Category:Tattva
tattva|tattvas|tattva's
Subcategories
This category has the following 14 subcategories, out of 14 total.
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J
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Pages in category "Tattva"
The following 91 pages are in this category, out of 91 total.
3
A
- A veda-vadi cannot be purified from material contamination unless he becomes a tattva-vadi, that is, one who knows tattva, the Absolute Truth. Tattva is also experienced in three features-brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- Absolute Truth, it cannot be two; but there are different phases of understanding the Absolute Truth. Therefore here it is plural number, tattvanam. Tattva is one
- According to Madhvacarya, there are two tattvas, or factors. One is independent, and the other is dependent
- Adhyatma-jnanam, to understand oneself as the spirit soul, that jnanam. Adhyatma-jnanam, tattva-jnanartha-darsanam
- All sankirtana must be preceded by the chanting of the holy names of the five tattvas - sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda
- Anyone who is well-versed in bhagavat-tattva-vijnanam, he can become guru. Not others. And in many places this is confirmed, that sat-karma-nipuno vipro. A brahmana, very well expert in his business. Brahmana's business means sat-karma, 6 kinds of karma
- As described in the Bhagavad-gita, dhiras tatra na muhyati (BG 2.13): one who is sober is not disturbed by such phenomenal changes (as transmigration of the soul) within this material world. Such instructions are called tattva-katha, or real truth
E
- Even after coming to the platform of understanding tattva, one must worship Bhagavan, Visnu and His expansions, or one is not yet perfect
- Everyone should be interested to inquire, athato brahma jijnasa, or tattva-jijnasa: What is the aim of life? What is the Absolute Truth? So children should be educated also from the very beginning
F
- Five tattvas: Sri Krsna Caitanya is the Supreme Personality of Godhead; Sri Nityananda is immediate expansion; Sri Gadadhara is incarnation; Sri Advaita is incarnation; Gadadhara is internal energy; Srivasa is marginal energy. There is no external energy
- From whom you'll have to inquire? From a person who has actually seen what is tattva, what is truth. From him
H
- He (Kapiladeva) will explain to His mother what tattva is, how one can approach the tattva jnana, and how one can actually enjoy tattva jnana. This is not simply dry speculation
- Here (in) again the word tattvatah, "in truth," is used. One can understand the science of Krsna in truth by becoming a devotee. He who is not a devotee, who does not strive for Krsna consciousness, cannot understand
- Herein (SB 3.21.32) the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita
I
- If a person does not come to the conclusion that he has nothing to do with any kind of material happiness, he cannot come to the platform of understanding the Absolute Truth, or tattva jnana. Karmis, jnanis and yogis are after some material elevation
- If it is proved that Sri Krsna is the origin of all tattvas (truths), namely Brahman, Paramatma and Bhagavan it will not be difficult to understand that Sri Caitanya Mahaprabhu is also the same origin of all tattvas
- If it is proved that Sri Krsna that there is no difference between Sri Krsna and Lord Sri Caitanya Mahaprabhu, it will not be difficult to understand that Sri Caitanya Mahaprabhu is also the same origin of all tattvas
- If you want to become philosopher, then philosophically you try to understand what is brahma-tattva, what is Paramatma-tattva, what is Bhagavan-tattva. Etaj jnanam, this is jnana. Not these degrees, MA, Phd
- In this verse (SB 5.11.2), two words are significant - veda-vada and tattva-vada. According to Bhagavad-gita, those who are simply attached to the Vedas and who do not understand the purpose of the Vedas or the Vedanta-sutra are called veda-vada-ratah
- It is said in the Srimad Bhagavatam, that substance called truth, tattva, those who are jnanis they think it is formless, and the yogis understand it as Paramatma, and the devotees understand the truth to be Bhagavan
N
- Nobody is inquiring, neither there is any institution throughout the whole world where there is tattva-jijnasa, what is the Absolute Truth. Simply technical knowledge - how to become this, how to become that, to fill up this belly
- Not to understand superficially but to understand tattvatah. Then you are liberated immediately. Tyaktva deham punar janma naiti
- Now the author (Srila Krsnadasa Kaviraja Gosvami) will describe the five tattvas (truths), namely, isa-tattva (the Supreme Lord), His expansion tattva, His incarnation tattva, His energy tattva and His devotee tattva
O
- One should approach a guru to learn about tattva, the Absolute Truth. One should not search out a guru to cure some material disease; rather, one requires a doctor
- One should first want to inquire about Brahman and then search out a master who has perfect vision of the Absolute Truth (jnaninas tattva-darsinah (BG 4.34)). Krsna is the supreme tattva, Absolute Truth
- One should know that Sri Caitanya Mahaprabhu is always accompanied by these other tattvas - His plenary expansion Sri Nityananda Prabhu, His incarnation Sri Advaita Prabhu, His internal potency Sri Gadadhara Prabhu and His marginal potency Srivasa Prabhu
- One should remain in household life with the aim of understanding the ultimate goal of life (tattva jijnasa). Then household life is as good as the life of a yogi
- One who teaches this tattva-jnana, he is guru. Otherwise he's a rascal. So therefore the first indication is that if you want to become a real human being, then you must approach a real guru and learn from him
- Only the devotee is on the platform of tattva jnana, not the others - karmis, jnanis and yogis
S
- Simply by accepting this (BG 4.9) truth on faith, one can, without a doubt, attain liberation. The Vedic version, "tattvamasi," is actually applied in this case. BG 1972 purports
- Simply by knowing by historical fact that Krsna is born in such-and-such date, in such-and-such place, in such-and-such family, activity . . . but no. One has to learn that in tattvatah, in truth. Then he becomes free from this bodily entanglement
- Simply to understand Krsna is liberation. And that is also explained. What is that tattva? How one can understand tattvatah, that is explained by Krsna. Bhaktya mam abhijanati yavan yas casmi tattvatah. That tattva is bhakti, not karma, jnana, yoga
- So here it is suggested that if you are actually serious about tattva-jijnasa, to understand the Absolute Truth, this is the process. What is that? Tat sraddadhanah. Sraddha
- Sri Advaita Acarya is Lord Caitanya's incarnation as a devotee. Therefore these three tattvas (Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Gosani) are the predominators, or masters
- Srimad-Bhagavatam is commentary on the Brahma-sutra, Vedanta-sutra. As Vedanta-sutra gives the code, athato brahma jijnasa: this life is meant for brahma-jijnasa, inquiry about Brahman. The same brahma-jijnasa and tattva jijnasa is the same thing
T
- Tattva-vidah refers to persons who have knowledge of the Absolute Truth. They can certainly understand knowledge without duality because they are on the spiritual platform
- Tattvam, the truth, so one must have seen the truth, realized the truth. Tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). That is guru, means one who has seen the truth. How he has seen the truth? Through the parampara system
- Tattvatah means reality, scientifically. Not by whims or sentiments or fanaticism. No. Everything. Krsna consciousness is everything scientific, solid scientific. It is not bogus
- Tattvatah, Krsna as He is, cannot be understood by the other methods, namely by mental speculation or mystic yogic exercises. Krsna cannot be understood in that way. If we want to understand Krsna, then we have to accept the Krsna method, bhakti method
- That Absolute Truth, tattva-vastu, those who are in the knowledge of tattva-vastu, they say the Absolute Truth is one, advaya-jnana. There is no duality. Vadanti tat tattva-vidas tattvam yaj jnanam advayam. Brahman, Paramatma and Bhagavan
- The first tattva is the Supreme Lord, Visnu, and the second is the jiva-tattva. Laksmidevi, being dependent on Lord Visnu, is sometimes counted among the jivas
- The great sage Maitreya, therefore, recommends that to enlighten people about the Absolute Truth (tattva), devotees should preach the teachings of Srimad-Bhagavatam throughout the entire world
- The human life is only meant for tattva-jijnasa, to understand the Absolute Truth. That requires brahminical culture, not the dull brain of sudras and candalas. They cannot understand
- The last word of tattva jnana is to understand Krsna, who is full of variety. Kapiladeva is tattva-margagra-darsanam. He is an incarnation of the Supreme Personality of Godhead
- The purusa-avataras are also in the category of bhagavat-tattva because each and every one of them is identical with the original form of the Personality of Godhead. The living entities are His infinitesimal particles and are qualitatively one with Him
- The real tattva, Absolute Truth, is Bhagavan, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Visnu as impersonal Brahman or localized Paramatma
- The real tattva, or truth, consists of Brahman, Paramatma, and Bhagavan. As stated in Srimad-Bhagavatam (1.2.11): "Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan"
- The saints and the higher castes or orders of the society are judged by their proportion of knowledge in the science of God, or tattva jnana, and not by any kind of birthright or bodily designations
- The visnu-tattva has ninety-four percent, the siva-tattva has eighty-four percent, Lord Brahma has seventy-eight percent, and the living entities are also like Brahma, but in the conditioned state their power is still more dim
- The words tattva-marga-darsanam are elucidated elsewhere in Srimad-Bhagavatam: brahmeti paramatmeti bhagavan iti sabdyate (SB 1.2.11). The Absolute Truth is understood differently according to the position of the student
- There are different tattvas, or truths, including isa-tattva, jiva-tattva and sakti-tattva
- There are many tattvas, such as visnu-tattva, jiva-tattva and sakti-tattva, but above everything is the visnu-tattva, which is all-pervading
- These are the inquiries, tattva-jijnasa. But they are not interested, neither educational department nor any other department. They are simply interested, Where is money? Where is money? Where is money
- They (aksara) are also persons like us, but they are eternal persons, complete with full knowledge and bliss. That is the difference between them and us. That is tattva jnana
- This (CC Adi 16.58) is a verse from the Ekadasi-tattva
- This (CC Adi 2.74) rhetorical rule appears in the Ekadasi-tattva, 13th Canto, in connection with the metaphorical use of words. An unknown object shouldn't be put before the known subject because the object has no meaning if the subject isn't first given
- This life is meant for tattva-jijnasa. Not a single moment should be wasted if we actually want to save ourself. But we do not know what is saving
- This rhetorical rule (one should not state a predicate before its subject, for it cannot thus stand without proper support) appears in the Ekadasi-tattva, Thirteenth Canto, in connection with the metaphorical use of words
- This tattva of Lord Caitanya's is shared by all four sampradayas of the Vaisnava school (all accepting eternal servitude to the Lord even after salvation), and there is no authorized Vaisnava acarya who may think of the Lord and himself as one
- This whole material universe is like a small, insignificant cloud in the vast spiritual sky. It is encased by the mahat-tattva, matter
- Those who are on the highest planet, on the supreme platform of understanding, tattvatah, they realize that the Supreme Absolute Truth is the person, exactly a person like us
U
W
- We have to acquire the knowledge of Krsna. That is brahma-jnana, paramatma-jnana and bhagavat-tattva-jnana
- We have to approach to a guru, tattva-darsi. Tattva-darsi. Tattva-darsi means . . . what is tattva? Tattva means truth. One who has seen the truth. We have to approach such tattva-darsi
- We have to receive knowledge from disciplic succession, tattva. Then we will understand the truth. Tattvamnayam. This subject matter we have discussed already, amnayam, evam parampara, that we should not manufacture knowledge
- We must understand the Supreme Person, tattvatah, in truth. Generally people are not interested in knowing about God or their relationship with Him. However, the entire Vedic instruction is for this purpose
- We should not take lessons of God from these rascals. We should take lessons of God from sastra, from guru and from sadhu -- one who has seen God, tattva-darsina
- We sometimes accept one guru. But why should we accept guru? What is the necessity of accepting guru? This is the necessity for tattva-jijnasa, for inquiring about the Absolute Truth
- When he becomes jolly, being situated in sattva-guna, at that time he can understand what is bhagavat-tattva, what is the Absolute Truth, not in the rajo-guna, tamo-guna. That is not possible
Y
- Yei krsna-tattva-vetta sei guru haya (CC Madhya 8.128). Tattva-vetta means one who knows about the science of Krsna. That means fully Krsna conscious. Sei guru haya. Sei means "he." Guru means - spiritual master
- You do not understand what is tattva, what is Brahman, what is Paramatma, what is God, if you do not become cleansed, if you do not become a devotee, as they are stated, if you have no acarya, you have no guru, then you are in darkness
- You work hard, keep yourself fit, but live for tattva-jijnasa. That is life, tattva-jijnasa: What I am? What is God? What is this material world? Why I have come here? Why I am put into so much trouble? These are the inquiries