Jugglery of words (Lectures)

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"jugglery of word" |"jugglery of words" |"word jugglers" |"word jugglery"

Bhagavad-gita As It Is Lectures

This dukṛn karaṇe, your grammatical jugglery of words, will not save you at the time of death. You rascal, you just worship Govinda, Govinda, Govinda. That is the instruction of Śaṅkarācārya also.

Lecture on BG 2.8-12 -- Los Angeles, November 27, 1968:

Just like Caitanya Mahāprabhu says three times, harer nāma harer nāma harer nāma (Cc. Ādi 17.21). Three times means giving too much stress. Just like we sometimes say, "You do this, do this, do this." That means no more denial. Finish all stress. So as soon as one thing is three times stressed, that means final. So Śaṅkarācārya says, bhaja govindaṁ bhaja govindaṁ bhaja govindaṁ mūḍha-mate. Mūḍha, mūḍha I've several times explained. Mūḍha means rascal, ass. You are depending on your grammatical understanding, dukṛn karaṇe. Dukṛn, these are grammatical affix and prefix, pratya, prakaraṇa. So you are depending on this verbal root, that verbal root, and creating, interpreting your meaning in a different way. All this is nonsense. This dukṛn karaṇe, your grammatical jugglery of words, will not save you at the time of death. You rascal, you just worship Govinda, Govinda, Govinda. That is the instruction of Śaṅkarācārya also. Because he was a devotee, he was a great devotee. But he pretended to be an atheist because he was to deal with the atheists. Unless he presents himself as an atheist, the atheist followers will not hear him. Therefore he presented Māyāvāda philosophy for the time being. The Māyāvāda philosophy cannot be accepted eternally. The eternal philosophy is Bhagavad-gītā. That is the verdict.