Category:Atonement
atone | atoned | atonement | atonements | atones | atoning
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Atonement"
The following 174 pages are in this category, out of 174 total.
1
A
- A sinful activity cannot be counteracted by a pious activity. Thus real prayascitta, atonement, is the awakening of our dormant Krsna consciousness
- According to one's sinful activities, he should accept a program of atonement. As mentioned before, there are different atonements for different sinful activities
- According to the sinful activity, one should accept the prescription and program of atonement exactly like a physician prescribes different type of medicines according to the gravity of the disease
- According to the Vedic system, if someone sees a Muslim he must perform rituals to atone for the meeting. Sanatana Gosvami always associated with Muslim kings. Not giving much attention to the Vedic injunctions, he used to visit the houses of Muslim kings
- After reaching the stage of devotional service, a person does not have to execute any process of atonement mentioned in the ritualistic section of the Vedas. He is already sinless
- Ajamila has already atoned for all his sinful actions. Indeed, he has atoned not only for sins performed in one life but for those performed in millions of lives, for in a helpless condition he chanted the holy name of Narayana
- Although calling the name of his son, he nevertheless uttered the four syllables na-ra-ya-na. Simply by chanting the name of Narayana in this way, he sufficiently atoned for the sinful reactions of millions of lives
- Although Lord Parasurama is fully powerful and uncontaminated, in order to exhibit ideal character He performed great sacrifices at Samanta-pancaka to atone for His so-called sinful killing of the ksatriyas
- Although ritualistic atonement may free one from sinful reactions, it does not awaken devotional service, unlike the chanting of the Lord's names, which reminds one of the Lord's fame, qualities, attributes, pastimes and paraphernalia
- Any woman who has ever performed such an infamously sinful act (of poisoning a child) must atone for it, but no one now is doing that. Under the circumstances, the women responsible must suffer in this life and the next
- As an expert physician diagnoses and treats a disease according to its gravity, one should undergo atonement according to the severity of one's sins
- As for atonement, if one has caught even a slight glimpse of devotional service, all needs to undergo prayascitta, atonement, are superseded
- As one goes to the physician, for treatment of his disease - otherwise it may prove fatal - similarly, one should atone the sinful activities as they are prescribed in different scriptures. That is the prescription
- As soon as Saturday is over and Sunday comes, they again begin their sinful activities, expecting to be forgiven the next Saturday. This kind of prayascitta, or atonement, is condemned by Pariksit Maharaja, the most intelligent king of his time
- Atonement is certainly unnecessary when one has achieved spontaneous love and, above that, attachment with love, which are signs of increasing advancement in kadacitki. Even in the stage of abhasa-rupa bhakti, all the reactions of sinful life are uprooted
- Atonement is not as powerful as the chanting of the holy name of the Lord
- Atonement is prescribed in every scripture. Even in Christian Bible there is atonement. So in other scriptures also there is atonement. Just like a man who has committed murder, he, he must die. "Life for life." This is atonement
- Atonement is prescribed in every scripture; even in Christian Bible there is atonement
- Atonement is required, and atonement must be undergone according to the gravity of one's sinful acts
- Atonement may be carried out very nicely, but it will not help a person if he continues committing sins. Therefore the hunter first admitted his sinful activity before the saintly person Narada and then asked how he could be saved
- Atonement, the sinful life, this is also diseased condition. Just like we have accepted this chain of birth and death. This is diseased condition of the soul. The soul has no birth and death, no disease - because it is spirit soul
- Authorities who are learned scholars and sages have carefully ascertained that one should atone for the heaviest sins by undergoing a heavy process of atonement and one should atone for lighter sins by undergoing lighter atonement
- Avidvat-adhikaritvat prayascittam vimarsanam. Real atonement is performed in knowledge
- Avidya. If somebody is kept into darkness, then there is no use of this punishment, or prayascitta. So he proposes that the man in darkness should be educated. Vimarsanam. Vimarsanam means cultivation of knowledge
B
- Before one's next death comes, as long as one's body is strong enough, one should quickly adopt the process of atonement according to sastra; otherwise one's time will be lost, and the reactions of his sins will increase
- Before your death, as soon as possible, you should atone. You should counteract. Otherwise you will suffer very much
- Before your death, if you accept some atonement, then next life you'll not suffer. Otherwise you'll carry with you the resultant action of your sinful activities and you'll have to suffer next life
- By atonement one can become free from sinful activity, but suppose a man has committed murder and then is killed - the sinful reaction of his murder is thus neutralized, but it is not guaranteed that in his next life he'll not kill another man
- By atonement we may be free from the infection, but again we do it. Karmana. Then again. . . That is called karma-kanda, fruitive activities. Because the bija, the seed of my sinful desires, that is not cured
- By following the Vedic ritualistic ceremonies or undergoing atonement, sinful men do not become as purified as by chanting once the holy name of Lord Hari
E
- Even after following such methods (pious atonement, speculative knowledge & meditation in mystic yoga) one takes to fruitive activities again, unable to control his mind, which is contaminated by the base qualities of nature, namely passion and ignorance
- Even if such a person atones and is punished by the government, he will again commit theft as soon as he comes out of jail. If punishment in jail is considered atonement, what is the benefit of such atonement
- Even one who does not want to commit sinful acts will be forced to do so by habit. Pariksit Maharaja therefore considered the process of atonement to have little value for saving one from sinful acts
- Everyone knows "This is not good," but he is punished; again he does that. So Pariksit Maharaja said, What is the use of this atonement?
H
- He (Pariksit) compared atonement to an elephant's bathing. The elephant may take a very nice bath in the river, but as soon as it comes onto the bank, it throws dirt all over its body
- His (Pariksit's) inquiry, - Sir, you have spoken about atonement, but they are doing atonement. Every moment they are suffering, but still, again he is committing the sinful activities. So what is the use of this atonement?
I
- If he (sannyasi) entertains the idea of sense gratification, especially in relationship with a woman, the only atonement is to commit suicide at the confluence of the Ganges and Yamuna. Only by such atonement can his sinful life be purified
- If one chants the Hare Krsna maha-mantra without offenses, all of one's sinful actions are surely atoned for immediately, but one should not commit such deeds again, for that is an offense
- If one commits sinful acts in full consciousness, not only once but many, many times, he is unable to free himself from the reactions of such sins even after atoning for them for twelve years or more
- If one continues committing sins after making some atonement, he will not be saved. In the sastras, such atonement is compared to an elephant’s bathing
- If one does not think or act wisely, as Vedic knowledge prescribes, how can he stop the problems of life? Simply by atonement there may be a temporary suppression of difficulties, but they will arise again
- If one pollutes his Krsna consciousness by offending a brahmana or a Vaisnava, one cannot revive it until one properly atones for the sin by pleasing the offended Vaisnava or brahmana
- If some atonement for our sinful activities is not performed, nature will not excuse us. We will have to suffer the effects of our sins in the next life. Such bondage to one's material activities is called karma-bandhanah
- If the man who blasphemed Sri Caitanya Mahaprabhu is killed, his sinful action may be atoned
- If we do not atone for sinful activities committed while in this body, we will have to suffer in the next body because we will get another body according to karma (yam yam vapi smaran bhavam tyajaty ante kalevaram (BG 8.6)). That is nature's law
- If you have committed a murder, then you also be hanged. These are the laws. When the king orders somebody to be hanged on account of his committing murder, the king is not sinful. King is helping that rascal to atone his murdering activities
- If you make atonement for your sinful activities by some process - just like we are prescribing this process, chant Hare Krsna - surely your sinful reaction is nullified. But don't commit it again. That is Caitanya Mahaprabhu
- If you want to be free from the reaction of the sinful activities in this life - exactly in the same way as Christian Bible advises that you have to make some atonement, go to the church and confess your sinful activities and pay some fine
- If, however, a devotee accidentally becomes involved in a sinful activity, Krsna purifies him. He does not have to undergo the regulative form of atonement
- In any case, before death one should perform atonement so that he does not carry sinful activities into his next life and have to suffer then
- In every scripture there is a process of atonement. Just like in Christian religion, at the time of death, if somebody admits that, "I have committed this kind of sin," it is supposed that he is forgiven
- In India even today the Hindu community often takes advice from expert scholars regarding how to counteract sinful activities. In Christianity also there is a process of confession and atonement
- In response to the inquiries of Pariksit Maharaja, Sukadeva Gosvami, his guru, could have immediately explained the principle of bhakti, but to test Pariksit Maharaja's intelligence, he first prescribed atonement according to karma-kanda
- In the Bhagavatam Sukadeva Gosvami declares that real atonement necessitates thoughtfulness, sobriety and meditation
- In this condition, atonement, if he cannot change his character, so what is the use of this atonement? Prayascittam atho 'partham. Apartham means useless
- Indra could not be relieved from the reaction simply by performing sacrifices for atonement
- It is the duty of a family priest not to curse a disciple but to give him relief through the performance of some sort of atonement. Vasistha, however, did just the opposite
M
- Many other members of the Yadu dynasty who had come there with a view to atone for sinful activities accrued in the course of discharging their respective duties
- My dear King, as a pot containing liquor cannot be purified even if washed in the waters of many rivers, nondevotees cannot be purified by processes of atonement even if they perform them very well
- My dear son, killing a king who is an emperor is more severely sinful than killing a brahmana. But now, if you become Krsna conscious and worship the holy places, you can atone for this great sin
N
- Nevertheless, in spite of such knowledge, one is forced to commit sins again and again, even after performing acts of atonement. Therefore, what is the value of such atonement?
- Now Sukadeva Gosvami is suggesting the platform of speculative knowledge. Progressing from karma-kanda to jnana-kanda, he is proposing, prayascittam vimarsanam: "Real atonement is full knowledge"
O
- On the path of fruitive work one certainly commits sinful activities, and therefore according to the considerations of karma-kanda, different types of atonement are recommended
- One can go on experimenting by atoning, but the diseases of the soul will remain unless one comes to the platform of rendering devotional service in love and purifying his life
- One cannot be purified merely by undergoing austerity, penance, brahmacarya and the other methods of atonement I (Sukadeva Gosvami) have previously described
- One cannot derive the proper benefit from other methods, such as pious atonement, speculative knowledge and meditation in mystic yoga
- One is prone to commit sinful activities even after atonement, which is therefore very inadequate for purification. On the path of speculative knowledge one becomes free from sinful life by understanding things as they are
- One may atone for sinful life and vanquish all sinful reactions by chanting the holy name, although this is not called atonement
- One may sometimes chant with offenses and sometimes without offenses, but if one seriously adopts this process, he will achieve perfection, which cannot be achieved through Vedic ritualistic ceremonies of atonement
- One should be very much repentant. Then Krsna is so kind. But he hasn't got to take to the prayascitta or, what is called, atonement system
- One who does not take to devotional service must follow the decision of these scriptures (such as Manu-samhita) by performing pious acts to counteract his impious acts. This is known as atonement
- One who is always engaged in sinful activities must utilize the process of ablution called prayascitta. Without doing so, one surely will be transferred to hellish planets to undergo miserable lives as the result of sinful activities. BG 1972 purports
- Ordinary atonement may temporarily protect a sinful person, but it does not completely cleanse his heart of the deep-rooted desire to commit sinful acts
P
- Pariksit Maharaja noted that after atoning, people commit the same sins again. If a man is diseased, the physician may give him medicine and cure him, but it does not guarantee that he will not be attacked again by the same disease
- Pariksit Maharaja noted that although atonement may be good for counteracting sinful activities already committed, it does not prevent those sins from being committed again
- Pariksit Maharaja placed a number of intelligent questions before Sukadeva Gosvami. One of these questions was, "Why do people undergo atonement if they cannot control their senses"
- Pariksit Maharaja puts a very intelligent question, that "What is the use of this kind of prayascitta, atonement? It has no use." So as the student is intelligent, the spiritual master is also gradually giving him more intelligence
- Pariksit Maharaja said that although one may cleanse himself in the process of atonement, if he again commits the same sinful acts, what is the use
- Pariksit Maharaja said: kvacin nivartate 'bhadrat kvacic carati tat punah prayascittam ato 'partham: (SB 6.1.10) Repetitive sinning and atoning seem to me like nothing but a waste of time
- Pariksit Maharaja saw that the process of repeatedly sinning and atoning is pointless
- Pariksit Maharaja's observations indicate that even five thousand years ago it was the practice of criminals to atone for their crimes but then commit the same crimes again, as if forced to do so
- Pariksit Maharaja, who was very intelligent, said - By atonement one can become free from sinful activity, but suppose a man has committed murder and then is killed
- People do not believe even in the next life, and what to speak of atonement and punishment. They are kept in darkness. Otherwise if they would have followed actually the injunction of the sastras one should not be killing anyone
- Persons who are attached to the Vedic ritualistic ceremonies, but do not believe in devotional service, who advise atonement, but do not appreciate the chanting of the Lord's holy name, fail to achieve the highest perfection
- Persons who subject themselves to the rules and regulations of atonement are not at all intelligent. Indeed, they are in the mode of darkness
- Progressing from karma-kanda to jnana-kanda, he (Sukadeva Gosvami) is proposing prayascittam vimarsanam: real atonement is full knowledge. One should be given knowledge
S
- Sarvabhauma Bhattacarya continued, "Or, if I give up my own life, this sinful action may be atoned. However, neither of these ideas is befitting because both bodies belong to brahmanas"
- Simply atonement, or giving fine for some misdeed, that is not sufficient. One should be awakened to his knowledge about his responsibility
- Since Ajamila had not undergone atonement for his sinful acts, he was to be taken to Yamaraja to be purified
- Somebody commits some sinful activity, and according to different sastra, scripture, there are atonement. Just like in Christian religion, if they admit, then it is all right. No. Harinama should not be taken like that, to counteract my sinful activities
- Sometimes one who is very alert so as not to commit sinful acts is victimized by sinful life again. I therefore consider this process of repeated sinning and atoning to be useless
- Sometimes the Christians go to the church, make some atonement, and again does the same thing next week, and again goes to the church, again atonement. This is not good
- Srila Bhaktivinoda remarks that after one adopts the renounced order & accepts the dress of either a sannyasi or a babaji, if he entertains the idea of sense gratification the only atonement is to commit suicide at the confluence of the Ganges and Yamuna
- Such purposefully devised atonement, however, cannot relieve the performer of sinful acts
- Sukadeva Gosvami recommends that one undergo atonement according to the gravity of his sinful activities. One must follow the methods of atonement prescribed in the sastras, otherwise there is no rescue
- Sukadeva Gosvami recommends that we should atone immediately, so long this body's there. Otherwise, we'll have to carry the effect and suffer next life
- Sukadeva Gosvami replied, "My dear king (Pariksit), the sinful activities must be atoned." There are three processes: karma, jnana, bhakti. So yoga is within the jnana. To improve our condition there are different processes. One is called karma
- Sukadeva Gosvami said that "You have to atone for your sinful activities before your death; otherwise you will suffer in the next life." Rajovaca, raja, the king, he was little doubtful about this atonement
- Sukadeva Gosvami said that for any sinful action one has to atone. So immediately catches the word, this is intelligent disciple (Pariksit Maharaja), that - What is the value of this atonement? If he cannot correct himself to commit the sinful activity
- Sukadeva Gosvami says that - Whatever punishment I have described in the Fifth Canto on account of different sinful activities, one has to suffer that, unless he performs atonement
- Sukadeva Gosvami says that if one accepts atonement before death, in his next life he will not fall down. If he does not atone, he will carry with him the resultant reactions of his sinful activities and will have to suffer
- Sukadeva Gosvami says: "You (Pariksit) should know that you are responsible, and, according to the gravity of your sins, you should accept some type of atonement as described in the sastras or scriptures." - SB 6.1.8
- Sukadeva Gosvami tested the intelligence of Maharaja Pariksit, who passed the examination by refusing to accept this process (of atonement) as genuine. Now Pariksit Maharaja is expecting another answer from his spiritual master, Sukadeva Gosvami
- Sukadeva Gosvami, equally intelligent, as befitting the spiritual master of Maharaja Pariksit, answered the King and confirmed that his statement concerning atonement was correct
- Sukadeva Gosvami, has examined Pariksit Maharaja, and it appears that the king has passed one phase of examination by rejecting the process of atonement (SB 6.1.11 purport). This is intelligence
- Sukadeva Goswami is the most intelligent instructor of Bhagavata principles, the audience, Pariksit Maharaja, he is also very important, very intelligent audience, and he has put this, that - What is the use of this atonement? I don't find any benefit of
- Sukadeva Goswami says that unless one atones his sinful activities done in this life, then he has to accept severe punishment in the next life. There is no excuse. This is the conclusion
- Sukadeva says that one has to execute the prescribed atonement according to the gravity of his sinful activities. A physician may prescribe an expensive medicine or a cheap medicine according to the gravity of the disease
T
- The acquirement of speculative knowledge is also considered a method of atonement
- The atonement is there in every religion. In the Vedic process there is atonement, but what is the use of this atonement if he does not cease committing the same sinful activity?
- The bhattacarya said that "You drink one pound of molten lead." "How it is possible?" "That is the atonement." So in this way he (Buddhimanta Khan) was baffled. He went to Caitanya Mahaprabhu. And He laughed, that - This the condition of the Hindu society
- The brahmanas could understand the purpose of the Lord (Balarama), and thus they suggested that He atone in a manner beneficial to them
- The brahmanas of Naimisaranya advised Baladeva to atone for the death of Romaharsana
- The chanting of the Hare Krsna mantra, or glorification of the name, fame and pastimes of the Lord, is recommended as the most perfect process of atonement because such chanting eradicates the dirt from one's heart completely
- The chanting of the holy name of Lord Visnu is the best method of atonement for one who murders women, the king or his father, for one who slaughters cows, and for all other sinful men
- The chanting of the holy name of Lord Visnu is the best process of atonement for a thief of gold or other valuables, for a drunkard, for one who betrays a friend or relative
- The chanting of the holy name of Lord Visnu is the best process of atonement for a thief of gold or other valuables, for a drunkard, for one who betrays a friend or relative, or for one who kills a brahmana
- The chanting of the holy name of Lord Visnu is the best process of atonement for one who indulges in sex with the wife of his guru or another superior
- The chanting of the holy name of Lord Visnu is the best process of atonement for one who kills a brahmana, or for one who indulges in sex with the wife of his guru or another superior
- The chanting of the holy name of the Lord has special significance that distinguishes it from the Vedic ritualistic ceremonies of atonement for severe, more severe or most severe sinful actions
- The cycle of sinful activities and atonement is like that. What we actually want is to be free from suffering and war, but that does not happen
- The elephant cleanses the body very nicely, but as soon as comes to the land, he takes dust and throws over it. So what is the use of such atonement if I have to commit again? I do it again and again
- The guru, Sukadeva Gosvami, has examined Pariksit Maharaja, and it appears that the King has passed one phase of the examination by rejecting the process of atonement because it involves fruitive activities
- The Krsna consciousness process does not recommend this (BG 14.26) atonement or that atonement
- The ladies who had committed the sinful act of administering poison to the child were very much ashamed, and according to the directions of the brahmanas, they had to undergo atonement for killing the child
- The Lord (Balarama) replied, "Yes, I must atone for this action, which may have been proper for Me but is improper for others; therefore, I think it is My duty to execute a suitable act of atonement enjoined in the authorized scriptures"
- The Lord (Balarama) thus placed Himself in the position of an ordinary ksatriya and informed the sages that He did not know in what way He could atone for His killing of Romaharsana, but whatever they would suggest He would be glad to accept
- The Manu-samhita prescribes that a man who has committed murder should be hanged and his own life sacrificed in atonement. Previously this system was followed all over the world, but since people are becoming atheists, they are stopping capital punishment
- The Nawab called him (Buddhimanta Khan) one day & took little water from his pot and sprinkled, & it was the law, "He has become Muhammadan." So he went to a bhattacarya, "So what is the atonement? Now I have become Muhammadan." Just see the conception
- The planned execution of sinful deeds on the strength of chanting the holy name of the Lord or undergoing prayascitta, atonement, cannot give relief to anyone, even to Indra or Nahusa
- The ritualistic ceremonies of atonement recommended in the religious scriptures are insufficient to cleanse the heart absolutely because after atonement one's mind again runs toward material activities
- The sages said, "O descendant of the Dasarha family, we all request You (Balarama) to kill this demon. We think that if You kindly kill him, that will be Your atonement on our behalf"
- The sages said, "We (the sages) do not, however, suggest what kind of act You (Balarama) should perform to atone for killing him; we simply suggest that You adopt some method of atonement so that others may follow Your action"
- The sastric injunction declares: One who does not offer respect to the Supreme Personality of Godhead, to His Deity in the temple or to a tridandi sannyasi must undergo prayascitta - atonement
- The second question put by Pariksit Maharaja to Sukadeva Gosvami is very important: How can one ultimately become free from all contamination brought about by the material modes of nature? If one cannot achieve liberation, what is the use of atonement
- The sinful activities which you have done with your body, with your mind, with your senses, that you have to atone for it. "Otherwise," - surely he will get the different types of hellish condition of life
- The sinful man taken to the Yamaraja, he is put into suffering, the same principle as a prisoner. He has to suffer for a term, six months or one year, or sometimes more than that, just to atone for his sinful activities. So nobody can check
- The sinful man taken to the Yamaraja, he is put into suffering, the same principle as a prisoner. He has to suffer for a time, six months or one year or sometimes more than that, just to atone for his sinful activities
- There are different types of atonement. If a person commits a sin and counteracts it by penance, that is atonement. There are examples of this in the Christian Bible
- There are methods of prayascitta, or atonement, but they are inadequate to cleanse one of sinful reactions. One can be cleansed of sinful reactions only by devotional service, as stated in regard to the history of Ajamila
- There is a system in the varnasrama institution by which one has to undergo the process of ablution before death for his sinful activities. BG 1972 purports
- There is no way to atone for any of these offenses (to the holy names). It is therefore recommended that an offender at the feet of the holy name continue to chant the holy name twenty-four hours a day
- Therefore real atonement is enlightenment in perfect knowledge, Vedanta, by which one understands the Supreme Absolute Truth
- This man Ajamila did not undergo atonement. Therefore because of his sinful life, we must take him into the presence of Yamaraja for punishment. There, according to the extent of his sinful acts, he will be punished and thus purified
- This process (of Krsna consciousness movement) is the perfect method of atonement for actions performed in rajah and tamah - passion and ignorance
- Those who are sincere souls, after hearing this incident, should refrain from such child-killing and should atone for their sinful activities by taking to Krsna consciousness very seriously
- Those who think that, "This atonement, confession, or chanting Hare Krsna is the counteraction of our sinful activities," they're greatest sinners. They'll be severely punished
- To take advantage of the methods of atonement, one must be at least somewhat devoted; otherwise there is no chance of one's being purified
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- We do not know when we shall die. But we must know we have committed so many sinful activities; therefore before death, we have to make the atonement
- What is the value of atonement if one commits the same sin again and again after atoning? Kvacin nivartate 'bhadrat kvacic carati tat punah prayascittam ato 'partham manye kunjara-saucavat - SB 6.1.10
- Whatever we have done and whatever we are doing, the atonement is chant Hare Krsna mantra. So we haven't got to go to Vrndavana. We have brought Vrndavana, Nabadwip, here in Hawaii, in this temple
- When he suffers he says: "Oh, I'll not do it again." But when he's cured, again he does it. The same, confession, or anything you take, atonement. So Pariksit Maharaja is comparing it, kunjara-saucavat. It is just like the elephant's taking bath
- When Pariksit Maharaja inquired how a human being could free himself from sinful activities so as not to be forced to go to hellish planetary systems after death, Sukadeva Gosvami answered that the process of counteracting sinful life is atonement
- When Sri Caitanya Mahaprabhu heard these details, He smiled in a pleased mood and said, "If with sensual intentions one looks at women, this is the only process of atonement"
- When such activities are performed and the results are offered to the Supreme Lord, they are called karmarpanam, duties performed for the satisfaction of the Lord. If there is any inebriety or fault, it is atoned for by this offering process
- When the king orders somebody to be hanged on account of his committing murder, the king is not sinful. King is helpful. King is helping that rascal to atone his murdering activities
Y
- You can have some atonement, but if you are bereft of Krsna consciousness, so this purification will not be complete
- You have to die. That is a fact. Nobody will live here. "As sure as death." So before death we must finish the atonement of our sinful activities. This is recommended. But nobody knows
- You take this process of atonement, but don't commit sinful life any more. Don't think that "Now I am chanting, and I can go on committing all sinful activities." That is aparadha. That is offense