Category:Deep
deepen | deep | deepening | deepens | deeper | deepest | deeply | deepness|depth | depths|"in depth"
Subcategories
This category has the following 11 subcategories, out of 11 total.
C
D
G
P
V
Pages in category "Deep"
The following 219 pages are in this category, out of 219 total.
1
A
- A friend of Krsna informed Him, "It is certainly astonishing how You could forget Your mother while You are off somewhere engaged in Your playful activities!" This is another instance of deep anxiety in ecstatic love"
- A person who is too much attracted to externals cannot understand the deep meaning of these dealings of Sri Caitanya Mahaprabhu (and Gadadhara Pandita). If one therefore becomes disrespectful to Gadadhara Pandita, he will surely be vanquished
- After Krsna returned from His teacher's home, He was pleased to see Uddhava, who happened to be His dearmost friend. Krsna wanted to send him to Vrndavana with a message to the residents to pacify their deep feelings of separation
- After returning from the heavenly kingdom, the mighty demon, who was like an elephant in wrath, for the sake of sport dived into the deep ocean, which was roaring terribly
- After saying this, Yadunandana Acarya took Raghunatha dasa with him and went out. By that time all the watchmen were deeply asleep because it was the end of the night
- After taste is awakened, a deep attachment arises, and from that attachment the seed of love for Krsna grows in the heart
- All moving and nonmoving creatures then began to vibrate the transcendental sound of Hare Krsna, as if they were echoing the deep sound of Caitanya Mahaprabhu
- All their (human being's) activities are targeted towards the goal of sense gratification without control, and therefore by all this business they are unknowingly entering into the deep regions of darkness
- All Your activities are for the benefit of people in general. We cannot understand them, for Your intentions are deep and grave.
- An intelligent man must be very inquisitive to know the transcendental science deeply. Therefore one must approach a guru, a spiritual master
- As an enemy is always thinking of doing harm, so the untrained mind will drag one deeper and deeper into material entanglement. Conditioned souls struggle very hard with the mind and with the other senses
- As for the boys, they were simply enjoying transcendental bliss in the company of the Supreme Personality of Godhead. At that time, the calves that were pasturing nearby entered into the deep forest, allured by new grasses, & gradually went out of sight
- As for those in the mode of ignorance, they have neither passion nor goodness. They are in the deepest darkness of life
- As the rising sun immediately dissipates all the world's darkness, which is deep like an ocean, so the holy name of the Lord, if chanted once without offenses, dissipates all the reactions of a living being’s sinful life
- As you have developed a deep love for me, I dare to ask you to send me financial help to take me to Japan. I think you can immediately instruct your Embassy in Delhi to do the needful and dispatch me to Japan on your behalf
- At midnight, while Rohini was deeply sleeping, she experienced, as if in a dream, that she had undergone a miscarriage. After some time, when she awoke, she saw that this had indeed happened, and she was in great anxiety
- At the end of a Brahma's night, the creation again takes place, and the living entities, reserved within the belly of the Lord, are let loose to play their respective parts as if being awakened from a deep slumber
- At the time of death, one will think of the subject that has occupied his life while he was awake, lightly sleeping or dreaming, or while he was deeply sleeping
- Axiomatic truth. How it is truth? You may not have sufficient intelligence, but if you go deep into the matter you will find it is all truth: "Yes, it is all right." That is called Vedic injunction
B
- Bali Maharaja fully surrendered to the Supreme Personality of Godhead, he could not tolerate being defamed for cheating a brahmana-brahmacari. Being quite alert in regard to his reputation, he thought deeply about how to prevent being defamed
- Because men are so deeply absorbed in the bodily concept, these sacrifices (mentioned in BG 4.25-30) are so arranged that one can work either with the body, the mind, or the intelligence. BG 1972 purports
- Because of constant rain sent by the demigod Indra, the River Yamuna was filled with deep water, foaming about with fiercely whirling waves - SB 10.3.50
- Because of her (mother Yasoda's) deep affection for Krsna, she could never think that her very son was Narayana, the Personality of Godhead Himself. That is the action of yogamaya, the internal potency of the Supreme Lord
- Because of his deep family affection, a man forgets his main duty of controlling the senses and improving his spiritual consciousness
- Because the Lord (Krsna) is absolute, there is no difference between His remembrance and His personal presence. Thus Uddhava remained completely silent for a moment, but then he appeared to be going deeper and deeper into ecstasy
- Because you have got such deep personal interest with that engagement of work, you want to see that it is done nicely without any hindrance of selfish motivation, never mind all kinds of conditions of the material nature
- Being deluded by false ego, one identifies himself with a certain family, nation or community. In this way one's attachment for the material world grows deeper and deeper
- Being quite alert in regard to his (Bali Maharaja) reputation, he thought deeply about how to prevent being defamed. The Lord, therefore, gave him the good counsel to prevent defamation by offering his head
- Below the earth by 70,000 yojanas are the seven lower planetary systems. Below these lower planets by 30,000 yojanas, Sesa Naga is lying on the Garbhodaka Ocean. That ocean is 249,800,000 yojanas deep
- By the influence of Yogamaya, all the doorkeepers fell fast asleep, their senses unable to work, and the other inhabitants of the house (of Kamsa) also fell deeply asleep - SB 10.3.48-49
D
- Dancing and shouting with a loud voice, he made the entire surface of the earth tremble as if from an earthquake. As he yawned again and again, he seemed to be trying to swallow the whole sky with his mouth, which was as deep as a cave
- Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence. Your feet are worshiped & meditated upon by great mystic yogis and highly learned philosophers
- Deep breathing, disregard for others, the frothing of saliva, mad laughter, spitting, hiccups and other, similar symptoms (of subordinate ecstatic expressions of love)
- Dehi means the possessor, the owner of the body. It is said clearly, and we can understand that when I meditate upon my body, actually what I am. So if one is deep thinker, he'll immediately understand that "I am not this body"
- Devotional service which consists of raga (deep attachment) is called ragatmika, spontaneous loving service. If a devotee covets such a position, he is considered to be most fortunate
- Do every word of our books meticulously and perfectly accurately transcribed so the most erudite and deep thinking men of the world can enter into the intricacies of meaning in each verse
E
- Even great sages are not able to control the forces of the senses as effectively as those who are engaged in transcendental bliss by serving the lotus feet of the Lord, uprooting the deep grown desire for fruitive activities. BG 1972 purports
- Even the river Yamuna, being desirous of embracing the lotus feet of Krsna after hearing the transcendental vibration of His flute, broke her fierce waves to flow very nicely with lotus flowers in her hands, to present them to Mukunda with deep feeling
F
- For a moment he remained dead silent, and his body did not move. He became absorbed in the nectar of remembering the Lord's lotus feet in devotional ecstasy, and he appeared to be going increasingly deeper into that ecstasy
- From the very beginning, Srila Rupa Gosvami was deeply attracted by the transcendental qualities of Sri Caitanya. Thus he was permanently relieved from family life. Srila Rupa Gosvami and his younger brother, Vallabha, were blessed by Caitanya
H
- Haridasa Thakura replied, "We are falsely proud of our capabilities. Actually we cannot understand Your deep intentions"
- Haridasa Thakura said, "My dear Sir, You are the Supreme Personality of Godhead and are most merciful toward us. No one can understand what is within Your deeply affectionate heart"
- Haridasa Thakura was immovable, for he was deeply determined. He began to speak to her, being very merciful toward her
- He (King Rahugana) now wanted to understand the deep meaning of the philosophical words used by Jada Bharata, and with great sincerity, he begged his pardon
- He (Nanda Maharaj) entered deep into the water of the river, but he was arrested immediately by one of the servants of Varunadeva. This servant brought Nanda Maharaja before the demigod Varuna & accused him of taking a bath in the river at the wrong time
- He could understand the intention of Brahma, and thus He spoke in deep, thoughtful words, removing all the illusion that had arisen
- His (Prthu Maharaja) navel was coiled and deep, his thighs were of a golden hue, and his instep was arched
- His (Sukadeva) collarbone was fleshy, his chest broad and thick, his navel deep and his abdomen beautifully striped. His arms were long, and curly hair was strewn over his beautiful face. He was naked, and the hue of his body reflected that of Lord Krsna
- His body moved to and fro, right and left, for He was absorbed in ecstasy. He chanted "Krsna, Krsna" in a deep voice
I
- I (Krsnadasa Kaviraja Gosvami) have simply described the chastisement of Gopinatha Pattanayaka and Sri Caitanya Mahaprabhu's indifference. But the deep meaning of this behavior is very difficult to understand
- I (Narada Muni) visited deep, dark and dangerously fearful forests, which were the play yards of snakes, owls and jackals
- I (Rupa Gosvami) shall write two separate invocations of good fortune and two different introductions. Let me think deeply about the matter and then describe two different sets of incidents
- I (Srila Rupa Gosvami) know that even big demigods like Brahma do not see the rays of the nails of Your lotus feet, even though they are engaged in deep meditation for years together
- I am such a sinful person, but since I have now gotten this opportunity, I must completely control my mind, life and senses and always engage in devotional service so that I may not fall again into the deep darkness and ignorance of material life
- I love Krsna, or God, and Krsna loves me. This is our exchange of feelings. So in this way, the science of God, even without reading any Vedic literature - of course, that will help you - if you have deeply studied what is God, you can understand God
- I think you should not think of relinquish your job without meeting me and discussing the matter deeply. Don't do anything out of sentiment
- I was also glad to note that your study is deeper than many of the so-called Sannyasis who take the shelter of yellow robe for solving the question of bread problem
- I was engaged in the service of the Lord, but due to my misfortune, I became very affectionate to a small deer, so much so that I neglected my spiritual duties. Due to my deep affection for the deer, in my next life I had to accept the body of a deer
- I've written many books already which are full of different aspects of this deep philosophy of Krishna Consciousness. I request you to study them carefully & you'll find a treasure house of scientific information in relation to the ultimate goal of life
- If we go deep into the water, we find aquatics; if we go into the sky, we find so many birds. How is it possible to conclude that other planets have no living entities
- If we go deeply into the matter and consider it in the light of modern science, it is possible for us to see that sanatana-dharma is the business of all the people of the world. BG 1972 Introduction
- If you go deep into the water, and if you have means to examine how many fishes and aquatic animals are there, you can count. But in the Vedic literature it is already counted, and the exact fixed number is given - there are 900,000 forms of aquatics
- If you have deeply studied what is God, you can understand God. Because I am a sample of God, I am minute particle. Just like the particle of gold is gold. The drop of ocean water is also salty. The ocean is also salty, you can understand
- In a deep voice that resembled the rumbling of clouds, the Lord replied to the demigods, who all stood there attentively with folded hands
- In His hands He held a disc, conchshell, sword, shield, arrow, bow, rope and club - in each hand a different weapon, all brilliantly shining. His garments were yellow and His bodily hue deep bluish
- In the deep forest it sometimes appears that there are big palaces and nice cities. That is technically called gandharva-nagara. Similarly, in dreams also we create many false things out of imagination
- In the material world the roots of a tree go deep within the earth to gather food, but in the spiritual world the twigs, branches and leaves of the upper portion of the tree can act like the roots
- In this life one may be a king, and in the next life one may be a dog, according to karma. The spirit soul is in a deep slumber caused by the force of material nature. He is put in one type of condition and again changed into another type
- It is said that varnasrama-dharma is external, and Caitanya Mahaprabhu requested Ramananda Raya to proceed deeper into the matter and uncover the spiritual platform
- It is such an important book, Srimad-Bhagavatam. Each verse is a new verse, not repetition of the same subject. And it is deeply thoughtful. And every verse is approved by persons who are self-realized
- It was not very difficult for Krsna to perform a miracle by extending His bodily feature, but He had no desire to do it because of His deep filial love for His mother, Yasoda
J
- Junior Haridasa had conclusively decided to attain shelter at the lotus feet of Sri Caitanya Mahaprabhu. Thus he entered deep into the water at Triveni, the confluence of the Ganges and Yamuna at Prayaga, and in this way gave up his life
- Just as there is no possibility of a fire's occurring deep in the forest due to human effort, so also there was no power in the universe which could vanquish the descendants of Yadu, who were protected by the Lord
- Just like when we sleep deeply, there is no consciousness. There is consciousness - this is called susupti, unconscious. So again, as soon as the body is complete, then we get back our consciousness
K
- Kamsa begged Devaki's pardon by analyzing the matter deeply. He was not the cause of the death of Devaki's sons. Rather, this was their own destiny. Under the circumstances, Devaki should excuse Kamsa and forget his past deeds without lamentation
- King Anga could not sleep at night. He became completely indifferent to household life. Once, therefore, in the dead of night, he got up from bed and left Vena's mother (his wife), who was sleeping deeply
- King Daksa was deeply engrossed in a misconception because he identified the body with the soul. He offended the lotus feet of Lord Siva because he thought that his body, being the father of the body of Sati, was superior to Lord Siva's
- Krsna's attractive features and sweet smiles go deep into the heart of everyone, and once it is so done the living being is admitted into the kingdom of God, from which no one returns. This is confirmed in the Bhagavad-gita
- Krsna's deep voice is more resonant than newly arrived clouds, and His sweet song defeats even the sweet voice of the cuckoo
M
- MacMillan Company is distributing our book, Bhagavad-gita As It Is, in London also, so if you can also retail this book to friends at the meeting it may prove very helpful in deepening their interest in this science of Krishna Consciousness
- Maharaja Pariksit, well equipped with arrows and bow and seated on a gold-embossed chariot, spoke to him (the sudra) with a deep voice sounding like thunder
- Material sexual indulgence can never be equated with spiritual love, which is in unadulterated goodness. The activities of the sahajiyas simply lower one deeper into the material contamination of the senses and mind
- Maya is known as Durga because she is approached with great difficulty, as Bhadra because she is auspicious, and as Kali because she is deep blue
- Modern psychologists can study the actions of the mind - thinking, feeling and willing - but they are unable to go deep into the matter. This is due to their lack of knowledge and to their not being associated with a liberated acarya
- My dear friend, where is Krsna, who is like the moon rising from the ocean of Maharaja Nanda's dynasty? Where is Krsna, His head decorated with a peacock feather? Where is He? Where is Krsna, whose flute produces such a deep sound
- My dear Sanatana, Krsna has saved you from Maharaurava, life's deepest hell. He is an ocean of mercy, and His activities are very grave
- My Lord, I do not know when I commenced my material life, but I can certainly experience that I have fallen in the deep ocean of nescience. Now I can also see that there is no other way to get out of it than to take shelter of Your lotus feet
N
- Na te viduh svartha-gatim hi visnum (SB 7.5.31). Such a foolish person does not know how to elevate himself in this body. Instead, he indulges in sinful activities and goes deeper and deeper into hellish life
- Nanda Maharaja appreciated the words of Garga Muni, but because of his deep affection he could not understand who Krsna was, although Garga Muni had said that Krsna's qualities would be exactly like those of Narayana
- Nanda Maharaja was his (Vasudeva's) friend, but out of deep affection and attachment for his own son, he knowingly did this - placed his own son on the bed of Yasoda, picked up Nanda Maharaja's daughter
- Nanda said to Yasoda, "Krsna has gone deep into the water, so there is no need to maintain our bodies, which are so full of sinful activities! Let us also enter into the poisonous water of the Yamuna and compensate for the sinful activities of our lives"
- Nityananda Prabhu also played at whirling the rod. Who can understand how They were ecstatically immersed in the deep emotions of the cowherd boys
- No one is satisfied with how he has improved the family economic condition; everyone thinks that he could not provide sufficiently. Because of his deep family affection, he forgets his main duty of controlling the senses
O
- O King Citraketu, I can observe that your mind is not pleased. You seem not to have achieved your desired goal. Is this because of you yourself, or has it been caused by others? Your pale face reflects your deep anxiety
- O Lord, my power of sight is now fulfilled, having attained the greatest perfection of the sight of You, who are the reservoir of all existences. Through many successive births of deep meditation, advanced yogis aspire to see Your transcendental form
- O Maharaja Pariksit, when Lord Brahma saw that the child was deeply intelligent, he gave the child the name Budha. The moon-god, the ruler of the stars, enjoyed great jubilation because of this son
- O Maharaja Pariksit, while the cowherd boys, who knew nothing within the core of their hearts but Krsna, were thus engaged in eating their lunch in the forest, the calves went far away, deep into the forest, being allured by green grass - SB 10.13.12
- O master of the entire world, when Indra could find no faults, he thought, "How will there be good fortune for me?" Thus he was full of deep anxiety
- O my Lord, as waves attract branches and leaves that have fallen into deep water, You, the supreme eternal time factor, attract everything in this universe
- On hearing this, Krsna dove deep into the water and caught hold of the demon Pancajana. He killed him on the spot but could not find the son of His teacher within his belly
- Once, after the uprooting of the yamala-arjuna trees, Rohinidevi went to call Rama and Krsna, who had both gone to the riverside and were playing with the other boys with deep attention - SB 10.11.12
- One hankers to revive his original condition and inquires how to do so. There are also deep thought, heavy breathing, crying and lamentation, as well as a changing of the bodily color and drying up of the tongue
- One should understand that the activities of persons who are proud of their material experience bring only results contradictory to those such persons conceive while awake, sleeping and deeply sleeping
- One weaver at Mathura addressed Krsna in this way: "My dear Krsna, I have become so proud of Your causeless mercy upon me that I do not even count upon the mercy of the Lord of Vaikuntha, which is sought after by many great sages in deep meditation"
- One who is expert in logic and in understanding the revealed scriptures, and who always has firm conviction and deep faith that is not blind, is to be considered a topmost devotee in devotional service
- Ordinary devotees bound up by the formalities of Vedic rites cannot enter deep into confidential loving service to the Lord, and thus their realization remains imperfect. Sometimes they even fall victim to the calamity of impersonalism
P
- People are paying money to attend some classes in gymnastic exercises and deep-breathing, and they're happy if they think they can lengthen their lifetimes by a few years or enjoy better sex life
- Pradyumna Brahmacari was deeply eager to understand this fact. Therefore Sri Caitanya Mahaprabhu revealed it to him by a practical demonstration
- Prahlada arrived at the bank of the Kaveri, where there was a mountain known as Sahya. There he found a great saintly person who was lying on the ground, covered with dirt and dust, but who was deeply spiritually advanced
- Prahlada recommended to his father that accepting vanaprastha life would be better than going deeper and deeper into grham andha-kupam, the blind well of life as a grhastha
- Prakrta-sahajiyas depict themselves as deeply absorbed in devotional service and mad to taste transcendental mellows
- Pseudodevotees, absorbed in material sense enjoyment, falsely jump to the stage of liberated souls and thus fall down deeply into the clutches of external energy
R
- Ramananda Raya directed the two girls how to dance and express the deep meaning of his songs through dramatic performances
- Recent trends show that without probing deeply into a subject, these Westerners uselessly debate direct and indirect meanings ad infinitum
- Revelation is made possible from the deeper aspect within the human personality. The real knowledge of the Supreme Personality of Godhead and His relationship with us can be revealed only by this transcendental method
- Rupa Gosvami wants to take shelter in the deep ocean and he doesn't care for the rivers
S
- Saubhari Muni regrets that he had bad association even in the deepest part of the water. Because of the bad association of the sexually engaged fish, he fell down. A secluded place is also not secure unless there is good association
- Saubhari Rsi was engaged in austerity, deep in the water of the River Yamuna, when he saw a pair of fish engaged in sexual affairs
- Simply breathing deeply and doing some exercises is not yoga as far as Bhagavad-gita is concerned. A whole purification of consciousness is required
- Since the Lord is absolute, deep meditation upon Him is as good as yogic trance. The Lord is nondifferent from His name, form, quality, pastimes, entourage and specific actions
- Sinful activities deepen the dark gloom of ignorance, while pious activities bring the light of transcendental knowledge into one's life
- Six months after marriage, divorce. Because the marriage took place on superficial liking, no deep understanding
- Some of these symptoms (of subordinate ecstatic expressions of love) are deep breathing, disregard for others, the frothing of saliva, mad laughter, spitting and hiccups
- Sometimes it happens that a most virtuous person like Vasudeva has to flatter a person like Kamsa, a most vicious person. That is the way of all diplomatic transactions. Although Vasudeva was deeply aggrieved, he smiled outwardly
- Sometimes the Mayavadi philosophers, they give this example that "As all the rivers come down to the ocean, and then business is finished." But our philosophy is not so scanty. We do not wish to mix with the ocean, we want to go deep into the ocean
- Somewhere He (Krsna) was seen engaged in public welfare activities, establishing deep wells for the water supply, rest houses and gardens for unknown guests, and great monasteries and temples for saintly persons
- Sri Caitanya Mahaprabhu continued, "'My dear friend, the Supreme Personality of Godhead, Krsna, has a voice as deep as a cloud resounding in the sky'"
- Sridhara Swami said in his verse, "Let others travel to many holy places of pilgrimage for salvation, or let them engage in deep study of philosophy and Vedic literature"
- Srila Jiva Gosvami writes in this regard that mayamayam can also mean krpa-pracuram, deeply merciful
- Srila Visvanatha Cakravarti Thakura gives herein a good example. When a father finds his child deeply asleep but the child has to take some medicine to cure some disease, the father pinches the child so that the child will get up and take the medicine
- Srutadeva thought, "I have fallen into the deep, dark well of householder life and am the most unfortunate person"
- Staying near the Garuda-stambha, the Lord would look upon Lord Jagannatha. What can be said about the strength of that love? On the ground beneath the column of the Garuda-stambha was a deep ditch, and that ditch was filled with the water of His tears
- Such a devotee (like Sanatana Gosvami), being touched deeply by such strong desires (of achieving Krsna), always chants Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Such persons (renegades whose only business is to make men more forgetful of the Lord) are never dear to the Lord, and the Lord sends them deeper into the darkest region of matter so that such envious demons may not be able to know the Supreme Lord
- Sukadeva Gosvami continued: Being thus addressed by the messengers of Yamaraja, the servants of Vasudeva smiled and spoke the following words in voices as deep as the sound of rumbling clouds
- Superficial knowledge is useless for understanding the SPG, but when one's knowledge becomes extremely intense and deep, one understands Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19)). A jnani attains this stage after many, many births
- Suta Gosvami said: Thus being deeply absorbed in thinking of the instructions of the Lord, which were imparted in the great intimacy of friendship, and in thinking of His lotus feet, Arjuna's mind became pacified and free from all material contamination
T
- That Personality of Godhead, known as Madana-mohana, whose joking words carry many indications and deep meanings, is increasing the lusty desires of My ears
- The anchor of life remains deeply fixed in the waters of nescience for the purpose of sense gratification, and thus our so-called civilization rots in a stagnant pool. Because we are not moving, we are always in the same port of problematic life
- The arrival of clouds, accompanied by thunder and flashes of lightning all over the sky, provides a picture of life-giving hope. Covered by deep bluish clouds, the sky appears artificially dressed
- The brahmacari read the book and came to us a little dissatisfied, though the book itself was deeply esoteric. The reason for his dissatisfaction was that Dr. Radhakrishnan's writing lacked spiritual insight
- The chest of Maharaja Prthu was very broad, his waist was very thick, and his abdomen, wrinkled by lines of skin, resembled in construction a leaf of a banyan tree. His navel was coiled and deep, his thighs were of a golden hue, and his instep was arched
- The deep bluish cloud covers only an insignificant portion of the limitless sky, and this fractional covering is compared to the quality of ignorance, or forgetfulness of the real nature of the living being
- The deep vibration of Krsna's flute surpasses the thundering of new clouds and attracts the aural reception of the entire world
- The deep waves of the seas and oceans and the many other wonders within the creation of the Supreme Personality of Godhead all become insignificant when the Lord, in His special feature, incarnates within this material world
- The fifty qualities of the Supreme Personality of Godhead mentioned above are as deep as an ocean. In other words, they are difficult to fully comprehend
- The gopis continued, "She must have taken Krsna into the deep forest and told Him, 'My dear Krsna, I am now very tired. I cannot go any further. Please carry Me wherever You like.’'
- The gopis spoke thus, "Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence"
- The Lord descends to the material world out of His deep compassion for His devotees. There are two reasons for the Lord's appearance or incarnation in the material world
- The Lord is further described as having the mark of Srivatsa, or the sitting place of the goddess of fortune, and His bodily hue is deep bluish
- The luster of His expansive body resembles molten gold. The deep sound of His voice conquers the thundering of newly assembled clouds
- The mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss
- The more a person is so-called scientist, educated, he is more godless. That means he is going deeper and deeper into the ajnana. Because jnana means to know God. That is not real jnana
- The navel of the Lord is so deep and coiling that it appears that the whole universe again wants to withdraw into the navel, being attracted by God's beauty. The Lord's navel and the ripples on His belly always increase the beauty of His bodily features
- The next day, the elderly brahmana was thinking deeply about this matter when the young brahmana came to his house
- The ocean deity replied, "This great demon (Pancajana) generally remains deep in the water in the shape of a conchshell. The son of Your teacher might be within the belly of the demon, having been devoured by him"
- The ocean is wide and expansive, and it is very difficult to measure its length and breadth; similarly, Prthu Maharaja was so deep and grave that no one could fathom his purposes
- The pastimes of Sri Caitanya Mahaprabhu are very deep. Who can understand them? Only one who has firm, deep devotion to His lotus feet can understand these pastimes
- The Raksasi's (Putana) mouth was full of teeth, each resembling the front of a plow, her nostrils were deep like mountain caves, and her breasts resembled big slabs of stone fallen from a hill. Her scattered hair was the color of copper - SB 10.6.15-17
- The sankirtana movement can raise one immediately to the spiritual platform. Consequently it is said that varnasrama-dharma is external, and Caitanya Mahaprabhu requested Ramananda Raya to proceed deeper into the matter and uncover the spiritual platform
- The sastras state that the following bodily features indicate a great personality: deepness in three places - the voice, the intelligence, and the navel; highness in five places - the nose, the arms, the ears, the forehead, and the thighs
- The sockets of her (Putana's) eyes appeared like deep blind wells, her fearful thighs resembled the banks of a river, her arms, legs and feet seemed like big bridges, and her abdomen appeared like a dried-up lake - SB 10.6.15-17
- The Supreme Personality of Godhead (Krsna) has all these fifty transcendental qualities in fullness as deep as the ocean. In other words, the extent of His qualities is inconceivable
- The Supreme Personality of Godhead's deep scientific knowledge is concentrated to the supreme point. For example, medical science knows some things superficially, but doctors do not know exactly how things happen in the body
- The Supreme Personality of Godhead, appearing in His incarnation as a tortoise, dove deep into the ocean to carry Mandara Mountain on His back
- The system of bowing the head to the ground to show respect to superiors is an excellent etiquette which obliges the honored guest deep into the heart
- There are many demoniac people, and each is enemy to the others. This enmity becomes more and more deep-between persons, then between families, then between societies, and at last between nations. BG 1972 purports
- There are various senses, of which the ear is the most effective. This sense works even when a man is deep asleep. One can protect himself from the hands of an enemy while awake, but while asleep one is protected by the ear only
- They (God's activities) are mysterious, and only by those who carefully try to go deep into the matter by spiritual devotion is the mystery discovered. Thus one gets liberation from material bondage
- Thinking like this, Srimati Radharani considered Herself Krsna's most beloved gopi. She had become proud and had left the rasa-lila with Krsna. In the deep forest She said, "My dear Krsna, I cannot walk any more. You can take Me wherever You like"
- This conclusion of rasa is extremely deep. Only Svarupa Damodara knows much about it
- This dog civilization, is so spread all over the world that it is very, very difficult to cure it. We are making little attempt, but the ignorance is so deep, the disease is so acute, it is very, very difficult
- This incident manifests the mercy of Sri Caitanya Mahaprabhu, His teaching that a sannyasi should remain in the renounced order, and the deep attachment to Him felt by His faithful devotees
- This is the beginning of the story of Saubhari Rsi. According to Visvanatha Cakravarti Thakura, Mandhata was the king of Mathura, and Saubhari Rsi was engaged in austerity while submerged deep within the River Yamuna
- This verse appears to be the hankering between some ordinary boy and girl, but its actual deep meaning was known only to Svarupa Damodara. By chance, one year Rupa Gosvami was also present there
- Those who are keen to engage in deep discussions on the esoteric conclusions of the scriptures should certainly delve into the philosophy of the Vedanta-sutra
- Those who do not make an offering of their food, He (Krsna) says in the same verse (BG 3.13), are said to be eating only sin. In other words, their every mouthful is simply deepening their involvement in the complexities of material nature. BG 1972 pur
- Thus following, I saw my patron and master (Lord Sri Krsna) sitting alone and deeply thinking, taking shelter on the bank of the River Sarasvati although He is the shelter of the goddess of fortune
- Thus he can be compared to a deep lake covered with moss. He was the object of pleasure for all the devotees who knew the science of devotional service
- Thus Raghunatha dasa thought deeply about how to escape, and one night while he was sleeping on the Durga-mandapa, the priest Yadunandana Acarya entered the house when only four dandas remained until the end of the night
- To become a servant of servant of servant of servant of Krsna. This is parampara system. In that way one can give up the deep attachment for all these, our creation, our developing attachments, grha-ksetra-sutapta-vittaih
- To each one of these sons the unborn creator of the universe gave a part of his own body, which was characterized by deep meditation, mental concentration, supernatural power, austerity, adoration and renunciation
- To keep oneself in the deepest darkness concerning spiritual knowledge and at the same time claim to be an Aryan is a non-Aryan position
- Transcendental knowledge of Sri Krsna is deeper than the impersonal knowledge of Brahman, for it includes knowledge of not only His form and personality but also everything else related to Him. There is nothing in existence not related to Sri Krsna
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- We are concerned to go deep into the sea and have our own individual identity exactly like the fish and other aquatic animals, and enjoy perpetually in the sea. This is liberation
- We find so many living entities within the ocean, if we go deep. Surface acquaintance with the ocean is not sufficient; one must have complete knowledge of the aquatics living in the ocean depths. BG 1972 purports
- We may note with profit how Dhrtarastra began his yoga system by drinking water only and sitting calmly in a place with a spiritual atmosphere, deeply absorbed in the thoughts of the Lord Hari, the Personality of Godhead
- We must render service to the holy, saintly person. And if you want to go deeper and deeper in the darkest region of existence, then we should turn our face for sense gratification
- We now have published several books which delve deeply into the topic of the Absolute Truth, so you should read them very carefully, and gradually the knowledge will become revealed to you
- We should not think that we are here and that all the other planets are vacant. From experience we can see that no place on earth is vacant of living entities. If we dig deep down into the earth, we find worms
- When a father finds his child deeply asleep but the child has to take some medicine to cure some disease, the father pinches the child so that the child will get up and take the medicine
- When one becomes deeply affected by the devotion of the residents of Vrajabhumi and tries to follow in their footsteps, he does not care for the restrictions or regulations of the revealed scriptures. This is the characteristic of one in raga-bhakti
- When the Lord was deeply absorbed in internal consciousness but He nevertheless exhibited some external consciousness, devotees called His condition ardha-bahya, or half-external consciousness
- When there was a complete inundation after the period of the Caksusa Manu and the whole world was deep within water, the Lord (Matsya) accepted the form of a fish and protected Vaivasvata Manu, keeping him up on a boat
- When Urvasi left Pururava, he was deeply affected by the separation and had to learn to overcome his grief
- When we are awakened, and we are acting with our intelligence, this is one stage. Then the another stage, that we are sleeping, dreaming. Another stage is that we are in deep sleep, forgetting everything. That is susuptih, or deep sleep
- When we ask (about rose flower coming out artistically painted), the answer is that, "It is nature." But if we go deep into the matter, what is this nature? Nature means a working instrument, that's all, an energy
- While kirtana was going on, there was a transformation of ecstatic love and much tears, jubilation, trembling, perspiration and deep resounding in the body of Caitanya. Upon seeing this transformation, all the people present became very much astonished
- While Krsna and Balarama and Their friends were engaged in the pastimes described above, the cows, being unobserved, began to wander off on their own, entering farther and farther into the deepest part of the forest, allured by fresh grasses
- While Rukmini was in such deep thought, auspicious symptoms appeared in different parts of her body. Trembling began to occur in her left eyelid, arm and thigh
- Why does a woman continue to live who knows that Krsna's heart is unhappy but who still shows her deep anger toward Him? She is interested in her own happiness. I condemn such a woman to be struck on the head with a thunderbolt
- With a laugh full of deep significance, the worshipful Brahma evolved by his own loveliness, which seemed to enjoy itself by itself, the hosts of Gandharvas and Apsaras
- Within that deep water, the earth was put, and Krsna in the shape of Varaha saved it. So Krsna will save you. Others may disturb you, put you into the difficulty, but Krsna will save you. Be assured. Don't be disappointed
- Without money, everything will be zero. In this way, just like a tree gradually expands his root, so our attraction, that male-female attraction, becomes deeply rooted by these things, grha-ksetra-sutapta-vittair janasya moho 'yam