Category:Liberated Souls
"liberated souls"|"liberated soul"
Subcategories
This category has the following 8 subcategories, out of 8 total.
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Pages in category "Liberated Souls"
The following 200 pages are in this category, out of 200 total.
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A
- A Krsna conscious person is not attracted to any kind of sense pleasure due to his being a liberated soul. BG 1972 purports
- A liberated soul is a person who has sufficient knowledge of this material world and is therefore unattached to the bodily conception of life
- A liberated soul is never bewildered by a mistaken idea, so why did Naradaji ask all those questions just like an ordinary man with a poor fund of knowledge? There was such bewilderment in Arjuna also, although he is eternally the associate of the Lord
- A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure? BG 1972 purports
- A liberated soul realizes the Absolute Personality of Godhead, who is transcendental and who is manifest as a reflection even in the false ego
- A liberated soul sees the same flower as a reflection of the Supreme Lord. He thinks, "This beautiful flower is made possible by the superior energy of the Supreme Lord it belongs to the Supreme Lord and should be utilized in His service
- A pure Vaisnava is a liberated soul and is transcendental even to the position of a brahmana
- Actually a mukta, or liberated soul, is he who understands his constitutional position as an eternal servant of the Lord. Such liberated souls engage with faith and devotion in the service of the Lord, and they are called krsna-bhaktas
- After Brahman realization, when a liberated soul comes in contact with a pure devotee of Lord Krsna and submissively accepts the teachings of Lord Krsna without misinterpretation, he becomes situated in this neutral stage of devotional service
- All such reactions are invalidated by the practice of Krsna consciousness. You are the ultimate destination of all liberated persons
- All the liberated souls in ancient times acted with this understanding and so attained liberation. Therefore, as the ancients, you should perform your duty in this divine consciousness. BG 4.15 - 1972
- Although a liberated soul appears to be acting just like an ordinary man, his actions are to be accepted as the continuation of past activities
- Although a liberated soul has the by-products of the body - children, wife, house, etc. - he does not identify himself with those bodily expansions. He knows that they are all products of the material dream
- Any devotee who enters the kingdom of God by transcendental engagement of his senses in devotional service & who associates with the liberated souls & the Personality of God there, will never be attracted to the limited surroundings of the material world
- Anyone, who is absorbed in the devotional service of the Lord is a liberated soul and has all admirable qualities
- As an astrologer can see the future fate of a man, or an astronomer can foretell the solar and lunar eclipses, liberated souls can foretell the future of all mankind by seeing through the scriptures
- As far as the material body is concerned, there are six "waves," or symptomatic material conditions: hunger, thirst, lamentation, bewilderment, old age and death. The liberated soul is never concerned with these six physical interactions
- As one can understand that his family and wealth are different from him, the liberated soul can understand that he and his body are not the same
- As one who is awake has no connection with the activities of the body in a dream, an awakened, liberated soul has no connection with the activities of the present body
- As touchstone is rarely found, a pure devotee of the Lord is also rarely to be seen, even amongst millions of liberated souls (kotisv api mahamune)
- At that time, all the inhabitants of the higher planets, represented by such liberated souls as Sanaka, were meditating on You by philosophical speculation. You are therefore the original person, and You rest in the water of devastation
- At the present moment it has become fashionable to disobey the unimpeachable directions given by the acaryas and liberated souls of the past
- Authoritative books indicating the ultimate goal and written by liberated souls like Vyasadeva (for example, Bhagavad-gita, Mahabharata and the Puranas, especially Srimad-Bhagavatam, the Maha-Purana) are called smrti-prasthana
B
- Because he (the liberated soul) is acquainted with his constitutional position, he never accepts the bodily concept of life
- Because of association with the modes of material nature for a very long time, even liberated souls sometimes become captivated by the illusory energy due to inattentiveness in the transcendental position
- Being a liberated soul and completely learned, he sees all material varieties as meaningless because their basic principle is nescience
- Bhismadeva's piercing of the body of Lord Krsna is a sort of bewildering problem for the nondevotee atheist, but those who are devotees, or liberated souls, are not bewildered
- Brahma, is a liberated soul. He worshiped the Lord's activities
- By obtaining knowledge in devotional service, or Krsna consciousness, one can become a liberated soul
D
- Despite his (Sukadeva Gosvami) being a completely liberated person situated in the transcendental position above the three material modes, he was attracted to this transcendental rasa of the SPG, who is adored by liberated souls who sing Vedic hymns
- Dhruva Maharaja was a liberated soul, and actually he was not angry with anyone. But because he was the ruler, it was his duty to become angry for some time in order to keep law and order in the state
- Duty of a liberated soul
E
- Even if one is a liberated soul and is actually free from material contamination, he can still, without cause, become attracted to the devotional service of the Supreme Lord
- Even if the reactions of the subtle and gross bodies are not manifest, one does not become free from the material conditions. Therefore it is wrong to say that a child is as good as a liberated soul
- Even liberated souls sometimes fall down to material desires, but those who fully engage in devotional service to the Supreme Personality of Godhead are not affected by such desires. These are references from authoritative revealed scriptures
- Even those who are liberated from this material contamination, they are called mukta-jiva, liberated soul. And there are nitya-mukta. Nitya-mukta and nitya-baddha. Nitya means eternally, and mukta means liberated
- Even while merged in the twenty-four elements of matter, he can keep his individuality as the eternal servitor of the Lord. Either in the spiritual nature or in the material nature, such a servitor is to be considered a liberated soul
- Experienced munis, those who are liberated souls, those who are expert in Vedic knowledge, they understand that this is avatara, or incarnation, by the symptoms, as they are stated in the scriptures
F
- Factually the only real husband of all women is Krsna, the supreme husband. Because the gopis were liberated souls, they understood this fact. Therefore they rejected their material husbands and accepted Krsna as their real husband
- Following in the footsteps of such liberated souls (like Brahma), who are able to vibrate real transcendental sound, can lead one to the highest stage of devotion, and thus one can become a maha-bhagavata
- Formerly, no book will be accepted unless it is written by liberated soul. That was the system. No other man will dare to write any book, neither his book will be accepted in society
- Free from material conditions means
- From his very birth, Uddhava was a natural devotee of Lord Krsna, or a nitya-siddha, a liberated soul. From natural instinct he used to serve Lord Krsna, even in his childhood
- From the spiritual point of view, when a person is too absorbed in material enjoyment, he is exactly like a worm in stool. Although such a position is utterly miserable to the eyes of liberated souls, the materialistic enjoyer is greatly attached to it
G
- Generally the impersonalists or monists are influenced by the modes of passion and ignorance. Such impersonalists think of themselves as liberated souls, but they have no knowledge of the transcendental personal feature of the Absolute Truth
- Generally the liberated souls are attached to the feature of impersonal Brahman with a monistic view of becoming one with the supreme whole
- Give up household life, which is full of sex, as well as stories about such things, and take shelter of the Supreme Personality of Godhead through the mercy of the liberated souls. In this way, please give up your attraction for material existence
- God is attractive even to the topmost liberated soul, and thus He is worshipable even by Brahma and Siva, the greatest of all demigods
- God's creations are described nicely by such liberated souls as Srila Narada, Vyasa, Valmiki, Devala, Asita, Madhva, Sri Caitanya, Ramanuja, Visnu Svami, Nimbarka, Sridhara, Visvanatha, Baladeva, Bhaktivinoda, Siddhanta and Sarasvati
- Gopis, they are not conditioned souls. They are liberated spirits
H
- He (a liberated soul) goes to the eternal spiritual world and attains his constitutional position full of bliss, knowledge and eternality. All this can be obtained simply by knowing in truth the transcendental nature of Krsna's birth and activities
- He (a liberated soul) is wholly freed from all kinds of material desires, yet still he is irresistibly attracted by the desire to hear and understand the pastimes of the Lord
- He (a liberated soul) never frets, "This thing I don't have. Oh, I must secure this thing. Oh, this bill I have to pay. I have to go here, there." One who is liberated has no anxieties at all
- He (Lord Caitanya) never advertises Himself that He is avatara. But experienced munis, those who are liberated souls, those who are expert in Vedic knowledge, they understand that this is avatara, or incarnation
- He (Lord Caitanya) taught him (Rupa Gosvami) about the human species. Out of them He selected the followers of the Vedic principles, out of them the fruitive workers, out of them the empiric philosophers, and out of them the liberated souls
- He (the neophyte) may be compared to a patient who is treated by various restrictions under medical jurisdiction. Generally, liberated souls also take pleasure in describing the transcendental activities
- He becomes a liberated soul, and he goes to the eternal world, and he becomes in his constitutional position of blissful and knowledge and eternal life - Simply by knowing in truth the transcendental nature of Krsna's birth and activities
- His (God's) transcendental qualities are so attractive that even the liberated souls (atmaramas) are also attracted by them. Although possessed of all personal qualities, He is nevertheless omnipotent
- His (God's) transcendental qualities are such that the perfection of His beauty, His perfect reciprocation of love between Himself & His devotees & the flavor of His transcendental qualities attract different kinds of transcendentalists & liberated souls
- How a devotee becomes the greatest of all transcendentalists is stated in Srimad-Bhagavatam (SB 6.14.5):There are many liberated souls and perfected souls, but out of all of them he who is a devotee of the Supreme Personality of Godhead is best
I
- If because of laziness one does not come to know Krsna conclusively, one will be misguided about the cult of devotion, like those who declare themselves advanced devotees and imitate the transcendental symptoms sometimes observed in liberated souls
- If I am not this body, then in relationship with this body, whatever I have expended, my extended selfishness, is at once vanished. Then I am mukta-purusa, I am liberated soul
- If one always remains a servant of Krsna and engages everything in His service, one is accepted as jivan-mukta, a liberated soul, even during his lifetime within the material world
- If you take Bhagavad-gita as it is, you become self-realized, liberated soul. But the misfortune is that we become more than Krsna, and we want to comment Bhagavad-gita in our own way. That is our misfortune
- In a conscious or unconscious state, the actions of the subtle or gross bodies may not be manifest, but such states cannot be called the liberated state. A child may be innocent, but this does not mean that he is a liberated soul
- In either case, whether the soul is conditioned or liberated, the Lord is supreme. As stated in BG 9.10, mayadhyaksena prakrtih suyate sa-caracaram: it is by the order of the SPG that the material energy, mahamaya, works upon the conditioned soul
- In the spiritual world there are also innumerable living entities, who are eternally liberated souls engaged in transcendental loving service to Lord Krsna
- In the unconditioned stage the living entity directly receives knowledge from the Lord, and such a liberated soul acts flawlessly, without any speculative habit
- It is already known to us that Krsna had 16,108 wives. All these wives were exalted liberated souls, and among them Queen Rukmini was the chief
- It is confirmed in the Isopanisad that the presence of the Lord is perceived everywhere by the liberated soul, just as the sunshine and the reflection can be perceived everywhere although the sun is situated far away from the surface of the globe
- It is described that Krsna, the enemy of Kamsa, has sixty-four transcendental qualities, and all of the ever-liberated souls who accompany the Lord have the first fifty-five of the qualities, without any doubt
- It is for this reason (controlling the senses and reaching spiritual perfection) that the great liberated souls also desire to be associated in hearing and chanting the activities of the Lord
- It is understood from Vedic literature that the liberated souls who have reached the transcendental planets of the spiritual sky always look to the lotus feet of the Supreme Lord, being engaged in His transcendental loving service. BG 1972 purports
- It should be understood that there are also living entities who are not entangled in this material energy but are situated in the spiritual world. They are called liberated souls and are always engaged in Krsna consciousness, devotional service
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- Kardama Muni was a liberated soul who saw the Supreme Lord in person, face to face
- Krsna's qualities as follows: 59) He is the giver of salvation to the enemies whom He kills. 60) He is the attractor of liberated souls. All these transcendental qualities are manifest wonderfully in the personal feature of Krsna
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- Liberated soul does not distinguish between one living being and another. For him they are all one and the same spirit
- Liberated souls are disinterested in the affairs of this material world because they are self-satisfied by the great achievements of devotional service
- Liberated souls have no interest in materialistic activities
- Liberated souls who can see through the scriptures can foretell the future of all mankind
- Lord Caitanya asked Ramananda Raya, "Out of many so-called liberated souls, who is actually liberated?"
- Lord Siva sat there, surrounded by saintly persons like Kuvera, the master of the Guhyakas, and the four Kumaras, who were already liberated souls. Lord Siva was grave and saintly
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- Maha-bhagavatas are called nitya-siddhas, or souls liberated from birth. But there are also others, who may not be liberated from birth but who develop a tendency for devotional service by association, and they are called sadhana-siddhas
- Maharaja Yudhisthira was one of the liberated souls, and therefore for him there was no pleasure in a vast kingdom, good wife, obedient brothers, happy subjects and prosperous world
- Many other millions of spiritual lokas wherein the Personality of Godhead predominates; all the living entities there are liberated souls with spiritual bodies as good as that of the Lord
- Mukti: It is possible to engage in transcendental loving service to the Lord and become jivan-mukta, a liberated soul, even while in the material body
- Mukti: When the soul is situated in his original constitutional position of existence, he is said to be liberated
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- Naradaji is one of the liberated souls, and after his liberation he was known as Narada; otherwise, before his liberation, he was simply a son of a maidservant
- Naradaji was a liberated soul; therefore, he was not one of the less intelligent men who accept a false god or gods in their own ways
- No one else (other than a liberated soul) can either know or describe the acts of the Lord, even if they speculate on the subject for many, many year
- Not only among hundreds and thousands, but among millions of perfectly liberated souls, a pure devotee is hardly ever found
O
- One devotee says, "My dear Lord (Krsna), Your transcendental qualities attract even the liberated souls and carry them to the assembly of devotees where Your glories are constantly chanted"
- One should not imitate Haridasa Thakura, for no one else can chant the holy name 300,000 times a day. Such chanting is for the mukta-purusa, or liberated soul
- One who attains this stage is a liberated soul and can see the Lord in every step of life. This is the perfection of sambhava, as described in this mantra of Sri Isopanisad
- One who desires to engage all these (his vital energy, his wealth, his intelligence and his words) in the service of the Lord, no matter how he is situated, is to be considered a liberated soul, or satya-drk. Such a man has understood things as they are
- One who is not affected by the three modes of material nature is called a liberated soul, or brahma-bhuta soul (SB 4.30.20). Brahma-bhutah prasannatma (BG 18.54) is the stage of liberation
- One who knows the Supreme Truth is a liberated soul fixed in Krsna consciousness. BG 1972 purports
- Only a liberated, highly evolved soul can utter the Lord's name purely and thus achieve the highest realization, untainted love of Godhead
- Only to such devotees (liberated souls) do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service
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- Paramahamsas, who are completely given up to the service of the Lord, are very rare. They are very rare even amongst the liberated souls
- Prakasananda Sarasvati quoted a verse from Vedic literatures which states that when even a liberated soul commits an offense against the Supreme Lord, he again becomes a victim of material contamination
- Pseudodevotees, absorbed in material sense enjoyment, falsely jump to the stage of liberated souls and thus fall down deeply into the clutches of external energy
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- Real knowledge means understanding the miserable condition of material life. One should take shelter of a liberated soul, the spiritual master, and gradually elevate himself to the spiritual platform and thus become detached from the material world
- Relish Bhagavatam, the mature fruit of the desire tree of Vedic literatures. It emanated from the lips of Sri Sukadeva. Therefore this fruit has become more tasteful, although its nectarean juice was already relishable for all, including liberated souls
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- Simply by smelling the aroma of these offerings (to the lotus feet of the Lord with pulp of sandalwood), the minds of the Kumaras turned to the service of the Supreme Lord, despite the fact that the Kumaras were already liberated souls
- Sometimes there will be a little misunderstanding between Godbrothers, that is even going on amongst liberated souls
- Sri Caitanya Mahaprabhu accepted Ramananda Raya as a liberated soul on the strength of the high order of his realization of transcendental knowledge
- Sri Caitanya Mahaprabhu confirms: "Every living entity is constitutionally an eternal servant of Krsna." If a person is engaged in the devotional service of the Lord, he is to be considered a liberated soul even in this life
- Srila Rupa Gosvami has described that the holy name of the Lord can be chanted by liberated souls, but almost all the souls we have to initiate are conditioned
- Srila Rupa Gosvami, in his Upadesamrta (3): Accepting the path of liberated souls and the association of pure devotees enriches such activities - as executing the duties specified in the revealed scriptures
- Srila Vyasadeva was also in the transcendental stage, but because he was in the householder's life, he did not pretend to be a liberated soul, as a matter of custom
- Srutadeva, Uddhava and others, Nanda, Sunanda and other leaders of liberated souls who are constant companions of the Lord are protected by Lord Balarama and Krsna
- Such devotees (ever-liberated souls) are related to the Supreme Personality of Godhead in any of five transcendental mellows - namely, neutrality, servitorship, friendship, parenthood and conjugal love
- Suddha-bhakta means they do not come to the material world. Anyabhilasita-sunyam, the suddha-bhaktas, nitya, nitya-siddha, they do not come to this material world. They are everlastingly liberated soul, engaged in the service of Narayana
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- That (taking to full Krsna consciousness) is described in the previous verse (SB 4.29.56) as paramahamsa-saranam, taking shelter of the paramahamsa, the liberated soul, and becoming successful in this life
- The actions of the living entities in the spiritual kingdom are not illusory; they are the actual, eternal activities of liberated souls
- The all-pervading feature of the Lord-which exists in all circumstances of waking and sleeping as well as in potential states and from which the jiva-sakti (living force) is generated as both conditioned and liberated souls-is known as Brahman
- The chanting of omkara or the Hare Krsna mantra is meant for the liberated soul. Srila Rupa Gosvami has said, ayi mukta-kulair upasyamanam (Namastaka 1). Thus the holy name of the Lord is chanted by the liberated souls
- The chanting of the holy name of Krsna has been praised by Srila Rupa Gosvami in his Namastaka (verse 1): O Hari-nama! You are eternally adored by liberated souls such as Narada and Sukadeva. I take complete shelter of You
- The cheap reciters of the Bhagavatam are very much enthusiastic about the Lord's internal potential activities, and the pseudodevotees, absorbed in material sense enjoyment, falsely jump to the stage of liberated souls and thus fall down
- The constant companions of Lord Krsna, such as Uddhava, are all liberated souls, and they descended along with Lord Krsna to this material world to fulfill the mission of the Lord
- The description given in these books, are not mundane speculations, but they are authorized versions of liberated souls, presented by our humble self. So the strength is not in us, but the strength is in the Supreme Lord
- The devotees of the Lord are by nature peaceful because they have no material hankering. A liberated soul has no hankering, and therefore he has no lamentation
- The eternally liberated souls are called nitya-muktas, and they have nothing to do with the material creation
- The following questions may be posed. As long as the liberated soul is in contact with the body, why don't the bodily activities affect him? Doesn't he actually become contaminated by the action and reaction of material activities
- The froggish philosophers who put forward the argument that the Supreme Lord is overpowered by the material mode of goodness are themselves illusioned by the same material energy, although they think of themselves as liberated souls
- The funeral ceremony was a necessary duty, although Bhismadeva was a liberated soul
- The gopis are always liberated souls because they are fully in Krsna consciousness. They only pretended to be entangled in household affairs in Vrndavana
- The great sages like Vyasadeva are liberated souls, and therefore they can see clearly past and future
- The individual liberated soul has no other activity (without inspiration to fulfill the desire of the Lord). pratinivrtta-guna-pravahah
- The inhabitants of the Vaikuntha planets in the spiritual sky are all liberated souls. In Srimad-Bhagavatam we are informed that their bodily features are exactly like God's
- The king must know that human life is meant for liberating the encaged soul from the bondage of material conditions, and therefore his duty is to see that the citizens are properly looked after to attain this highest stage of perfection
- The last snare of the illusory, external energy is the conception of becoming one with the Lord, and due to this conception the illusioned soul remains in the bondage of material energy, falsely thinking himself a liberated soul and "as good as Narayana
- The learned and liberated souls who are eternal servitors of Krsna sometimes remain in the midst of ordinary activities, just to attract the foolish mundaners to the process of karma-yoga
- The liberated soul does not get an opportunity to serve the Supreme Personality of Godhead there; therefore although this Mahesa-dhama is Lord Siva’s dhama and above Devi-dhama, it is not the spiritual world
- The liberated soul in devotional service, attracted by the transcendental qualities of Krsna, becomes more and more elevated, whereas those who engage in dry speculation and simply cultivate knowledge without devotion fall due to their many offenses
- The liberated soul is not affected, although he is in the material nature. Even the Supreme Personality of Godhead is supposed to be in association with material nature when He descends, but He is not affected
- The liberated soul who merges into the existence of the Lord is no better than the trees. Trees also stand in the Lord's existence because material energy and the Lord's energy are the same
- The liberated souls are above these flaws (mistake, illusion, cheating and imperfection); therefore they can see and foretell things which are to take place on distant future dates
- The liberated souls are not devoid of senses; otherwise there cannot be any reciprocation of unhampered spiritual happiness exchanged between them in spontaneous unbroken joy
- The liberated souls never think themselves as free as the Lord or as powerful as the Lord, but they always seek the protection of the Lord in all circumstances, both in the material world and in the spiritual world
- The Lord (Ramacandra), as an obedient son, accepted the order (of His father, to go to the forest) immediately. He left everything without hesitation, just as a liberated soul or great yogi gives up his life without material attraction
- The Lord remembers them all, but His associates, although liberated souls, forget due to their being tatastha sakti, or marginal potency of the Lord. That is the difference between the visnu-tattva and jiva-tattva
- The number of ever-liberated souls is far, far greater than the number of conditioned souls in the material world, and the ever-liberated souls in the Vaikuntha planets never care to visit this miserable material world
- The outward dress is made of matter by material nature to attract the opposite sex and thus keep one entangled in material existence. A liberated soul is above this perverted distinction
- The Pandavas are also liberated souls who descended along with Lord Krsna to serve Him in His transcendental pastimes on this earth
- The pastimes of Lord Rsabhadeva as a liberated soul were known by the King of Konka, Venka and Kutaka. This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism
- The personal associates of Lord Visnu in Vaikunthaloka are always liberated souls. Even if sometimes cursed or blessed, they are always liberated and never contaminated by the material modes of nature
- The Personality of Godhead has innumerable liberated souls engaged in His transcendental loving service, and He is the ultimate resort of liberation. In any case, Krsna is the ultimate shelter
- The position of King Kulasekhara is the position of a liberated soul, because he does not want to allow his genuine love of God to become degraded into so-called love for material things
- The purport of this verse is that a liberated soul has absolutely no desire at all for material enjoyment
- The real qualification of the liberated soul is that he remains Krsna conscious, undisturbed by the actions and reactions of the material energy. Such a liberated person is always jubilant. He never laments or aspires for anything
- The subtle mental body, which is also material and composed of false ego and intelligence, likewise vanishes when the soul is liberated
- The Supreme Lord has diverse and innumerable energies which are beyond our conception; however, great learned sages or liberated souls have studied these energies and have analyzed them into three parts. BG 1972 Introduction
- The Supreme Lord's pastimes are more attractive to liberated souls than to mundane people. He is of necessity not impersonal because it is only possible to carry on transcendental rasa with a person
- The Supreme Personality of Godhead can be understood only by the muktatma, the liberated soul. Muktatmabhih sva-hrdaye paribhavitaya: only the liberated person can constantly think of Krsna. Such a person is the greatest of all yogis
- The topmost transcendentalist is a liberated soul and is therefore not within the purview of the regulative principles. A neophyte, who is intended to be promoted to the spiritual plane, is guided by the spiritual master under regulative principles
- The topmost transcendentalists or the liberated souls realize Him (God) by advanced experience of transcendental knowledge, and therefore they take pleasure in the discussion of the transcendental qualities of the Lord's pastimes
- The transactions of the spiritual world are inconceivable to us in our present state of life. Great liberated souls like Rupa Gosvami and others have tried to give us some hints of transcendental activities in the spiritual world
- The transcendental messages of the scriptures should be received from the lips of realized souls
- The Vedic principles (mahajano yena gatah sa panthah (CC Madhya 17.186)) urge us to follow in the footsteps of great liberated souls. In this way we can receive benefit in both this life and the next, and we can also improve our material life
- The whole process is to enliven the sleeping conditioned souls to the real life of spiritual consciousness so that they may thus become as perfect as the ever-liberated souls in the Vaikunthalokas
- There are so many conditioned souls, and these conditioned souls are only insignificant in comparison to the liberated soul
- There are three classes of men in this world. One class consists of liberated souls, another consists of those who are trying to be liberated, and the third consists of materialistic men
- There are two kinds of liberated souls - those who are liberated by the favor of the Lord and those who are liberated by their own effort
- There are two kinds of liberated souls having material bodies: the soul liberated by devotional service and the soul liberated by the cultivation of knowledge
- These semiliberated souls falsely claim to be liberated, but unless one engages in devotional service to the Lord, he is still materially contaminated
- This (BG 4.9) means that he (one who knows of Krsna's birth and activities in truth) becomes a liberated soul
- This book, Krsna, which is filled with krsna-katha, will thus appeal equally to the liberated souls and to persons who are trying to be liberated, as well as to the gross, conditioned materialist
- This dependence of the liberated soul is constitutional, for the liberated souls are like sparks of a fire that are able to exhibit the glow of fire along with the fire and not independently
- This distinct advantage (receiving God's instructions from within) is obtained by a liberated soul. Having attained this stage, King Malayadhvaja was directly in touch with the Supreme Lord and was receiving instructions from Him directly
- This fruit has become even more tasteful, although its nectarean juice was already relishable for all, including liberated souls
- This is a sign of associating with great devotees. A devotee takes instructions from a liberated soul and is thus overwhelmed by ecstasy from transcendental pleasure
- This verse (SB 3.28.38) explains that the material body of a liberated soul is taken charge of by the Supreme Personality of Godhead. It is not acting due to the living force of the living entity; it is simply acting as a reaction to past activities
- Those liberated souls (the inhabitants of the Vaikuntha planets) are engaged incessantly in singing songs mentioned in the Sama Veda. All of them are personifications of the five Upanisads
- Those who are liberated theoretically by knowing simply that the living entity is not material may still have desires, although they may be technically classified amongst liberated souls. Their main desire is to become one with the Supreme
- Thus offering a proper reception to the Supreme Personality of Godhead, who is always beautiful to the liberated souls, Bali Maharaja worshiped Him by washing His lotus feet
- To understand what is the soul, to understand what is the need of the soul, why he is entrapped within this material body, how the soul can be liberated, and after liberation, what is the function of the soul - these things are our subject matter
- Transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyasadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord
- Tulasi plants are liberated souls who want to serve Krishna in that way
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- Vyasadeva is a liberated soul, and he compiled this book (Srimad-Bhagavatam) of authority after attaining spiritual perfection
- Vyasadeva, he was liberated soul. So in clean heart, clean mind, he experienced, he saw the Supreme Personality of Godhead, and maya, tad-apasrayam, and maya standing behind Him
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- We should not discuss the rasa-lila generally. Because unless one is advanced in spiritual consciousness and Krsna consciousness, they should not try to understand what is rasa-lila. It is very confidential. It is meant for the liberated souls
- When a liberated soul thus surrenders unto the lotus feet of the all-pervading Godhead, the ocean of nescience becomes as insignificant to him as the water in the small hoofprint of a calf
- When a man is fully conscious of his relationship with Krsna, he is actually a liberated soul, although he may be in the material tabernacle. BG 1972 purports
- When the infinitesimal living entities are engaged in their infinitesimal desires for material enjoyment, they are called jiva-sakti, but when they are dovetailed with the infinite, they are called liberated souls
- When the soul is situated in his original constitutional position of existence, he is said to be liberated. It is possible to engage in transcendental loving service to the Lord and become jivan-mukta, a liberated soul, even while in the material body