Category:Identity
identities | identity
Subcategories
This category has the following 18 subcategories, out of 18 total.
C
D
G
I
K
L
M
N
P
R
S
Pages in category "Identity"
The following 232 pages are in this category, out of 232 total.
1
2
A
- A living entity can never be lost. When one forgets his identity in deep sleep, he becomes absorbed in dreams, and he may think himself a different person or may think himself lost. But actually his identity is intact
- A person becomes materially attached to family, property and children, although all of these are temporary. The possessor unfortunately identifies with his property and wealth
- A student is to be considered perfected when he understands the identity of the holy name and the Supreme Lord. Unless one is under the shelter of a realized spiritual master, his understanding of the Supreme is simply foolishness
- A Vaisnava is supposed to be a brahmana already, but a brahmana may not be a pure Vaisnava. When a person understands his pure identity, brahma janati, he immediately becomes a brahmana
- All three identities, namely matter, individual spirit, and the Superspirit, are all dependent on the Supreme Personality of Godhead
- Although any number of candles can be lighted, the original candle still retains its identity as the origin. In this way Krsna expands Himself into so many lights, and all these expansions are called Visnu-tattva
- Although any number of candles can be lit, the original candle still retains its identity as the origin. In this way Krsna expands Himself into so many forms, and all these expansions are called visnu-tattva - CC Intro
- Although the living entity's mind, intelligence & identity are beyond the range of this material world, when he enters into material world due to his desire to dominate matter, his original mind, intelligence & body become covered by the material energy
- Although we are part of the Supreme Lord, we consider ourselves independent, separate controllers, and thus we cannot understand His identity
- An impersonalist thinks that his actual identity is in being one with Krsna, but a devotee does not destroy his identity in this way. He lives with full faith that Krsna will kindly protect him in all respects
- As confirmed in Bhagavad-gita, there are two separate identities, called the inferior and superior natures, which both belong to the Supreme Personality of Godhead
- As gold and silver can be freed from all dirty contamination by being put into a fire but not merely by being washed, the living entity can be awakened to his own identity by performing devotional service (yat-sevaya), but not by karma, jnana or yoga
- As pointed out before, human life is not meant for sense gratification, but for understanding God, the universe and our own identity
- As servant of God, I may have many activities. But my identity is that I am eternal servant of God. This is our identity. So if I love myself, because I am eternal servant of God, therefore, if I actually I love myself
- At the present moment there is no education, because education means to understand my identity. The so-called education which is going on, that is called art
- At the present moment they, being conquered or influenced by the Western culture, they are also losing their identity. Therefore my Guru Maharaja ordered me to do something about the spiritual life in the Western countries. On account of this I came here
- At the present moment we are not finding out our proper identity. We are seeing to the body. I see you, your body, and you see me, my body. We have no vision of the real person, which is, who is occupying this body
- Attaining scientific knowledge of the Personality of Godhead means seeing one's own self simultaneously. As far as the identity of the living being as spirit self is concerned, there are a number of speculations and misgivings
- Attainment of this stage of pure spiritual life is the highest perfection, and this stage is called svarupa, or the factual identity of the living being. Liberation means renovation of this stage of svarupa
- Avidya means forgetfulness of one's identity. Every one of us is a spirit soul, but we have forgotten. We think, "I am this body." This is called avidya
B
- Because the living entity is eternally part & parcel of God, when he is liberated, he revives his original, eternal, part-and-parcel identity. The realization of aham brahmasmi (I am not this body) does not mean that the living entity loses his identity
- Because the living entity is partially cognizant, he is therefore sometimes forgetful of his own identity
- Because the mind is ultimately controlled by the Supreme Personality of Godhead, Krsna, the word apasmrtih is significant. Forgetfulness of one's own identity is called apasmrtih
- Because the soul is a different identity, the soul must be given spiritual food, and that spiritual food is Krsna consciousness
- Because we do not have the eyes to see the small atomic divisions, we think that they are one, but actually they are not homogeneous. Similarly, although we are very small particles of the Supreme Personality of Godhead, we all have different identities
- Because we have forgotten our identities and are considering the body to be the self, we are afflicted by all the troubles of birth, death, old age and disease
- Brahma and Siva, who can satisfy all materially ambitious men by giving them the rewards they desire, then manifested their own identities before King Rantideva, for it was they who had presented themselves as the brahmana, sudra, candala and so on
- Brahma said, "When You place Yourself as subordinate to Your father and mother, Nanda and Yasoda, You are not reduced in Your potency; this is an expression of Your loving attitude toward Your devotees. There is no second identity to compete with You"
- But that misconception of self-identity can be diminished gradually by the mercy of the Personality of Godhead, Vasudeva, through the process of devotional service to the Lord in the mode of detachment
- By the power of astrological science one can even ascertain the position of the Supreme Personality of Godhead. Everything is to be identified by its symptoms
- By the yogic process, when his pure identity is realized in self-realization, one has to revert to the original position by amalgamating the five gross elements and the subtle elements, mind and intelligence, into the mahat-tattva again
C
- Caitanya Mahaprabhu has defined our original svarupa, our original identity, as that of eternal servant. People are artificially thinking, - I am independent. I am no one's servant. I have become God. I have become Bhagavan. I am this, or I am that
- Consider three identities: God, a man, and a doll. The doll consists of material energy, the man is a combination of material and spiritual energy, and God consists wholly of spiritual energy. The doll is all matter, internally and externally
- Cultivation of speculative knowledge or practice of yogic gymnastics will not be helpful - for the living entity to be awakened to his own identity
D
- Dhrtarastra will have to amalgamate his pure identity with intelligence and then merge into the Supreme Being with knowledge of his qualitative oneness, as a living entity, with the Supreme Brahman
- Due to absorption of one's identity in his money, when the money is lost he thinks that he is also lost. But actually he is not identical with the money, nor does the money belong to him
E
- Etiquette is such that a person of less importance cannot ask the identity of a person of higher importance without first disclosing his own identity. King Mucukunda therefore told Lord Krsna, "My dear Lord, let me first inform You of my identity"
- Even after being liberated from illusion, the living entity remains a separate identity, as is evident from the teachings of the Lord to Arjuna. BG 1972 purports
- Even an ordinary ksatriya does not kill a surrendered person and what to speak of Maharaja Pariksit who was by nature compassionate and kind to the poor. He was smiling because the artificially dressed Kali had disclosed his identity as a lower-class man
- Everything rests on the potency of Lord Sri Krsna, and still the Lord is different from and transcendental to all such identities. In the Vedic Purusa-sukta of the Rg mantra, this is also confirmed
F
- First of all you must know what is your identity. Your identity is . . . that I have already explained. You are part and parcel of God. So far we understand, our philosophy is, from Bhagavad-gita: mamaivamsah
- Foolish mental speculators think that after liberation one's identity is lost, but that is not so
- Foolish people deny the existence of the soul, but it is a fact that when we sleep we forget the identity of the material body and when we awake we forget the identity of the subtle body
H
- He (A living being) must always know himself to be transcendental to the bodily identity. This is the path of knowledge, and complete knowledge fixes the living being in the orbit of spiritual activities
- He (a living entity) should engage himself in the devotional service of the Lord so that his identity with the material body will automatically be forgotten. BG 1972 purports
- He (living entity) has a spiritual need to be eternally blissful and full of knowledge, but unfortunately he identifies himself with the body, sometimes as a human being, sometimes as an animal, a tree, sometimes an aquatic, sometimes a demigod, & so on
- He (the Absolute Truth) is completely free from false ego, for He is the full spiritual identity. It is absolutely impossible for Him to be subjected to ignorance and fall under the spell of a misconception
- He (the person who is covered by a false sense of ego) falsely identifies the soul with the body, and his bodily relations with material things become the objects of his attraction
- He does not see any material dualities, for his vision is completely on the spiritual platform, & he sees, every living entity is part & parcel of Krsna. Thus seeing all entities in their true identity, he tries to take them back to Krsna consciousness
- He once satisfied Lord Siva by covering him with arrows when Siva came as an unidentified false hunter
- His (Arjuna's) identity and his brothers' identity were later on disclosed to Uttara
- How the transcendentalists realize their identity beyond birth and death, beyond the material body, and transfer themselves from the material universe to the spiritual universes are the subjects of the following chapters - of BBD - We Are Not These Bodies
I
- I am pure soul, but I am identifying falsely. For example, I am identifying with the land, thinking that I am Indian, or that I am American. This is called ahankara
- I may have many activities. But my identity is that I am eternal servant of God. So if I love myself, because I am eternal servant of God, therefore, if I actually I love myself, I must always engage myself in the service of the Lord. This is love
- I saw that the latest modern opinion is that every star is a sun, and there are different planetary systems, solar systems; but according to Vedic literature there are innumerable universes which are separate identities
- I wish that each and every Branch shall keep their independent identity and cooperate keeping the Acarya in the centre
- Identity of a devotee
- If one is under the bodily conception, he is unable to realize his true identity and engage in the loving devotional service of the Lord
- If one says that such and such an object is a pair of spectacles, and if he teaches his disciple in that way, there is no mistake as to the identity of the object. The spiritual master is he who has captured the words of a particular disciplic succession
- If somehow we are diverted, it is not possible for us to establish our consciousness in its true identity beyond the body
- If there is the superior identity... And for understanding that superior identity we require superior knowledge, not ordinary knowledge. Divya-jnana hrde prakasito. So this is the duty of the guru, to awaken that divya-jnana
- If this kingdom (Manipura) is organized as a Vaisnava state, this revitalization will be a great success because for five thousand years this state has maintained its identity. If the Vaisnava spirit is revived there, it will be a wonderful place
- If we are active despite our contact with material nature, do we cease to be active when we purify ourselves of the material contamination and establish ourselves in our proper identity as pure Brahman
- If we are mistaken about our identity, we will also be mistaken about our activities. Simply knowing that we are not these material bodies is not sufficient; we must act according to the conviction that we are spiritual
- If you like, you can merge your identity with the impersonal feature of the Supreme Lord, which is called Brahman, brahma-jyotir. That you can do. But that is not very palatable
- In Bengal it is said that if one cannot give the identity of his caste, he calls himself a kayastha
- In his original identity the living entity is indestructible, and so also are his original spiritual qualities. One can kill neither the spirit soul nor his spiritual qualities
- In so many respect, qualities, you are one with God, but that does not mean you are God. God is one. That means you have no complete understanding. Just like in spite of your becoming American or human being, you deny to identify yourself with President
- In the Chandogya Upanisad it is stated, etas tisro devata anena jivena. In this verse of the Chandogya Upanisad the word anena is used to distinguish the atma and Paramatma as two separate identities
- In the spiritual world the Absolute Lord is always identical with His name, fame, form, qualities and pastimes. Such identity is impossible in the material world, where the name of a person is different from the person himself
- In the Srimad-Bhagavatam, real devotional liberation is defined as the reinstatement of the living entity in his own identity, his own constitutional position. BG 1972 purports
- It has been said that when one becomes too sensual, he loses his temper, he loses his identity, he forgets himself. Infuriated by the senses, a man will attack even his children, even his daughter
- It is clear from this verse (of CC Adi 3.102) that Advaita Prabhu, although retaining His separate identity, is nondifferent from the Lord
- It is definite that matter and spirit are two different identities, and this conclusion is arrived at by the use of intelligence
- It is inconceivable for Mayavadis because they think in terms of mundane sense perception and therefore think that nondualism necessitates losing one’s separate identity
K
- Knowledge of our proper identity as separate from the body is real knowledge, but this knowledge is denied as long as we cling to bodily identification
- Krsna can revive one's original identity at the time of one's death, even though the mind may be flickering. Although the mind may work imperfectly at the time of death, Krsna gives a devotee shelter at His lotus feet
- Krsna said, "Still, I want to hear from you (King Nrga) how you were put into this position. If you think that you can disclose this secret, then please tell us your identity"
L
- Let me offer my obeisances to Lord Sri Nityananda, the Supreme Personality of Godhead, whose opulence is wonderful and unlimited. By His will, even a fool can understand His identity
- Liberation entails being situated in one's own position. That is the definition in the Srimad-Bhagavatam: muktir. .. svarupena vyavasthitih (SB 2.10.6). The svarupa, or actual identity of the living entity, is described by Lord Caitanya
- Lord Jesus Christ called himself the "son of God," and so is a representative of the Supreme. Similarly, Mohammed identified himself as a servant of the Supreme Lord
- Lord Krsna informed His father (Vasudeva) of the spiritual identity of all living entities
- Lord Sri Caitanya Mahaprabhu first sent those two persons in advance. The King inquired, "Who are these two? Please let me know their identities"
M
- Matter and spirit are diametrically opposed. When we are inspired by devotional service to the Lord, our original identity begins to manifest in us and ultimately brings us to God-realization
- Mayavada philosophy and impersonalist philosophy is that they want to close their individual identity and merge into the existence of the Supreme. Now, here Lord Krsna does not advise you . . . that is a suicidal policy
- My dear Lord, the king in charge of the heavenly kingdom is also desirous of obtaining the ultimate goal of life-devotional service. Similarly, You are the ultimate destination of those who identify themselves with You (aham brahmasmi)
- My dear mother, I have explained to you the process of devotional service and its identity in four different social divisions. I have explained to you as well how eternal time is chasing the living entities, although it is imperceptible to them
N
- Narada Muni had described a woman who is a professional prostitute. The Haryasvas understood the identity of this woman
- Narada spoke as follows: "My dear Lord (Krsna), You are the Supreme, Parabrahman, and Your pastimes as an ordinary human are another tactical resource, exactly like a play on the stage in which the actor plays parts different from his own identity"
- No one can deny the existence of his father, based upon the authority of his mother. There is no other source of understanding the identity of the father except by the authority of the mother. BG 1972 purports
O
- O greatest of all rulers, your actual identity is impossible for us to understand. As far as we can see, your presence brings flourishing happiness to everyone. Beyond this, no one can appreciate your activities. We can see this much, and nothing more
- Offenders consider Nityananda Prabhu to be like one of them, an ordinary human being. They do not know of Nityananda Prabhu’s identity with the visnu-tattva
- One can attain the Supreme Brahman by becoming Brahman. This means that one must qualitatively become one with Brahman. By attainment of Brahman, one does not lose his eternal Brahman identity as individual soul. BG 1972 purports
- One does not lose his identity as an individual soul. BG 1972 purports
- One may not give up work and prescribed duties all of a sudden; but by gradually developing KC, one can be situated in a transcendental position without being influenced by the material senses and directed toward one's pure identity. BG 1972 purports
- One person is thinking that he is Indian, another is thinking that he is American, and someone else is thinking, "I am this," or "I am that." In this way we create so many artificial identities, but our actual identity should be - I am Krsna's
- One should be free from all material designations and cleansed of all material contamination. He should be restored to his pure identity, in which he engages his senses in the service of the proprietor of the senses
- One who is fully conversant with the Krsna science becomes eligible to enter into the spiritual kingdom, the abode of Krsna. Becoming Brahman does not mean that one loses his identity. BG 1972 purports
- One who is poor in devotional service to Krsna is always in need of material gain. Sometimes he follows the philosophy of monism and thereby loses his identity, and sometimes he is swallowed by a large serpent
- Only in dream does the misconception of "I" and "mine" persist life after life. This continues life after life, as long as the living entity is not purely conscious of his identity as the subordinate part and parcel of the Lord
- Our actual identity should be, "I am Krsna's." When we think in this way, we are thinking in Krsna consciousness. Only in this way can universal love among all living entities be established
R
- Real sannyasa-yoga or bhakti means that one should know his constitutional position as the living entity, and act accordingly. The living entity has no separate independent identity. He is the marginal energy of the Supreme. BG 1972 purports
- Real yoga means to connect your relationship, your identity, with Krsna. That is called yoga
- Realizing our identity means realizing that we are Krsna's eternal parts and parcels, that we are very minute, infinitesimal, and that we have a perpetual and eternal relationship with Krsna, just as a part has its relationship to the whole
- Rupa Gosvami divided happiness into three categories, 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman, and 3) happiness derived from Krsna consciousness
S
- Sama means "pacifying." Vasudeva wanted to pacify Kamsa by indicating relations, gain, welfare, identity and glorification. Reference to these five concerns constitutes sama
- Self-realization means knowing our identity as small particles. The small particle of spirit soul is within every one of us, but it is not possible to see with material eyes
- Self-realization means seeing one's proper identity as the infinitesimal jiva. At the present moment, we are seeing the body, but this is not our proper identity. We have no vision of the real person occupying the body
- Simply realizing Brahman, realizing one's identity as spirit soul, is insufficient. We must realize that Bhagavan is everywhere
- Since Prthu Maharaj and his wife Arci were carried by two separate airplanes, it may be concluded that even after being burned in the funeral pyre they remained separate, individual persons. In other words, they never lost their identity or became void
- Since the holy name and the Lord are of one and the same identity, one should not try to bring the holy name into the service of mankind
- Since the identity of the living entity is very minute, he is prone to be subjected to material nature, but when he is freed from this material body, which is false, he attains the same, spiritual nature as the Supreme Lord
- Siva means mangala, or auspicious. Within the body the soul is auspicious. Aham brahmasmi: "I am Brahman." This realization is auspicious. As long as one does not realize his identity as the soul, whatever he does is inauspicious
- So far as common sense is concerned, we come to the conclusion that there are three identities, namely matter, spirit and Superspirit. Now if we go to the Bhagavad-gita, or the Vedic intelligence, we can further understand that
- So long one is not inquisitive to understand what he is, without understanding his identification, whatever he does, it is defeat. This is the condition. Nobody is interested to know his identity
- Source is abhijna, cognizant. Matter is not cognizant; therefore the theory of modern science that life comes from matter is incorrect. The identity from whom everything emanates is abhijna, cognizant, which means He can understand
- Speaking of "your sister" was an appeal to identity. Speaking about killing a woman raises questions about fame and welfare, and arousing fear of the sinful act of killing one's sister during her marriage ceremony is an aspect of bheda
- Spiritual life means anxiety-less. This is the difference between material life and spiritual life. In the BG it is described what is spiritual life. As soon as you are identified with the Absolute Truth, Brahman, then symptoms will be jubilation
T
- That ("we" which has to change) is the soul. That is the soul - I. What "you" is speaking? You! What "I" is speaking? Identity: atma, or soul. You are an individual soul, I am an individual soul
- The Absolute Truth is known by the self-realized souls as a unified identity known by different names - impersonal Brahman, localized Paramatma, and Bhagavan, the Supreme Personality of Godhead
- The actual identity of the living entity is his consciousness, which is always present while the living entity is awake, dreaming or in deep sleep. Even in deep sleep, he can perceive by consciousness whether he is happy or distressed
- The Bhagavad-gita is the sound representation of the Lord, and there is no difference in identity. The conclusion is that the Lord can be seen and heard by persistent chanting of the transcendental sound
- The body is not the self, but animals and foolish people think that it is. Vivarta (illusion) does not, however, denote a change in the identity of the spirit soul; it is the misconception that the body is the self that is an illusion
- The brahminical activities: speaking the truth, controlling the senses, controlling the mind, remaining always clean, practicing tolerance, having full knowledge about one's self-identity, and understanding devotional service
- The changing nature of the soul is just like change of water to ice. The tendency of ice is to melt and become water again. So due to contamination of matter, the soul by illusion identifies with material existence
- The devotees of Krsna, in their loving relationships with Krsna, sometimes forget their own identities; sometimes they think themselves one with Krsna and yet relish still greater transcendental mellow in that way
- The different forms of Krsna are distributed throughout the universe to give pleasure to the devotees. It is not that devotees are born only in India. There are devotees in all parts of the world, but they have simply forgotten their identity
- The false ego of materialistic identity is controlled by the demigod Rudra, an incarnation of Lord Siva
- The gopis are perfectly and thoroughly in cognition of this relationship with Krsna, whereas the living entities under the spell of maya, the illusory energy, are forgetful of Krsna and think themselves separate identities having no connection with Him
- The identity is there, and as soon as there is another creation by the supreme will of the Lord, all the sleeping, inactive living beings are again let loose to begin their activities in the continuation of past different spheres of life
- The identity of Narayana with the supreme cause has also been accepted and confirmed by Sripada Sankaracarya, even though Sankara does not belong to the Vaisnava, or personalist, cult
- The identity of the living entity is never impersonal or formless; on the contrary, it is the material dress that is formless and that takes a shape according to the form of the indestructible person
- The identity of the self as being unconnected with the Supreme Self, the Lord, is also illusion, and the false claim "I am the Supreme" is the last illusory snare of the same maya, or the external energy of the Lord
- The identity of the Supreme Lord is that He is the original person. Nonetheless, those who have but a poor fund of knowledge think that the Lord is formless. The Lord is formless in the material sense, but He has His transcendental form
- The individual soul, the individual living entity, has desired to act in forgetfulness of his original identity since time immemorial
- The King of heaven and the fire-god disclosed their identity, and the King (Sibi) was blessed by them
- The living entities are factually beyond this covered inferior energy. They have their pure spiritual existence and their pure identity, as well as their pure mental activities. All of them are beyond the manifestation of this material cosmos
- The living entity is in distress regarding his self-identity. He has no factual background, like a man who dreams that he sees his head cut off
- The living entity is not a product of the material energy; he is spiritual energy, but in contact with matter he forgets his identity
- The living entity is originally spiritual, and when he enters the spiritual world or the body of the Supreme Lord, he still retains his identity as an individual soul
- The living entity should become purified and regain his svarupa, his original identity. This he can do only by devotional service
- The living entity's entering the state of liberation may be compared to a bird entering a tree, or an animal entering the forest, or a plane entering the sky. In no case is identity lost
- The Lord Caitanya told Sanatana: Your identity is that of eternal servitor of the Supreme Lord Krsna. Your position is that you're transcendental. The superior energy of Krsna is spiritual in constitution, and the inferior external energy is material
- The loving affairs of Radha & Krsna are transcendental manifestations of the internal pleasure-giving potency. Although They are one in identity, previously They separated Themselves. Now these two identities have again united, in the form of Caitanya
- The man's being a vipra is known, but his erudition is unknown. Therefore the person is identified first and his erudition later
- The material energy is a covering of the spiritual spark, but in the absence of that material covering, the living beings in Vaikunthaloka are never forgetful of their identities
- The material manifestation's ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms
- The merging of the living beings into the body of Maha-Visnu takes place automatically at the end of Brahma's one hundred years. But that does not mean that the individual living being loses his identity
- The mother is the authority to verify the identity of the father. She is the authority for such confidential knowledge. Therefore, authority is not dogmatic
- The oneness of the Mayavadi philosophers and the oneness of Vaisnava philosophers are different. The Mayavadi and Vaisnava philosophers both want to merge into the Supreme, but the Vaisnavas do not lose their identities
- The preliminary instruction in the Bhagavad-gita is that one should know that the identity of the individual living entity is not lost even after the end of this present body, which is nothing but an outward dress only
- The propaganda of the identity of cosmic consciousness with the consciousness of the individual living entities is completely misleading because even such a person as Arjuna could not remember his past deeds, although he is always with the Lord
- The real necessity of life is to supply the comforts of the soul. And the soul can be comforted not by material adjustment. Because soul is a different identity, the soul must be given spiritual food. That spiritual food is this Krsna consciousness
- The senses must be purified, and this is possible when one purely understands that he belongs to Krsna and that his life belongs to Krsna - in other words, that his identity is to be an eternal servant of Krsna
- The Supreme Personality of Godhead, Lord Rsabhadeva, was fully aware of His true identity; therefore He was self-sufficient, and He did not desire external gratification. There was no need for Him to aspire for success, since He was complete in Himself
- The temporary material body is certainly a foreign dress. The Bhagavad-gita (2.20) clearly says that after the destruction of the material body the living entity is not annihilated, nor does he lose his identity
- The transcendentalists affirm that the soul and the Supersoul are two different identities, qualitatively one but quantitatively different
- The two purusas, the living entity and the Supreme Personality of Godhead, never lose their respective identities
- The Vedas say that He (Krsna) is so complete that even though the whole complete identity emanates from Him, He still remains the same complete whole
- The very first step in self-realization is realizing one's identity as separate from the body. "I am not this body but am spirit soul" is an essential realization for anyone who wants to transcend death and enter into the spiritual world beyond
- The whole process of the yoga system is to purify oneself. And what is this purification? Purification ensues upon the realization of one's actual identity
- The whole teaching of the Gita is targeted toward this end: that a living being, as Krsna's eternal servitor, cannot be separated from Krsna, and his sense of being an identity apart from Krsna is called maya
- The whole teaching of the Gita is targetted toward this end: that a living being, as His eternal servitor, cannot be separated from Krsna, and his sense of being an identity apart from Krsna is called maya. BG 1972 purports
- The word 'brahma' indicates the summum bonum, the Absolute Truth, which is greater than all other truths. It is the original identity, and there can be nothing equal to that Absolute Truth
- The word varnam refers to the luster of one's original identity. The original luster of gold or silver is brilliant. Similarly, the original luster of the living being, who is part of the sac-cid-ananda-vigraha, is the luster of ananda, or pleasure
- The yogi whose mind is fixed on Me (Krsna) verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; his mind is peaceful, his passions are quieted, and he is freed from sin - Bg. 6.27
- The yogi whose mind is fixed on Me verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; his mind is peaceful, his passions are quieted, and he is freed from sin. BG 6.27 - 1972
- There (in Krsna-sandarbha) are also descriptions of the Goloka planet, Vrndavana - the eternal place of Krsna, the identity of Goloka and Vrndavana, the Yadavas and the cowherd boys - both eternal associates of Krsna
- There are some philosophers who say we should give up our ego, but we cannot give up our ego because ego means identity. We ought, of course, to give up the false identification with the body. BG 1972 purports
- There are two parties of philosophers, generally known as the monists and the dualists. The monist believes in the oneness of the AT and the living entity, but the dualist believes in the separate identities of the living being and the Absolute Truth
- There is an identity of this world with the Supreme Lord. This identity is accepted in a misconceived way by the impersonalists; they say that the Supreme Absolute Truth, transforming Himself into the universe, loses His separate existence
- There was a great fight between the two (Siva in the form of an aborigine and Arjuna), and at last Lord Siva was satisfied with him and disclosed his identity
- These two are one and the same identity. They differ only in form. Lord Balarama is the first bodily expansion of Krsna, and He assists in Lord Krsna's transcendental pastimes
- They (the great sages Kavi, Mahavira and Savana) could understand that the Supersoul within the heart is the Supreme Personality of Godhead, and they could recognize their identity with Him
- They forget their permanent identity and become foolishly active for impermanent occupations, forgetting altogether their prime duty. Saints and sages like Vidura approach such foolish men to awaken them to the real situation
- This (the enjoyment in the Lord is real but in the living entity it is not) difference in consciousness is the distinction of the two identities, namely the Lord and the living being. Otherwise there is no difference between the Lord and the living being
- This apasmrtih (forgetfulness of one's own identity) can be controlled by the Supreme Lord, for the Lord says, mattah smrtir jnanam apohanam ca: (BG 15.15) "From Me come remembrance, knowledge and forgetfulness"
- This kingdom (Manipura) is a very old, aristocratic Vaisnava kingdom. If this kingdom is organized as a Vaisnava state, this revitalization will be a great success because for five thousand years this state has maintained its identity
- This material world is generally called tamas because ninety-nine percent of its living entities are ignorant of their identity as soul
- This state of consciousness, material consciousness, is on the sleeping state, in the darkness of sleeping state. We do not know. We do not know what is my identity. We do not know wherefrom we have come in this place, where we have to go
- This tight knot of false ego is due to ignorance. As long as one is ignorant about his identity, he is sure to act wrongly and thereby become entangled in material contamination
- This universe (jagat) is situated on the strength of one part of Krsna's yogic powers. In this way we must understand the greatness of God and our own identity as minute particles
- Those who are after fruitive results for their pious activities, those who desire salvation and identity with the Supreme, and those who desire material perfections of mystic power are all restless because they want something for themselves
- Thus one regains his original identity, just as a block of gold or silver sheds all dirt and becomes purified when treated with fire. May that inexhaustible SPG become our spiritual master, for He is the original of all other spiritual masters
- To realize aham brahmasmi is the first step of transcendental life. After one's in full knowledge that he's not this body but spiritual soul, he can effectually engage in the Lord's transcendental service. It isn't that one develops any other identity
- Two identities of soul, the Supersoul and the individual soul, are admitted to be in the living entity, even by Lord Brahma, the greatest authority of the universe
- Two identities of soul, the Supersoul and the individual soul, are admitted to be in the living entity, even by the greatest authority of the universe
W
- We forget this material nonsense. That's all. But don't forget ourself. Our identity is there. We are all servants of God, Krsna dasa. And this is real ego. So ego is not dissolved. Ego is there, but it is purified
- We have experience in the material world that a thing, when fragmentally distributed, loses its own original identity. BG 1972 purports
- We may ask a person's identity by asking, "What is your father's name?" So Srimad-Bhagavatam presents God with His father's name, His mother's name, and even His address. We are not impersonalists with a vague idea of God
- We should carefully note, that our mind in the material condition is always disturbed, always disturbed. And this is due to our unfavorable condition. Because we are actually spirit in identity, and we have been put into material conditions
- We should inquire into the existence of the ego, the finest material substance. What is ego? I am pure soul, but with my intelligence and mind I am in contact with matter, and I have identified myself with matter. This is false ego
- We should know that within the water of the sea there are living beings, who do not merge into the existence of water but keep their separate identities and enjoy life within the water
- We Vaisnavas, we do not accept that suicidal policy. We want to keep our individuality, not merge. We don't want to finish our identity
- What are the truths regarding the living entities and the Supreme Personality of Godhead? What are their identities ? What are the specific values in the knowledge in the Vedas, and what are the necessities for the spiritual master and his disciples?
- What to speak of human beings, even the demigods, demons, Siddhas, Gandharvas, Caranas and the various directors of the universe, the Prajapatis, have never touched You before. It is not that we are unable to understand Your identity
- When a green bird enters a green tree it does not become one with the tree: it retains its identity as a bird, although it appears to merge with the greenness of the tree
- When a particular gentleman goes in his car, which can be seen very easily, we identify the car with the man within the car
- When a sensible man ceases to see different identities, which are due to different material bodies, he attains to the Brahman conception. Thus he sees that beings are expanded everywhere. BG 13.31 - 1972
- When all the ksatriya kings assembled saw that a poor brahmana had been garlanded by Draupadi for her lord, Sri Krsna disclosed his identity to Balarama
- When Govinda offered his obeisances by falling down flat before Advaita Acarya, Advaita Acarya asked Svarupa Damodara about his identity, for He did not know Govinda at that time
- When his followers also saw their identities transformed and their sex reversed, they were all very morose and just looked at one another
- When spent internally, the energy is identified with the internal energy of the Personality of Godhead, but the same conserved energy, when spent for His external energy, is identified with that external energy
- When the living entity is entrapped by the material body, he at once identifies with the bodily relationships, forgetting his own identity as spirit soul
- When the living entity, the soul, is absorbed in materialistic thoughts, he accepts various manifestations as his own identity because of ignorance - SB 10.1.43
- When the President goes out in his particular car, we say, "There is the President." For the time being we identify the car with the President
- When uncontaminated pure knowledge is uncovered from the modes of material nature, the actual identity of the living entity is discovered: he is eternally a servitor of the Supreme Personality of Godhead
- When we are inspired by devotional service to the Lord, our original identity begins to manifest in us and ultimately brings us to God-realization
- When your heart will be clear, then you'll understand your relationship with Krsna, & relationship with this world. Then you'll be able to chalk out your plan, what to do. But without knowing your identity, whatever you are doing, simply waste of time
- Who want some temporary material happiness, sacrifice their material possessions to satisfy demigods such as Indra, the sun-god, etc. And who are impersonalists, sacrifice their identity by merging into the existence of impersonal Brahman. BG 1972 pur
- Within this world everyone is subject to lamentation for that which is lost and hankering for that which must be gained, but real gain is to understand oneself and to know one's own identity
Y
- Yoga practice, the process of purifying one's existential identity, is based mainly on self-control. Without self-control one cannot practice freedom from animosity
- You are not a cat, you are not a dog, you are not Indian, you are not fair, you are not black. You are your soul - that is your identity! And one who does not understand this truth, that "I am pure soul," is defeated in all his activities
- You are taking heat; that does not mean you are touching fire. Fire, in spite of emanating heat, keeps its identity. Similarly, although Krsna, by His different energies, is creating everything, He remains Krsna
- You have both come here dressed like avadhutas, liberated persons, just to cover your identities, but I see that of all men, you are the most elevated in awareness. You know everything as it is. Therefore you are the greatest of all great personalities
- You see aeroplane is going on. Then, after some time you see there is no aeroplane; it is the same sky. It has mixed up. It has not mixed up. Your eyes are defective. It appears like mixed up, but it cannot mixed up. The airplane is keeping its identity