Category:Outward
outward | outwardly | outwards
Subcategories
This category has the following 8 subcategories, out of 8 total.
D
Pages in category "Outward"
The following 110 pages are in this category, out of 110 total.
1
A
- A devotee who is not dependent on others but is dependent solely on Me, who is clean inwardly, outwardly, who is expert, indifferent to material things, without cares, free from all pains, who rejects all pious, impious activities is very dear to Me
- A devotee, who is already liberated, does not see differentiation in terms of the outward body; he sees all living entities as spirit souls, eternal servants of the Lord
- A further advantage of this place designed for Bali Maharaja was that he would not be disturbed by any outward calamity
- A person who is not at all demoniac, such as Prahlada Maharaja and Bali Maharaja, may outwardly be a demon or be born in a family of demons. Therefore in terms of real culture one should not be considered a demigod or demon simply according to birth
- A Vaisnava can understand this, that outwardly, externally, they may have nice dress or nice building or nice motorcar, but internally they are so unhappy that they rise up to the top of the skyscraper building and fall down to commit suicide
- Advancement of material knowledge for sense gratification, is the path of repeated birth and death. As he exists spiritually, the living entity has no birth or death. Birth and death apply to the outward covering of the spirit soul, the body
- Almost all the leaders of the people have popularized various modes of religiosity that have to do only with the material body and mind. But very few of them know that the body and mind are nothing but the outward coat and shirt of the soul proper
- Although outwardly the King was a mundane man interested in money and women, internally he was purified by devotional activities. He showed this by engaging as a street sweeper to please Lord Jagannatha
- As Paramatma, or Supersoul, the Lord is within each and every material form, even within the atoms, but the outward material form is but an imagination, both for the Lord and for the living being
- As stated in Bhagavad-gita, a pandita, one who is learned, sees equally a very learned brahmana, a sudra, a hog, a dog and a cow. He does not see the body, which is only an outward dress
B
- Bhagavad-gita says: sarva-yonisu. "In all species of life, as many forms are there, so the spirit soul is there." This outward body is just like a dress
- By practice of such yoga (moving air within the body by breathing movement) one is able to gain control over the senses, refrain from outward sense objects, and thus prepare oneself for liberation in the Supreme. BG 1972 purports
D
- Death is compared to the taking off and birth to the putting on of outward garments. Foolish human beings who are grossly absorbed in the culture of avidya, nescience, do not mind this cruel process
- Despite their (especially rich men, who regularly worship the Deity, give charity to brahmanas) outward show of Vaisnavism and charity, their inner desire is to enjoy a higher standard of material life
- Dry renunciation is forbidden by Sri Caitanya Mahaprabhu, and we have also learned this from our spiritual master. The essence of devotional service must be taken into consideration, and not the outward paraphernalia
H
- He (Lord Buddha) rejected (Vedic philosophy) it outwardly because the sura-dvisa, or the demons who are always envious of the devotees of Godhead, try to support cow-killing or animal-killing from the pages of the Vedas
- He (Sukadeva Gosvami) was recognized when he spoke on the subject of Bhagavatam, and he never attempted jugglery like a magician. Outwardly he appeared to be a retarded, dumb madman, but in fact he was the most elevated transcendental personality
- His (person who is full KC) heart becomes slackened while chanting the holy name, he becomes almost like a madman, and he does not care for any outward social conventions. Thus sometimes he laughs, sometimes he weeps, sometimes he cries out very loudly
I
- I take shelter of Lord Caitanya Mahaprabhu, who is outwardly of a fair complexion but is inwardly Krsna Himself. In this Age of Kali He displays His expansions (His angas and upangas) by performing congregational chanting of the holy name of the Lord
- If a person does not become meek and humble, all his studies of the Vedas and Puranas and his vast knowledge of the sastras are simply outward dress, like the costume of a theatrical artist dancing on the stage
- If one finds himself entangled in worldly connections, one should behave outwardly like a worldly man but remain inwardly faithful for spiritual realization. That will help one on the progressive march of life
- If others try to put a devotee into anxiety, he is not disturbed. It is by the grace of the Lord that he is so practiced that he is not disturbed by any outward disturbance. BG 1972 purports
- If we keep our mentality like cats and dog and outwardly we dress very nicely, they have been described as dvi-pada-pasuh, "two-legged animal." Animal. He is animal, because he is not cultivating Krsna consciousness
- In that condition (of being devoid of material desires) it is to be understood that one is free from the material body. The example is already given above - a coconut which is dry is loosened from its outward husk. This is the stage of liberation
- In this verse (of CC Antya 14.51), the outward activities of the kapalika mendicants have been described, but not their actual life
- It (The Absolute Truth) gives all spiritual success and liberation from this material world. That Supreme Absolute Truth is Krsna, Vasudeva. There is no difference between Krsna's inner self and outward body
- It may be suggested that Indra was unhappy because he knew that he had killed a great devotee and brahmana. Vrtrasura outwardly appeared to be a demon, but inwardly he was a great devotee and therefore a great brahmana
N
- Naturally a devotee takes bath at least twice in a day and rises early in the morning for devotional service. Thus he is naturally clean both inwardly and outwardly. BG 1972 purports
- Nature has given a body that..., just like a tailor can give me a set of dress, but the dress, when I put on, the dress looks like a man, with hands and legs. But dress is nothing; it is simply outward covering of a man, a living entity
- No one knows where compassion should be applied. Compassion for the dress of a drowning man is senseless. A man fallen in the ocean of nescience cannot be saved simply by rescuing his outward dress - the gross material body. BG 1972 purports
- No sane man can look after the interest of the outward paraphernalia while overlooking the chief interest, his very self; the interest of the subordinates, the material bodies, is looked after automatically
- Not only can the devotee see Him outwardly, but he can see, with spiritual vision, that everything is resting in the Supreme Personality of Godhead, as described in Bhagavad-gita (mat-sthani sarva-bhutani (BG 9.4)). That is the vision of a maha-bhagavata
- Now I love you or you love me, but that love is on the platform of this ephemeral body. But when love of Krsna is developed, I will love not only you but every living entity because the outward designation, the body, will be forgotten
O
- O King Pariksit, as the hunter of a deer becomes like a deer by covering his body with deerskin and serving the deer, so Indra, although at heart the enemy of the sons of Diti, became outwardly friendly and served Diti in a faithful way
- One may outwardly be a sister, mother or daughter and still have sex. Yavana-raja's brother was Prajvara, and Kalakanya was invalidity itself
- One should know that the activities of the body are due to the soul within the body. That is the real fact. The body is only the outward covering
- One should look unto the Lord; one should not be disturbed by the so-called manifestations of happiness or distress, but he should try to cooperate with the Lord in His outward activities for correcting the fallen souls
- One who does not know this (that a man who has fallen in the ocean of nescience cannot be saved simply by rescuing the gross material body) and laments for the outward dress is called a sudra, or one who laments unnecessarily. BG 1972 purports
- One who imitates the symptoms of an uttama-adhikari may serve another's outward body for the purpose of fame or material reward, but he does not serve the spirit soul. Such an imitator can have no information of the spiritual world
- One who is actually learned sees only the living entity, not the outward covering
- One who understands the soul as eternal and indestructible - how can he hurt or kill anyone? It is only the outward body and mind that are destroyed
- Only an outward comparison has been made between the mind and their activities (of kapalika mendicants), but their behavior should never be imitated
- Our friends, relatives and so-called wives and children are not only fallible, but also bewildered by the outward glamor of material existence. As such, they cannot save us. Still we think that we are safe within the orbit of family, society or country
- Our outward covering is covered by these material elements, but inside, there is the spirit soul. Therefore one who is advanced, he does not see that "This is cat, this is dog, this is man, this is elephant, and this is brahmin." No. He sees the soul
- Outwardly he's showing he's very good friend, but inwardly he has got some intention. Such friend, duplicity, and unchaste wife, and an answer-giving servant and a snake, then you are sure to die sometime. You'll be cheated
S
- Saucam means inward cleanliness and outward cleanliness. Inside, we should be pure, purely thinking, no contamination. We should not think anyone as my enemy, - Everyone is friend
- Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils - BG 5.27-28 - 1972
- Simply by taking care of the outward coat and shirt, one cannot do any good for the real self, the soul proper
- Since factually the soul is the chief interest, the real self, no sane man can look after the interest of the outward paraphernalia while overlooking the chief interest, his very self
- So when we speak of a living entity, we must see the body and the mind as two outward coverings, two layers of paraphernalia - and the living force or spirit soul as the chief, central figure
- So you please continue your devotional service, cooking etc, and you can also keep giving Bhagavatam class if you like. Women in our movement can also preach very nicely. Actually male and female bodies, these are just outward designations
- Sometimes it happens that a most virtuous person like Vasudeva has to flatter a person like Kamsa, a most vicious person. That is the way of all diplomatic transactions. Although Vasudeva was deeply aggrieved, he smiled outwardly
- Soul - as pure spirit, all souls are equal. Even in an animal. Therefore it is said, panditah sama-darsinah: (BG 5.18) those who are actually learned do not see the outward covering, either in a human being or in an animal
- Sri Krsna Caitanya, who was outwardly very fair, with a complexion like molten gold, simultaneously manifested His eternal associates, opulences, expansions and incarnations
- Sukadeva Gosvami told Pariksit that every living entity is actually most attached to his own self. Outward paraphernalia such as home, family, friends, country, society, wealth, opulence and reputation & all only secondary in pleasing the living entity
- Suppose a woman, if she dresses like a man, does it mean that she has become a man? No. Or a man dresses like a woman, does it mean that he has become woman? Simply by outward dress? No
T
- The aggregate elements, namely the five gross elements, the five subtle elements, the four internal senses, the five senses for gathering knowledge and the five outward organs of action, are known as the pradhana
- The body and the mind are just like a person's outward clothing. The clothing is changed when it is old, and the living person takes on a new set of clothing after giving up the old one
- The dead body has no beauty because no one will accept the dead body of a so-called beautiful woman. Therefore, the conclusion is that the spirit spark is beautiful, and because of the soul's beauty one is attracted by the beauty of the outward body
- The ether in the material world is considered to be the finest. Finer than the ether is mind, intelligence, and false ego. But all eight of the outward coverings are explained as outer coverings of the Absolute Truth
- The Gaudiya Vaisnava then took that water and drank it himself. Seeing that, Sri Caitanya Mahaprabhu felt a little unhappy and was also outwardly angry
- The Lord helps us by giving us directions how to act in devotional service and thus advance on the path back home, back to Godhead. He instructs us outwardly in the form of the spiritual master
- The Lord is so kind and merciful that He gives the devotee proper guidance and all protection, and thus the devotee very peacefully makes solid progress in Krsna consciousness without outward disturbances
- The merciful Lord sometimes creates such awkward positions for his pure devotees in order to drag them towards Himself from the mire of material existence. But outwardly the situations appear to be frustrating to the devotees
- The outward coverings are temporary arrangements, and therefore everything dependent on the outward covering is also a temporary arrangement. Happiness or distress perceived in relation with the temporary arrangement of the body & mind is also temporary
- The outward dress is made of matter by material nature to attract the opposite sex and thus keep one entangled in material existence. A liberated soul is above this perverted distinction
- The outward material form (the universal form or virat-rupa) is but an imagination, both for the Lord and for the living being
- The potency of Krishna Consciousness movement does not come from some outward showing, no, it is the transcendental sound vibration of Hare Krishna Mantra and the words of Bhagavad-Gita, Srimad-Bhagavatam, like that
- The preliminary instruction in the Bhagavad-gita is that one should know that the identity of the individual living entity is not lost even after the end of this present body, which is nothing but an outward dress only
- The Supersoul is always in every living being. Outwardly, also, every living being is situated in the energy of the Lord. BG 1972 purports
- There are different varieties of living entities, but one who is pandita, learned, he sees everyone on the same level. Why? He does not see the outward tabernacle; he sees the soul within everyone
- There are many so-called spiritualists who outwardly pose to be advanced in the science, but inwardly or privately are completely under the particular modes of nature which they are unable to surpass. BG 1972 purports
- There are many supposed renouncers even at the present moment who officially become sannyasis or renouncers and outwardly claim that spiritual existence is truth and material existence untruth
- There are various species of living entities, but a devotee does not see the outward covering; he sees the inner soul inhabiting the body
- There is no difference between Krsna's inner self and outward body. Krsna is purna, the complete whole. There is no distinction between His body and soul as there is between ours
- These symptoms are activities of ecstasy. They are visible in the shivering of the body and the shedding of tears. After the outward appearance of these ecstatic symptoms, they stay within the mind, and continuation of the ecstasy is called samadhi
- They (8,400,000 different forms) are outward dress, the body, which is made of this five elements - earth, water, air, fire, gross five elements - and three subtle elements - mind, intelligence and ego. They are all living entities
- They (the Bhattatharis) camp wherever they like and have no fixed place of residence. Outwardly they take up the dress of sannyasis, but their real business is stealing and cheating
- This bodily relationship is material. Material means outward, external. It is not real relationship
- This body has been described as outward dress, different dress. Just like we are, somebody white, somebody yellow, somebody black. But actually, we spirit soul, we are one
- This material body is simply outward covering of the spiritual body by physical atmosphere, but real body is within
- Those who are so-called spiritualists are compared to monkeys. Outwardly, monkeys sometimes resemble sadhus because they live naked in the forest and pick fruits, but their only desire is to keep many female monkeys and enjoy sex life
- To be outwardly clean, one should regularly bathe with soap and oil, and to be inwardly clean one should always be absorbed in thoughts of Krsna
W
- We do not see the real father within the body, or we do not see the real son within the body. We see the outward dress only. This is ignorance
- We look to the outward covering of the body or subtle mind of the living being, but we cannot see the spiritual spark within the body
- What can I (Srimati Radharani) say about the behavior of Krsna? Outwardly He is a very attractive young lover, but at heart He is a great cheat, very expert in killing others' wives
- When one chants the holy name of the Lord in ecstasy, not caring for outward social conventions, it is to be understood that he is atma-mati. In other words, his consciousness is turned toward the Supreme Personality of Godhead
- When one hears praise from his beloved, he outwardly remains neutral but feels pain within his heart. When he hears his beloved making accusations about him, he takes them to be jokes and enjoys pleasure
- When perfect knowledge is expanded, one ceases to see the outward covering of the living entity. He sees, rather, the spirit soul within the body
- When perfect knowledge is expanded, one ceases to see the outward covering of the living entity. He sees, rather, the spirit soul within the body. Thus he does not make distinctions between a human being and an animal, a learned brahmana and a candala
- When such nice prasadam was put on the plate of Sri Caitanya Mahaprabhu, the Lord was outwardly very angry. Nonetheless, when the preparations were placed on His plate sometimes by tricks and sometimes by force, the Lord was satisfied
- When the purusa exhales, the universes are manifested with each outward breath
- When we speak of a living entity, we must see the body and the mind as two outward coverings, two layers of paraphernalia - and the living force or spirit soul as the chief, central figure
Y
- You can dress with so many outward coverings. But we spirit soul, we do not require this material dress, but somehow or other we have got it. This is anartha. Anartha means unwanted
- You should remain always sannyasi within. Outwardly, for others' convenience, you may do something. Similarly, we are accepting this varnasrama. We are not varnasrama; we are above varnasrama