Category:Dhruva
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Dhruva
- Dhruva Mahārāja
- Grandson of Svayambhuva Manu and Queen Satarupa
- Son of Mahārāja Uttānapāda and Queen Suniti
- Stepson of Queen Suruci
- Elder step-brother of Uttama
- Husband of Bhrami and Ila
- Father of Kalpa and Vatsara (via Bhrami) / Utkala and daughter (via Ila)
- Great, great, great, grandfather of Cākṣuṣa Manu
Subcategories
This category has the following 38 subcategories, out of 38 total.
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Pages in category "Dhruva"
The following 533 pages are in this category, out of 533 total.
A
- A highly qualified devotee can have the facility of material enjoyment and at the same time execute love of God. This, however, was a special case for Dhruva Maharaja
- A practical example is Dhruva Maharaja, who at the end of his tapasya was fully satisfied. When the Lord wanted to give Dhruva a benediction, Dhruva refused it. Svamin krtartho'smi varam na yace - CC Madhya 22.42
- A small child may demand something from his father which his father has never given to anyone else, yet out of affection the father offers it to the child; similarly, this unique planet, Dhruvaloka, was offered to Maharaja Dhruva
- Actually only one of the citizens, not all of them, was guilty of killing his brother, Uttama. Dhruva Maharaja, of course, took a very serious step when his brother was killed by the Yaksas. War was declared, and the fighting was going on
- Actually, you have not killed the Yaksas, nor have they killed your brother, for the ultimate cause of generation and annihilation is the eternal time feature of the Supreme Lord
- After considering his advanced age and deliberating on the welfare of his spiritual self, King Uttanapada detached himself from worldly affairs and entered the forest
- After Dhruva entered Madhuvana Forest to execute devotional service, the great sage Narada thought it wise to go to the King (Uttanapada) to see how he was faring within the palace
- After Dhruva Maharaja's departure from home, King Uttanapada thought that he was the cause of Dhruva's leaving, and thus he considered himself the most wretched
- After finishing with all this material enjoyment (thirty-six thousand years with unchangeable senses and the chance to perform many great sacrifices), Dhruva would be promoted to the spiritual world, which includes the Dhruvaloka
- After observing the glories of Dhruva Maharaja, the great sage Narada, playing his vina, went to the sacrificial arena of the Pracetas and very happily chanted the following three verses
- After the departure of Dhruva Maharaja from the palace, the King (Uttanapada) was very afflicted, but by the kind words of Saint Narada he was partially satisfied
- Alas, just look at me! I am so unfortunate. I approached the lotus feet of the SPG, who can immediately cut the chain of the repetition of birth and death, but still, out of my foolishness, I prayed for things which are perishable
- Alas, just see how I was conquered by my wife! Just imagine my cruelty! Out of love and affection the boy was trying to get up on my lap, but I did not receive him, nor did I even pat him for a moment. Just imagine how hardhearted I am
- All the sages said: Dear Dhruva, O son of King Uttanapada, may the Supreme Personality of Godhead known as Sarngadhanva, who relieves the distresses of His devotees, kill all your threatening enemies
- All the saintly persons and sages considered this point (the catastrophe of having Vena born in the family of Dhruva Maharaja), and they decided to take action in this matter
- All the Siddhas from the higher planetary systems were observing the fight from the sky, and when they saw that Dhruva Maharaja had been covered by the incessant arrows of the enemy, they roared tumultuously
- Although Dhruva Maharaja was the son of a king and was only five years old, he went to the forest and executed devotional service under strict austerity
- Although he (Dhruva Maharaja) got the result of the visnu-mantra by the causeless mercy of the Lord, he lamented how foolish he was to have strived for material benefits while practicing devotional service
- Although he (Dhruva Maharaja) was only a five-year-old prince with a very delicate body, he was successful because he followed the directions of his spiritual master, Narada
- Although not a brahmana but a ksatriya, Dhruva was allowed, on the authority of Narada, to pronounce the pranava omkara. This is very significant
- Although Prahlada Maharaja, Dhruva Maharaja, Ambarisa Maharaja, Yudhisthira Maharaja and many devotee kings were materially very opulent, they accepted their material opulence in the service of the Lord, not for their personal sense gratification
- Although the Lord offered me His personal service, I wanted material name, fame and prosperity because of my state of complete foolishness and paucity of pious activities
- Although the polestar existed before its occupation by Dhruva Maharaja, it had no predominating deity
- Another significant word is suduskaram, very difficult to perform. What was the task that Dhruva Maharaja undertook? The most difficult task in life is to satisfy the Supreme Personality of Godhead, and Dhruva Maharaja would be able to do that
- As a herd of bulls circumambulates a central pole on their right side, all the luminaries within the universal sky unceasingly circumambulate the abode of Dhruva Maharaja with great force and speed
- As a humble Vaisnava, he (Dhruva Maharaja) accepted blessings from all the sages before riding on the plane brought by the chief of the Vaikuntha associates
- As a snake, when struck by a stick, breathes very heavily, Dhruva Maharaja, having been struck by the strong words of his stepmother (Queen Suruci), began to breathe very heavily because of great anger
- As Dhruva Maharaja, the King's son, kept himself steadily standing on one leg, the pressure of his big toe pushed down half the earth, just as an elephant being carried on a boat rocks the boat left and right with his every step
- As far as Dhruva Maharaja was concerned, he saw the Supreme Lord personally after only six months of practice in devotional service. He expected, therefore, that as soon as he met the SL, the Lord would take him to His abode immediately, without waiting
- As Maharaja Dhruva practiced austerity in his early age, his father, Maharaja Uttanapada, in his old age also practiced austerity in the forest
- As soon as Dhruva Maharaja joined the narayanastra arrow to his bow, the illusion created by the Yaksas was immediately vanquished, just as all material pains and pleasures are vanquished when one becomes fully cognizant of the self
- As soon as he (Dhruva Maharaja) saw that his son was grown up and could take charge of the royal throne, he immediately handed over the charge and retired from all material engagements
- As soon as the symptoms of his liberation were manifest, he saw a very beautiful airplane coming down from the sky, as if the brilliant full moon were coming down, illuminating all the ten directions
- Astanga-yoga was never meant to be practiced in a fashionable city. Dhruva Maharaja went to Badarikasrama, and in a solitary place, alone, he practiced yoga
- At once Dhruva went to the forest and began asking the tiger and the elephant, "Oh, are you God? Are you God?" In this way he was questioning all the animals
- At that time Dhruva Maharaja became perfectly aware of the Vedic conclusion and understood the Absolute Truth and His relationship with all living entities
- At that time drums and kettledrums resounded from the sky, the chief Gandharvas began to sing and other demigods showered flowers like torrents of rain upon Dhruva Maharaja
- At the end of Brahma's life, selected personalities go back home, back to Godhead. Dhruva Maharaja is one of them
- At the end of the complete dissolution, Dhruva Maharaja would go directly to Vaikunthaloka, to a spiritual planet in the spiritual sky. Srila Visvanatha Cakravarti Thakura comments in this connection that Dhruvaloka is one of the lokas like Svetadvipa
B
- Because of Dhruva Maharaja's controlling his breathing, the entire universal breathing process was choked
- Because the impersonal Brahman realization is a partial understanding of the Absolute Truth, Dhruva Maharaja offers his respectful obeisances
- Becoming purified by executing your allotted occupation, just situate the Supreme Personality of Godhead in your heart, and without deviating for a moment, engage always in His service
- Before getting aboard, Dhruva Maharaja worshiped the airplane, circumambulated it, and also offered obeisances to the associates of Visnu. In the meantime he became as brilliant and illuminating as molten gold
- Both Suniti and Narada Muni knew that the demand of Dhruva Maharaja was impossible for any demigod to fulfill, and therefore both of them recommended following the process of devotional service to Lord Krsna
- But as soon as he opened his eyes he saw the Supreme Personality of Godhead personally present, just as he had been seeing the Lord in his heart
- By going to the planet of the Supreme Personality of Godhead, one can know all the other planetary systems on the path to Vaikuntha. We should remember that Dhruva Maharaja's body was different from our bodies
- By his (Narada Muni) activities he has engaged many devotees like Prahlada Maharaja, Dhruva Maharaja and many others in the transcendental service of the Lord
- By the fifth month, Maharaja Dhruva, the son of the King, had controlled his breathing so perfectly that he was able to stand on only one leg, just as a column stands, without motion, and concentrate his mind fully on the Parabrahman
- By the grace of Lord Krsna, the sages and Lord Manu reminded Dhruva Maharaja that he should not continue this material conception of "I" and "mine." Simply by devotional service unto the Lord his illusion could be eradicated without difficulty
- By the process of devotional service I (Dhruva Maharaja) shall surely be able to cross the nescient ocean of material existence, which is filled with the waves of blazing, firelike dangers
D
- Dear King Dhruva, neither your forefathers nor anyone else before you ever achieved such a transcendental planet
- Devotees like Prahlada and Dhruva Maharaja achieved extraordinary material opulences, but such opulences were not maya-sukha
- Dhruva circumambulated Narada, his spiritual master, and offered him respectful obeisances. Then he started for Madhuvana, which is always imprinted with the lotus footprints of Lord Krsna and which is therefore especially auspicious
- Dhruva frankly admitted that he was lacking in brahminical humility and was therefore unable to accept the philosophy of Narada Muni
- Dhruva Maharaja achieved this position even in one life, and he was very wise and conscientious. Why, then, was he not very pleased?
- Dhruva Maharaja actually experienced that upon enlightenment of his senses on the spiritual platform he could understand the essence of Vedic instruction - that the Supreme Godhead is the Supreme Person
- Dhruva Maharaja also saw many big serpents with angry eyes, vomiting forth fire and coming to devour him, along with groups of mad elephants, lions and tigers
- Dhruva Maharaja and Prahlada Maharaja were also grhasthas, householders, but they trained themselves in such a way that even as householders they were not faced with interruptions in their service
- Dhruva Maharaja appreciated that the results of devotional service are far more valuable than merging into the Absolute or being elevated to the heavenly planets
- Dhruva Maharaja attacked Alakapuri, the city of the Yaksas, because his brother was killed by one of them
- Dhruva Maharaja attained an exalted position at the age of only five or six years, after undergoing austerity for six months. Alas, a great ksatriya cannot achieve such a position even after undergoing austerities for many, many years
- Dhruva Maharaja came to the forest to search out the Supreme Personality of Godhead with a revenging spirit against his stepmother
- Dhruva Maharaja conquered the Supreme Lord because at a very tender age, only five years old, he underwent all the austerities of devotional service. This devotional service was of course executed under the direction of a great sage, Narada
- Dhruva Maharaja continued: O unlimited Lord, kindly bless me so that I may associate with great devotees who engage in Your transcendental loving service constantly, as the waves of a river constantly flow
- Dhruva Maharaja did not desire in the beginning to engage in the service of the Lord, but he wanted an exalted position better than his great-grandfather's. This is more or less not service to the Lord but service to the senses
- Dhruva Maharaja expressed his gladness that he had met such an exalted person as Narada, whose only concern was to illuminate the world, like the sun, which rotates all over the universe only for the purpose of benefiting the inhabitants of all planets
- Dhruva Maharaja felt very grateful for the causeless mercy of the Lord
- Dhruva Maharaja frankly admitted that he was not beyond the affliction of material distress and happiness. He was confident that the instruction given by Narada was valuable, yet he could not accept it
- Dhruva Maharaja greatly lamented his propensity for ruling the material world and his revengeful attitude towards other living entities
- Dhruva Maharaja had already been instructed how to practice the eightfold yoga system, which is known as astanga-yoga. This system is explained in our Bhagavad-gita As It Is, in the chapter entitled, "Dhyana-yoga
- Dhruva Maharaja here (in SB 4.9.13) admits that not only was he ignorant, but by years he was only a child
- Dhruva Maharaja here (in SB 4.9.13) compares his previous state of understanding with the perfection of understanding in the presence of the Supreme Lord
- Dhruva Maharaja indirectly informed the great sage Narada that there are four kinds of human spirit - the brahminical spirit, the ksatriya spirit, the vaisya spirit and the sudra spirit. The spirit of one caste is not applicable to the members of another
- Dhruva Maharaja is also described here as prabhu because he is an acarya of the Vaisnava school
- Dhruva Maharaja is an acarya, and by undergoing severe austerities and penances he teaches us how one should execute devotional service. We must carefully know the process of Dhruva Maharaja's service
- Dhruva Maharaja is carefully distinguishing (here in SB 4.9.15) the existence of the Supreme Personality of Godhead from that of the living entities
- Dhruva Maharaja is described herein (SB 4.12.43) as ksatra-bandhuh, which indicates that he was not fully trained as a ksatriya because he was only five years old; he was not a mature ksatriya. A ksatriya or brahmana has to take training
- Dhruva Maharaja left his father's capital city to go to a secluded place to search out the Supreme Personality of Godhead
- Dhruva Maharaja lived many millions of years ago, but the description of the palace of Dhruva's father is so glorious that we cannot accept that advanced human civilization did not exist even forty or fifty thousand years ago
- Dhruva Maharaja maintained himself in that devotional ecstasy, and Sri Caitanya Mahaprabhu also gave us a practical example of transcendental ecstasy when He lived at Jagannatha Puri. His pastimes there are fully narrated in Caitanya-caritamrta
- Dhruva Maharaja never went to any school or academic teacher to learn the Vedic conclusion, but because of his DS to the Lord, as soon as the Lord appeared and touched his forehead with His conchshell, the entire Vedic conclusion was revealed to him
- Dhruva Maharaja ruled over the planet for thirty-six thousand years means that he was present in the Satya-yuga because in the Satya-yuga people used to live for one hundred thousand years
- Dhruva Maharaja ruled over this planet for thirty-six thousand years; he diminished the reactions of pious activities by enjoyment, and by practicing austerities he diminished inauspicious reactions
- Dhruva Maharaja said, daivim mayam upasritya: the cause of his bewilderment was his association with the illusory, material energy
- Dhruva Maharaja said: Even those who believe that the body is the self, or those who are full of material desires, are also atmarama. When they associate with pure devotees, they give up their material desires & become perfect in the service of the Lord
- Dhruva Maharaja said: My dear Lord Naradaji, for a person whose heart is disturbed by the material conditions of happiness and distress, whatever you have so kindly explained for attainment of peace of mind is certainly a very good instruction
- Dhruva Maharaja saw two very beautiful associates of Lord Visnu in the plane. They had four hands and a blackish bodily luster, they were very youthful, and their eyes were just like reddish lotus flowers
- Dhruva Maharaja should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstances
- Dhruva Maharaja thus surpassed the seven planetary systems of the great sages who are known as saptarsi. Beyond that region, he achieved the transcendental situation of permanent life in the planet where Lord Visnu lives
- Dhruva Maharaja was a liberated soul, and actually he was not angry with anyone. But because he was the ruler, it was his duty to become angry for some time in order to keep law and order in the state
- Dhruva Maharaja was also a maha-bhagavata, or a first-class pure devotee, and his intelligence was very great (maha-matih). Unless one is very intelligent, one cannot take to devotional service, or Krsna consciousness
- Dhruva Maharaja was born a ksatriya. He at once admitted before Narada Muni that as a ksatriya he was unable to accept Narada's instruction of renunciation and mental equilibrium, which are the concern of a brahmana
- Dhruva Maharaja was cognizant of the defective nature of his own devotional service. Pure devotional service is without material form and is not covered by mental speculation or fruitive activities
- Dhruva Maharaja was completely covered by an incessant shower of weapons, just as a mountain is covered by incessant rainfall
- Dhruva Maharaja was endowed with all godly qualities; he was very respectful to the devotees of the Supreme Lord and very kind to the poor and innocent, and he protected religious principles
- Dhruva Maharaja was fully satisfied, and he refused to ask anything of the Lord
- Dhruva Maharaja was not the same as before; he was completely sanctified by spiritual advancement due to having been touched by the lotus feet of the Supreme Personality of Godhead
- Dhruva Maharaja was offered Dhruvaloka, a planet that was never resided upon by any conditioned soul. Even Brahma, although the topmost living creature within this universe, was not allowed to enter the Dhruvaloka
- Dhruva Maharaja was present in the Satya-yuga, as will be clear from the next verses. He was the ideal king in Satya-yuga
- Dhruva Maharaja was reminded, "You are going in our (God's associates) company to that planet from which no one returns to this material world"
- Dhruva Maharaja was so absorbed in meditation on the thought of the Supreme Personality of Godhead that He Himself, the universal consciousness, was attracted to Dhruva
- Dhruva Maharaja was the great-grandson of Lord Brahma. This indicates that Dhruva Maharaja's time was in the Satya-yuga in the beginning of creation
- Dhruva Maharaja was the lost child of Queen Suniti, but during his absence she always meditated upon the Supreme Personality of Godhead, who is able to rescue His devotee from all dangers
- Dhruva Maharaja was the son of King Uttanapada, and as far as the descendants of Dhruva Maharaja or King Uttanapada are concerned, their activities have been described up to the point of the Pracetas
- Dhruva Maharaja was their enemy, but still, upon witnessing the wonderful, heroic acts of Maharaja Dhruva, they were very pleased with him. This straightforward appreciation of an enemy's prowess is a characteristic of real ksatriya spirit
- Dhruva Maharaja was very devoted to the brahmanas, who engage in the study of the Vedas and thereby know the Supreme Personality of Godhead. They are always busy propagating Krsna consciousnes
- Dhruva Maharaja was very much afraid in his mind, for he had aspired after material benefit in discharging his devotional service and this was hampering him from reaching the stage of love of God
- Dhruva Maharaja was worshiping on the bank of the Yamuna. The Yamuna and the Ganges are sacred, and sometimes devotees in India insist that the Deity must be worshiped with water of the Ganges or Yamuna
- Dhruva Maharaja went to practice mystic yoga to see the Lord personally, face to face, but when he developed an interest in devotional service, he saw that he was not being benefited by karma, jnana and yoga
- Dhruva Maharaja went to the northern direction of the Himalayan range. In a valley he saw a city full of ghostly persons who were followers of Lord Siva
- Dhruva Maharaja worshiped Krsna with a motive. But after being perfect in devotional service he becomes without motive. When he saw actually Krsna, he said: "No, no, no. I don't want anything from You. I don't want any benediction." That is bhakti
- Dhruva Maharaja's becoming angry with the miscreants was quite appropriate. There is a short story in this connection about a snake who became a devotee upon instruction by Narada, who instructed him not to bite anymore
- Dhruva Maharaja's bow and arrows twanged and hissed, causing lamentation in the hearts of his enemies. He began to shoot incessant arrows, shattering all their different weapons, just as the blasting wind scatters the assembled clouds in the sky
- Dhruva Maharaja's character and reputation are great because he is very dear to Acyuta, the Supreme Personality of Godhead
- Dhruva Maharaja's closing the holes of his personal body and thereby closing the breathing holes of the total universe clearly indicates that a devotee, by his personal DS, can influence all the people of the whole world to become devotees of the Lord
- Dhruva Maharaja's conclusion is that these demigods, being envious of his superior position in devotional service, conspired against him to pollute his intelligence, and thus he could not accept Narada's valid instructions
- Dhruva Maharaja's demand was for a position so exalted that it was never enjoyed even by Lord Brahma, his great-grandfather
- Dhruva Maharaja's demand was to achieve an abode even greater than Lord Brahma's
- Dhruva Maharaja's influence, attained by executing devotional service unto the Lord, was felt even by the demigods, who had never before experienced such a situation
- Dhruva Maharaja, a five-year-old boy, went to the forest for penance and austerity, and the King (Uttanapada) could not at all believe that a small boy of such a tender age could live in the forest
- Dhruva Maharaja, although a young child, expressed his hope that he might be offered the benediction of a kingdom which would exceed in opulence those of his father and grandfather
- Dhruva Maharaja, as a king and ideal ksatriya, performed many such sacrifices, giving very liberally in charity
- Dhruva Maharaja, as a ksatriya, could have argued with his grandfather, Manu, when Manu requested him to stop fighting
- Dhruva Maharaja, as an ideal king, practically emptied his treasury by giving charity
- Dhruva Maharaja, because of his spiritual advancement, became almost the total heaviness, and thus he pressed down the whole earth. Moreover, by such spiritual power his unit body became the total body of the universe
- Dhruva Maharaja, being liberated from the material concept of life, was situated in transcendental knowledge and could perceive the presence of a transcendental airplane which was as brilliant as the full moonlight
- Dhruva Maharaja, for example, became a bhakta with the motive of getting a better kingdom than that of his father, but finally he became an akama-bhakta
- Dhruva Maharaja, having already been trained in the ksatriya spirit, would not accept the brahminical philosophy
- Dhruva Maharaja, however, accepted such fruits (of Kapittha flower which is known in Indian vernacular as kayeta), not for luxurious feasting but just to keep his body and soul together
- Dhruva Maharaja, however, had been blessed by the Supreme Lord. When the Lord touched His conchshell to Dhruva's forehead, real knowledge was revealed from within, and Dhruva could understand the Lord's transcendental form
- Dhruva Maharaja, in ecstasy, looked upon the Lord as if he were drinking the Lord with his eyes, kissing the lotus feet of the Lord with his mouth, and embracing the Lord with his arms
- Dhruva Maharaja, seeing that these uncommon personalities were direct servants of the Supreme Personality of Godhead, immediately stood up. But, being puzzled, in hastiness he forgot how to receive them in the proper way
- Dhruva Maharaja, the most pious king within this universe
- Dhruva Maharaja, the son of Suniti, who was devoted to her husband, acquired an exalted position not possible to attain even for the so-called Vedantists or strict followers of the Vedic principles, not to speak of ordinary human beings
- Dhruva Maharaja, who was a great charioteer and certainly a great bowman also, immediately began to kill them (the greatly powerful heroes of the Yaksas from Alakapuri) by simultaneously discharging arrows three at a time
- Dhruva replied that he did not want anything, for he was perfectly satisfied with the benediction of seeing the Lord. Except for the service of the Supreme Lord, whatever we want is called illusion, maya
- Dhruva said, "So how can the fruitive workers, who at most can aspire to promotion to the higher heavenly planets, understand You, and how can they be described as enjoying a happiness similar to the devotees' happiness"
- Dhruva thereafter lived in his father's palace which had walls bedecked with highly valuable jewels. His affectionate father took particular care of him & he dwelled in that house just as the demigods live in their palaces in the higher planetary systems
- Dhruva was informed that since every living entity is a residence of the Supreme Lord and can be considered a temple of the Lord, the unnecessary killing of any living entity is not permitted
- Dhruva was very dear to the SPG. When he heard the sweet speeches of the Lord's chief associates in the Vaikuntha planet, he immediately took his sacred bath, dressed himself with suitable ornaments, and performed his daily spiritual duties
- Dhruva-ghata, where there are many nice trees of fruits and flowers, is famous because Dhruva Maharaja meditated and underwent severe penances and austerities there in an elevated spot
- Dhruvaloka, where Dhruva Maharaja is situated at the summit of the three worlds
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- Engage yourself fully, therefore, in the devotional service of the Lord, for only He can deliver us from this entanglement of materialistic existence. Although the Lord is attached to His material potency, He is aloof from her activities
- Established by the supreme will of the Supreme Personality of Godhead, the polestar, which is the planet of Maharaja Dhruva, constantly shines as the central pivot for all the stars and planets
- Even as Dhruva Maharaja fixed the weapon made by Narayana Rsi onto his bow, arrows with golden shafts and feathers like the wings of a swan flew out from it. They entered the enemy soldiers with a great hissing sound
- Even if one approaches Krsna with some ulterior motive, one is considered pious. For instance, Dhruva Maharaja initially worshiped Krsna with a motive, but after attaining perfection in devotional service, his ulterior motive vanished
- Even the great sages and saints cannot see You (God). What is my profit? I (Dhruva) left my home to find merely some scraps of glass and rubbish, and instead I have found a very valuable diamond. Now I am satisfied. I have no need to ask anything of You
- Every one of us who is engaged in devotional service in Krsna consciousness should be completely free from all material aspirations. Otherwise we will have to lament like Dhruva Maharaja
- Everyone in human society is a manava, or descendant from Manu, but Dhruva Maharaja is a distinguished manava because he is a great devotee
- Everything is actually done according to the will & direction of the Supreme Personality of Godhead, but to make His devotee Dhruva the most important individual within the universe, the Lord has placed the activities of the time factor under his control
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- Factually, Dhruva Maharaja is the glory of the Manu dynasty, or the human family. The human family begins from Manu
- Finally he (Dhruva Maharaja) became an akama-bhakta and said to the Lord, svamin krtartho'smi varam na yace: (CC Madhya 22.42) "My dear Lord, I am very satisfied simply to serve Your lotus feet. I do not want any material benefits"
- Footsteps of Maharaja Dhruva
- For as long as he (Dhruva Maharaja) lived as a householder, he never spent a farthing for his sense gratification
- For one man's fault a whole state is sometimes attacked. This kind of wholesale attack is not approved by Manu, the father and lawgiver of the human race. He therefore wanted to stop his grandson Dhruva from continuing to kill the Yaksa citizens
- For the airplanes in those days (Dhruva Maharaja's time) were made of gold, whereas at the present moment airplanes are made of base aluminium. This just gives a hint of the opulence of Dhruva Maharaja's days and the poverty of modern times
- For this reason, my dear boy, you should not endeavor for this; it will not be successful. It is better that you go home. When you are grown up, by the mercy of the Lord you will get a chance for these mystic performances
- For this reason, my son, you should immediately pacify Kuvera with gentle words and prayers, and thus his wrath may not affect our family
- Freed from all sinful reactions are those who concentrate their minds with great attention upon the Rivers Ganges, Sarasvati, Nanda and Yamuna (Kalindi); the elephant Airavata; Dhruva Maharaja; the seven rsis; and the pious human beings
- From this verse (SB 4.9.26) it appears that Lord Visnu awarded Dhruva Maharaja the same abode in which He resides. His abode is described in the Bhagavad-gita (BG 15.6): yad gatva na nivartante tad dhama paramam mama
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- He (Dhruva Maharaja) concentrated his mind on the arca-vigraha form of the Lord, which is the exact replica of the Lord and, thus meditating upon Him, entered into complete trance
- He (Dhruva Maharaja) frankly stated that he wanted a kingdom which had no competitor within the three worlds, namely the higher, middle and lower planetary systems
- He (Dhruva Maharaja) has already been described as a maha-bhagavata, for unless one becomes a maha-bhagavata, or a first-class pure devotee, these symptoms (completely disconnected from the two material coverings) are not visible
- He (Dhruva Maharaja) is a great devotee of the Lord, and he has a special planet which is called the polestar. BG 1972 purports
- He (Dhruva Maharaja) offered obeisances to the Lord with great respect and reverence, completely understanding that the Lord's favor was upon him
- He (Dhruva Maharaja) remained self-controlled. He performed his duties perfectly according to the materialistic way. That is the way of behavior of great devotees
- He (Dhruva Maharaja) should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstance
- He (Dhruva Maharaja) states that before seeing the transcendental form of the Lord, he had experienced only the varieties of material forms, which are counted at 8,400,000 species of aquatics, birds, beasts, etc
- He (Dhruva Maharaja) was a great devotee. Such a person is never to be neglected, yet the King (Uttanapada) was obliged to banish him. Now he was very sorry
- He (Dhruva Maharaja) was aware that for a very long time he was practically sleeping, and he felt the impetus to glorify the Lord according to the Vedic conclusion
- He (Dhruva Maharaja) was further enabled, by the causeless mercy of the Lord, to offer fitting prayers to the Lord. To glorify or offer prayers unto the Supreme, one needs the Lord's mercy
- He (Dhruva Maharaja) was repentant, and said - I came to Krsna and asked for something material, just like one who has pleased a very rich man and who asks him for a few grains of rice
- He (Dhruva) did not care for death, however, and even with his present body he boarded a spiritual airplane and went to the planet of Visnu because of association with the great sage Narada, who had spoken to him the narration of the pastimes of the Lord
- He (Dhruva) left this world at an early age, as a young boy, although he had attained the throne of his father and had several children of his own. Because he was due to quit this world, death was waiting for him
- He (Krsna) asked Arjuna to fight. In the same way, Narada Muni asked Dhruva Maharaja to undergo devotional discipline in order to achieve the desired result
- He (Kuvera) knew that for Dhruva Maharaja there was nothing desirable within the three material worlds. He knew that Dhruva would ask for nothing but to remember the lotus feet of the Supreme Lord constantly
- He (Narada Muni) had delivered Uttanapada's son Dhruva and had even delivered Pracinabarhi, who was engaged in fruitive activities. Nevertheless, he could not deliver Prajapati Daksa
- He (Narada Muni) had many other disciples, but he was very pleased with Dhruva Maharaja because in one lifetime, by dint of his severe penances and austerities, he had achieved Vaikuntha
- He (Narada Muni) initiated Prahlada Maharaja, Dhruva Maharaja and many celebrated devotees of the Lord
- He (Narada Muni) was very pleased with Dhruva Maharaja because in one lifetime, by dint of his severe penances and austerities, he had achieved Vaikuntha, which was never achieved by any other king's son or rajarsi throughout the whole universe
- He (the great sage Maitreya) is next relating the history of the life of Dhruva Maharaja, the most pious king within this universe
- He (Uttanapada) was certain that Dhruva was dead. He therefore could not fix his faith in the message that Dhruva Maharaja was coming back home again. For him this message said that a dead man was coming back home, and so he could not believe it
- He (who determind to see God) comes to understand the foolishness of material possessions, and he puts the illusion aside for the real thing. When one becomes situated in KC, like Dhruva Maharaja, he becomes fully satisfied and doesn't want anything
- He completely controlled his senses and their objects, and in this way he fixed his mind, without diversion to anything else, upon the form of the Supreme Personality of Godhead
- He considered his body, his wives, his children, his friends, his army, his rich treasury, his very comfortable palaces and his many enjoyable pleasure-grounds to be creations of the illusory energy
- He fixed his sitting position and by yogic practice controlled the breathing process and the air of life; in this way his senses were completely withdrawn
- He has obstructed the universal breathing process. You can safely return to your respective homes. I shall stop this boy in his severe acts of austerities, and you will be saved from this situation
- He lies down on the lap of Sesa Naga, from His navel sprouts a golden lotus flower on a stem, and on that lotus Lord Brahma is created. I can understand that You are the same Supreme Godhead. I therefore offer my respectful obeisances unto You
- Here (in SB 4.11.7) Lord Manu prohibited Dhruva Maharaja from killing the Yaksas because only one of them was punishable for killing his brother, Uttama; not all of the Yaksa citizens were punishable
- Here Dhruva Maharaja is compared to the sun and the great assembly of the Yaksas to foggy mist. Fog is insignificant in comparison with the sun
- Here one word, sangatatma, is misinterpreted by the Mayavadi philosophers, who say that the self of Dhruva Maharaja became one with the Supreme Self, the Personality of Godhead
- Herein (SB 4.12.45) it is recommended by Maitreya that every one of them can hear the narration about Dhruva Maharaja and thus get their desired goal
- His brother, Uttama, was without fault, yet he was killed by one of the Yaksas. It was the duty of Dhruva Maharaja to kill the offender (life for life) because Dhruva was the king
I
- I know that they are sometimes manifest and sometimes unmanifest; but I have never experienced the supreme form I behold as I see You now. Now all kinds of methods of theorizing have come to an end
- I want to occupy a position more exalted than any yet achieved within the three worlds by anyone, even by my fathers and grandfathers. If you will oblige, kindly advise me of an honest path to follow by which I can achieve the goal of my life
- I was searching after a piece of glass, but instead I have found a most valuable jewel. Therefore I am so satisfied that I do not wish to ask any benediction from You
- I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."
- If all people became Krsna conscious they would vote for persons of the category of Dhruva Maharaja. If the post of chief executive were occupied by such a Vaisnava, all the problems of satanic government would be solved
- If there is only one pure devotee in pure Krsna consciousness, he can change the total consciousness of the world into Krsna consciousness. This is not very difficult to understand if we study the behavior of Dhruva Maharaja
- If we do not follow even the liberal instructions of Lord Caitanya, how can we expect to discharge our regular duties in devotional service? It is not possible in this age to follow Dhruva Maharaja in his austerity, but the principles must be followed
- If we try to compare the godly qualities of Dhruva Maharaja to the qualities of modern statesmen, we can see that there is no actual comparison
- If you at all desire to rise to the throne of the King, then you have to undergo severe austerities
- If you desire at all to sit on the same throne as your stepbrother, Uttama, then give up your envious attitude and immediately try to execute the instructions of your stepmother. You must engage yourself in worshiping the lotus feet of the SPG
- Immediately after installing his (King Uttanapada's) worthy son Dhruva Maharaja on the throne, he left his home and palace
- In a case where the wife and children are disobedient and do not follow the principles of home life, they are sometimes given up. But in the case of Dhruva Maharaja this was not applicable because Dhruva was very mannerly and obedient
- In accordance with the line of devotional service to the SL, whose fame is widespread, Dhruva, who in the future would receive a planet which would never be annihilated, even during the time of dissolution, offered his deliberate and conclusive prayers
- In Badarikasrama Dhruva Maharaja's senses became completely purified because he bathed regularly in the crystal-clear purified water
- In continuation of the previous verse, it is specifically mentioned here (SB 4.12.6) that Dhruva Maharaja should engage himself in devotional service
- In order to please the demigods, He (the Supreme Lord) wanted to go Himself to Dhruva Maharaja to stop him from this severe austerity
- In regards to the International Yoga and Meditation Conference in Chicago, there is no need for any of our men to participate. However, you can have a Bhakti-yoga bookstall, and paintings, a painting of Dhruva Maharaja as 5 years old alone in the forest
- In the beginning, Dhruva Maharaja was interested in the kingdom of his father, but later he became a great devotee, maha-bhagavata, and had no interest in material enjoyment. The perfection of life can be achieved only by devotees
- In the case of Dhruva Maharaja, the ksatriya spirit was so strong that he could not tolerate a slight insult from his stepmother which injured his ksatriya prestige
- In the meantime, his (Dhruva Maharaja's) body changed into spiritual existence, and therefore it was illuminating like molten gold. In this way he also became one with the other paraphernalia of Visnuloka
- In the meantime, while Dhruva, doubtful of his mystic enemies, was talking with his charioteer, they heard a tremendous sound, as if the whole ocean were there, and they found that from the sky a great dust storm was coming over them from all directions
- In the planetary system of Dhruvaloka are the planets of the fire-god, Indra, Prajapati, Kasyapa and Dharma, all of whom are very respectful to the great devotee Dhruva, who lives on the polestar
- In the Satya-yuga people generally lived for one hundred thousand years. Dhruva Maharaja's ruling the world for thirty-six thousand years was quite possible in those days
- In the second month Dhruva Maharaja ate only every six days, and for his eatables he took dry grass and leaves. Thus he continued his worship
- In the Vedic histories we find that there were many, many exalted emperors and kings who practiced austerities and penances. Dhruva Maharaja, Ambarisa & Yudhisthira were all great kings and were most opulent, but at the same time they were great sages
- In this verse (SB 4.12.48) it is especially recommended that Dhruva Maharaja's character be discussed in a society of the twice-born, which refers to the qualified brahmanas, ksatriyas and vaisyas
- In this verse (SB 4.22.27) Svayambhuva Manu seeks to eradicate the last tinge of false ambition in Dhruva by explaining the position of the supreme controller
- In this verse the word atirosena means "with unnecessary anger." When Dhruva Maharaja went beyond the limits of necessary anger, his grandfather, Svayambhuva Manu, immediately came to protect him from further sinful action
- In this verse the word manava is very significant. Generally this word is used to mean "human being." Dhruva Maharaja is also described here as manava. Not only is Dhruva Maharaja a descendant of Manu, but all human society descends from Manu
- In this way, the fully Krsna conscious Dhruva Maharaja, the exalted son of Maharaja Uttanapada, attained the summit of the three statuses of planetary systems
- Incessant tears flowed from his eyes, his heart melted, and there was shivering and standing of the hairs all over his body because of his transcendental bliss
- Indirectly Manu pointed out to Dhruva Maharaja that out of material affection Dhruva thought of his brother as his kin and the Yaksas as his enemies
- It appears that Dhruva Maharaja married after being installed on the throne of his father and after the departure of his father to the forest for self-realization
- It is a great example. He (Dhruva Maharaja) could ask him (Kuvera) for money, but no - Give me benediction. You are offering me benediction, so give me this benediction, that my mind may always remain attached to the lotus feet of Krsna
- It is clearly stated that the citizens thought of Dhruva as their father; as a child, depending on the able father, is completely satisfied, so the citizens of the state, being protected by the state or the king, should remain satisfied in every respect
- It is hinted herein (SB 4.8.53) by Narada to Dhruva Maharaja that by meditating upon the transcendental form of the Lord and at the same time chanting the mantra one becomes so perfect within seven days that he can see the human beings who fly in the sky
- It is not a fact, however, that those who have material desires are prohibited from worshiping the Supreme Personality of Godhead. This is the essential instruction from the life of Dhruva
- It is not necessary for us to practice such severe austerities (like Dhruva Maharaja), but simply by following in the footsteps of Vedic authorities we also can see God eye to eye. This vision of God is the perfection of life
- It is not possible in these days to imitate Dhruva Maharaja, but by following certain basic Vedic principles, we can make advancement in spiritual consciousness, Krsna consciousness. As we advance, we become perfect in knowledge
- It is recorded in Srimad-Bhagavatam that Maharaja Dhruva sought out the Supreme Lord because he wanted to get some land, but when he finally saw Krsna, he said, "I am so pleased, I don't want anything"
- It is situated above the planets of the seven rsis, and having gone there you will never have to come back again to this material world
- It is suggested by Srimad Vijayadhvaja Tirtha that on this occasion (abhiseka ceremony) the demigods from higher planetary systems also came in their airplanes to bestow their blessings on Dhruva Maharaja on his arrival at the capital of his father
- It is very difficult to achieve the spiritual abode of Hari, in the Vaikuntha planets, but you are so fortunate that you are already destined to go to that abode by worshiping Him as the supreme abode of all living entities
- It is very difficult to satisfy the Supreme Personality of Godhead, but in my case, although I (Dhruva) have satisfied the Supersoul of the whole universe, I have prayed only for useless things
- It maybe but it will take long time but if you want quick, take it seriously. Just like Dhruva Maharaja in six months he saw God
- It should be noted also that while Suniti was going to Vaikunthaloka she also changed her body into spiritual form. Like Sri Suniti, every mother should train her child to become a devotee like Dhruva Maharaja
- It was the duty of the spiritual master or teacher to observe the psychological movement of a particular boy and thus train him in a particular occupational duty
- It will be very easy for me, for I am becoming mad to hear about Your transcendental qualities and pastimes, which are eternally existent
- It would not have been possible for an ignorant child to appreciate the supreme form of the Lord had he not been blessed by the Lord, who had touched His conchshell to Dhruva's forehead
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- Just as serpents agitated by Garuda rush towards Garuda with upraised hoods, all the Yaksa soldiers prepared to overcome Dhruva Maharaja with their upraised weapons
- Just consider what I have said to you, which will act as medicinal treatment upon disease. Control your anger, for anger is the foremost enemy on the path of spiritual realization. I wish all good fortune for you. Please follow my instructions
- Just like Prahlada Maharaja, Prthu Maharaja, they were kings, very opulent kings, Dhruva Maharaja. So still they were great devotees. Not only ordinary devotees - mahajanas. So this bhoga-tyaga has no meaning. It has no benefit. One has to become devotee
- Just like serpents, who cannot tolerate being trampled upon by anyone's feet, the Yaksas, being intolerant of the wonderful prowess of Dhruva Maharaja, threw twice as many arrows - six from each of their soldiers
K
- Killing is not bad, but when killing is done unnecessarily or when an offenseless person is killed, such killing opens the path to hell. Dhruva Maharaja was saved from such sinful action because he was a great devotee
- King Uttanapada had two queens, named Suniti and Suruci. Suruci was much more dear to the King; Suniti, who had a son named Dhruva, was not his favorite
- King Uttanapada, being very eager to see the face of his lost son (Dhruva), mounted a chariot drawn by excellent horses and bedecked with golden filigree
- Knowing that the sacred Ganges water washes the lotus feet of Lord Visnu, Dhruva Maharaja, situated on his own planet, to this very day accepts that water on his head with great devotion
- Krsna, the Supreme Personality of Godhead, is so affectionate and kind towards His devotee, especially to a devotee like Dhruva Maharaja, who went to render devotional service in the forest alone at the age of only five years
- Ksatriyas are meant to rule over a country; Dhruva Maharaja, for example, in the course of ruling, had to fight and kill many Yaksas. Such action is necessary for ksatriyas
- Kuvera assured him (Dhruva Maharaja) that factually he had not killed any of the Yaksas; therefore, he was not at all sinful. He did his duty as a king, as it is ordered by the laws of nature
- Kuvera is the treasurer of the demigods, and he is personally offering whatever benediction Dhruva Maharaja would like to have from him
- Kuvera personally offered Dhruva Maharaja any amount of riches, but he declined to accept them. He is described, therefore, as maha-matih, very thoughtful, or highly intellectual
- Kuvera told Dhurva Maharaja: "He (Uttama) died or was killed in due course of time by the laws of nature. Eternal time, one of the features of the Lord, is ultimately responsible for annihilation and generation. You are not responsible for such actions"
- Kuvera, who is known as the son of Idavida, was very pleased with Dhruva Maharaja because he did not ask him for anything materially enjoyable
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- Lord Caitanya says that one has to be humbler than the grass and more tolerant than the tree to execute devotional service. Dhruva Maharaja, therefore, has in this verse (SB 4.9.45) been described as saj-janagranih, the foremost of noble men
- Lord is always thinking of you, & you are also recognized by all His confidential devotees because you are a pure devotee of the Lord. Your life is meant for exemplary behavior. I am therefore surprised - why have you undertaken such an abominable task?
- Lord Kuvera said to Dhruva Maharaja that he had heard that Dhruva was always in samadhi, or thinking of the lotus feet of the Lord
- Lord Manu said: My dear son, please stop. It is not good to become unnecessarily angry - it is the path to hellish life. Now you are going beyond the limit by killing Yaksas who are actually not offenders
- Lord Manu stated that Dhruva Maharaja had been offensive to Lord Siva and his brother Kuvera because the Yaksas belonged to Kuvera's family. They were not ordinary persons. As such, they have been described as punya janan, pious men
- Lord Manu wanted to change the vision of Dhruva Maharaja, who was looking upon the Yaksas as different from him or as his enemies
M
- Maharaja Anga was very pure because of the purification of semen in the family of Maharaja Dhruva. However, his semen became contaminated in association with his wife, Sunitha, who happened to be the daughter of death personified
- Maharaja Anga's semen became contaminated in association with his wife, Sunitha, who happened to be the daughter of death personified. Because of this polluted semen, King Vena was produced. This was a catastrophe in the family of Dhruva Maharaja
- Maharaja Dhruva, the predominating deity of Dhruvaloka, is also a living entity. Thus there are two kinds of entities - the supreme entity, the Supreme Personality of Godhead, and the ordinary living entity, the jiva - nityo nityanam cetanas cetananam
- Maharaja Uttanapada knew very well that to get his son Dhruva Maharaja married was not so important that it should take preference to his going away to the forest for self-realization
- Maharaja Uttanapada was greatly affectionate towards his son, and since it is the duty of a father to get his sons and daughters married as quickly as possible, why did he not get his son married before he left home
- Maitreya continued: My dear Vidura, as soon as Dhruva Maharaja reached Alakapuri, he immediately blew his conchshell, and the sound reverberated throughout the entire sky and in every direction. The wives of the Yaksas became very much frightened
- Maitreya continued: My dear Vidura, descendant of Kuru, as a herd of bulls circumambulates a central pole on their right side, all the luminaries within the universal sky unceasingly circumambulate the abode of Dhruva Maharaja with great force and speed
- Maitreya continued: My dear Vidura, whatever you have asked from me about the great reputation and character of Dhruva Maharaja I have explained to you in all detail. Great saintly persons and devotees very much like to hear about Dhruva Maharaja
- Maitreya continued: My dear Vidura, when everyone was thus praising Dhruva Maharaja, the King was very happy & he had Dhruva and his brother seated on the back of a she-elephant. Thus he returned to his capital, where he was praised by all classes of men
- Maitreya continued: The King, Uttanapada, after being advised by Narada Muni, practically gave up all duties in relation with his kingdom, which was very vast and wide, opulent like the goddess of fortune, and he simply began to think of his son Dhruva
- Manu continued: My dear King Dhruva, it is simply by the illusory, material energy of the Supreme Personality of Godhead and by the interaction of the three modes of material nature that creation, maintenance and annihilation take place
- My (Dhruva Maharaja's) case is just like that of the poor man who, when he satisfied a great emperor who wanted to give him anything he might ask, out of ignorance asked only a few broken grains of husked rice
- My activities were exactly like treatment given to a person who is already dead. Just see how unfortunate I am, for in spite of meeting the Supreme Lord, who can cut one's link with birth and death, I have prayed for the same conditions again
- My dear boy Dhruva, please surrender unto the Supreme Personality of Godhead, who is the ultimate goal of the progress of the world
- My dear boy, I therefore wish all good fortune for you. You should go to the bank of the Yamuna, where there is a virtuous forest named Madhuvana, and there be purified. Just by going there, one draws nearer to the SPG, who always lives there
- My dear boy, whatever has been spoken by Suruci, your stepmother, although very harsh to hear, is factual
- My dear boy, you also should take shelter of the Supreme Personality of Godhead, who is very kind to His devotees. Persons seeking liberation from the cycle of birth and death always take shelter of the lotus feet of the Lord in devotional service
- My dear boy, you are helpless. Only if God helps you can you take revenge (said by the mother of Dhruva). "Oh, where is God?" Dhruva asked enthusiastically
- My dear brahmana, the face of my son was just like a lotus flower. I am thinking of his precarious condition. He is unprotected, and he might be very hungry. He might have lain down somewhere in the forest, and the wolves might have attacked him
- My dear child, you are unaware that you were born not of my womb but of another woman. Therefore you should know that your attempt is doomed to failure. You are trying to fulfill a desire which is impossible to fulfill
- My dear Dhruva, as far as I (Suniti) am concerned, I do not find anyone who can mitigate your distress but the Supreme Personality of Godhead, whose eyes are like lotus petals
- My dear Dhruva, if you feel that your sense of honor has been insulted, you still have no cause for dissatisfaction
- My dear Dhruva, the SPG is ever existing, but in the form of time, He is the killer of everything. He has no beginning, although He is the beginning of everything, nor is He ever exhaustible, although everything is exhausted in due course of time
- My dear Dhruva, the Supreme Personality of Godhead is uncontaminated by the material modes of nature. He is the remote cause of the creation of this material cosmic manifestation
- My dear Dhruva, you thought that the Yaksas killed your brother, and therefore you have killed great numbers of them. But by this action you have agitated the mind of Lord Siva's brother Kuvera, who is the treasurer of the demigods
- My dear faultless Vidura, in that rainfall there was blood, mucus, pus, stool, urine and marrow falling heavily before Dhruva Maharaja, and there were trunks of bodies falling from the sky
- My dear King, your son is very competent. He will perform activities which would be impossible even for great kings & sages. Very soon he will complete his task & come back home. You should know that he will also spread your reputation all over the world
- My dear Lord, he (Dhruva Maharaja) said, "I am fully satisfied. I do not ask for any benediction for material sense gratification"
- My dear lord, I am very impudent for not accepting your instructions, but this is not my fault. It is due to my having been born in a ksatriya family
- My dear Lord, O Supreme Unborn, I know that the different varieties of living entities, such as animals, trees, birds, reptiles, demigods and human beings, are spread throughout the universe, which is caused by the total material energy
- My dear son, it has been proved that you are very much affectionate towards your brother and are greatly aggrieved at his being killed by the Yaksas, but just consider - for one Yaksa's offense, you have killed many others, who are innocent
- My dear son, the killing of the sinless Yaksas which you have undertaken is not at all approved by authorities, and it does not befit our family, which is supposed to know the laws of religion and irreligion
- My dear son, those Yaksas, who are descendants of Kuvera, are not actually the killers of your brother; the birth and death of every living entity are caused by the Supreme, who is certainly the cause of all causes
- My dear Vidura, when thus asked to accept a benediction from Kuvera the Yaksaraja, Dhruva Maharaja, that most elevated pure devotee, who was an intelligent and thoughtful king, begged that he might have unflinching faith in and remembrance of the SPG
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- Nanda and Sunanda, the two confidential associates of Lord Visnu, said: Dear King, let there be all good fortune unto you. Please attentively hear what we shall say
- Narada is the spiritual master of many famous devotees of the Lord. He is the spiritual master of Prahlada, Dhruva and Vyasa, down to the forest animal hunter Kirata
- Narada Muni had asked him (Dhruva Maharaja), Why should you bother about insult or adoration from your stepmother? He of course said to Dhruva Maharaja that since Dhruva was only a child, what did he have to do with such insult or adoration
- Narada Muni has described Dhruva Maharaja as prabhu. This word is applicable to the Supreme Personality of Godhead
- Narada Muni is always wandering throughout the universe just to create different types of devotees. Narada even made a hunter a devotee. He also made Dhruva Maharaja and Prahlada devotees
- Narada Muni recommends that Dhruva Maharaja go to the bank of the Yamuna, where there is a forest of the name Madhuvana, and begin his meditation and worship there
- Narada Muni was very pleased with Dhruva Maharaja, & he could have at once personally given whatever he wanted, but that is not the duty of the spiritual master. His duty is to engage the disciple in proper devotional service as prescribed in the sastras
- Narada Rsi first of all wanted to impress upon Dhruva Maharaja that he was only a child; he should not have been affected by words of insult or honor
- Narada said: Simply by the influence of his spiritual advancement and powerful austerity, Dhruva Maharaja, the son of Suniti, who was devoted to her husband, acquired an exalted position not possible to attain even for the so-called Vedantists
- Not finding any remedy, she said to her son: My dear son, don't wish for anything inauspicious for others. Anyone who inflicts pains upon others suffers himself from that pain
- Not only was King Uttanapada a rajarsi, but before installing his beloved son Dhruva on the throne of the empire of the world, he consulted his ministerial officers, considered the opinion of the public, and also personally examined Dhruva's character
- Now you have decided to undertake the mystic process of meditation under the instruction of your mother, just to achieve the mercy of the Lord, but in my opinion such austerities are not possible for any ordinary man. It's difficult to satisfy the SPG
O
- O hero Vidura, the greatly powerful heroes of the Yaksas, unable to tolerate the resounding vibration of the conchshell of Dhruva Maharaja, came forth from their city with weapons and attacked Dhruva
- O immortal one, this unique airplane has been sent by the Supreme Personality of Godhead, who is worshiped by selected prayers and who is the chief of all living entities. You are quite worthy to board such a plane
- O my (Dhruva's) master, Lord Brahma is fully surrendered unto You. In the beginning You gave him knowledge, and thus he could see and understand the entire universe, just as a person awakens from sleep and visualizes his immediate duties
- O son of the King, now I shall speak unto you the mantra which is to be chanted with this process of meditation. One who carefully chants this mantra for seven nights can see the perfect human beings flying in the sky
- On the end of its tail is the planet of Dhruva, on the body of its tail are the planets of the demigods Prajapati, Agni, Indra and Dharma, and at the base of its tail are the planets of the demigods Dhata and Vidhata
- Once Kuvera wanted to give Dhruva Maharaja a benediction, but although Dhruva Maharaja could have asked him for any amount of material opulence, he instead begged Kuvera that he might continue his devotional service to the Supreme Personality of Godhead
- Once upon a time, King Uttanapada was patting the son of Suruci, Uttama, placing him on his lap. Dhruva Maharaja was also trying to get on the King's lap, but the King did not very much welcome him
- One cannot argue, How is it that Dhruva Maharaja, who was prevented from getting up on the lap of his father, could press down the whole earth?" This argument is not very much appreciated by the learned, for it is an example of nagna-matrka logic
- One may put forward the argument, "Why did Dhruva Maharaja take a benediction from a demigod?" The answer is that for a Vaisnava there is no objection to taking a benediction from a demigod if it is favorable for advancing Krsna consciousness
- One simply has to become as serious and sincere as Dhruva Maharaja; then it is quite possible to attain Vaikunthaloka and go back home, back to Godhead, in one life
- One who takes to devotional service, even with some material motive, is considered pious, and because he has come to Krsna, he will gradually come to the stage of bhakti. Then, like Dhruva, he will refuse to accept any material benediction from the Lord
- One word used here (SB 4.12.14) is very significant - avicalendriyah, which means that he was not disturbed by the agitation of the senses nor was his sensory power diminished, although in years he was a very old man
- Our eyes may be covered by a cloud, but the sun is never covered. By this comparison to the sun, the greatness of Dhruva Maharaja in all circumstances is affirmed
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- Prince Dhruva was initiated by Narada into chanting… om namo bhagavate vasudevaya, and Lord Vasudeva incarnated Himself as Prsnigarbha, the Personality of Godhead with four hands, and awarded the prince a specific planet above the seven stars
- Prince Dhruva, after achieving success in his undertakings, saw the Lord face to face, and he was satisfied that all his needs were fulfilled
- Priyavrata was the first son of Svayambhuva Manu, and Uttanapada was the second, but the great sage Maitreya immediately began to speak of Dhruva Maharaja, the son of Uttanapada, because Maitreya was very eager to describe pious activities
- Prthu Maharaja worshiped Krsna millions of years ago, for Prthu happened to be a descendant of the family of Maharaja Dhruva, who reigned for thirty-six thousand years during the Satya-yuga age
- Pure devotees like Prahlada Maharaja and Dhruva Maharaja do not aspire for any material benefit at any stage of devotional service
- Pure devotional service is called ahaituki, unmotivated. Dhruva Maharaja knew that he had come to worship the Lord in devotional service with a motive - to get the kingdom of his father. Such an adulterated devotee can never see the SPG face to face
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- Queen Suniti immediately lifted her son onto her lap, while the palace residents who had heard all the harsh words of Suruci related everything in detail. Thus Suniti also became greatly aggrieved
- Queen Suniti indicated by her instruction that Dhruva Maharaja was only a small child, five years old, and it was not possible for him to purify himself by the way of karma-kanda
- Queen Suruci very proudly informed Dhruva Maharaja that to be the King's son was not the qualification for sitting on the lap or throne of the King. Rather, this privilege was dependent on one's having taken birth from her womb
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- Reunion with Dhruva Maharaja fulfilled King Uttanapada's long-cherished desire, and for this reason he smelled Dhruva's head again and again and bathed him with torrents of very cold tears
- Rteyu had a son named Rantinava, who had three sons, named Sumati, Dhruva and Apratiratha. Apratiratha had only one son, whose name was Kanva
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- Seeing that Dhruva was very much inquisitive, Sri Krsna sent Narada Muni to see about the situation. Narada quickly went to the forest and found Dhruva
- Separating their arms, legs, heads and bellies from their bodies, he delivered the Yaksas to the planetary system which is situated above the sun globe and which is attainable only by first-class brahmacaris, who have never discharged their semen
- She (Queen Suniti) also (like her son Dhruva) was breathing very heavily, and she did not know the factual remedy for the painful situation
- She (Queen Suruci) indirectly informed Dhruva Maharaja that although he happened to be born of the King, he was considered an illegitimate son because of his birth from the womb of the other queen
- She (Suruci) must have been very surprised when she learned that Dhruva Maharaja, by concentrating constantly on the SPG within his heart, could press down the entire earth, like an elephant who presses down the boat on which it is loaded
- Similarly (to Dhruva), Prahlada also delivered his atheistic father, Hiranyakasipu. The conclusion is that a disciple or an offspring who is a very strong devotee can carry with him to Vaikunthaloka either his father, mother or siksa- or diksa-guru
- Simply to see the supreme abode (the Visnu planet), the sun and moon and all the other planets, stars, lunar mansions and solar systems are circumambulating it. Now please come; you are welcome to go there
- Since Dhruva Maharaja, as a king, had to keep up his status quo or it would not have been possible to rule over the people in general, he did it perfectly
- Since he (Dhruva) ruled over the world for thirty-six thousand years, naturally one may conclude that he became very, very old, but factually his senses were very young - and yet he was not interested in sense gratification
- Since it is described that Maharaja Dhruva ruled for thirty-six thousand years, he must have lived in the Satya-yuga, when people lived for one hundred thousand years
- Sometimes I think that even though I am crippled in many ways, if one of my disciples becomes as strong as Dhruva Maharaja, then he will be able to carry me with him to Vaikunthloka
- Speaking before Dhruva Maharaja, He used the word vedaham because when Dhruva Maharaja demanded material benefits, the Lord was present within his heart and so knew everything
- Sri Maitreya said: My dear Vidura, when Dhruva Maharaja heard the encouraging words of the great sages, he performed the acamana by touching water and then took up his arrow made by Lord Narayana and fixed it upon his bow
- Srila Dhruva Maharaja realized that this cosmic manifestation bewilders living entities like a dream or phantasmagoria because it is a creation of the illusory, external energy of the Supreme Lord
- Srila Visvanatha Cakravarti Thakura points out that although Dhruva Maharaja was covered by the incessant arrows of the enemy, this does not mean that he succumbed in the battle
- Such so-called Vedantists may go on talking about the Vedas or may execute austerities in their own way, but it is not possible for them to attain to such an exalted position as Dhruva. As far as ordinary kings are concerned, it is not at all possible
- Such transcendental devotees are completely situated in an uncontaminated state of life. By the process of DS I shall surely be able to cross the nescient ocean of material existence, which is filled with the waves of blazing, firelike dangers
- Suniti cited the example of Lord Brahma, who was Dhruva Maharaja's great-grandfather. Although Lord Brahma is also a living being, by his penance and austerity he acquired the exalted position of creator of this universe by the mercy of the Supreme Lord
- Suniti continued: The Supreme Personality of Godhead is so great that simply by worshiping His lotus feet, your great-grandfather, Lord Brahma, acquired the necessary qualifications to create this universe
- Suniti said: My dear boy, whatever has been spoken by Suruci is so, because the King, your father, does not consider me his wife or even his maidservant. He feels ashamed to accept me
- Suniti told her son (Dhruva) that he should not seek the mercy of the demigods, but should directly approach the Supreme Personality of Godhead to mitigate his misery
- Suruci told Dhruva Maharaja: My dear child, you do not deserve to sit on the throne or on the lap of the King. Surely you are also the son of the King, but because you didn't take your birth from my womb, you are not qualified to sit on your father's lap
- Suta Gosvami, continuing to speak to all the rsis, headed by Saunaka, said: After hearing Maitreya Rsi describe Dhruva's ascent to Lord Visnu's abode, Vidura became very much enlightened in devotional emotion, and he inquired from Maitreya as follows
- Svayambhuva Manu wanted to impress on Dhruva Maharaja that the death of the material body of his brother was not actually the Yaksas' fault; it was an act of the material nature
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- That is the benediction of worshiping Your lotus feet. To ignorant devotees like me, You are the causelessly merciful maintainer, just like a cow, who takes care of the newly born calf by supplying milk and giving it protection from attack
- The airplane (that carried Dhruva) was piloted by the two chief associates of Lord Visnu, namely Sunanda and Nanda. Only such spiritual astronauts can pilot their airplane beyond the seven planets and arrive in the region of eternal blissful life
- The benefit (of training a son as a brahmacari and engage in austerities and penances) will be that if her (Suniti's) son becomes a strong devotee like Dhruva, certainly not only will he be transferred back home, back to Godhead
- The boy (Dhruva) inquired where the Lord could be seen, and the queen replied that it is said that the Lord is sometimes seen by great sages in the dense forest
- The description of the bodily symptoms of Sri Dhruva Maharaja makes it apparent that he became perfectly fit to be transferred to the spiritual world
- The example of Dhruva Maharaja indicates that every Krsna conscious person can expect to reach the topmost summit of all three planetary systems within the universe
- The example of Dhruva Maharaja is that he engaged himself in devotional service to the Lord according to the order of his spiritual master, Narada Muni
- The example of Dhruva Maharaja is very fitting. Simply by becoming agreeable to the orders of the Supreme Personality of Godhead & by developing love of Godhead, Dhruva got the chance to personally meet the confidential servants of Lord Visnu face to face
- The example of the sun is very significant. The sun is so kind that he distributes his sunshine everywhere, without consideration. Dhruva Maharaja requested Narada Muni to be merciful to him
- The first month Dhruva Maharaja was in the forest, he simply ate some fruits and vegetables once every three days and drank a little water every six days. He finally restricted his inhalation of air and stood for six months on one leg only
- The fulfillment of Dhruva Maharaja's demand - a position more exalted than that of even his great-grandfather, Brahma - was offered to him
- The great rsis approached Dhruva Maharaja at a time when his mind was very perplexed due to the magical feats exhibited by the Yaksas
- The great sage Maitreya continued: My dear Vidura, the heads of those who were cut to pieces by the arrows of Dhruva Maharaja were decorated very beautifully with earrings and turbans
- The great sage Maitreya continued: My dear Vidura, when Dhruva Maharaja, who had good intentions in his heart, finished his prayer, the Supreme Lord, the PG, who is very kind to His devotees and servants, congratulated him, speaking as follows
- The great sage Maitreya recommended: One should chant of the character and activities of Dhruva Maharaja both in the morning and in the evening, with great attention and care, in a society of brahmanas or other twice-born persons
- The great sage Maitreya replied: My dear Vidura, when Maharaja Dhruva departed for the forest, his son, Utkala, did not desire to accept the opulent throne of his father, which was meant for the ruler of all the lands of this planet
- The great sage Maitreya said: After being worshiped and honored by the boy, Dhruva Maharaja, and after offering him His abode, Lord Visnu, on the back of Garuda, returned to His abode, as Dhruva Maharaja looked on
- The great sage Maitreya said: My dear Vidura, thereafter Dhruva Maharaja married the daughter of Prajapati Sisumara, whose name was Bhrami, and two sons named Kalpa and Vatsara were born of her
- The great sage Narada continued: Just see how Dhruva Maharaja, aggrieved at the harsh words of his stepmother, went to the forest at the age of only five years and under my direction underwent austerity
- The great sage Narada Muni was very proud of having a devotee-disciple like Dhruva Maharaja
- The great sage Narada replied: My dear King, please do not he aggrieved about your son. He is well protected by the SPG. Although you have no actual information of his influence, his reputation is already spread all over the world
- The great sage Narada told Dhruva: My dear boy, you are only a little boy whose attachment is to sports and other frivolities. Why are you so affected by words insulting your honor?
- The great sage Narada was the spiritual master of Dhruva Maharaja. Certainly he was very glad to see Dhruva's glories
- The greatly powerful Dhruva Maharaja had another wife, named Ila, who was the daughter of the demigod Vayu. By her he begot a son named Utkala and a very beautiful daughter
- The harsh words used by Suruci to her stepson were true because unless one is favored by the Supreme Personality of Godhead one cannot achieve any success in life
- The incessant shower of arrows from the enemy gave Dhruva Maharaja new vigor to defeat them. In other words, whatever incompetency he might have had was washed away
- The incidents in the life of Dhruva Maharaja are very attractive for devotees. From his pious actions, one can learn how one can detach himself from material possessions and how one can enhance one's devotional service by severe austerities and penances
- The King (Uttanapada) had two wives; the first wife was Suniti, & the second was Suruci. He was too attached to the second wife, however, so he could not behave well with Dhruva Maharaja. That was the cause of Dhruva's leaving home to perform austerities
- The King (Uttanapada) installed him (Dhruva Maharaja) on the throne to take charge of the affairs of the world
- The King repented having banished his boy, for Dhruva was only five years old and a father should not banish his wife and children or neglect their maintenance
- The King replied: O best of the brahmanas, I am very much addicted to my wife, and I am so fallen that I have abandoned all merciful behavior, even to my son, who is only five years old
- The King was equally affectionate toward both his sons, Uttama and Dhruva, so he had a natural inclination to take Dhruva, as well as Uttama, on his lap. But because of his favoritism towards his queen Suruci, he could not welcome Dhruva Maharaja
- The lesson from the life of Dhruva Maharaja is that if one likes, one can attain Vaikunthaloka in one life, without waiting for many other lives
- The Lord assured Dhruva that he would exist beyond the partial dissolution of this universe
- The Lord continued: I am the heart of all sacrifices. You will be able to perform many great sacrifices and also give great charities. In this way you will be able to enjoy the blessings of material happiness in this life
- The Lord continued: Sometime in the future your brother, Uttama, will go hunting in the forest, and while absorbed in hunting, he will be killed
- The Lord does not award a pure devotee material opulence, even though he may desire it. But Dhruva Maharaja's case was different
- The Lord is addressed herein (SB 4.9.17) by Dhruva Maharaja as purusartha-murti, the ultimate goal of life. Generally purusartha is taken to mean execution of a type of religious principle or worship of God in order to get material benediction
- The Lord is so merciful that due to Dhruva's execution of devotional service He offered Dhruva the ultimate Vaisnava goal
- The Lord knew Dhruva Maharaja's childish ambition, but how was it possible to offer Dhruva a position more exalted than Lord Brahma's
- The master of the treasury, Kuvera, said: O sinless son of a ksatriya, I am very glad to know that under the instruction of your grandfather you have given up your enmity, although it is very difficult to avoid. I am very pleased with you
- The more they (Modern scientists) can dominate the material laws, the more advanced they think they are. Dhruva Maharaja's propensity in the beginning was like that
- The personal qualities of Dhruva Maharaja described herein (SB 4.12.12) are the exemplary qualities of a saintly king
- The Personality of Godhead continued: My dear Dhruva, after your material life in this body, you will go to My planet, which is always offered obeisances by the residents of all other planetary systems
- The personified Vedas therefore concluded, "O Lord, You are the unlimited eternal (dhruva), and the living entities are the limited eternals"
- The planet awarded to Prince Dhruva Maharaja is a fixed Vaikuntha planet, installed in the material atmosphere by the will of the Supreme Lord, Vasudeva
- The potencies of the Lord are also known to Anga the father of Vena, Maharaja Dhruva, Iksvaku, Aila, Mucukunda, Maharaja Janaka, Gadhi, Raghu, Ambarisa, Sagara, Gaya, Nahusa, Mandhata, Alarka, Satadhanve, Anu, Rantideva, Bhisma
- The process called bhakti-yoga, as executed by Maharaja Dhruva, can give one the facility not only to reach other planets within this universe, but also to reach beyond this universe to the Visnuloka planets
- The qualifications of the ksatriyas are described in Bhagavad-gita. Two important qualifications are to have a sense of prestige and not to flee from battle. It appears that the ksatriya blood within the body of Dhruva Maharaja was naturally very active
- The question may be raised in this connection why Suruci, who was not at all favorably disposed towards Dhruva, blessed him, Long may you live, which means that she also desired good fortune for him. The answer is given in this verse - SB 4.9.47
- The remaining Yaksas who somehow or other were not killed had their limbs cut to pieces by the arrows of the great warrior Dhruva Maharaja. Thus they began to flee, just as elephants flee when defeated by a lion
- The residents of the palace praised the Queen (Suniti): Dear Queen, your beloved son was lost a long time ago, and it is your great fortune that he now has come back. It appears, therefore, that your son will be able to protect you for a very long time
- The sage Maitreya continued: My dear Vidura, as a snake, when struck by a stick, breathes very heavily, Dhruva Maharaja, having been struck by the strong words of his stepmother, began to breathe very heavily because of great anger
- The saintly King Uttanapada, hearing of the glorious deeds of Dhruva Maharaja and personally seeing also how influential and great he was, felt very satisfied, for Dhruva's activities were wonderful to the supreme degree
- The saintly persons and sages were only concerned with the body of Vena because it was a result of the seminal succession in the family of Maharaja Dhruva. The ingredients by which another body could be produced were there in the body of King Vena
- The saintly persons considered very wisely that although King Vena was very sinful, he was born in a family descending from Dhruva Maharaja. The semen in the family must be protected by the Supreme Personality of Godhead, Kesava
- The Sanskrit word for man is manusya, which means "descendant of Manu." Not only is Dhruva Maharaja the glory of the family of Svayambhuva Manu, but he is the glory of the entire human society
- The sharp arrows released from the bow of Dhruva Maharaja pierced the shields and bodies of the enemy, like the thunderbolts released by the King of heaven, which dismantle the bodies of the mountains
- The significance of this particular verse (SB 4.8.71) is that Dhruva Maharaja acted exactly according to the advice of his spiritual master, the great sage Narada
- The significant point in Dhruva Maharaja's statement is that he wanted the association of pure devotees
- The siksa- or diksa-guru who has a disciple who strongly executes devotional service like Dhruva Maharaja can be carried by the disciple even though the instructor is not as advanced
- The small child, Dhruva Maharaja, was naturally affectionate toward his father, and he did not know that there was a distinction between his two mothers
- The son of Idavida, Lord Kuvera, was very pleased, and happily he gave Dhruva Maharaja the benediction he wanted. Thereafter he disappeared from Dhruva's presence, and Dhruva Maharaja returned to his capital city
- The son of Sankalpa was known as Sankalpa, and from him lust was born. The sons of Vasu were known as the eight Vasus. Just hear their names from me: Drona, Prana, Dhruva, Arka, Agni, Dosa, Vastu and Vibhavasu
- The specific mention of kings is significant because formerly kings were also rajarsis, for the kings were as good as great sages. Dhruva Maharaja was a king, and at the same time he was as learned as a great sage
- The statements of Dhruva Maharaja indicate that unless a child is trained according to his tendency, there is no possibility of his developing his particular spirit
- The Supersoul lives within the heart to direct or control the individual living entity. Although both are dhruva, or eternal, the living entity is always under the direction of the Supreme
- The Supreme Personality of Godhead continued: My dear Dhruva, I shall award you the glowing planet known as the polestar, which will continue to exist even after the dissolution at the end of the millennium
- The Supreme Personality of Godhead is present in everyone's heart, and as soon as He understands that a living entity is serious about entering devotional service, He sends His representative. In this way Narada was sent to Dhruva Maharaja
- The Supreme Personality of Godhead replied: My dear demigods, do not be perturbed by this. It is due to the severe austerity and full determination of the son of King Uttanapada, who is now fully absorbed in thought of Me
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon the elephant Airavata and Dhruva Maharaja
- The Supreme Personality of Godhead, being situated in everyone's heart, could understand Dhruva Maharaja's awkward position. Out of His causeless mercy He touched His conchshell to the forehead of Dhruva Maharaja, who stood before Him with folded hands
- The symptoms and characteristics of Utkala, the son of Maharaja Dhruva, are those of a maha-bhagavata
- The twenty-four ghats (bathing places) along the Yamuna are (1) Avimukta, (2) Adhirudha, (3) Guhya-tirtha, (4) Prayaga-tirtha, (5) Kanakhala-tirtha, (6) Tinduka, (7) Surya-tirtha, (8) Vata-svami, (9) Dhruva-ghata, (10) Rsi-tirtha, (11) Moksa-tirtha
- The two brothers Uttama and Dhruva Maharaja also exchanged their tears. They were overwhelmed by the ecstasy of love and affection, and when they embraced one another, the hair on their bodies stood up
- The Vedic literatures contain many narrations of the Lord's pastimes, including the Battle of Kuruksetra and historical facts relating to the life and precepts of devotees like Prahlada Maharaja, Dhruva Maharaja and Ambarisa Maharaja
- The words parastat kalpa-vasinam, "transcendental to the planets inhabited after the dissolution," refer to the Vaikuntha planets. In other words, Dhruva Maharaja's promotion to the Vaikunthalokas was guaranteed by the Supreme Personality of Godhead
- The Yaksa soldiers were 130,000 strong, all greatly angry and all desiring to defeat the wonderful activities of Dhruva Maharaja. With full strength they showered upon Maharaja Dhruva, along with his chariot and charioteer
- The Yaksas, being temporarily victorious, exclaimed that they had conquered Dhruva Maharaja. But in the meantime Dhruva's chariot suddenly appeared, just as the sun suddenly appears from within foggy mist
- The youthful generation of the present day is very enthusiastic in trying to overthrow the government in different parts of the world. But unless people are Krsna conscious like Dhruva Maharaja, there will be no appreciable changes in government
- Then Dhruva Maharaja, the foremost of all nobles, first of all offered his obeisances at the feet of his father and was honored by his father with various questions. He then bowed his head at the feet of his two mothers
- Then King Uttanapada, being very eager to see the face of his lost son, mounted a chariot drawn by excellent horses and bedecked with golden filigree
- There are many instances in Vedic civilization of kings who attained perfection as devotees of God. For example, Dhruva Maharaja went to the forest to search out God and by practice of severe penance and austerity found God within six months
- There are pastimes of Lord Krsna and narrations of devotees like Prahlada, Dhruva and Maharaja Ambarisa. Both pastimes pertain to the Supreme Personality of Godhead because the devotees' pastimes are in relation with Him
- There have been many instances in which a devotee like Prahlada Maharaja or Dhruva Maharaja has been put in difficulty even by his father but has been saved under all circumstances
- There the son of Maharaja Uttanapada, the great devotee Maharaja Dhruva, still resides as the life source of all the living entities who live until the end of the creation
- There was no question of carrying Narada Muni to Vaikunthaloka, but Dhruva Maharaja thought of his mother
- There were kings like Prthu Maharaja, Prahlada Maharaja, Janaka, Dhruva, Vaivasvata Manu and Maharaja Iksvaku. All of these were great kings and were especially favored by the Supreme Personality of Godhead
- These intolerant demigods have dissipated my intelligence, and only for this reason could I not accept the genuine benediction of the instructions of Sage Narada
- They (exalted kings who practiced austerities & penances namely Dhruva, Ambarisa and so on) set the example for those who have acquired this good opportunity of a beautiful human form of life with all the facilities for economic development & good living
- This abhiseka ceremony performed by his (Dhruva Maharaja's) beloved mother was an indication that he would occupy the throne of Maharaja Uttanapada
- This indication had been given to Dhruva Maharaja by his stepmother and was now confirmed by his own mother, Suniti
- This is confirmed not only by the evidence of the Vedas but also by the personal behavior of great personalities like Manu, Uttanapada, Dhruva, Priyavrata and my grandfather Anga, as well as by many other great personalities and ordinary living entitie
- This planet (awarded to Dhruva Maharaja), although within the material world, will not be annihilated at the time of devastation, but will remain fixed in its place
- This process of controlling the mind might have been very possible in those days millions of years ago when Dhruva Maharaja took to it, but at the present moment the mind has to be fixed directly on the lotus feet of the Lord by the chanting process
- This program of constant remembrance can be disturbed by many things, but Dhruva Maharaja's life would be so pure, as assured by the Lord Himself, that Dhruva would never forget Him
- This unique planet, Dhruvaloka, was offered to Maharaja Dhruva. The specific significance of this planet is that until the entire universe is annihilated this planet will remain
- Those sharp arrows dismayed the enemy soldiers, who became almost unconscious, but various Yaksas on the battlefield, in a rage against Dhruva Maharaja, somehow or other collected their weapons and attacked
- Those who are righteous in performing devotional service but who are not pure can attain the planetary system of the polestar, or Dhruvaloka, where Dhruva Maharaja is presiding. BG 1972 purports
- Thus as Dhruva Maharaja passed on the road, from every place in the neighborhood all the gentle household ladies assembled to see him, and out of maternal affection they offered their blessings, showering him with white mustard seed, barley
- Thus Dhruva Maharaja, at the end, left his kingdom, which extended all over the earth and was bounded by the great oceans
- Thus Svayambhuva Manu, after giving instruction to Dhruva Maharaja, his grandson, received respectful obeisances from him. Then Lord Manu and the great sages went back to their respective homes
- Thus transformed, in a trance of devotional service, Dhruva Maharaja completely forgot his bodily existence, and thus he immediately became liberated from material bondage
- To achieve Visnuloka is very difficult, but by your austerity you have conquered. Even the great rsis and demigods cannot achieve this position
- To be killed by the Lord or by His devotees is auspicious for nondevotees. The Yaksas were killed indiscriminately by Dhruva Maharaja, but they attained the planetary system attainable only for brahmacaris who never discharged their semen
- To receive his great son Dhruva Maharaja, King Uttanapada arranged a good reception, and all the citizens very enthusiastically took part with great jubilation
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- Unless his total life-span was one hundred thousand years, how could Dhruva Maharaja reign over the world for thirty-six thousand years
- Unless people are Krsna conscious like Dhruva Maharaja, there will be no appreciable changes in government because people who hanker to attain political position by hook or by crook cannot think of the welfare of the people
- Upon seeing Dhruva Maharaja approaching the neighboring small forest, King Uttanapada with great haste got down from his chariot. He had been very anxious for a long time to see his son Dhruva
- Urjasvati, the wife of Prana, gave birth to three sons, named Saha, Ayus and Purojava. The wife of Dhruva was known as Dharani, and from her womb various cities took birth
- Uttanapada replied: I have banished him (Dhruva) and his mother, even though he is a great soul and a great devotee
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- Vasudeva, by the womb of his wife Rohini, begot sons such as Bala, Gada, Sarana, Durmada, Vipula, Dhruva, Krta and others
- Vyasadeva is a disciple of Narada. Prahlada - these are big devotees - he was also disciple of Narada. And Dhruva, he was also disciple of Narada. Valmiki, he was also disciple of Narada. So Narada is the representation of the devotional path of opulence
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- We are representatives of the Supreme Personality of Godhead, the creator of the whole universe, who carries in His hand the bow named Sarnga. We have been specifically deputed to take you to the spiritual world
- We should remember that the monarchical hierarchy of Pracinabarhisat comes from Maharaja Dhruva, a great devotee of the Lord and the most celebrated disciple of Narada Muni
- What was possible for Dhruva Maharaja is possible for anyone. Any five-year-old child can be trained, & within a short time his life will become successful by realization of Krsna consciousness. Unfortunately, this training is lacking all over the world
- What was possible for Dhruva Maharaja is possible for everyone. Anyone who very seriously engages in devotional service can obtain, in due course of time, the same perfection of the human form of life
- When a Vaisnava king like Dhruva Maharaja is the head of the government of the entire world, the world is so happy that it is not possible to imagine or describe
- When Dhruva boarded the airplane, he took advantage of the arrival of death personified, who came to offer him obeisances; putting his feet on the head of death, he got up on the unique airplane, which is described to be as big as a house - grham
- When Dhruva Maharaj saw two associates of Narayana approaching him, he immediately stood up out of sincere respect and devotion and remained before them with folded hands; but because of his ecstatic love he could hardly offer them a proper reception
- When Dhruva Maharaja became practically one in heaviness with Lord Visnu, the total consciousness, due to his fully concentrating, and closing all the holes of his body, the total universal breathing became choked up
- When Dhruva Maharaja became situated on the vasudeva platform due to seeing the Lord face to face, all his material contamination was cleared. Thus he became ashamed of what his demands were and what he had achieved
- When Dhruva Maharaja closed the holes of his unit body to firmly concentrate his mind on the SPG, all the units of the universe - namely all the living entities, including the big demigods - felt the pressure of suffocation
- When Dhruva Maharaja factually saw the SPG, there was no question of a revengeful attitude towards his stepmother nor any aspiration to lord it over the material world, but the Supreme Personality is so kind that He knew that Dhruva Maharaja wanted these
- When Dhruva Maharaja felt hesitant, not knowing how to describe the Lord for want of sufficient experience, the Lord, out of His causeless mercy, touched His conchshell to Dhruva's forehead, and he was transcendentally inspired
- When Dhruva Maharaja found this difference within himself (difference between his condition before & after attaining spiritual realization & seeing God face to face), he could immediately understand that it was because of the causeless mercy of the Lord
- When Dhruva Maharaja heard of the killing of his brother Uttama by the Yaksas in the Himalaya Mountains, being overwhelmed with lamentation and anger, he got on his chariot and went out for victory over the city of the Yaksas, Alakapuri
- When Dhruva Maharaja reached his mother, his lips were trembling in anger, and he was crying very grievously
- When Dhruva Maharaja returned home he was not very much pleased, for although in pure devotional service there is no demand from the Lord, because of his childish nature he had demanded something
- When Dhruva Maharaja saw his Lord just in front of him, he was greatly agitated and offered Him obeisances and respect. He fell flat before Him like a rod and became absorbed in love of Godhead
- When Dhruva Maharaja saw Lord Visnu, he declined to take any benedictions from Him, for he was fully satisfied by seeing the Lord
- When Dhruva Maharaja saw the Lord in his presence, he said, svamin krtartho'smi varam na yace: (CC Madhya 22.42) "My dear Lord, I have nothing to ask from You. Now I am completely satisfied
- When Dhruva Maharaja saw the Visnudutas, the direct associates of Lord Visnu, four-handed and nicely decorated, he could understand who they were, but for the time being he was puzzled
- When Dhruva Maharaja saw the Yaksas coming forward, he immediately took his arrows and cut the enemies to pieces
- When Dhruva Maharaja thus captured the Supreme Personality of Godhead, who is the refuge of the total material creation and who is the master of all living entities, the three worlds began to tremble
- When Dhruva Maharaja was at home, although he was a king's son, he was prevented from getting on the lap of his father
- When Dhruva Maharaja was attempting to get on the transcendental plane, he saw death personified approach him. Not caring for death, however, he took advantage of the opportunity to put his feet on the head of death, and thus he got up on the airplane
- When Dhruva Maharaja was away from his home, his father thought that he was dead
- When Dhruva Maharaja was in the forest executing his austerities, his father, Uttanapada, heard everything about his very wonderful activities
- When Dhruva Maharaja was offered a benediction by Kuvera, the treasurer of the demigods, Dhruva could have asked for unlimited material opulence, but he simply asked for the benediction of becoming the servant of the servants of the Lord
- When Dhruva Maharaja was offered a benediction by the Supreme Personality of Godhead, he replied, - O my Lord, I am fully satisfied. I do not need any material benediction
- When Dhruva Maharaja was talking with his mother, Suniti, of all the incidents that had taken place in the palace, Narada was not present
- When Dhruva Maharaja, the son of the King, was thus advised by the great sage Narada, he circumambulated Narada, his spiritual master, and offered him respectful obeisances
- When he (Dhruva Maharaja) actually saw Krsna, he said, - I do not want anything from You. I don't want any benediction other than Your service
- When he (Dhruva) saw that his father (Maharaja Uttanapada) was silent and did not protest, he immediately left the palace and went to his mother (Queen Suniti)
- When he (Dhruva) saw the Lord, he forgot all his austerities and said, svamin krtartho'smi: "My dear Lord, I am very pleased."
- When he saw that his father was silent and did not protest, he immediately left the palace and went to his mother
- When King Uttanapada heard that his son Dhruva was coming back home, as if coming back to life after death, he could not put his faith in this message, for he was doubtful of how it could happen
- When King Uttanapada saw that Dhruva Maharaja was suitably mature to take charge of the kingdom and that his ministers were agreeable and the citizens were also very fond of him, he enthroned Dhruva as emperor of this planet
- When one is fully absorbed in devotional service, he is completely disconnected from the two material coverings, the subtle and gross bodies. Dhruva Maharaja actually attained this stage of life by constantly discharging devotional service
- When one performs great sacrifices he must give charity, not only to the brahmanas, but also to the ksatriyas, vaisyas and sudras. It is assured here (in SB 4.9.24) that Dhruva Maharaja would be able to perform such activities
- When Suruci insulted Dhruva Maharaja, he was just a child. She of course did not know that Dhruva was a great recognized Vaisnava, and so her offense was committed unknowingly
- When Svayambhuva Manu saw that Dhruva Maharaja understood the philosophy of Vaisnavism and yet was still dissatisfied because of his brother's death, he gave him an explanation of how this material body is created by the five elements of material nature
- When Svayambhuva Manu saw that his grandson Dhruva Maharaja was killing so many of the Yaksas who were not actually offenders, out of his great compassion he approached Dhruva with great sages to give him good instruction
- When the challenge came, Dhruva Maharaja fought vehemently and punished the Yaksas sufficiently. But anger is such that if one increases it, it increases unlimitedly
- When the great sage Narada saw that a descendant of Maharaja Dhruva was being misled by fruitive activities, Narada took compassion upon him and personally came to instruct him about the ultimate benediction of life, bhakti-yoga
- When the great sages heard that Dhruva Maharaja was overpowered by the illusory mystic tricks of the demons, they immediately assembled to offer him auspicious encouragement
- When the heroes of the Yaksas saw that all their heads were being thus threatened by Dhruva Maharaja, they could very easily understand their awkward position, and they concluded that they would certainly be defeated
- When the Lord was present before Dhruva Maharaja, Dhruva did not want to take any material benefit from the Lord: svamin krtartho 'smi varam na yace (CC Madhya 22.42). As a pure devotee, he could not ask the Lord for any material benefit
- When the master of the treasury addressed him as sinless, Dhruva Maharaja, considering himself responsible for killing so many Yaksas, might have thought himself otherwise
- When the news reached the palace that Dhruva Maharaja was returning, his mother, Suniti, out of her great compassion & due to being the mother of a great Vaisnava, did not hesitate to take the other wife, Suruci, & her son, Uttama, on the same palanquin
- When the Pracetas were performing sacrifices according to this direction, Narada Muni was satisfied to see these activities, and he also wanted to glorify Dhruva Maharaja in that sacrificial arena
- When the sun sets on the horizon, it appears that the sun drowns in the ocean, but factually the sun has no difficulty. Similarly, although Dhruva appeared to drown in the ocean of the Yaksas, he had no difficulty
- When you were only five years old, you underwent severe austerities, and you thereby greatly satisfied the Supreme Personality of Godhead
- While all the Pracetas were executing religious rituals and sacrificial ceremonies and thus worshiping the Supreme Personality of Godhead for His satisfaction, the great sage Narada described the transcendental qualities of Dhruva Maharaja
- While ascending the transcendental airplane, Dhruva Maharaja suddenly saw death personified before him, but he was not afraid. Instead of death's giving him trouble, Dhruva Maharaja took advantage of death's presence and put his feet on the head of death
- While being worshiped by Yaksas, Kinnaras and Caranas, he spoke to Dhruva Maharaja, who stood before him with folded hands
- While boarding the Vaikuntha airplane, his (Dhruva maharaja) body changed to a completely spiritual golden hue. No one can surpass the higher planets in a material body
- While boarding the Vaikuntha airplane, his (Dhruva's) body changed to a completely spiritual golden hue
- While Dhruva Maharaja was absent from his home, not only did he undergo severe austerities in the forest of Madhuvana, but at home also his mother (Queen Suniti) prayed to the Supreme Lord for his safety and good fortune
- While Dhruva Maharaja was passing through space, he gradually saw all the planets of the solar system, and on the path he saw all the demigods in their airplanes showering flowers upon him like rain
- While quitting his body, Maharaja Dhruva, the son of King Uttanapada, was attended by personalities like Sunanda and others, who received him in the kingdom of God
- While the child, Dhruva Maharaja, was trying to get on the lap of his father, Suruci, his stepmother, became very envious of the child, and with great pride she began to speak so as to be heard by the King himself
- With great love and affection he (King Uttanapada) went forward to embrace his long-lost boy (Dhruva). Breathing very heavily, the King embraced him with both arms
- Without devotional service, neither a great king, a ksatriya, nor a great brahmana strictly adhering to the Vedic principles can be elevated to the exalted position attained by Dhruva Maharaja