Category:Love of Godhead
"love of Godhead"
Subcategories
This category has the following 26 subcategories, out of 26 total.
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Pages in category "Love of Godhead"
The following 665 pages are in this category, out of 665 total.
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A
- A complete absorption in bhāva, or love of God, makes one fit to be transferred to the spiritual sky just after leaving the material tabernacle
- A devotee gives the nondevotees his association but is not affected by their misbehavior. Thus by the activities of a pure devotee even those who are bereft of love of Godhead get a chance to become devotees of the Lord one day
- A devotee who is actually free from all designations due to complete attachment in love for the Supreme exhibits spontaneous love for Godhead, which is always superior to the devotion of regulative principles
- A devotee whose eyes are anointed with the ointment of love of Godhead can see the Supreme Personality of Godhead always within his heart. Lord Syamasundara is so kind to His devotee
- A great authority like Bhisma has explained that love of Godhead means completely giving up all so-called love for any other person
- A highly qualified devotee can have the facility of material enjoyment and at the same time execute love of God. This, however, was a special case for Dhruva Maharaja
- A householder mahatma has only one aim: how to attain the perfectional stage of love of God
- A little love for God can save you from the greatest danger of life. That is real love. So if you love Krsna, then you can love with everyone
- A neophyte devotee who follows the Vedic instructions that regulate those who lack pure love of Godhead may superficially seem more exalted than a devotee in spontaneous love of Godhead. But in fact such spontaneous pure love is far superior
- A Vaisnava sannyasi tries to increase his love for Godhead, make friendship with devotees and preach Krsna consciousness among the innocent, but he avoids the jealous who are envious of the Krsna consciousness movement
- According to the Tattvavadis, the highest goal is returning home, back to Godhead, but in Sri Caitanya Mahaprabhu's opinion the highest goal is attaining love of Godhead, in either the material world or the spiritual world
- Actually our Krishna Conscious movement is genuine Christian movement. Christ means Krishna, love of Godhead, Who has His face anointed with tilak
- Adulterated devotional service does not directly aim for love of the Supreme Personality of Godhead
- After attaining this position (of ultimate goal of devotional service), the plant (of devotional service) produces fruit, which is known as the fruit of love of Godhead
- After devotional life begins we can achieve the full result of love of Godhead
- After executing prescribed duties (in relationship to God), when one attains the highest goal of life, love of Godhead, he achieves prayojana-siddhi, or the fulfillment of his human mission
- After having this dream, Madhavendra Puri Gosvami became very glad due to ecstasy of love of Godhead, and in order to execute the command of the Lord, he started east toward Bengal
- After hearing the arguments and talks of Caitanya, all the Mayavadi sannyasis who were present became pacified and replied with sweet words: Dear sir, what You have spoken is all true. A person who attains love of Godhead is certainly very fortunate
- After one makes further progress (in devotional service by following regulative principles), he attains the state called bhava, which is permanent. When such love of God increases, it reaches the highest stage of love of Godhead
- After sending Sanatana Gosvami back to Vrndavana, the Lord privately consulted with Sri Nityananda Prabhu. He then sent Him to Bengal to preach love of Godhead
- After taking to devotional service under the regulative principles, a person may come to the platform of spontaneous love of Godhead, following in the footsteps of great devotees like Narada and Sanaka and Sanatana
- Akrura thought, "Anyone who is able to see Him by eyes smeared with love of Godhead enjoys a festival of seeing. Today I shall be able to see the Supreme Personality of Godhead"
- All glories to Nityananda Prabhu, the greatest of mendicants, who bound the entire world with a knot of ecstatic love for God!
- All of them, including the great sage Narada and devotees like Prahlada, came here in the guise of human beings, chanting the holy names of Lord Krsna together and dancing and floating in the inundation of love of Godhead
- All the devotees became ecstatic in the association of Lord Caitanya, and thus absorbed in love of God, they were dancing and singing while going along the main road
- All the Mayavadi sannyasis replied: undoubtedly You (Caitanya) are very fortunate to have attained this stage of love of Godhead. But what is the fault in Vedanta? It is the duty of a sannyasi to read and understand Vedanta. Why do You not study it
- All these activities (material upliftment, understanding the Supreme by speculative knowledge, fruitive activity, severe austerity and penance) are against the natural growth of spontaneous love of Godhead
- Although accusing them (Sri Caitanya Mahaprabhu's personal associates), Sri Caitanya Mahaprabhu was indirectly indicating that He was very satisfied with their behavior in pure love of Godhead
- Although Krsna's unparalleled beauty is the topmost sweetness of love of Godhead, His sweetness increases unlimitedly when He is in the company of the gopis. Consequently Krsna's exchange of love with the gopis is the topmost perfection of love of God
- Although the dealings of the gopis with Krsna are on the platform of pure love of Godhead, such dealings are sometimes considered to be lusty
- Although the Lord told Nityananda Prabhu to stay in Bengal and spread ecstatic love of God, Nityananda left to go see Caitanya Mahaprabhu. Who can understand Nityananda Prabhu's ecstatic love
- Although the members of the Panca-tattva plundered the storehouse of love of Godhead & distributed its contents, there was no scarcity for this wonderful storehouse is so complete that as the love is distributed the supply increases hundreds of times
- Although they (other scriptures) officially promote love of Godhead, they have no idea how to execute it. But Caitanya Mahaprabhu gives a practical demonstration of how to love God in a conjugal relationship - CC Intro
- Although they officially promote love of Godhead, they have no idea how to execute it. But Caitanya Mahaprabhu gives a practical demonstration of how to love God in a conjugal relationship
- Although, according to regulative principles, no one can lie down in the temple of the Supreme Personality of Godhead, this spontaneous love of Godhead can be grouped under devotional service in friendship
- Among the (personal) associates, some are attracted by the opulences of the Personality of Godhead, and others are attracted by nuptial love of Godhead
- Ananta Acarya was a disciple of Gadadhara Pandita. His body was always absorbed in love of Godhead. He was magnanimous and advanced in all respects
- Anartha-nivrttih is possible by sraddha, sadhu-sangah, bhajana-kriya, then anartha-nivrttih, then nistha, ruci, asakti, bhava. In this way, we develop our Krsna consciousness, love of Godhead
- Anxiety, impotence, humility, anger and impatience were all like soldiers fighting, and the madness of love of Godhead was the cause
- Any religious system you follow, it doesn’t matter - but the test is whether you are increasing your love of God, the Supreme. That is the test of religion
- Anyone who hears this description of the car festival will attain Sri Caitanya Mahaprabhu. He will also attain the elevated state by which he will have firm conviction in devotional service and love of Godhead
- Anyone who looks upon His beautiful body or beautiful face becomes freed from all sins and obtains the wealth of love of Godhead
- Anyone who sincerely chants this holy name very soon attains elevation to the platform of love of God and becomes mad after God. This madness arising from love of God is the first perfectional stage for a human being
- Anyone who tries to prove that the Vedic literatures aim at anything else (except understanding our relationship with the Absolute SPG, acting according to that understanding, & achieving love of Godhead) is of necessity a victim of his own imagination
- Anyone you love, you see always within your heart. Similarly, if you have love for God, Krsna, then you can see Krsna always. That is called yoga system
- Anywhere, any part of the world, at home or out of home, anywhere you can, with your ecstasy, you can chant Hare Krsna, and you attain love of God very quickly
- As a result of chanting the Hare Krsna maha-mantra, one makes such great advancement in spiritual life that simultaneously his material existence terminates and he receives love of Godhead
- As described by Kapila, mad-guna-sruti-matrena: one who is fully Krsna conscious, situated in the Personality of Godhead, is immediately saturated with love of God as soon as he hears about the transcendental qualities of the Lord
- As explained in Caitanya-caritamrta, loving service to the PG is of two different kinds: aisvarya-purna, full of opulence, and aisvarya-sithila, without opulence. Real love of Godhead begins with aisvarya-sithila, simply on the basis of pure love
- As far as we are concerned, we are most confident of the success of the distribution of the great fruit of love of Godhead through the medium of chanting the maha-mantra
- As he (a person) regularly hears and chants, the seed will fructify and gradually grow into a mature plant and then produce the fruit of devotional service, namely love of Godhead, which the gardener (mala-kara) can then enjoy without impediments
- As one advances in devotional service, he attains love of Godhead, and as he advances in this love, he becomes free from all material bondage
- As stated before, love of God in the conjugal rasa is superior to that in the parental rasa
- As stated in Srimad-Bhagavatam (1.2.6): That religion is best which causes its followers to become ecstatic in love of God that is unmotivated and free from material impediments, for this alone can completely satisfy the self
- As stated in the Brahma-samhita (BS 5.38): only those who have smeared their eyes with the ointment of love of Godhead can see everywhere the Supreme Lord face to face; it is not possible by imagination or so-called meditation
- As the goal of Spiritual realization is only one, love of God, so the Vedas stand as a single comprehensive whole in the matter of transcendental understanding
- Association with a devotee, the mercy of Krsna, and the nature of devotional service help one to give up all undesirable association and gradually attain elevation to the platform of love of Godhead
- At Jagannatha Puri, Sri Caitanya Mahaprabhu performed chanting and dancing unceasingly. Thus He enjoyed the pastime of sankirtana. He manifested His causeless mercy, pure love of God, to everyone, including the lowest man
- Attainment of love of Godhead means complete freedom from all other attractions
B
- Bali, by the grace of Prahlada Maharaja, got the seed of devotional service, and when that seed developed, he achieved the ultimate fruit of that service, namely love of Godhead (prema pum-artho mahan), immediately upon the appearance of Lord Vamanadeva
- Bankruptcy is a term that applies in the material world, but the storehouse of love of Godhead in the spiritual world can never be depleted
- Basic principle is love of God. That is religion. Don't bother about the ritualistic process. Just try to see how much you are increasing your love of God. Then you are religious
- Because spiritual love of Godhead is above everything mundane, the gopis superficially seem to transgress the codes of mundane morality. This perpetually puzzles mundane moralists
- Because they have failed to love God, all the so-called love, humanitarian, philanthropic works and, you know, they have become useless
- Because you are poor man you cannot love God, that is not the fact. Or because you are rich man you cannot love God, no, that is also not fact. Because you are not educated you cannot love God, that is also not acceptable
- Being afraid of his reputation (pratistha), Madhavendra Puri fled from Remuna. But the reputation brought by love of Godhead is so sublime that it goes along with the devotee, as if following him
- Being always absorbed in the ecstasy of Srimati Radharani, Sri Caitanya felt the same separation from Krsna that Radharani felt when Krsna left Vrndavana and went to Mathura. This ecstatic feeling is very helpful in attaining love of God in separation
- Being fully absorbed in love of Godhead, He would not understand His fatigue. But Nityananda Prabhu, catching Him, stopped His dancing
- Being in love with the Godhead is compared to the sunshine emanating from the sun; this shining makes the devotee's heart more and more lovely. The heart of such a devotee is situated in a transcendental position beyond even the mode of goodness
- Bhagavata says that religious principle is first-class. Which one? Sa vai pumsam paro dharmo yato bhaktir adhoksaje (SB 1.2.6). That religion which helps you to advance your devotional service and love of God. That's all
- Bhakti, love of Godhead, the symptom is that he's no more in love with material things. That is the test. You cannot... Just like you cannot love two persons. That is divided. One love concentrated, that is perfect love
- Bhaktisiddhanta Sarasvati Gosvami says that sometimes persons who have no love of Godhead at all display ecstatic bodily symptoms. Artificially they sometimes laugh, cry and dance just like madmen, but this cannot help one progress in Krsna consciousness
- Bhattacarya replied, "The awakening of pure love of Godhead, which is the result of devotional service, far surpasses liberation from material bondage. For those averse to devotional service, merging into the Brahman effulgence is a kind of punishment"
- Bhava, or love of Godhead
- Bhava-bhakti is the platform of purified goodness. By such purified goodness, one’s heart melts in devotional service. Bhava-bhakti is the first seed of love of Godhead. This emotional stage is there before one attains pure love
- Bible is spoken under certain circumstances; Bhagavad-gita is spoken under certain circumstances. It is the difference of the circumstances. Otherwise, the principle is the same. In the Bible also it is said, "Love God," and Bhagavad-gita also says
- But with the eyes of love of Godhead one can see its real identity as the place where Lord Krsna performs His pastimes with the cowherd boys and cowherd girls
- By constant reciprocation with the Lord, the devotee is elevated to the highest stage of love of Godhead, prema
- By discharging pure devotional service one attains the highest stage of love of Godhead and is freed from all other obligations, such as those mentioned in the karma-kanda, jnana-kanda, and yoga-kanda sections of the Vedas
- By following the factual religious principle of love of God, even the living entities known as sthira-cara were also delivered of all material contamination and transferred to the spiritual kingdom. Sthira means the trees and plants
- By killing the demons and giving protection to the devotees, Lord Krsna established the real religious principle, which is simply love of God
- By nature, Srimati Radharani is just like a creeper of love of Godhead, and the gopis are the twigs, flowers and leaves of that creeper
- By nature’s law there is a flood, the seeds within the earth become inactive. Similarly, as the inundation of love of Godhead spreads all over the world, the seeds of material enjoyment become impotent
- By performing devotional service, one advances step by step, and when one is on the platform of love of Godhead (prema pumartho mahan) he sees the Supreme Lord at every moment
- By personally tasting the mellows of love of Godhead, Caitanya Mahaprabhu taught His direct disciples the process. Sri Caitanya Mahaprabhu is a wealthy capitalist possessing the touchstone of love of God
- By progressing (asakti in love of Godhead), one then advances to the stage of relishing a reciprocal exchange with the Lord in ecstasy - bhava
- By regularly rendering devotional service, one gradually becomes attached to the Supreme Personality of Godhead. When that attachment is intensified, it becomes love of Godhead
- By studying Srimad-Bhagavatam, we can obtain information about our eternal relationship with the Supreme Lord, understand the procedure by which the Lord can be attained and receive the ultimate realization, which is love of Godhead
- By the grace of a Vaisnava or bona fide spiritual master one can get both love of Godhead, Krsna, and Krsna Himself
- By the grace of the Lord His dhamas and He Himself can all be present simultaneously, without losing their original importance. Only when one fully develops in affection and love of Godhead can one see those dhamas in their original appearance
- By the transcendental desire of the Supreme Personality of Godhead, water has been sprinkled all over the tree, and thus there are innumerable fruits of love of Godhead
C
- Caitanya continues, "This is the natural result of intense love of Godhead. The devotee does not consider personal inconveniences or impediments. In all circumstances he wants to serve the Supreme Personality of Godhead"
- Caitanya exemplified such behavior (increasing love for Godhead, making friendship with devotees & preaching KC, avoiding the jealous who are envious of KCM), and this is why Prakasananda Sarasvati inquired why He did not associate or even talk with them
- Caitanya Mahaprabhu informs us that in every country and in every scripture there is some hint of love of Godhead. But no one knows what love of Godhead actually is - CC Intro
- Caitanya Mahaprabhu informs us that in every country and in every scripture there is some hint of love of Godhead. Unfortunately no one knows what love of Godhead actually is
- Caitanya said, "Love of Godhead, devoid of cheating propensities, is not possible within this material world. If there is such a love, there cannot be separation, for if there is separation, how can one live"
- Caitanya said, "The poisonous effects of love of Godhead defeat the severe and fresh poison of the serpent. Yet there is simultaneously transcendental bliss, which pours down and defeats the pride of nectar and diminishes its value"
- Caitanya says, "Madhavendra Puri smeared the sandalwood pulp over the body of Gopinatha, and in this way he was overpowered with love of Godhead"
- Caitanya told Prakasananda Sarasvati that the holy name of Krsna, called the maha-mantra (great chanting), enables anyone who chants it to attain the stage of love of Godhead, or intensified bhava. Such love of Godhead is the ultimate human necessity
- Chanting the holy name is the chief means of attaining love of Godhead
- Compared with the ocean of transcendental pleasure that is love of God, the conception of impersonal Brahman is no more significant than a drop of water
- Complete attainment of the lotus feet of Lord Krsna is made possible by love of Godhead, specifically madhurya-rasa, or conjugal love. Lord Krsna is indeed captivated by this standard of love. This is stated in Srimad-Bhagavatam
- Continual perfect love of Godhead is called sthayi-bhava, and when it is performed in a particular type of transcendental relationship it is called anubhava. But the stage of mahabhava is visible amongst the personal pleasure potential energies
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- Dear Sri Caitanya Mahaprabhu, what You have said is all true. Only one who is favored by fortune attains love of Godhead
- Devotees endowed with wonderful love of Godhead
- Devotees in Vrndavana who are friends of the Lord can increase their ecstatic love to the point of anuraga. Parental affectionate lovers, Krsna's father and mother, can increase their love of Godhead up to the end of anuraga
- Devotees worship the Supreme Lord to attain unalloyed devotion to the Lord. The Lord is not worshiped by others, who have no program for attaining love of God, which is the essential aim of human life
- Devotional service, or sense activity for the satisfaction of the Lord, is called abhidheya because it can develop one's original love of Godhead, which is the goal of life
- Dhruva Maharaja was very much afraid in his mind, for he had aspired after material benefit in discharging his devotional service and this was hampering him from reaching the stage of love of God
- Don't think that you will starve in God consciousness. You will never starve. You go on with your duty, loving God and preaching love of God. You will always be opulent, be sure
- Due to my love to God I love others also, because I am trying to teach them to love God, the same philosophy. So if people take seriously this movement, how to love God, then human society will be first-rate
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- Ecstatic love of Godhead can be potently invoked simply by following the rules and regulations of devotional service as they are prescribed in scriptures, under the direction of a bona fide spiritual master
- Essentially there is no material difference between Goloka & Vaikuntha, but in Vaikuntha God is served in unlimited opulence, whereas in Goloka God is served in natural affection. This love of God is awakened by the association of pure devotees of God
- Eternal love of Godhead
- Even a most learned scholar cannot understand the activities and symptoms of an exalted personality in whose heart love of Godhead has awakened
- Even if all the innumerable living entities wanted to become Krsna conscious, there would be no scarcity of love of Godhead, nor would there be insufficiency in providing for their maintenance
- Even if one is attracted by Godhead in the mode of material lust, such attraction is converted into spiritual love of Godhead by His grace
- Even if one is born in a low family, like a family of candalas (dog-eaters), one can become filled with transcendental symptoms through realization of the supreme stage of love of Godhead. These transcendental symptoms are described in Srimad-Bhagavatam
- Even in the beginning, because they (prakrta-sahajiyas) are chanting the holy names of nitai-gaura, their swift advancement on the path of love of Godhead is very prominently visible
- Even in this material world we can have a little sense of love. How is this possible? It is due to the presence of our original love of God
- Even the most learned man cannot understand the words, activities and symptoms of a person situated in love of Godhead
- Every sane man should be interested to know God and then love Him
- Everyone was astonished to see such a performance of sankirtana, and they all agreed that never before had kirtana been so performed and ecstatic love of God so exhibited
- Everyone-including children, old men and women - began to dance and to chant the holy names of Sri Krsna and Gopala. In this way they all floated in the ocean of love of Godhead
- Everything is mixed up with little bhakti, but... Just like karma-yoga, jnana-yoga, dhyana-yoga, there are different. But the real yoga means loving Vasudeva, Bhagavan
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- Five items of devotional activities are so spiritually powerful that their performance by a devotee, even in the preliminary stage, can very quickly promote the sincere executor to the stage of bhava - the stage just prior to love of Godhead
- For self-realization or God realization there is no need to take birth in a high family. The only thing needed is development of ecstatic love of God
- For those who are completely washed of all material contamination by pure devotional service, who are always satisfied and brightly enlightened in the heart the seed of love (rati) is expanded in the heart by previous and current reformatory processes
- Fortunately, man has been given higher intelligence for the cultivation of Krsna consciousness, or the understanding of God, one's relationship with Him, and the ultimate goal of life, love of God
- Fortunately, the remedy to unite not only the Hindus and Muslims but all communities and all nations can still be implemented by the Hare Krsna movement on the strong basic platform of love of Godhead
- Four kinds of devotees are the receptacles of the four kinds of mellows in love of God, namely servitude, friendship, parental affection and conjugal love
- From any stage of life, or from the time of understanding its urgency, one can begin regulating the senses in KC, devotional service of the Lord, and turn the lust into love of Godhead - the highest perfectional stage of human life. BG 1972 purports
- From the birthplace of Lord Caitanya the inundation of love of Godhead should be spread all over the world, for this will help everyone, including old men, young men, women and children
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- Gauridasa Pandita, the emblem of the most elevated devotional service in love of Godhead, had the greatest potency to receive and deliver such love
- Generally a human being is interested in religion, economic development, sense gratification and liberation, but love of God is above all these
- Giving up all speculation and fruitive activity, one should simply worship and desire to attain to love of God
- God is one and religion is one. What is that religion? Love of God. That's all. There is no other second religion. This is the religion
- Gradually emotions intensify, and finally there is an awakening of love. This is the gradual development of love of Godhead for the devotee interested in Krsna consciousness
H
- He (Caitanya) also advised Prakasananda Sarasvati to always chant Hare Krsna, And, by doing so, you will very easily be liberated. After liberation you will be eligible to achieve the highest goal of life, love of Godhead
- He (Madhavendra Puri) wanted to cover his real identity as a great devotee of the Lord, but when people saw him overwhelmed in the ecstasy of love of Godhead, they naturally gave credit to him
- He (one who is engaged in devotional service relishes the fruit of love of Godhead) no longer desires to satisfy his senses, and he no longer desires to become one with the Supreme Lord by merging into His effulgence
- He (Sri Caitanya Mahaprabhu) said, prema pumartho mahan: to achieve love of Godhead is the highest perfection of life
- He (who is candidate of easy journey to Vaikuntha planets) will become sincerely attached to the Lord and His abode. Such is the gradual process of evolving love of God, which is the prime necessity for the human form of life
- He (who is surcharged with transcendental love of Godhead) can see the Personality of Godhead in His own abode, Goloka, enjoying eternal pastimes with His eternal associates, who are also expansions of His transcendental existence
- He advised whomever he met to chant the holy names Hare Krsna. Thus upon seeing him, people were overwhelmed with love of Godhead
- He continuously exhibited bodily transformations of transcendental love. Thus he cried, trembled, became stunned, perspired, danced in love of Godhead and made sounds like those of a cloud
- He danced with the Lord because he was favored by love of Krsna. Thus he flowed in the mellows of love of Godhead
- He fell on the ground with his head bowed to offer obeisances unto the lotus feet of the Lord. His heart naturally full of love of God, with folded hands he satisfied the Lord with prayers
- He liberated the universe by preaching sankirtana. Thus the people of the world received the treasure of love of Godhead through the mercy of Sri Advaita
- Here (in CC Adi 9.48) the wonderful fruit of love of Godhead distributed by Lord Caitanya Mahaprabhu is described
- Herein lies the mystery of His transcendental knowledge. This mystery is transcendental love of Godhead, & one who is surcharged with such transcendental love of Godhead can without difficulty see the SPG in every atom & every movable or immovable object
- His (Caitanya's) mission was to enhance love of Godhead
- His (Lord Caitanya) process was to take a quotation from the Koran and convince the Moulana that Krishna Consciousness or pure love of Godhead in mood of selfless devotional service is the ultimate goal of life
- His body shone with the same luster as that of Sri Caitanya Mahaprabhu, and he showed the same absorption in ecstatic love of Godhead. People came from all provinces of Bengal to see these symptoms
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- I (Brahma) worship the original Personality of Godhead, Govinda, whom the pure devotees whose eyes are smeared with the ointment of love of Godhead always observe within their hearts - Brahma-Samhita 5.38
- I can give you all guidance and direction for there are millions of Christians in the world today. We are not concerned with how, so much as the fact that one must develop his dormant love for God
- I have come to western countries to teach love of God. It is not that I am satisfied only in myself that I love God, that's all right
- I have given the essential meaning of the fourth verse: this incarnation (Sri Caitanya Mahaprabhu) descends to propagate the chanting of the holy name and spread love of God
- I offer my obeisances to all the dear devotees of Sri Caitanya Mahaprabhu, the eternal tree of love of Godhead. I offer my respects to all the branches of the tree, the devotees of the Lord who distribute the fruit of love of Krsna
- I say, "Please obey God. Please try to love God." That is my mission. And I give the way how to love God very easily. How to love, provided you agree
- If a karmi, jnani or yogi somehow contacts a devotee and renders devotional service, Krsna immediately awards him love of God and gives him shelter at His lotus feet, although he may have no idea how to develop love of Krsna
- If a person is fortunate enough to vanquish all misgivings caused by material existence and rise up to the stage of nistha, he can then rise to the stages of ruci (taste) and asakti (attachment for the Lord). Asakti is the beginning of love of Godhead
- If anyone gets an opportunity to hear about the sweetness of Krsna in this chapter of Sri Caitanya-caritamrta, he will certainly be eligible to float in the transcendentally blissful ocean of love of God
- If anyone goes to God for asking some benefit, he's also pious man. But he's not a devotee. He may be counted in the list of pious men because he recognizes God, the Supreme. But he has not developed the highest principle of religion, love of God
- If by following Christian religion or Muhammadan religion or Hindu religion you actually develop your transcendental love for God, that is the best technique
- If by following the ritualistic principles of any kind of religion, if one has not developed God consciousness or love of God, then it is simply waste of time, laboring. That's all
- If he's not a lover of God, how he can distribute love of God?
- If I want to love a dog and become a dog in my next life, instead of loving God and becoming like God in the next life, that is my choice. The prison and university are open to everyone, and by making our choice, we can make our future destiny
- If love of Godhead is elevated to the personal platform, it is called prema-bhakti
- If one can develop his unflinching love for the transcendental Supreme Personality of Godhead, that can give complete satisfaction, otherwise there is no possibility of satisfaction in the material world or anywhere else
- If one has but a little love of Godhead, he can perceive its powerful effects. It can only be compared to poison and nectar mixed together
- If one has no love of God, then what is the use of claiming that one's religion is the best? Where is the sign of love of Godhead? That is to be seen. Everyone will say, "My understanding is the best." But there must be practical proof
- If one is infested with the ten offenses in the chanting of the Hare Krsna maha-mantra, despite his endeavor to chant the holy name for many births, he will not get the love of Godhead that is the ultimate goal of this chanting
- If one is so absorbed in the rendering of service, he can be understood to be elevated to the highest position of bhakti. By such transcendental loving service alone can one surpass the influence of maya and relish pure love of Godhead
- If one simply comes to that platform of spontaneous love for the spiritual master, then very quickly he will get love of God, or Krishna, and his all hankerings and lamentations of life will be finished. That is the process
- If one simply sticks to the religious formulas and formalities but does not become elevated to the position of love of God, he is considered to be a chained animal
- If one takes shelter of the Supreme Personality of Godhead or is elevated to the supreme state of love of Godhead, he has nothing more to aspire to. Although such devotees can attain whatever they desire from the Lord, they do not ask anything from Him
- If one tastes such love of Godhead, he can compare it to hot sugarcane. When one chews hot sugarcane, his mouth burns, yet he cannot give it up
- If one wants to attain the stage of love of Godhead, he must give up all desires for material enjoyment, he should refrain from worshiping any of the demigods, and he should devote himself only to the worship of the Supreme Personality of Godhead
- If someone sows a tulasi tree somewhere, certainly he becomes devoted to Lord Krsna. And when the tulasi leaves are offered in devotion at the lotus feet of Krsna, there is the full development of love of Godhead
- If sufficient care is not taken, then the watering process may only help to breed the weeds (in devotional service), stunting the healthy growth of the main creeper and resulting in no fructification of the ultimate requirement: love of God
- If we are progressive, if we are advanced in devotional service, we can see God everywhere, anywhere. We require to be qualified. Those who developed that love of God, they are constantly, twenty-four hours, seeing God
- If we have a strong sense of love for the Supreme Lord, then we can discharge our duty and at the same time remember Him. But we have to develop that sense of love. BG 1972 Introduction
- If you are absorbed in love of Godhead, then you will see God everywhere, within your heart and outside
- If you can reach that (without any motive) love of Godhead, then you'll feel, "Oh, I am so fortunate." Otherwise we remain unfortunate
- If you have love of God, then you are qualified to see God every moment
- If you love God, then you love everyone. That is perfect love
- If you want to love God, there is nothing throughout the whole world which can check you. Simply you have to develop your eagerness: "Krsna, I want You." That's all. Then there is no question of checking
- In a joyful mood of love of God he sometimes climbed upon the shoulder of someone offering obeisances, and sometimes he struck others with his flute or mildly slapped them
- In all the villages through which the Lord passed and in all the places He rested on His journey, everyone was purified and awakened to ecstatic love of God
- In ecstasy, Sri Caitanya Mahaprabhu went from Atharanala to the temple of Jagannatha. After seeing Lord Jagannatha, He became very restless due to love of Godhead
- In every revealed scripture there is condemnation of fruitive activities. It is advised everywhere to give up engagement in fruitive activities, for no one can attain the highest goal of life, love of Godhead, by executing them
- In general, love of Godhead is devoid of the intimacy of ownership. In the case of love in servitude, there is a want of confidence. There is a want of increased affection in the fraternal relationship
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states - Srimati Radharani is the creeper of love of Godhead, and the gopis are exactly like twigs, flowers and leaves
- In Sridhama Mayapur there is sometimes a great flood after the rainy season. This is an indication that from the birthplace of Lord Caitanya the inundation of love of Godhead should be spread all over the world
- In that poem (written by Sri Madhavendra Puri) is the seed of Caitanya Mahaprabhu’s cultivation of love of Godhead
- In the activities of Lord Sri Caitanya Mahaprabhu, the three worlds dance and chant, having come in touch with love of Godhead. This is the characteristic of His pastimes
- In the beginning there may be offenses. It doesn't matter. It will be rectified. Offenseless chanting means mukti, and then pure chanting means love of Godhead
- In the Bhakti-rasamrta-sindhu (1.4.15-16), Srila Rupa Gosvami, a great authority in the devotional line, describes the different stages in coming to the point of love of Godhead
- In the Bhakti-rasamrta-sindhu, love of Godhead is compared to sunshine, and this shining makes the devotee's heart more and more lovely. The heart of such a devotee is situated in a transcendental position, beyond even the material mode of goodness
- In the human form of life the highest achievement is to attain the platform of love of Godhead. Lord Caitanya did not invent a system of religion, as people sometimes assume
- In the mellow of servitorship, love of Godhead increases beyond that to affection, counterlove (anger based on love), love and attachment. Similarly, the mellow of friendship increases to affection, counterlove, love, attachment and subattachment
- In the present verse, stress is given to focusing love upon the Supreme Personality of Godhead. The word kuryat is significant here. This means "one must have it." It is just to stress that we must have more and more attachment to the principle of love
- In the Sat-sandarbha Srila Jiva Gosvami set forth the truths about transcendental love of Krsna. In this way he expanded 400,000 verses in all his books
- In the Srimad-Bhagavatam it is said that the first-class religion is that which teaches love of Godhead. At the present moment, one professes a type of religion, but does not develop real purpose of religion, namely love of Godhead - that is materialism
- In their mature stage of love of Godhead, when they were living in Vrndavana, the gosvamis would also cry - Radharani, where are You? Where are Your associates? Where are You, O son of Nanda? Where are you all. In this way they were searching after Krsna
- In this (CC Madhya 8.83) regard, Srila Bhaktisiddhanta Sarasvati Thakura explains that this verse does not advocate the whimsical invention of some methods of love of Godhead. Such inventions cannot be accepted as topmost
- In this age (of Kali-yuga) the Lord is yellow (Caitanya Mahaprabhu), and He teaches people love of God by chanting the names of Krsna. This teaching is carried out personally by Krsna, and He exhibits love of Godhead by chanting, singing and dancing
- In this age people are also very slow and unfortunate, and they are contaminated with bad association. Caitanya Mahaprabhu introduced the chanting of Hare Krsna (mantra) as a great means of propaganda for spreading love of God
- In this material world the love is like that. It is never perfect. It cannot be perfect. So Lord Caitanya, taking compassion on these poor fellows, He taught love of Godhead. If you love Krsna, then you will feel pleasure
- In this way (if a man can be overpowered by a flood of transcendental activities performed in love of God) his potential seed cannot fructify into a conditional life of material existence
- ISKCON is meant to establish a clear, practical common formulation of the common ideal of all theists, and to defeat the unnecessary dogmatic wranglings that now divide & invalidate the theistic camp. This common ideal of theism is to develop love of God
- It (hari-nama-sankirtana) is not ordinary song. It is just the treasure of love of Godhead
- It (Srimad-Bhagavatam) includes literature, poetry, astronomy, philosophy, religion, and love of Godhead. Srimad-bhagavatam pramanam amalam
- It (the Brhad-bhagavatamrta) also describes real knowledge, devotional service, the spiritual world, love of Godhead, attainment of life’s destination, & the bliss of the world. In this way there are seven chapters in each part, fourteen chapters in all
- It does not matter you learn to love God through Christianism or Hinduism or Muslimism, any "ism," but the result should be how much you have advanced in the art of loving God
- It is a characteristic of love of Godhead that by nature it induces transcendental symptoms in one's body and makes one more and more greedy to achieve the shelter of the lotus feet of the Lord
- It is also stated that one who commits offenses in chanting the Hare Krsna mantra does not achieve love of Godhead, even after chanting for many years
- It is by attachment and bhava that the Supreme Lord Sri Krsna is conquered by His devotees. These two characteristics are present before any symptoms of love of Godhead are manifest. This was all explained to Sanatana Gosvami by Lord Caitanya
- It is in Kali-yuga that the Lord engages in preaching love of Godhead through the sankirtana movement, and those living entities who are intelligent adopt this process of self-realization
- It is not rejecting; it is reforming. The Catholic religion also teaches love of God, or love of Christ. So if I say the truth, it will not be very palatable, but this movement is reformation
- It is not the method that is important. The real important is how to develop your love of Krsna. If somebody develops love of Krsna, or God, without those methods, there is no objection. We are not limited by the methods or ritual
- It is only on this Vaisnava platform that it is possible to awaken one’s dormant love of Godhead, and as soon as one does so, his life is successful
- It is said in the Brahma-samhita that devotees, being elevated in love of God, always see Syamasundara, the Supreme Personality of Godhead, within their hearts. But when they are mature, the same God is visible before them face to face
- It is stated that through love of Godhead, one becomes perfectly liberated and attains the highest goal of life
- It is the purpose of the Vedanta-sutra to reestablish the living entity's lost relationship with the Supreme Lord Krsna and to enable him to execute devotional service and ultimately achieve the highest goal of life, love of Godhead
- It is to be understood that a mere partial manifestation of His (Krsna's) pastimes in Goloka, Mathura and Dvaravati, or Dvaraka, can overflood the whole universe with love of Godhead
- It is to be understood that one who has attained the stage of love of God has perfect knowledge, and even if he may fall short of perfect knowledge, he has the preliminary perfection of life that a living entity can attain
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- Just as Bhagiratha brought down the Ganga and liberated his forefathers, similarly, we must bring a deluge of love of Godhead that can extricate the conditioned souls from the clutches of gross materialism
- Just like mother serves this child out of love. There is no question of salary or remuneration. The mother loves this child. Similarly, you can love the Supreme Lord in many ways
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- Kamalakara Pippalai is said to have been the third gopala. His behavior and love of Godhead were uncommon, and thus he is celebrated all over the world
- Karma, jnana and yoga cannot actually awaken love of Godhead
- Kaviraja Gosvami offered his respectful obeisances to Lord Caitanya for His sublime teachings of love of Godhead
- Kindly inquire into this matter and do the needful. Either Indian or foreign whoever joins us they are not under any obligation, our only tie is Love of Godhead. It should be our definite policy that nobody is ill treated that he may go away
- Krsna and His devotees become perfectly intimate in conjugal love of Godhead. In other mellows, the Lord and the devotees do not enjoy transcendental bliss as perfectly. The next verse (CC Madhya 8.95 from SB 10.33.6) will illustrate this point
- Krsna consciousness means understanding the truth of Krsna, the truth of devotional service, the truth of love of Godhead, the truth of emotional ecstasy, the truth of transcendental mellows and the truth of the pastimes of the Lord
- Krsna consciousness movement is propagating God's name, God's glory, God's activities, God's beauty, God's love
- Krsna Himself, as Lord Caitanya, seeing the pitiable condition of the present day, is directly giving free love of Godhead
- Krsna-prema-pradaya te: (CC Madhya 19.53) He (Sri Caitanya Mahaprabhu) liberally gives love of Godhead to anyone and everyone. This can be actually experienced, as stated in the next verse - of CC Adi 8.22
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- Lord Caitanya appeared with the sentiment of Radha. He preached the dharma of this age - the chanting of the holy name and pure love of God
- Lord Caitanya explained that His spiritual master had confirmed the validity of His ecstasy which resulted from His chanting the holy name of God and also confirmed that the essence of all Vedic literature is the attainment of love of Godhead
- Lord Caitanya is the ideal teacher of life's prime necessities. He is the most munificent bestower of love of Krsna. He is the complete reservoir of all mercies and good fortune
- Lord Caitanya is the most magnanimous. This munificent broadcasting of devotional service (to distribute love of Godhead) is possible only for Krsna Himself. Therefore Lord Caitanya is Krsna
- Lord Caitanya said that His spiritual master told Him: It is very good that You have attained such a perfectional stage of love of Godhead. Because of Your attainment, I am very much obliged to You
- Lord Caitanya says that the ecstasy of bhakti (love of Godhead) is so vast that it is like an ocean compared to the drop of pleasure derived from understanding oneself as one with Brahman
- Lord Caitanya thought, "My name is Visvambhara, 'one who maintains the entire universe.' Its meaning will be actualized if I can fill the whole universe with love of Godhead"
- Lord Caitanya wanted to accept all kinds of agnostics, atheists, skeptics and unfaithfuls and swallow them in the flood of love of God. Therefore He accepted the renounced order of life in order to attract all these forces
- Lord Caitanya's spiritual master had said that the Lord was fortunate enough to have attained love of Godhead. By attaining such transcendental love, one's heart becomes very anxious to attain direct contact with the Lord
- Lord Krsna demanded that one surrender unto Him, but He did not distribute love of Godhead as magnanimously as Sri Caitanya Mahaprabhu
- Lord Krsna is worshiped by regulative devotional service, but the highest perfection of devotional service is spontaneous love of Godhead
- Lord Krsna simply gave the Bhagavad-gita, by which one can understand Lord Krsna as He is, but Sri Caitanya Mahaprabhu, who is also Krsna Himself, gave people love of Krsna without discrimination
- Love is not definition; love is the action. Yes, love. I love God. Love is my activity
- Love means direct contact. So they speak of love of Godhead. Just like the Christian people, they say "love of Godhead." But they have no idea who is God. So where is the question of love
- Love means love of Godhead. Otherwise, there is no love - only lust. Similarly, bhakti means, when this word used, bhakti-yoga, that is only in relationship with the bhakta, or devotee, and Bhagavan. That is called bhakti-yoga
- Love means without any personal profit. If I love God for some profit, that is business; that is not love. Ahaituky apratihata. And such love of God cannot be checked by any material cause
- Love of God begins with the firm faith that one who engages in full devotional service has attained perfection in all these processes
- Love of God cannot be checked by any material condition. It is not that because a man is poor, therefore he cannot love God. No. If a man is very rich, therefore he cannot love. No
- Love of God is dormant in everyone, and it can be awakened from its dormant position by the execution of pure devotional service, just as a person bitten by a serpent can be awakened by ammonia
- Love of God is eternally existing within everyone; it simply has to be evoked by the process of hearing. Hearing and chanting are the principal methods of devotional service
- Love of God is the fifth and ultimate goal of human life. Compared with the ocean of transcendental pleasure that is love of God, the conception of impersonal Brahman is no more significant than a drop of water
- Love of God is the fifth dimension in the human endeavor. Compared with the ocean of love of transcendental pleasure, the conception of impersonal Brahman is no more significant than a drop of water
- Love of God should be without any motive. Motive means generally we go to temple, church, with a motive: "God, give us our daily bread." This is also good, because he has come to God
- Love of Godhead can gradually develop in such a way that transcendental pleasure is increased to the highest stage for the real devotee
- Love of Godhead increases and is manifested as affection, counterlove, love, attachment, subattachment, ecstasy and sublime ecstasy
- Love of Godhead is dormant within everyone’s heart, and if one simply follows the standard process of devotional service, it is awakened. But foolish mundane people who simply read about Krsna mistakenly think that He is immoral or criminal
- Love of Godhead is so exalted that it is considered to be the fifth goal of human life. By awakening one's love of Godhead, one can attain the platform of conjugal love, tasting it even during the present span of life
- Love of Godhead is the eternal nature of the soul; it is unchangeable, beginningless and endless. Therefore temporary sense gratification or a desire for liberation cannot compare with the transcendental nature of love of God
- Love of Godhead is the original function of the spirit soul, and it is as eternal as the soul and the Supreme Personality of Godhead. This eternity is called sanatana
- Love of Godhead means completely giving up all so-called love for any other person
- Love of Godhead on the basis of perfect knowledge is real love of God
- Love of Godhead on the basis of perfect knowledge is real love of God. Otherwise it is fanaticism
- Lust applies to the material world, and love of Godhead applies only to Krsna
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- Maharaja Pariksit said, "My dear lord, the SP of Godhead, Krsna, is the bestower of both liberation and love of God simultaneously. Anyone who becomes a devotee of the Lord automatically attains liberation without having to make a separate attempt"
- Material achievements are not the ultimate goal of devotional service. The ultimate goal of devotional service is love of Godhead
- Material lust cannot be engaged in the service of the Lord, for it is applicable to materialists, not to Krsna. Only prema, or love of Godhead, is applicable for the satisfaction of Krsna
- Mundane scholarship and its concomitant attachments and detachments cannot arouse spontaneous love of Godhead. Such love cannot be described by a mundane scholar
- Murari Gupta, the twenty-first branch of the tree of Sri Caitanya Mahaprabhu, was a storehouse of love of Godhead
- Murari Gupta, the twenty-first branch of the tree of Sri Caitanya Mahaprabhu, was a storehouse of love of Godhead. His great humility and meekness melted the heart of Lord Caitanya
- My idea is that if we can connect this Kristo and Christ, that love of Godhead, there is some meaning. Because we, our Krsna consciousness movement means we are teaching people how to love God
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- Next are explained the symptoms of love of Godhead, which can be divided into nine varieties, beginning with attraction and extending up to ecstatic love and finally up to the topmost ecstatic love (mahabhava)
- Nitai Guna Mani Amara, CDV 17 - Ocean of love of Godhead is a big ocean, but it was not inundated. So Nityananda Prabhu cut a canal from the ocean, and He brought the canal in every door
- No one, not even Lord Brahma, can ascertain or even taste a drop of this confidential ocean of ecstasy, but Sri Caitanya Mahaprabhu, out of His causeless mercy, has distributed this love of Godhead all over the world
- Now hear from Me what actual love of Godhead is. It is the prime object of life and is symptomized by bodily trembling, tears in the eyes, chanting and dancing
- Now I am an old man, and am depending on you to carry on our mission more enthusiastically. The seed is already there. Now water it and let it grow and fruit will come out, fruit of love of Godhead, and you will all enjoy, even in this material world
- Now this connection of Krsna and with the gopis, apparently it is abominable, but in the spiritual sense, it is the highest, highest perfectional stage of love of Godhead. So this world is perverted reflection
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- Of the nine processes of devotional service, the most important is to always chant the holy name of the Lord. If one does so, avoiding the ten kinds of offenses, one very easily obtains the most valuable love of Godhead
- Offensive chanting may give you material pains and pleasure, and almost offenseless will give you liberation, will place you in the transcendental platform. And when it is offenseless, then immediately you'll invoke love of God, krsna-prema
- Once, while observing a vow of silence, he was fully engaged in the worship of the Lord and absorbed in the ecstasy of love of Godhead
- One can attain the stage of love of God by pure devotional service, or by "a learned labor of love," for the sake of the devotee's lovable object, the Personality of Godhead
- One can become firmly fixed in devotion, increase his taste for it, become attached and feel ecstasy. This ecstasy occurs in the preliminary stage of love of Godhead
- One cannot attain love of Godhead by executing karma-kanda or jnana-kanda
- One cannot get love of God simply by committing suicide
- One cannot understand the Personality of Godhead unless one becomes a devotee and discharges devotional service. This mystery is love of Godhead. Therein lies the main qualification for knowing the mystery of the Personality of Godhead
- One should constantly hear Bhagavad-gita and Srimad-Bhagavatam from pure devotees. This practice can help anyone to rise to the level of love of God, and then he is sure of his progress into the spiritual kingdom of God. BG 1972 purports
- One should understand that just as the taste of sugar increases as it is gradually purified, so when love of Godhead increases from rati, which is compared to the beginning seed, its taste increases
- One totally manifests his original love of Godhead through devotional service in nine different ways - hearing, chanting and so forth
- One understands the Vedanta aphorism janmady asya yatah (SB 1.1.1) ("the original source of everything"), and then he can become absorbed in bhava, or the preliminary stage of love of Godhead
- One who attains the perfection of existence is completely averse to material enjoyment and engrossed in transcendental love of Godhead
- One who avoids such association (with persons already in the highest stage of love of God) and simply engages in mental speculation or so-called meditation cannot be raised to the perfectional platform
- One who chants the Hare Krsna mantra develops bhava, ecstasy, which is the point at which revelation begins. It is the preliminary stage in developing one's original love for God
- One who has attained love of Godhead chants and dances by his nature, not caring for the public. This stage of life is known as bhagavata-jivana, or the life of a devotee
- One who hears this narration with faith and devotion attains the treasure of love of Godhead at the lotus feet of Sri Krsna
- One who is surcharged with such transcendental love of Godhead can without difficulty see the Personality of Godhead in every atom and every movable or immovable object
- One who understands perfectly the process of devotional service in love of Godhead becomes intoxicated in its discharge. Sometimes he becomes stunned in ecstasy and thus enjoys his whole self, being engaged in the service of the Supreme Self
- One whose love of Godhead (krsna-prema) is awakened and who thus becomes a devotee of the inconceivable Supreme Personality of Godhead is to be considered extremely fortunate
- One will find that by reading one page after another, an immense treasure of knowledge in art, science, literature, philosophy and religion will be revealed, and ultimately, by reading this one book, KRSNA, love of Godhead will fructify
- Only a liberated, highly evolved soul can utter the Lord's name purely and thus achieve the highest realization, untainted love of Godhead
- Only by love of Godhead can one know God
- Only by love of Godhead can one know God, and not otherwise. The Personality of Godhead cannot be seen with the material eyes, but He can be seen from within by spiritual eyes opened by the ointment of love of Godhead
- Only Krsna Consciousness can provide the real understanding of religion beyond sectarian dogmas, and it is the only movement which can really bring benediction in the form of Love of God to everyone, without difficulty
- Only persons who have anointed their eyes with love of Godhead can see the Personality of Godhead in every step of their activities
- Only those who are on the transcendental platform of love of God, who out of love engage in devotional service, can appreciate the transcendental beauty of Krsna. Such beauty is the essence of all opulences and is only appreciated in Goloka Vrndavana
- Only with them does the Lord advent to propound the sankirtana movement, only with them does the Lord taste the mellow of conjugal love, and only with them does He distribute this love of God to people in general
- Others, who were in the marginal position, being neither friends nor enemies but slightly in love of Godhead by appreciating the beauty of His face, were at once promoted to the spiritual planets, the Vaikunthas
- Our actual function is devotional service, and our ultimate goal is love of Godhead. In all Vedic literatures it can be found that Krsna is the ultimate center, for through knowledge of Krsna all problems of life are solved
- Our loving propensity, when it will be properly employed, when we try to love or develop our loving propensity for God, or directly when we learn how to love God, then our loving propensity is perfect
- Our religion does not say asceticism. Our religion teaches to love God. You can love God in this dress. There is no harm
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- Para bhakti, or spontaneous love of God, is the basis of an intimate relationship with the Lord. This highest stage of relationship with the Lord can be attained simply by hearing about Him
- Perfect love of Godhead
- Persons who are actually very poor because they possess not even a drop of love of Godhead or pure devotional service falsely advertise themselves as great devotees, although they cannot at any time relish the transcendental bliss of devotional service
- Perspiration, trembling, standing on end of one's bodily hairs, tears, faltering voice, fading complexion, madness, melancholy, patience, pride, joy & humility - these are various natural symptoms of ecstatic love of Godhead
- Please hear faithfully this description of Caitanya Mahaprabhu's ecstatic emotions. Thus you will come to know of His ecstatic love, and ultimately you will achieve love of Godhead
- Prema can be defined as love of God without any expectation of exchange or return. Actually the words prema and love are not synonymous, yet one can say that prema is the highest stage of love. One who has attained prema is the most perfect human being
- Premanjana: and smearing the eyes with the ointment of love of Krsna. We can see Krsna, God, with these eyes when it is anointed with the particular medicine, which is called love of Godhead
- Privilege of love of Godhead
- Pure love of Godhead begins from dasya and develops to sakhya, vatsalya and then madhurya. Still, in any of these five mellows one can render loving service to the Supreme Lord
- Pure love of Godhead is unadulterated by any tinge of superfluous nondevotional desires and is not mixed with any sort of fruitive action or empiric philosophical speculation
- Purusartha ("the goal of life") generally refers to religion, economic development, satisfaction of the senses and, finally, liberation. However, above these four kinds of purusarthas, love of Godhead stands supreme
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- Raising His arms, chanting the holy name and looking upon all with deep love, He drives away all sins and floods everyone with love of Godhead
- Ramadasa, one of the chief branches, was full of fraternal love of Godhead. He made a flute from a stick with sixteen knots
- Ramananda fell at the feet of Lord Caitanya and prayed: My dear Lord, You have come just to deliver me from this mire of nescience. There is no one else who can deliver such transcendental love of God
- Ramananda Raya could understand the motive of Lord Caitanya; therefore he stated that attainment of pure love of Godhead is the highest perfectional stage. There is a very nice verse in Padyavali which is said to be composed by Ramananda Raya himself
- Ramananda Raya further inquired, "What are the natural characteristics of awakening love of Godhead?" Rupa Gosvami replied, "These are the natural characteristics of love of God"
- Ramananda Raya then replied, "Conjugal attachment for Krsna is the topmost position in love of Godhead"
- Real love is to myself. So naturally, if you love yourself, then this self is the part and parcel of the Superself. Therefore you love indirectly the Superself
- Real love of Godhead begins with aisvarya-sithila, simply on the basis of pure love
- Realization of transcendental activities is made possible by many, many years of apprenticeship in the devotional service, but simply attraction of love for the Personality of Godhead, as it was developed in Narada Muni, by hearing, is highly effective
- Regulative principles in devotional service are meant for those who have not invoked their natural love of Godhead
- Religiosity, economic development, sense gratification and liberation are known as the four goals of life, but before love of Godhead, the fifth and highest goal, these appear as insignificant as straw in the street
- Religiosity, economic development, sense gratification and liberation are very insignificant in the eyes of a pure devotee who has developed bhava, the preliminary stage of love of Godhead
- Religious systems are meant to show the existence of God, who is then generally approached as the cosmic order-supplier. But Lord Sri Caitanya Mahaprabhu's transcendental mission is to distribute love of Godhead to everyone
- Revival of the dormant affection or love of Godhead does not depend on the mechanical system of hearing and chanting, but it solely and wholly depends on the causeless mercy of the Lord
- Rules and regulations are required so long we do not develop that love of God. When actually one develops love of God, there is no question of rules and regulations. Automatically he obeys all the rules and regulations
- Rupa Gosvami & Visvanatha Cakravati described these speeches of Radharani in different varieties, such as udghurna, or bewilderment, & jalpa-pratijalpa, or talking in different ways. These are signs of ujjvala-rasa, or the brightest jewel of love of God
- Rupa Gosvami praised Him (Sri Caitanya Mahaprabhu) as maha-vadanya, a greatly munificent personality, because He was freely distributing to everyone love of Godhead, which is achieved by wise men only after many, many births
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- Sanatana composed: I am poor in love of Godhead, and I have no asset for hearing about devotional service. Nor do I have any understanding of the science of devotional service, nor any cultivation of knowledge, nor any righteous activities to my credit
- Sanatana Gosvami said, "The color of the personality in whom the characteristics of the Lord are found is yellowish. His activities include the distribution of love of Godhead and the chanting of the holy names of the Lord"
- Sarva-bhavena means "in all-loving ecstasy." Bhava is the preliminary stage of elevation before the attainment of pure love of Godhead
- Sarvabhauma Bhattacarya replied, "This sweet transcendental sound is a special creation of the Lord known as prema-sankirtana, congregational chanting in love of Godhead"
- Sarvabhauma Bhattacarya was very surprised to see the personal beauty of Lord Caitanya Mahaprabhu, as well as the transcendental transformations wrought on His body due to love of Godhead
- Seeing that the Mayavadis and others were fleeing, Lord Caitanya thought, "I wanted everyone to be immersed in this inundation of love of Godhead, but some of them have escaped. Therefore I shall devise a trick to drown them also"
- Serving means developing love. So unless you develop your love for God you cannot serve Him. Anywhere. Whenever you give some service, it is based on love. Just like mother giving service to the helpless child. Why? Love
- Simply chanting the Hare Krsna maha-mantra without offenses vanquishes all sinful activities. Thus pure devotional service, which is the cause of love of Godhead, becomes manifest
- Simply you have to open your feelings of love of Godhead. Then He's pleased. It does not depend on the particular type of language or poetic ideas. No
- Since God is supremely pure, one cannot rise to the highest perfectional stage of love of God without being purified. In the BG (10.12), when Arjuna accepted Krsna as the Supreme Lord, he said, pavitraḿ paramaḿ bhavan: You are the purest of the pure
- Since the Supreme Lord is also under the influence of transcendental bliss, when one comes in touch with such bliss in love of Godhead, one's heart melts, and the symptoms of this are standing of the hairs on end, etc
- Sivananda and Jagadananda knew of Nrsimhananda Brahmacari's influence and love of Godhead. Therefore they now felt assured that he would certainly bring Sri Caitanya Mahaprabhu
- Some persons are addicted to materially motivated religion, while others are addicted to economic development, sense gratification, or the idea of salvation from material existence. But prema, love of God, is above all these
- Sri Caitanya Mahaprabhu continued, "My dear friends, I have not the slightest tinge of love of Godhead within My heart. When you see Me crying in separation, I am just falsely exhibiting a demonstration of My great fortune"
- Sri Caitanya Mahaprabhu continued, "Now hear, O Sanatana, about the result of devotional service, which is love of Godhead, life’s ultimate goal. One who hears this description will be enlightened in the transcendental mellows of devotional service"
- Sri Caitanya Mahaprabhu continued, "The Supreme Personality of Godhead is the central point of all relationships, acting in devotional service to Him is one's real occupation, and the attainment of love of Godhead is the ultimate goal of life"
- Sri Caitanya Mahaprabhu continued, "Thus one's relationship with the Lord, activities in devotional service, and the attainment of the highest goal of life, love of Godhead, are the subject matters of Srimad-Bhagavatam"
- Sri Caitanya Mahaprabhu is a wealthy capitalist possessing the touchstone of love of God
- Sri Caitanya Mahaprabhu is a wealthy capitalist possessing the touchstone of love of God. Not considering whether one is a proper or improper recipient, He gives His treasure to anyone and everyone. Thus He is the most munificent
- Sri Caitanya Mahaprabhu offers the best facilities for going back home, back to Godhead, with love of Godhead
- Sri Caitanya Mahaprabhu pointed out that in the revealed scripture of the Muslims, love of Godhead is the ultimate goal
- Sri Caitanya Mahaprabhu requested all His personal associates to bless Rupa Gosvami so that he might continuously describe the pastimes of Vrndavana, which are full of emotional love of Godhead
- Sri Caitanya Mahaprabhu said, prema pum-artho mahan: Love of Godhead is the ultimate benediction for all human beings
- Sri Caitanya Mahaprabhu then informed all His devotees, "Please hear about Mukunda's love of Godhead. It is a very deep and pure love and can only be compared to purified gold"
- Sri Caitanya Mahaprabhu was the third disciplic descendant from Sri Madhavendra Puri. The process of worship in the disciplic succession of Madhvacarya was full of ritualistic ceremonies, with hardly a sign of love of Godhead
- Sri Caitanya Mahaprabhu's mission is prema pum-artho mahan, to achieve love of Godhead. That is the verdict of all sastras
- Sri Caitanya Mahaprabhu’s capital is the touchstone of love of Godhead, and consequently He is a great owner of that transcendental treasure. After making unlimited amounts of gold, the touchstone remains the same
- Sri Gopala Bhatta Gosvami, the forty-seventh branch, was one of the great and exalted branches of the tree. He always engaged in discourses about love of Godhead in the company of Rupa Gosvami and Sanatana Gosvami
- Sri Krsna Caitanya Mahaprabhu and His associates of the Panca-tattva distributed the holy name of the Lord to invoke love of Godhead throughout the universe, and thus the entire universe was thankful
- Sri Madhavendra Puri was the first person in that disciplic succession to exhibit the symptoms of love of Godhead and the first to write a poem beginning with the words ayi dina-dayardra natha, “O supremely merciful Personality of Godhead”
- Sri Nityananda Prabhu is the topmost branch of the indestructible tree of eternal love of Godhead, Sri Krsna Caitanya Mahaprabhu. I offer my respectful obeisances to all the subbranches of that topmost branch
- Sri Panca-tattva themselves danced again and again and thus made it easier to drink nectarean love of Godhead. They danced, cried, laughed and chanted like madmen, and in this way they distributed love of Godhead
- Sri Rupa Gosvami could understand that Lord Caitanya was none other than Sri Krsna Himself, for no one but the Supreme Personality of Godhead can distribute confidential love of the Supreme Person
- Sridhara Swami said in his verse, "It is possible for great devotees who have already achieved love for You and are engaged in transcendental loving service"
- Srila Bhaktisiddhanta Sarasvati Thakura says that the mellow of neutrality increases to simple love of Godhead
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “In the Caitanya-bhagavata, Antya-khanda, Chapter Five, it is stated that Sundarananda was an ocean of love of Godhead and the chief associate of Sri Nityananda Prabhu
- Srila Bhaktivinoda Thakura summarizes this growth of love of Godhead as a gradual process
- Srila Krsnadasa Kaviraja Gosvami, the author of Sri Caitanya-caritamrta, first offers his respectful obeisances unto Lord Caitanya Mahaprabhu before describing His magnanimity in bestowing love of Godhead
- Srimad-Bhagavatam does not recommend that we give up our present religion, but it does hint at the purpose of religion. That purpose is love of Godhead, and that religion which teaches us best how to love the Supreme Lord is the best religion
- Such a devotee, who is called niskincana, or free from all material possessions, is always absorbed in emotional love of Godhead. He is reluctant to perform any kind of sense gratification
- Such pure love of Godhead (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is unadulterated by any tinge of superfluous nondevotional desires and is not mixed with any sort of fruitive action
- Sundarananda was an ocean of love of Godhead and the chief associate of Sri Nityananda Prabhu. In the Gaura-ganoddesa-dipika he is stated to have been Sudama in krsna-lila
- Supreme affection for Me is called love of Godhead, and that is the ultimate goal of life. Let Me explain by a practical example the natural characteristics of such love
- Suryadasa Sarakhela and his younger brother Krsnadasa Sarakhela both possessed firm faith in Nityananda Prabhu. They were a reservoir of love of Godhead
- Svakiya and parakiya conjugal love of Godhead have no existence in the material world, and parakiya is not exhibited anywhere in Vaikuntha, but only in the portion of Goloka Vrndavana known as Vraja
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- Taking shelter of His lotus feet invokes transcendental love of God at once
- That process by which I (the Supreme Lord) can be attained by the living entity is called abhidheya. By it, one can attain the highest perfection of life, love of Godhead. When one attains love of Godhead, his life becomes perfect
- That system of religion is first class wherein the followers are given lessons how to love God. Unfortunately, at the present moment there is no question of how to teach them for loving God. They deny the existence of God. This is the present situation
- The activities and symptoms of that exalted personality in whose heart love of Godhead has awakened cannot be understood even by the most learned scholar
- The affection between the Lord and the living entities is something like that between the male and the female; therefore the term love of Godhead is quite appropriate
- The analysis of different types of love of Godhead has been made by expert acaryas who know all about devotional service on the transcendental platform
- The association of good devotees, engagement in the transcendental service, the understanding of SB, the chanting of the holy name, and residence in a holy place; if one is expert in just one of them, he will be elevated to the stage of love of Godhead
- The atmarama stage, is possible when the Lord bestows His mercy upon a devotee for his advanced devotional activity. It is the highest perfectional stage because one cannot reach it unless one has attained pure love of God
- The attraction to Krsna of devotees on the platform of neutrality increases up to love of Godhead (prema), and the attraction of devotees on the platform of servitorship increases to spontaneous attachment (raga)
- The author of Sri Caitanya-caritamrta has made the following request: My dear readers, simply try to hear this description with faith and love. That will help you understand transcendental ecstasy, and at last you will achieve love of Godhead very easily
- The basic principle of this unadulterated, pure devotional service is love of Godhead. Mad-guna-sruti-matrena means "just after hearing about the transcendental qualities of the Supreme Personality of Godhead." These qualities are called nirguna
- The beginning of ecstatic love of Godhead is basically faith. There are many societies & associations of pure devotees, and if someone with just a little faith begins to associate with such societies, his advancement to pure devotional service is rapid
- The Bhagavata says that system of religion is the first class wherein love of Godhead is aroused spontaneously without any material impediment. So our movement gives practical proof that there is no impediment of body or mind
- The Brahma-samhita also explains the five gross elements, love of Godhead, impersonal Brahman, the initiation of Lord Brahma, and the vision of transcendental love enabling one to see the Lord
- The Christians teach love of Godhead, and we practically do it
- The conclusion of all revealed scriptures is that one should awaken his dormant love of Godhead. You are greatly fortunate to have already done so
- The conditioned living entities in the material world, especially in the present age of Kali, are overpowered by the flood of love of God inaugurated by Lord Caitanya and His associates
- The conditioned soul is the marginal potency overpowered by the external potency. However, when the marginal potency comes under the jurisdiction of the spiritual potency, it becomes eligible for love of Godhead
- The cuckoolike devotees have very sweet voices with which to chant the holy name of the Lord and taste the sweet fruit of the mango tree of love of Godhead. Such devotees relish sweet mellows with the Lord
- The devotee is able to relish the fruit of love of God and thus live practically with Lord Krsna, even in this life, and be able to see the Lord in every step
- The devotee who is neither a neophyte nor a maha-bhagavata but is within the middle status of devotional service is expected to love the S P of Godhead, make friends with the devotees, show favor to the ignorant and reject the jealous and demoniac
- The devotees simply want to satisfy the senses of the Supreme Lord, and so they take part in the pure activities of love of Godhead. There is no question of lust in that category of pure transcendental love
- The devotees who have taken shelter of the lotus feet of Sri Caitanya take the responsibility for distributing nectarean devotional service all over the world. They are like clouds pouring water on the ground that nourishes the fruit of love of Godhead
- The devotees' vision, however, is different; their vision is smeared with love of God
- The devotees, however, develop a sense of love for Godhead by practicing devotional service to the Lord
- The dexterity and sacrifice of the devoted worker, the knowledge of the sannyasi (renunciant), the stillness and profound love for Godhead of the mystic - all these qualities are included and coexisting within the qualities of the transcendental worker
- The essence of the hladini potency is love of God, the essence of love of God is emotion (bhava), and the ultimate development of emotion is mahabhava
- The essence of the hladini-sakti is love of Godhead, the essence of love of Godhead is bhava, or transcendental sentiment, and the highest pitch of that bhava is called mahabhava
- The example of Dhruva Maharaja is very fitting. Simply by becoming agreeable to the orders of the Supreme Personality of Godhead & by developing love of Godhead, Dhruva got the chance to personally meet the confidential servants of Lord Visnu face to face
- The execution of duties to attain perfection is known as devotional service, and in maturity such devotional service becomes love of God, the factual goal of life for every living being
- The fanatics, they may fight. That is not love of Godhead
- The first requirement is that one should have sufficient faith that the only process for attaining love of Godhead is bhakti, devotional service to the Lord
- The flood of love of Godhead swelled in all directions, and thus young men, old men, women and children were all immersed in that inundation
- The four Kumaras hear Srimad-Bhagavatam from His lips, and they in turn repeat it in the transcendental bliss of love of Godhead
- The fruits grown there (Goloka) in the form of love of God are tangibly tasted by the devotee, even though he is here in this material world. The ripe fruits of love of God are relished only by the devotees constantly engaged in the watering process
- The fruits of love of Godhead that grew on those branches of the Caitanya tree were so large that they flooded the entire world with love of Krsna
- The fruits of love of Godhead which fructified on these two branches were distributed in abundance. Tasting these fruits, everyone became mad after them
- The general principles of devotional service, the execution of devotional service, ecstasy in devotional service and ultimately the attainment of love of Godhead are described - in the purva-vibhaga of the Bhakti-rasamrta-sindhu
- The goal of love of Godhead is not to become materially rich or free from material bondage. The real goal is to be situated in devotional service to the Lord and to enjoy transcendental bliss
- The gopis become happy by seeing one another associate with Krsna. In this way their dealings are further nourished by love of Godhead, and seeing this, Krsna is very pleased
- The gopis derive more transcendental pleasure from indirectly engaging other gopis in the service of Krsna than from engaging in His service themselves. That is the difference between material lust and love of Godhead
- The gopis provide the highest example of such unalloyed love of Godhead, and Lord Caitanya at the ultimate stage of realization displayed the viraha worship in the mood of the gopis
- The gopis' intense desire to satisfy Krsna surcharges the entire scene with pure love of Godhead, with not a spot of sexual indulgence
- The government says "In God we trust", and we are preaching the message of love of God, pleading with the people to become servants of God. So where is the cause of breaking the public peace?
- The idea is that when a person becomes spiritually advanced then there is actual peace and unity. So, we are trying to establish this spiritual unity on the basis of love of God
- The Krsna conscious person develops love of God, Krsna, not love for pious or impious activities; therefore he is not subjected to the results of such action
- The Krsna consciousness movement of Sri Caitanya Mahaprabhu is so powerful that it can inundate the entire world and interest all classes of men in the subject of love of Godhead
- The living entity is suffering due to his ignorance of the hidden treasure of his Supreme Father, Krsna. That treasure is love of Godhead, and in every Vedic scripture the conditioned soul is advised to find it
- The Lord (Caitanya) was so kind that He accepted all these people (speculative students, atheists and those who are attached to fruitive activities) and delivered to them the most important factor in life: love of God
- The Lord can award anyone and everyone liberation (mukti) from the bondage of material existence, yet He rarely awards the privilege of love of Godhead, as confirmed by Narada (muktim dadhati karhicit sma na bhakti-yogam)
- The Lord described the ultimate stage of love of Godhead. Lord Caitanya said that such a description cannot be given very elaborately but that He had informed him (Sanatana Gosvami) as far as possible
- The Lord established that Vedic literature is meant for three things: understanding our relationship with the Absolute Supreme Personality of Godhead, acting according to that understanding, and achieving the highest perfection of life, love of Godhead
- The Lord Himself says: For one who is attracted by My activities out of his own accord - being neither lured nor repelled by material activities - the path of devotional service leading to the perfection of love of God becomes possible
- The Lord is also the recipient of all the adoration offered by His devotees, for whom He is the objective and the goal. For His devotees the Lord creates a favorable condition for developing a sense of transcendental love of Godhead
- The Lord is always described as the parama-purusa, or the supreme male personality. Thus the affection between the Lord and the living entities is something like that between the male and the female. Therefore the term love of Godhead is quite appropriate
- The Lord knew that he was such a great devotee that in spite of having material opulence he would never be deviated from love of God
- The Lord's desire to appear was born from two reasons: the Lord wanted to taste the sweet essence of the mellows of love of God, and He wanted to propagate devotional service in the world on the platform of spontaneous attraction
- The love of Godhead is actually life’s highest perfection and the reservoir of all pleasure
- The love of Godhead of those engaged in pancaratrika regulative principles depends more or less on the opulent and reverential platform, but the worship of Radha and Krsna is purely on the platform of transcendental love
- The lusty affairs of the gopis actually constitute the topmost love of Godhead because the gopis never act for their own personal satisfaction. They are simply pleased by engaging other gopis in the service of the Lord
- The maha-bhagavata, who experiences the Supreme Godhead's presence everywhere, is never missing from the sight of the Supreme Lord, nor is the Supreme Lord ever lost from his sight. This is possible only when one is advanced in love of Godhead
- The more one hears the pastimes of Sri Caitanya Mahaprabhu with faith, analytically studying them, the more one attains the ecstatic riches of love of Godhead
- The more the five members of the Panca-tattva cause the rains of love of Godhead to fall, the more the inundation increases and spreads all over the world
- The more you increase your service spirit, the more you increase your dormant love of God. And as soon as you are in the perfectional stage of love of God, you see God always, every moment. Twenty-four hours you can see
- The most essential part of this pleasure potency is love of Godhead (prema). Consequently, the explanation of love of Godhead is also a transcendental mellow full of pleasure
- The next stage (of understanding prema, love of God) is called anartha-nivrtti, in which all the misgivings of material life are vanquished
- The next stage in the process of elevation to love of God is sadhu-sańga, association with persons already in the highest stage of love of God
- The opulence Lord Siva possesses is enjoyable in renunciation and love of God, not in material exhibition of sense gratificatory methods. Such opulences are possessed by personalities like the Kumaras, Narada and Lord Siva, not by others
- The perfection of love of God by a devotee actually situates him on the spiritual platform.These things are made possible by the Lord's inscrutable and inconceivable energy, which material science has not the scope to calculate
- The physician Raghunatha, also known as Upadhyaya, was so great a devotee that simply by seeing him one would awaken his dormant love of Godhead
- The position of neutrality increases up to the point where one can appreciate love of Godhead. The mellow of servitorship gradually increases to the point of spontaneous love of Godhead
- The position of the gopis in their loving dealings with Krsna is transcendental. Although it is apparently like mundane sex, one should not confuse it with mundane sexual love, for it is pure and unadulterated love of Godhead
- The preliminary stage of understanding prema, love of God, is to approach a proper pure devotee, accept him as one's spiritual master, and execute regulated devotional service under his guidance
- The product of the hladini-sakti is love of Godhead
- The product of the hladini-sakti is love of Godhead, which has two divisions - namely, pure love of Godhead and adulterated love of Godhead
- The pure devotee is only favorably engaged in the service of the Lord, without any hope of emolument. This will bring about love of Godhead, or the stage of santam and anandam
- The purport of the verse (composed by Ramananda Raya) is: There may be much paraphernalia for worshiping the Supreme Lord, but when that is mixed with pure love of Godhead, it becomes an actual source of transcendental happiness
- The real aim is to be cured from the disease. So any religion which teaches to be cured from the material disease of sense gratification and teaches love of Godhead, that is perfect religion
- The real purpose of life is to revive our dormant love of God. Indeed, that is our ultimate necessity. How that love of God can be attained is explained in Srimad-Bhagavatam
- The recommended means of attaining the mature stage of Love of God in the present age of 'Kali,' or quarrel, is to chant the Holy Name of the Lord. The easiest method for most people is to chant the Hare Krishna mantra
- The reconciliative factor adjusting all apparently diverse propositions of the Vedas is the essence of the Veda or Krishna Consciousness - Love of God
- The regulative principles help ordinary devotees rise to the stage of perfect love of Godhead. Pure love for Krsna is the perfection of pure devotion, and pure devotional service is identical with spontaneous devotional service
- The risks involved in such love of Godhead (parakiya-rasa) make this emotion superior to the relationship in which such risk is not involved. The validity of such risk, however, is possible only in the transcendental realm
- The same perfection (achieving love of Godhead) is recommended by Kardama Muni to his wife. His wife belonged to a very aristocratic royal family
- The second concerns the regulative principles for executing devotional service, and the third wave devotional service in ecstasy. In the fourth is the ultimate goal, love of God. These will be explicitly described along with their different symptoms
- The selfless love of Godhead exhibited by the gopis cannot have any parallel. We should not, therefore, misunderstand the carefulness of the gopis in their personal decoration
- The so-called love of material things - even love for one's country, community, religion, or family, which is accepted as a superior qualification for civilized human beings - is simply a perverted reflection of the love of God dormant in every soul
- The statements of Sri Caitanya-caritamrta are so practical that anyone can test them - the love of Godhead
- The summary of this verse (CC Madhya 8.79) is that parental love of Godhead is certainly higher than fraternal love and that conjugal love is higher yet
- The Supreme Personality of Godhead then recognizes him to be superior. The devotees who have developed love of Godhead are certainly in an exalted position
- The symptoms of the highest order of devotional life were observed by Vidura, an experienced devotee of the Lord, and he confirmed Uddhava's perfectional stage of love of Godhead
- The thirteenth important devotee of Sri Nityananda Prabhu was Pandita Purandara, who moved in the ocean of love of Godhead just like the Mandara Hill
- The threefold miseries of material existence are at once nullified by intense love of God, which is the ultimate goal of cultivating the human spirit
- The transcendental mellow is nourished by that mutual behavior in transcendental love of Godhead. When Lord Krsna sees how the gopis have developed pure love for Him, He becomes very satisfied
- The unfortunate transcendentalists simply speculate on dry philosophy, whereas the transcendentalists who are in love with Radha and Krsna are just like cuckoos enjoying the buds of the mango tree of love of Godhead
- The Vedas aim at the inculcation of pure love of God only, and this harmonized conclusion is practically realized by the Krishna Consciousness Movement or chanting Hare Krishna Mantra
- The verbal root "dubhrn" (which is the root of the word "visvambhara") indicates nourishing and maintaining. He (Lord Caitanya) nourishes and maintains the three worlds by distributing love of God
- The whole idea is to preach the cult of Lord Caitanya who desired to bestow upon every living being the highest benefit by transcendental love of Godhead which alone can bring in peace in the world
- The whole idea is to preach the cult of Lord Caitanya who desired to bestow upon every living being the highest benefit by transcendental love of Godhead, which alone can bring in peace in the world
- The whole process of human civilization should be to acquire love of God. Our love is now distributed in so many things. And that is misdistributed
- The word 'ca' may be used in place of 'api,' which gives emphasis to something. Thus it means that without sincere endeavor in devotional service, one cannot attain love of Godhead
- The word hari has different meanings, of which two are foremost. Hari means that He takes away all inauspicious things from the devotee's life and that He attracts the mind of the devotee by awarding him transcendental love of Godhead
- The word klim added to the gayatri mantra is explained in Brahma-samhita as the transcendental seed of love of Godhead, or the seed of the kama-gayatri
- The words dhirah sarva-bhavena do not mean "in whichever way you like." Bhava is the preliminary condition of love of Godhead. The bhava stage is the final division before one reaches love of Godhead
- Theoretical knowledge of love of God can be found in many places and in many scriptures, but what that love of Godhead actually is and how it is developed can be found in the Vaisnava literatures - CC Intro
- Theoretical knowledge of love of God can be found in many places and in many scriptures, but what that love of Godhead actually is and how it is developed can be found in Vaisnava literatures
- There (in Goloka Vrndavana) the creeper takes shelter at the lotus feet of the Lord, and that is its final destination. At that time the creeper begins to grow the fruits of ecstatic love of God
- There (in the Bhakti-sandarbha) is also a discussion of raganuga-bhakti (spontaneous love of Godhead), of the specific purpose of becoming a devotee of Lord Krsna, and a comparative study of other perfectional stages
- There (in the Priti-sandarbha) are also discussions of the distinction between so-called love and transcendental love on the platform of love of Godhead; and different types of humors and mellows enjoyed in relishing the lusty affairs of the gopis
- There (in the Priti-sandarbha) are also discussions of the transcendental state one achieves after attaining the devotional platform, which is the exact position of love of Godhead; the marginal symptoms of transcendental love, and how it is awakened
- There are ten meanings for the word 'bhakti' ('devotional service'). One is sadhana-bhakti, execution of devotional service according to the regulative principles, and the other nine are varieties of prema-bhakti, ecstatic love of Godhead
- There are three enemies. One of them is the mother with child who marries again. The child should be raised in Krsna consciousness movement where both of you will advance in developing love of God
- There are three stages of devotional service: The first is the beginning stage of cultivation, the second is the realization of service, and the third, the supreme stage, is the attainment of love of Godhead
- There are various ecstatic symptoms evinced: crying, changing bodily color, madness, bereavement, silence, pride, ecstasy and gentleness. Frequently the person in love with God dances, & such dancing places him in the ocean of the nectar of love of Krsna
- There is no one as merciful as Sri Caitanya Mahaprabhu within all three worlds. Simply by seeing Him from a distance, one is overwhelmed with love of Godhead
- There is nothing, artificiality. So there is no question of sectarianism, that "In this temple the Christians will come" or "The Muhammadans will not come." Anyone. Because we are teaching what? Teaching love of Godhead
- There may be many all-auspicious incarnations of the Personality of Godhead, but who other than Lord Sri Krsna can bestow love of God upon the surrendered souls?
- These (signs of tears in the eyes and standing of the hairs on the body) are natural consequences and are the preliminary symptoms of the bhava stage, which occurs before one reaches the perfectional stage of prema, love of Godhead
- These (when a devotee’s service has no material cause and is purely spiritual in nature) are characteristics of transcendental love of Godhead, as stated in Srimad-Bhagavatam - 1.2.6
- These are all called anubhava, subordinate signs of ecstatic emotion. They are visible in a person in whose heart the seed of love of God has begun to fructify
- These are six negatives, or "do-nots," for the devotee; therefore one who wants to attain the perfectional stage of love of Godhead refrains from these things
- These bodily transformations are automatically manifested when one is actually situated in love of Godhead. One should not artificially imitate them
- These different stages of gradual development increase love of God to the highest stage, and in the highest stage there are still more symptoms, such as affection, anger and attachment, gradually rising in exceptional cases to the maha-bhava stage
- They (foolish persons) may be scholarly, and they may be elevated in other departments of knowledge, but they are not even neophytes in the process of attaining the highest stage of perfection, love of Godhead
- They (inhabitants of Dvaraka) were still more aspirant to see the Lord amongst themselves, and all of them became alert to receive Him in the befitting manner. These are the signs of spontaneous love of Godhead
- They made no conditions. Wherever they got the opportunity, the members of the Panca-tattva distributed love of Godhead
- They should go on rendering service to Lord Sri Krsna and enjoy life perpetually. In this way all miseries will be diminished, the devotees will attain great happiness, and there will be jubilant love of God
- They were all big branches of the all-merciful tree of Caitanya Mahaprabhu. They distributed the fruits and flowers of love of Godhead anywhere and everywhere
- This (love of Godhead) highest stage of love is above mundane religiosity, above economic development, above sense gratification, and above even liberation, or salvation
- This (Siksastaka 7) is the perfectional stage of chanting the Hare Krsna mantra and eating the fruit of love of Godhead, as exhibited by Sri Caitanya Mahaprabhu
- This (the yogi who renders transcendental loving service to Krsna - he is the most intimately united with Him in yoga) is the highest perfectional stage, known as prema, or love of God
- This beauty of the Supreme Lord can be seen by devotees who are in love with Him, devotees whose eyes are anointed with love of Godhead (premanjana-cchurita-bhakti-vilocanena)
- This brahmananda, the spiritual bliss derived from impersonal Brahman, is like the water in the hoofprint of a calf compared to the ocean of love of Godhead
- This development (of love of Godhead) is compared to sugarcane seeds, sugarcane plants, sugarcane juice, molasses, crude sugar, refined sugar, sugar candy and rock candy
- This devotional service to the Lord is always based on love of God and is distinct from the nature of routine service as prescribed in karma-yoga, jnana-yoga or dhyana-yoga
- This goal is the living entity's topmost interest and greatest wealth. Thus one attains the platform of transcendental loving service unto the Lord
- This indicates the efficiency achieved through execution of matured devotional service, or prema, love of Godhead. This state of prema is achieved by the gradual process of development from faith to love
- This is Bhagavata religion. That is first-class religion. What is that? Yatah, by executing the religious principles, if you develop your love for the Supreme, who is beyond expression of your words and beyond the activities of your mind
- This is the vision of a devotee whose devotional service is in highest stage of bhava, or love of Godhead (He doesn't see difference between God's form and the statue in the temple) whereas a neophyte's worship in the temple is a matter of routine duty
- This Krsna consciousness movement is incarnation. They are teaching love of Godhead. We are not teaching some ritualistic process that, "You become Hindu," "You become Christian," "You become Muhammadan." We are simply teaching, You try to love God
- This Krsna consciousness movement is incarnation. They are teaching love of Godhead. We are not teaching some ritualistic process, that "You become Hindu. You become Christian. You become Muhammadan." We are simply teaching, "You try to love God"
- This love of God is now in a dormant state in everyone's heart. And, there, love of God is manifested in different ways, but it is contaminated by the material association. BG 1972 purports
- This mystery (one who is surcharged with transcendental love of Godhead can see Him in every atom) is the most confidential part of the knowledge of the Supreme, & it is impossible for the mental speculators to discover by dint of intellectual gymnastics
- This sort of bluffing blind leaders cannot make happy the human society. This is the only solution: to push on Krsna consciousness movement, love of Godhead. Everyone will be happy, the human society
- This voluntary service (sacrifice some percentage to propagate Krsna consciousness) to the cause of Krsna consciousness will help one to rise to a higher state of love for God, whereupon one becomes perfect. BG 1972 purports
- This was never given to the people at any time before. I therefore offer my respectful obeisances unto Him
- Those who are advanced in spiritual knowledge, they can see God in every moment. If you have love of God, then you are qualified to see God every moment
- Those who are always attached to understanding the transcendental meaning of Srimad-Bhagavatam, who are always eager to associate with advanced devotees the seed of love (rati) is expanded in the heart by previous and current reformatory processes
- Those who are filled with love of God see God constantly before them. It is not that we saw God last night and He is no longer present. No
- Those who are interested in reviving Krsna consciousness and increasing their love of Godhead do not like to do anything that is not related to Krsna. They are not interested in mingling with people who are busy maintaining their bodies
- Those who are not in love of Godhead, they must quarrel. Because they are cats and dogs. You cannot expect any peaceful condition between cats and dogs. They will fight
- Those who are related in friendship attain love of God to the point of fraternity
- Those who are situated in the neutral position attain perfection up to love of Godhead
- Those whose love of God is awakened to the fullest extent go back to the Goloka Vrndavana planet in the spiritual sky, whereas persons who have just awakened to love of Godhead by accident or association are transferred to the Vaikuntha planets
- Through love only, we can very easily go back home, back to Godhead. Sri Caitanya Mahaprabhu therefore declared, prema pum-artho mahan: love of Godhead is the highest achievement for anyone
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described a discussion of the ultimate goal of life, love of Godhead. The mercy of Sri Caitanya Mahaprabhu cannot be described expansively
- Thus I have surely determined the meaning of the fourth verse. Lord Gauranga (Lord Caitanya) appeared as an incarnation to preach unalloyed love of God
- To conceive of oneself as being one with the Supreme is the greatest misconception of self-realization, and this misconception prevents one from rising to the highest stage of love of God
- To fulfill His mission of bestowing love of God upon conditioned souls, Lord Caitanya devised many methods to attract those people disinterested in love of God
- To love God, you don't require any education, don't require any rubber stamp. God is one, and you are part and parcel of God. You try to love. You have got the loving propensity. You love God, and you'll be satisfied, you'll be happy
- Transcendental love of Godhead is not under the jurisdiction of the material energy, for it is the transcendental bliss and pleasure potency of the Supreme Personality of Godhead
U
- Uddhava attained this stage (of love of Godhead) is evident from his dealings. He could simultaneously reach the supreme planet and still appear in this world
- Unalloyed love of Krsna is like an ocean of happiness. If someone gets one drop of it, the whole world can drown in that drop. It is not befitting to express such love of Godhead, yet a madman must speak. But even though he speaks, no one believes him
- Universal love means to love God
- Unless one can realize the transcendental form of the Supreme Lord, he cannot actually attain love of God, and without love of God there is no perfection in human life
- Unless there is realization of the transcendental form of the Supreme Personality of Godhead, there is no question of love of God
- Upon attaining love of God, a person immediately becomes immortal and no longer has to change his material body
- Upon seeing the Lord, they all felt themselves overwhelmed with love of Godhead, and, tears pouring from their eyes, they began to chant the holy name, "Krsna! Krsna"
V
- Various natural symptoms of ecstatic love of Godhead causes a devotee to dance and float in an ocean of transcendental bliss while chanting the Hare Krsna mantra
- Vedanta-sutra establishes the relationship between the living entity and the Supreme Personality of Godhead and the importance of devotional service in ultimately achieving love of Godhead
- Visuddha-sattva, When predominated by the samvit potency, it is perceived as knowledge in transcendence. And when predominated by the hladini potency, it is perceived as the most confidential love of Godhead
W
- We are not teaching any particular type of religion. We are simply teaching that you love God. And this is possible simply by chanting these three names
- We are preaching love of God. So it doesn't matter what type of religion one is following; we simply want to see that he has love for God
- We are scientifically presenting love of God, we have 84 books published - this is unique in the world. No one can speak so scientifically in so many books
- We can judge that love of Godhead in fraternity is better than love of Godhead in neutrality and servitorship. Similarly, love of Godhead in parental affection is better than love in fraternity
- We do not condemn any religion because the Bhagwatam says that the religious process is the best by which one can attain love of God. So we are teaching Love of Godhead, not any particular type of religion
- We do not want to see how . . . what kind of rituals and performances you are doing. Phalena pariciyate. We want to see the result, how much you have tried or how much you have developed your love of Godhead. That's all
- We don't say that you follow Christianism or Muhammadanism or Jewism or Hinduism - we don't say. Whether you are developing your love of Godhead
- We have no other message, because we have understood to some extent that without love of God, they are suffering. So they will be happy when they begins to love God. This is our mission
- We have practical experience that anyone who accepts this fruit (of love of Godhead) and sincerely tastes it immediately becomes mad after it and gives up all his bad habits, being intoxicated by Caitanya Mahaprabhu’s gift, the Hare Krsna maha-mantra
- We must first activate our dormant love of Godhead by following the prescribed rules and by following in the footsteps of the authorities who are actually fixed in love of Godhead
- We offer our respectful obeisances unto that merciful S P of God who has converted all three worlds, which were maddened by ignorance, & saved them from their diseased condition by making them mad with the nectar from the treasure-house of love of God
- We should be in love of God, means "Oh, God has supplied us so many things." Why not? Therefore pure devotees, they like to supply God. They want to become order-supplier of God, not to make God as order-supplier. What God wants?
- We should be prepared to do anything and everything to please the Lord, even at the risk of violating the Vedic principles or ethical laws. That is the standard of love of Godhead. Such activities in pure love of Godhead are as spotless as white linen
- We should love God without any cause. Just like we go to temple, church, with a motive. We go there: "O God, give us our daily bread. I have come to You for my bread." That is not love of God. That is love of bread
- What I have introduced into Western countries, the pure love for Godhead process of LC, will go on increasing more & more to have effect to save others; otherwise, it will gradually become mechanical & fade away like other so-called religious movements
- What is that adulteration? "Now I love God for some material benefit." That is adulteration. "I love God to become one with Him." That is adulteration. This adulteration in devotional service will not help you
- What is the wonder if the maidservant of Krsna, His external energy, begs for love of Godhead? Without the mercy of a devotee and without the chanting of the holy name of the Lord, love of Godhead cannot be possible
- What to speak of others, even Krsna, the son of Nanda Maharaja, personally descends to taste the nectar of love of Godhead in the form of the chanting of Hare Krsna
- When a devotee is pure in heart the opulence of his worship of the Deity diminishes as spontaneous love for the Personality of Godhead is manifested
- When a living entity comes in contact with the material creation, the sense of love of God becomes transformed into lust, as milk in contact with sour tamarind is transformed into yogurt. BG 1972 purports
- When a person attains to the perfectional stage of love of Godhead, he becomes liberated even in his present body and realizes his constitutional position of immortality
- When a religious system develops and turns into love of God, it is successful
- When continuous love of Godhead is mixed with the processes of devotional service, it is called vibhava, anubhava, sattvika and vyabhicari. The devotee thus enjoys a variety of transcendental bliss
- When Dhruva Maharaja saw his Lord just in front of him, he was greatly agitated and offered Him obeisances and respect. He fell flat before Him like a rod and became absorbed in love of Godhead
- When eternally existing love of Godhead transforms into parental love and is mixed with corresponding emotions, that stage of spiritual existence is described by learned devotees as vatsalya-bhakti-rasa - Bhakti-rasamrta-sindhu 3.4.1
- When he (the devotee) is freed from unwanted occupations, his faith becomes steadily fixed, and he develops a transcendental taste for devotional service, then attachment, then ecstasies, and in the last stage there is pure love of Godhead
- When Lord Nityananda returned to Bengal to preach the cult of bhakti, love of Godhead, He began touring all over the country
- When love of Godhead is attained, love for all other beings automatically follows
- When Madhavendra Puri arrived at the house of Advaita Acarya in Santipura, the Acarya became very pleased upon seeing the ecstatic love of Godhead manifest in Madhavendra Puri
- When one achieves ecstatic love of Godhead, he attains the complete perfection of life
- When one attains the third stage of transcendental love of God, there occur further developments known as transcendental affection, emotion, ecstasy & extreme & intense attachment. These are technically known by the terms raga, anuraga, bhava & mahabhava
- When one becomes a conjugal lover of Krsna, everything lacking in the other relationships is completely manifest. Love of Godhead lacks nothing in the conjugal stage
- When one becomes accustomed to inoffensive chanting, then his fruit is that he is promoted to the stage of pure Love of Godhead, or prema. This prema is the perfectional stage of consciousness and the most blissful by very far
- When one becomes disappointed in his service to the Supreme Lord, that disappointment must be rejected and replaced with confidence in attaining the ultimate goal, love of Godhead
- When one chants Hare Krsna mantra in ecstasy, then he is in deep love of God. Just like Caitanya Mahaprabhu, He showed the example: He was chanting Hare Krsna mantra and was fainting and He was crying
- When one compares it (love of Godhead) with other necessities (namely religion, economic development, sense gratification and liberation), these other so-called necessities seem most insignificant
- When one is actually liberated (mukta) he can understand the meaning of love of Godhead - krsna-prema
- When one is firmly fixed in devotional service, whether he executes one or many processes of devotional service, the waves of love of Godhead will awaken
- When one's desire to love Krsna in his particular relationship becomes intensified, this is known as pure love of Godhead. In the beginning a devotee is engaged in the regulative principles of devotional service by the order of his spiritual master
- When one's desire to love Krsna in one's particular relationship becomes intensified, this is known as pure love of Godhead
- When opulence is very prominent, love of Godhead is somewhat crippled. According to kevala devotion, however, even though the devotee sees the unlimited potency of Krsna, he considers himself equal to Him
- When our eyes are anointed with love of God, we can see Him everywhere
- When people increase love of Godhead, that means real religion
- When people increase love of Godhead, that means real religion. So Krsna comes, or Krsna's servant or representative comes, to adjust things. When people forget love of Godhead, somebody, either Krsna Himself or His representative comes to adjust things
- When speaking to Christians we never say our religious system is better than theirs but we speak on the principles of love of God, Sa vai pumsam paro dharmo (SB 1.2.6). They become convinced and pleased to hear our explanations of God consciousness
- When speaking to Christians we never say our religious system is better than theirs but we speak on the principles of love of God. They become convinced and pleased to hear our explanations of God consciousness based on the Vedic conclusion
- When Sri Caitanya Mahaprabhu came to this earth with His associates, He simply distributed transcendental love of God without discrimination
- When the complete plant takes shelter under the lotus feet of the Supreme Lord, one becomes fully absorbed in love of God; then he cannot live even for a moment without being in contact with the Supreme Lord. BG 1972 purports
- When the contents of the storehouse of love of Godhead is thus distributed, there is a powerful inundation that covers the entire land
- When the devotee executes devotional service properly, he attains the highest perfection of life - love of Godhead: sa vai pumsam paro dharmo yato bhaktir adhoksaje - SB 1.2.6
- When the devotee feels "The Lord is my master" and renders service unto Him, Krsna consciousness is awakened. This fixed consciousness is on a higher platform than simple cognizance of love of Godhead
- When the five members of the Panca-tattva saw the entire world drowned in love of Godhead and the seed of material enjoyment in the living entities completely destroyed, they all became exceedingly happy
- When the living entity engaged in devotional service relishes the fruit of love of Godhead, he forgets all religious ritual and improvements in his economic condition
- When the mind is completely purified in love of Godhead, the mind becomes the mind of the Supreme Personality of Godhead. The mind at that time does not act separately, nor does it act without inspiration to fulfill the desire of the Lord
- When the ointment of love of Godhead will be applied in our eyes, then with these eyes we shall be able to see God. God is not invisible. Simply just like a man with cataract or any other eye disease, he cannot see
- When the permanent ecstasies (neutrality, servitorship and so on) are mixed with other ingredients, devotional service in love of Godhead is transformed and becomes composed of transcendental mellows
- When the two great sages saw this ecstasy of love of Godhead manifest in the body of the hunter, Parvata Muni told Narada: You are a touchstone, for by your association even a great hunter has turned into a great devotee
- When the wives of the brahmanas were favored by Lord Krsna and immediately attained the ecstasy of love of Godhead, their husbands began to say
- When this (devoid of a respectful) attitude is chosen, it becomes sakhya-prema, or love of Godhead in friendship. On this stage there is developed consciousness of equality between the Lord and the devotee
- When this attachment (for devotional service) intensifies, the seed of love of Krsna fructifies. This position is called priti or rati (affection) or bhava (emotion). When rati intensifies, it is called love of Godhead
- When we are always absorbed in thought of Krsna in ecstasy, that is the immediate previous stage of love of Godhead, love of Krsna
- When we compare love of Godhead with religiosity, economic development, sense gratification and liberation, we can understand that these achievements may be desirable objectives for bubhuksus, or those who desire to enjoy this material world
- When we compare love of Godhead with religiosity, economic development, sense gratification and liberation, we can understand that these achievements may be desirable objectives for mumuksus, or those who desire liberation from this material world
- When we shall be able to execute our business of Love of Godhead, unimpaired, at that time we shall be freed from all sophistication
- When, by meditation on the Supreme Personality of Godhead in all detail, one comes to the point of love of God, that is the point of bhakti-yoga, and at that point he must actually render service to the Lord out of transcendental love
- Wherever there is a relationship of love of Godhead, its natural symptom is that the devotee does not think himself a devotee. Instead, he always thinks that he has not even a drop of love for Krsna
- Wherever there is a relationship of love of Godhead, the natural symptoms are that the devotee does not think himself a devotee, but always thinks that he has not even a drop of love for Krsna
- While Sri Caitanya Mahaprabhu was chanting and dancing, He was overwhelmed with ecstatic love, and all the people who saw Him were also flooded in the ocean of love of Godhead
- Whoever follows the principles of devotional service with attachment and follows a particular devotee of Vrajabhumi certainly attains the highest perfection of love of Godhead in that spirit
- Whoever hears these instructions given to Sanatana Gosvami by the Lord comes very soon to realize love of God, Krsna
- Whoever hears this narration with faith and love certainly develops love of God at the lotus feet of Sri Caitanya Mahaprabhu
- Without increasing love of Godhead, one cannot achieve the perfectional stage of the transcendental position
- Without love of Godhead there is no meaning even to direct contact. During the presence of the Lord there were thousands and thousands of men, but because they were not in love of Godhead they could hardly realize the Personality of Godhead, Sri Krsna
- Without love of Godhead, My life is useless. Therefore I pray that You accept Me as Your servant and give Me the salary of ecstatic love of God
- Without the mercy of a great soul, one cannot even be liberated from the material clutches, and what to speak of rising to the platform of love of Godhead
Y
- Yet because love of God is being given freely and so easily, people do not care for it
- You (Sukadeva Gosvami) never took the trouble to undergo severe austerities, and still, how wonderful it is that you have been situated in the most perfect stage of love of Godhead
- You are a very sincere girl and that is the first qualification for developing love for Krishna. Now increase that sincerity more by engaging yourself whole-heartedly and with great enthusiasm for serving Krishna and love of Godhead will fructify
- You have got very precious life in this human form of existence. Don't waste your time. Just try to increase your love of Godhead. That is the perfection of your life
- You may advertise yourself or I may advertise myself, "I am a great religious person," but the test is how much you have learned to love God, how much you have advanced in that process
- You shall have to ascertain the basic principles of a devotee, devotional service, love of Godhead, Vaisnava duties and Vaisnava characteristics
- You should clear up this thing that we do not preach any particular "ism." We are simply teaching how to develop our dormant love of Godhead. So what religion is there that does not approve love of Godhead?
- You try to convince people that this simple method of chanting Hare Krishna and following the easy process; actually one enhances love of Godhead without fail
- You try to convince people that this simple method of chanting Hare Krsna and following the easy process; actually one enhances love of Godhead without fail. So why one should be against this principle? In this way, we have to preach, depending on Krsna