloka Vrndavana His transcendental qualities are exhibited as most perfect, when He is in Dvaraka He exhibits His qualities as very perfect, and when He is in Mathura He exhibits His qualities as perfect
- When Krsna saved the inhabitants of Vrndavana from the wrath of Indra by lifting Govardhana Hill, a surabhi cow from Goloka Vrndavana, as well as King Indra from the heavenly planets, appeared before Him
- When Lord Krsna was present in this material world to manifest His eternal pastimes of the transcendental realm of Goloka Vrndavana as an attraction for the people in general, He displayed a unique picture of subordination before His foster mother, Yasoda
- When one is inclined to become an associate of the Supreme Lord, the Personality of Godhead, in one of the innumerable planets of the spiritual sky, especially in Goloka Vrndavana, one has to think always that he is different from the material energy
- When one is liberated, there is no need of distinction whether he has come directly from Krishna Loka or from the material world
- When one reaches the lotus feet of Lord Krsna at Goloka Vrndavana, the watering process of hearing and reading, as also chanting of the holy name in the pure devotional stage, fructifies
- When one understands that the soul is part and parcel of the supreme soul and one thus engages in the devotional service of the supreme soul, one becomes siddha-sat-tama. One is then eligible to live in the Vaikuntha planets or Krsnaloka
- When the fruit of devotional service becomes ripe and falls down, the gardener tastes the fruit and thus takes advantage of the creeper and reaches the desire tree of the lotus feet of Krsna in Goloka Vrndavana
- When the spiritual body, mind and senses are completely purified, one can render service to the Supreme Personality of Godhead and His consort. In Vaikuntha the consort is Laksmi, and in Goloka Vrndavana the consort is Srimati Radharani
- When the yogi reaches the ajna-cakra, between the two eyebrows, he is able to penetrate the brahma-randhra, or the hole in his skull, and go to any planet he desires, up to the spiritual kingdom of Vaikuntha, or Krsnaloka
- When they (those who are elevated to the heavenly kingdoms by carrying out the orders of life) become even more advanced they are liberated in the spiritual sky, either in the impersonal brahmajyoti or in the Vaikuntha planets or Krsnaloka. BG 1972 pur
- When this Vrndavana is exhibited in the material world the place is called Gokula, and in the spiritual world it is called Goloka, or Goloka Vrndavana
- When you go to Krsnaloka or any Vaikuntha planet, the first thing is that you have no anxiety. That is spiritual life. Always joyful
- Wherever Krsna is present, the limitless opulence of Goloka Vrndavana is automatically present
- Whether one accepts the spiritual sky as being without variety or void, there is none of the spiritual bliss which is enjoyed in the spiritual planets, the Vaikunthas or Krsnaloka
- While He (krsna) is present in Goloka enjoying transcendental pleasure in the company of His eternal associates - the gopis, the cowherd boys - all over the creation His potencies are acting under His direction, without disturbing His eternal pastimes
- Within this effulgence (of Goloka) there are innumerable glowing planets, each of them self-luminous. Somewhere, a limited part of that glowing effulgence is covered by material energy, just as a part of the sky is covered by a cloud
- Within this material universe, the devotees worship that transcendental abode as Goloka Vrndavana
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- Yes, world is round. That is fact. Goloka. In Vedic literature it is bhu-gola, jagad-anda. These words are there. We can see also it is round, jagad-anda. The universe is round. And Goloka. Or Bhu-gola. Bhu-gola, the earth is round
- You have seen the picture of Durga. So material nature is devi-dhama. And above this, there is mahesa-dhama, the region of Lord Siva. Devi-mahesa-hari-dhamasu. Then the Vaikunthas. And the topmost is krsna-dhama
- You should know that Arjuna and Kunti Devi are not in Krishna Loka. They are eternally associated with Krishna only in the material world