Category:Thirteenth
thirteenth
Pages in category "Thirteenth"
The following 31 pages are in this category, out of 31 total.
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- Bhaktisiddhanta Sarasvati Thakura gives the following genealogical table of Gunaraja Khan: (7) Anantarama; (8) Guninayaka and Vinanayaka. The twelfth generation included Bhagiratha, and the thirteenth Maladhara Vasu, or Gunaraja Khan
- Both these daughters (of Yadunathacarya) married, and they (Srimati and Narayani) are mentioned in the Bhakti-ratnakara - thirteenth wave
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- I thank you very much for your kind invitation to visit Mauritius. I am pleased to inform you that I am arriving at Port Louis from Bombay on the afternoon of September 30th instant. I look forward to meeting with Your Excellency
- In the previous chapters (of Bhagavad-gita) it has been explained that there are many processes by which to get out of the material entanglement. And, up to the 13th Chapter, we have seen that DS to the Supreme Lord is the best way. BG 1972 purports
- In the Third Canto, 2nd Chapter, 13th verse, of Srimad-Bhagavatam there is a statement about this. "The SP of Godhead, in His pleasing dress, appeared at the scene of the sacrificial arena when King Yudhisthira was performing the raja-suya sacrifice"
- In the Thirteenth Chapter, it was clearly explained that by humbly developing knowledge one may possibly be freed from material entanglement. BG 1972 purports
- In the thirteenth manvantara, the Sukarmas and Sutramas will be among the demigods, Divaspati will be the king of heaven, and Nirmoka and Tattvadarsa will be among the seven sages
- In the twelfth incarnation, the Lord appeared as Dhanvantari, and in the thirteenth He allured the atheists by the charming beauty of a woman and gave nectar to the demigods to drink
- In the twelfth vilasa (of Hari-bhakti-vilasa), Ekadasi is described. In the thirteenth vilasa, fasting is discussed, as well as observance of the Maha-dvadasi ceremony. In the fourteenth vilasa, different duties for different months are outlined
- It (Konarka, generally known as Arka-tirtha, a temple of Lord Surya, the sun-god) was constructed of black stone in the beginning of the thirteenth century of the Saka Era, and it shows expert craftsmanship and architecture
- It has also been explained (in the Thirteenth Chapter of BG) that it is due to association with the modes of nature that the living entity is entangled in this material world. BG 1972 purports
- It has been explained (in the Thirteenth Chapter) that it is due to association with the modes of nature that the living entity is entangled in this material world
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- The distinction between the jiva and the isvara will be explained in the Thirteenth Chapter of Bhagavad-gita. BG 1972 Introduction
- The eleventh (business of the gopis) to educate, the twelfth to enable the hero (Krsna) and heroine (Radharani) to meet at the proper time, the thirteenth to fan the hero and heroine, the fourteenth to sometimes reproach the hero and heroine
- The Lord said that the living entities are known as ksetrajna, or "knowers of the field of activities." In the Thirteenth Chapter of BG, the body is described as the field of activities, and the living entity as ksetrajna, the knower of that field
- The payo-vrata ceremony is performed from the first to the thirteenth day of the bright fortnight of the moon
- The pregnancy (of Sacimata) approached its thirteenth month, but still there was no sign of the delivery of the child (Nimai Pandita). Thus Jagannatha Misra became greatly apprehensive
- The purport of this Thirteenth Chapter is that one should know the distinction between the body, the owner of the body, and the Supersoul. BG 1972 purports
- The thirteenth branch was Pradyumna Brahmacari
- The thirteenth branch was Pradyumna Brahmacari. Since he was a worshiper of Lord Nrsimhadeva, Sri Caitanya Mahaprabhu changed his name to Nrsimhananda Brahmacari
- The thirteenth branch was Vaninatha Brahmacari, and the fourteenth was Vallabha-caitanya dasa. Both of these great personalities were always filled with love of Krsna
- The Thirteenth Chapter describes the birth of Sri Caitanya Mahaprabhu, which took place with the chanting of the holy name of Krsna
- The thirteenth important devotee of Sri Nityananda Prabhu was Pandita Purandara, who moved in the ocean of love of Godhead just like the Mandara Hill
- Thereafter, following the directions of the sastra with help from brahmanas who know the sastra, on the thirteenth day of the moon one should bathe Lord Visnu with five substances (milk, yogurt, ghee, sugar and honey)
- This (CC Adi 2.74) rhetorical rule appears in the Ekadasi-tattva, 13th Canto, in connection with the metaphorical use of words. An unknown object shouldn't be put before the known subject because the object has no meaning if the subject isn't first given
- This is very nicely explained in the Gita, in the Thirteenth Chapter: "I am expanded all over. That is My impersonal feature." Krsna is everywhere in His impersonal feature, but still He is a person
- This rhetorical rule (one should not state a predicate before its subject, for it cannot thus stand without proper support) appears in the Ekadasi-tattva, Thirteenth Canto, in connection with the metaphorical use of words