A dog thinks that he is the body. He cannot think that he is not the body, he is the soul. That is not possible. Because he is born in such a body, he is entrapped in such a body, animal body; they cannot think that the animal, the cat and dog, is different from the body. But at the present moment, so many big, big scholars and professors and educationists, they are also the same category as the dog. As the dog is thinking, "I am this body," he is also thinking, "I am this body." And on this bodily concept there are so many nations, big, big nation, they are on the bodily concept of life. Not ātmavit. Ātmavit is different that, "I am not this body; I am soul," ahaṁ brahmāsmi So kṛṣṇa-praśna, inquiry about Kṛṣṇa, and to understand Kṛṣṇa means on the spiritual platform, ātmavit. That is not material body, er, material platform. Material platform means, "I am this body; you are this body. So Kṛṣṇa is also like us. Kṛṣṇa has a material body, and He is like me." Avajānanti māṁ mūḍhāḥ (BG 9.11). Kṛṣṇa should not be considered as ordinary being. We are worshiping Kṛṣṇa in this temple, not an ordinary human being. But Kṛṣṇa is so kind. He is the Supreme Personality of Godhead. Aṇor aṇīyān mahato mahīyān (Kaṭha Upaniṣad 1.2.20). He is greater than the greatest, and still, He can become smaller than the smallest. That is His greatness. He can become . . . He can show Arjuna the virāta-rūpa, the universal form; at the same time, He can talk with Arjuna as ordinary friend. This is Kṛṣṇa. You have read Bhagavad-gītā. He was talking on the chariot as His friend, but when there was need, He . . . Arjuna wanted to see the universal form, and Kṛṣṇa showed him that universal form, gigantic form, everything including. So that Kṛṣṇa is ātmā, Paramātmā, and Bhagavān and Brahman. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11).
So kṛṣṇa-praśna means all-including, everything—past, present, future, moving, not moving, and big and small. This is Kṛṣṇa understanding. Kṛṣṇa understanding means past, present, future, small, large, moving, not moving. This is Kṛṣṇa understanding. But everything is in either of these categories. Everything must be either in the past or at present or in future. So this is past, present and future.