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Ignorance of law is no excuse. Nature's law is so strict. Just like a small child, if the child puts his finger on the fire, the fire will not excuse the child: "Oh, he is an innocent child. He does not know." No. It must burn, never mind it is child

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Expressions researched:
"Ignorance of law is no excuse. Nature's law is so strict. Just like a small child, if the child puts his finger on the fire, the fire will not excuse the child: "Oh, he is an innocent child. He does not know." No. It must burn, never mind it is child"

Lectures

Srimad-Bhagavatam Lectures

If in the court you say: "My lord, I did not know this law, that committing something criminal like this I would have been punished." So that is no excuse. Ignorance of law is no excuse. Nature's law is so strict. Just like a small child, if the child puts his finger on the fire, the fire will not excuse the child: "Oh, he is an innocent child. He does not know." No. It must burn, never mind it is child.

People have become so rascal that they do not think of sinful activities. By nature's law it is so strict that you have to follow the laws given by God. If you don't follow, then you'll be punished. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Dharma means the laws given by God. That is the simple description of dharma. If you do not know what are the laws of God, then that does not mean you'll not be punished. Innocence of law is no cause for excuse. If you go . . .

Suppose if you have done something criminal without your knowledge, and if in the court you say: "My lord, I did not know this law, that committing something criminal like this I would have been punished." So that is no excuse. Ignorance of law is no excuse. Nature's law is so strict. Just like a small child, if the child puts his finger on the fire, the fire will not excuse the child: "Oh, he is an innocent child. He does not know." No. It must burn, never mind it is child.

So there is description of different types of punishment in the Śrīmad-Bhāgavatam for different kinds of sinful activities. Therefore, after hearing the description . . . Parīkṣit Mahārāja is a Vaiṣṇava. Vaiṣṇava is very sympathetic. If actually there is any welfare worker, that is Vaiṣṇava. This Kṛṣṇa consciousness movement is going on. The Vaiṣṇavas are taking so much, I mean to say, trouble. Just like in Melbourne our these preachers are being punished regularly. They are taken to the jail, and still they are doing their duty. Still they are going for saṅkīrtana. Just like one side they are violating the so-called laws of the state, they are being punished, similarly, important laws of God, if one violates, how you cannot be punished? This is an instance. Must be punished.