Category:Equate
equate | equated | equates | equating | equation
Subcategories
This category has the following 2 subcategories, out of 2 total.
C
Pages in category "Equate"
The following 38 pages are in this category, out of 38 total.
1
A
- Acceptance of the spiritual body of the Lord as material is dictated by the tendency to equate the Supreme Personality of Godhead with the conditioned soul. The conditioned soul has a material body
- According to its movements in rising above, going beneath or passing through the equator - and correspondingly coming in touch with various signs of the zodiac, headed by Makara (Capricorn) - days and nights are short, long or equal to one another
E
I
- If one does not accept the living entity to be a minute, infinitesimal spark of the Supreme but equates the jiva-tattva with the Supreme Brahman or Supreme PG, it must be understood that his entire philosophy is based on a misunderstanding
- If one equalizes Rukminiramana, Radharamana, Narayana or any other name of the Supreme Lord, he commits the fault of overlapping tastes, which is technically called rasabhasa
- If one equates the names Radha-ramana or Radha-Krsna with Rukmini-ramana, Narayana or any other name of the Supreme Lord, he commits the fault of overlapping tastes, which is technically called rasabhasa
- In the Caitanya-caritamrta the lusty desire of the gopis is compared to gold. The lusty desires of a materialistic man, on the other hand, are compared to iron. At no stage can iron and gold be equated
- In this regard (SB 8.16.61), Srila Visvanatha Cakravarti remarks, napumsakam anapumsakenety-adinaikatvam. One cannot equate the potent and the impotent
- It is most apparent that nondevotees violate the rules and regulations of devotional service to equate the whole cosmic manifestation, which is the external feature of Visnu, with the SPG, who is the controller of maya, or with His quadruple expansions
- It is not advisable to equate the prakrta-sahajiyas with pure devotees. When one is actually advanced in ecstatic love of Krsna, he does not try to advertise himself. Instead, he endeavors more and more to render service to the Lord
M
- Material sexual indulgence can never be equated with spiritual love, which is in unadulterated goodness. The activities of the sahajiyas simply lower one deeper into the material contamination of the senses and mind
- Mayavadis cannot understand the transcendental symptoms exhibited by a devotee; therefore when such symptoms are manifest, the Mayavadis equate them with temporary emotional feelings
O
- One who equates Narayana even with great exalted demigods like Lord Siva or Lord Brahma is a pasandi, an agnostic. No one can equal Narayana
- Others (who do not believe in the eternity of life) are less concerned with physical laws but do not believe anything beyond their experience. And still others equate spirit and matter and declare the distinction between them to be illusory
S
- So if it is the deluded who despise Lord Krsna, then is it not time for Dr. Radhakrishnan himself to admit that he is guilty of this crime? Let him realize how he has abused the "Lord of all existences," equating Him with a mere mortal
- Sometimes foolish sannyasis, thinking the body of the Lord to be material, equate daridra-narayana with Narayana, and this is certainly offensive
- Sripada Sankaracarya has tried to equate the Pancaratras with the philosophy of the atheist Kapila, and thus he has tried to prove that the Pancaratras contradict the Vedic injunctions
T
- The bliss of self-realization, brahmananda, cannot be equated with devotional service
- The conclusion is that we should neither differentiate between the forms of the Lord nor equate the forms of the Lord with the forms of demigods or human beings
- The day and night, the seasonal changes, the equator, the temperature, then the moonlight, the other planets, we living beings, the vegetables - everything is complete by God, and because the sun is there
- The eighth offense is to equate the chanting of Hare Krsna with other spiritual activities, such as meditation, austerity, penance or sacrifice. They cannot be equated at any level
- The entrance of the Supreme Lord into everyone's heart as Paramatma sometimes bewilders the impersonalists into equating the living entities with the Supreme Lord
- The first-class materialists (the Mayavadis) imagine five specific forms of the Lord, but when they try to equate the worship of such imaginary forms with bhakti, they are immediately condemned
- The jiva is spiritual energy, while the sky is matter. It is wrong to compare a spiritual subject to a material object. This is a typical example of how the impersonal speculators waste their time trying to equate spiritual substance with mundane things
- The Mayavadi philosophers say that the living entity and the Supreme Lord are nondifferent, and therefore they equate the transformation of the living entity with the transformation of the Lord
- The Mayavadi philosophers, try to equate the minute living entities with the supreme living entity. Because they recognize no distinctions between them, their philosophy is called Advaita-vada, or monism. Factually, however, there is a distinction
- The mystic pigeon always remained heavier (then King Sibi). The King then put himself on the balance to equate with the pigeon, and the demigods were pleased with him
- The sufferings of humanity are not to be equated with the pastimes of the Supreme Being, nor is the Supreme Being responsible for them. The Lord is never responsible for anyone's vices or virtues
- The sufferings of the living entities within the prison of material nature cannot be equated with the pastimes of the Supreme Lord which exist in the absolute freedom of sac-cid-ananda
- The sun spends six months on the northern side of the equator and six months on the southern side
W
- We should not equate the demigods with Narayana, for even Sankaracarya has forbidden this
- When Caitanya heard Himself equated with Krsna, He mildly protested. He wanted to warn people in general not to compare the Supreme Lord with any living entity, although He was the Supreme Lord, He protested against this comparison in order to teach us
- While passing toward the north, toward the south or through the equator, in accordance with the order of the Supreme Personality of Godhead, it is said to move slowly, swiftly or moderately