Category:Sages
Sages | Sage
Subcategories
This category has the following 26 subcategories, out of 26 total.
9
A
B
G
H
K
M
N
S
V
Pages in category "Sages"
The following 733 pages are in this category, out of 733 total.
A
- A devotee or a learned sage does not see any difference between a learned brahmana, a dog, an elephant or a cow because he knows that the body is the outer covering only and that the soul is actually part and parcel of the Supreme Lord
- A foolish person who manufactures his own ways and means through mental speculation and does not recognize the authority of the sages who lay down unimpeachable directions is simply unsuccessful again and again in his attempts
- A great mystic yogi, Durvasa Muni, offended the great devotee Ambarisa Maharaja. The sage Durvasa was to be chastised by the Sudarsana cakra of the Lord. Even though the great mystic directly approached the Lord, he was never excused
- A husband naturally has some affection for his wife. Therefore Satyavati's mother thought that the oblation prepared for Satyavati by the sage Rcika must have been better than her own oblation
- A king, there must be one king responsible. But he was guided by the ministers and learned brahmanas, sages. There was a body to guide him, to train him. Therefore, the monarchical government was perfect
- A pound of milk fresh from the milk bag of a cow is sufficient to feed an adult with all vitamin values, and therefore saints and sages live only on milk
- According to the Vedic principles, the king should be advised by learned sages, brahmanas and scholars, who advise him according to the injunctions given in the dharma-sastra. The duty of the king is to follow these instructions
- According to the Vedic system, whenever there is an auspicious ceremony in the ksatriya king’s palace, out of joy the king gives many things in charity. Cows decorated with golden ornaments are delivered to the brahmanas and sages
- According to Vedic civilization, in a monarchy the king is advised by saintly persons and sages. By taking their advice, he can become the greatest executive power, and everyone in his kingdom will be happy, peaceful and prosperous
- Activities of the introspective sage, or thoughtful man, are night for persons materially absorbed. Materialistic persons remain asleep in such a night due to their ignorance of self-realization. BG 1972 purports
- Actually this universe is very difficult to understand, yet learned sages have advised, as Krsna has also advised, that this material world is duhkhalayam asasvatam; (BG 8.15) in other words, it is a place of misery and temporality
- Actually, a man can live very peacefully and healthy life. Not only peacefully. If you are healthy, if your mind is equilibrium, then naturally you are peaceful. So that was a system for the sages and hermitages
- After all the sages returned to their respective hermitages, the mother of King Vena, Sunitha, became very much aggrieved because of her son's death
- After arriving at the place of combat, Brahma, the leader of thousands of sages and transcendentalists, saw the demon (Hiranyaksa), who had attained such unprecedented power that no one could fight with him
- After hearing him (Bhrgu Muni) with great attention, the sages concluded that of all the predominating deities, Lord Visnu is certainly the greatest. In Srimad-Bhagavatam these great sages are described as brahma-vadinam
- After King Yudhisthira took his bath at the conclusion of the sacrifice and stood in the midst of all the learned sages and brahmanas, he seemed exactly like the King of heaven and thus looked very beautiful
- After Lord Siva and, previously, Daksa, left the arena of sacrifice, the sacrifice was not stopped; the sages went on for many years in order to satisfy the Supreme Lord
- After making a decision, the saintly persons and sages churned the thighs of the dead body of King Vena with great force and according to a specific method. As a result of this churning, a dwarf-like person was born from King Vena's body
- After many, many days, the great powerful sage Kasyapa Muni arose from a trance of meditation and returned home to see the asrama of Aditi neither jubilant nor festive
- After one thousand millenniums, the water of the Ganges descended on Dhruvaloka, the topmost planet in this universe. Therefore all learned sages and scholars proclaim Dhruvaloka to be Visnupada ("situated on Lord Visnu's lotus feet")
- After receiving the sage's attention, the King sat down and was silent. Recalling the instructions of the Lord, Kardama then spoke to the King as follows, delighting him with his sweet accents
- After seeing the face of the Lord, the sages were fully satisfied, and when they wanted to see Him further, they looked upon the nails of His lotus feet, which resembled rubies
- After thinking this, the sage immediately became stunned. He was thinking that he was simply wasting his time
- All of them (demigods and sages) expanded their progeny to observe the order of the Lord to fill the universe with living entities. These six kinds of living entities are known as manus, devas, manu-putras, amsavataras, suresvaras and rsis
- All sages, brahmanas and fire-gods present, please hear me with attention, for I speak about the manners of gentle persons. I do not speak out of ignorance or envy
- All that was spoken by the great sages was very sweet to hear, full of meaning and appropriately presented as perfectly true. So after hearing them, Maharaja Pariksit, desiring to hear of the activities of Lord Krsna, the P of G, congratulated the sages
- All the great, learned sages present realized that although they considered the action of Lord Balarama improper, the Lord was immediately able to compensate with greater profits
- All the respectable sages, kings and demigods who assembled there agreed unanimously that King Yudhisthira was quite competent to take the responsibility of performing the Rajasuya sacrifice; no one was in disagreement on this fact
- All the sages and demigods, headed by Indra, offered their respectful obeisances unto Lord Siva with folded hands. Lord Siva was dressed in saffron garments and absorbed in trance, thus appearing to be the foremost of all sages
- All the sages and devotees of the Lord have recommended that the subject matter of art, science, philosophy, physics, chemistry, psychology and all other branches of knowledge should be wholly and solely applied in the service of the Lord
- All the sages began to talk amongst themselves: Since the King is dead and there is no protector in the world, misfortune may befall the people in general on account of rogues and thieves
- All the sages like Parvata Muni, Narada, Dhaumya, Vyasa the incarnation of God, Brhadasva, Bharadvaja and Parasurama and disciples, Vasistha, Indrapramada, Trita, Grtsamada, Asita, Kaksivan, Gautama, Atri, Kausika and Sudarsana were present (with Bhisma)
- All the sages said: Dear Dhruva, O son of King Uttanapada, may the Supreme Personality of Godhead known as Sarngadhanva, who relieves the distresses of His devotees, kill all your threatening enemies
- All the sages under that shelter throw off all material miseries. We therefore offer our respectful obeisances unto Your lotus feet
- All the sages uttered with great respect: O unconquerable enjoyer of all sacrifices, all glories and all victories unto You
- All the sages who assembled on the bank of the river Sarasvati to try to determine who is the supreme predominating deity became freed from all doubts about Visnu worship
- All the sages who were assembled there also praised the decision of Maharaja Pariksit and they expressed their approval by saying, "Very good." Naturally the sages are inclined to do good to common men, for they have all the qualitative powers of the Lord
- All the sages who were sitting with Lord Siva, such as Narada and others, also offered their respectful obeisances to Lord Brahma. After being so worshiped, Lord Brahma, smiling, began to speak to Lord Siva
- All the sages, headed by Vyasadeva, were devotees of the Lord, and therefore they chanted the Vedic hymns after the funeral ceremony just to please the Lord, who was present there personally
- All the saintly persons and sages considered this point (the catastrophe of having Vena born in the family of Dhruva Maharaja), and they decided to take action in this matter
- All the saintly sages decided to kill King Vena, who was so dreadful and dangerous to all human society. We can appreciate the extent to which the saintly sages actually controlled the king
- All these sages (beginning with Marici, Vasistha and Atri) regard devotional service as the highest perfection of life. Therefore they all carry the holy water of the Ganges on their heads
- Almost all the sages go to the Himalayas for their personal benefit, but Prahlada Maharaja said that he did not want liberation alone. He decided to wait until he was able to deliver all the fallen souls of the world
- Although Prthu Maharaja was above all these (four defects of conditional life), still, like an ordinary conditioned soul, he presented his statements to the great souls, sages and saintly persons present there
- Although Romaharsana Suta was voted to the vyasasana by all the brahmanas, he should have followed the behavior of other learned sages and brahmanas present and should have known that Lord Balarama is the Supreme Personality of Godhead
- Although the all-pervading PG manifests Himself in His various transcendental, eternal forms as incarnations or plenary portions or various partial portions, the sages recommended the worship of the eternal dual forms of Sri Sri Laksmi-Narayana
- Although the all-pervading PG manifests Himself in His various transcendental, eternal forms as incarnations or plenary portions or various partial portions, the sages recommended the worship of the eternal dual forms of Sri Sri Radha-Krsna
- Although the all-pervading PG manifests Himself in His various transcendental, eternal forms as incarnations or plenary portions or various partial portions, the sages recommended the worship of the eternal dual forms of Sri Sri Sita-Rama
- Although the Lord is described and accepted by great personalities, acaryas and sages, the Mayavadis still do not appreciate Him
- Although there was monarchy, still there was a council of learned brahmanas and sages. They used to advise the king. The brahmanas did not take part in politics, but they gave advice, instruction to the kings, rajarsi
- Although we (the reciters) are unable to glorify you (Prthu) adequately, we nonetheless have a transcendental taste for glorifying your activities. We shall try to glorify you according to the instructions received from authoritative sages and scholars
- Although Yuvanasva went into the forest with his one hundred wives, all of them were very morose. The sages in the forest, however, being very kind to the King, began very carefully attentively performing an Indra-yajna so that the King might have a son
- Amongst sages he (Vyasadeva) is the most respected author by dint of severe penances
- Amongst sages Narada Muni is considered to be the greatest
- Another significant aspect of this verse (SB 3.15.46) is that the sages (four Kumaras) describe their experience of hearing from their father, Brahma, who was born of the Lord directly
- Are the caves of the mountains now closed, or, above all, does the Almighty Lord not protect the fully surrendered souls? Why then do the learned sages go to flatter those who are intoxicated by hard-earned wealth
- Arjuna says that Krsna is accepted as the Supreme Personality of Godhead not only by himself but by authorities like the sage Narada, Asita, Devala, Vyasadeva & so on. These are great personalities who distribute the Vedic knowledge. BG 1972 Introduction
- As a historical example of this, learned sages recite the story of an ancient discussion between Prahlada Maharaja and a great saintly person who was feeding himself like a python
- As a humble Vaisnava, he (Dhruva Maharaja) accepted blessings from all the sages before riding on the plane brought by the chief of the Vaikuntha associates
- As doctors differ, so also sages differ in their different prescriptions for spiritual salvation
- As far as Indian sages are concerned, knowledge is received from the Vedic literatures, and the authorities accept without any hesitation that we should look through the pages of authentic books of knowledge (sastra-caksurvat)
- As He (Lord Varahadeva) shook His body, this very hair fell and turned into blades of evergreen kusa grass and kasa (another kind of grass used for mats), by means of which the sages worshiped Lord Visnu after defeating the demons
- As long as Draupadi had not taken her meals, food could be served to any number of guests, but the rsi (Durvasa Muni), by the plan of Duryodhana, reached there after Draupadi had finished her meals
- As soon as even temporary things are engaged in His (God's) service, they take on permanent values. The process of such engagement in the service of the Lord is what the sages call cikitsitam, or - well treated
- As stated in Bhagavad-gita (2.56): "One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind"
- As stated in Bhagavad-gita (BG 2.69): What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage
- As stated in the Bhagavad-gita (BG 5.18): The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- At least in India, all the great personalities, saintly persons, sages and acaryas, they have cultivated this spiritual knowledge so nicely and fully, and we are not taking advantage of it
- At that time all the great minds and thinkers, accompanied by their disciples, and sages who could verily sanctify a place of pilgrimage just by their presence, arrived there on the plea of making a pilgrim's journey
- At the beginning of Srimad-Bhagavatam the sages of Naimisaranya asked, My dear Sir, kindly tell us whether the principles of religion have gone with the Lord, after His departure for His own abode. How can we find such principles after His departure
- Atri: Atri Muni was a great brahmana sage and was one of the mental sons of Brahmaji. Brahmaji is so powerful that simply by thinking of a son he can have it. These sons are known as manasa-putras
- Authorities who are learned scholars and sages have carefully ascertained that one should atone for the heaviest sins by undergoing a heavy process of atonement and one should atone for lighter sins by undergoing lighter atonement
B
- Badarikasrama in the Himalayas, the abode of the Nara-Narayana sages, is a great place of pilgrimage for the Hindus
- Balarama gradually reached the asrama of the sage Pulaha and from there went to the rivers Gandaki and Gomati. After this He took His bath in the river Vipasa. Then He gradually came to the bank of the Sona River
- Bali Maharaja then said to Lord Vamanadeva: O brahmana, I offer You my hearty welcome and my respectful obeisances. Please let us know what we may do for You. We think of You as the personified austerity of the great brahmana-sages
- Before her marriage, when Devahuti was brought by her parents before the sage Kardama, she was the perfectly beautiful princess, and Kardama Muni remembered her former beauty
- Before taking any action against him (Vena), the sages tried to pacify and correct him so that he might turn from his mischief
- Being the eldest learned Vedantist, O Suta Gosvami, you are acquainted with the knowledge of Vyasadeva, who is the incarnation of Godhead, and you also know other sages who are fully versed in all kinds of physical and metaphysical knowledge
- Being very much ashamed, Indra fell down at the lotus feet of the great sage and begged his pardon. Being compassionate, the sage turned the vaginas into eyes; therefore Indra possesses hundreds and thousands of eyes all over his body
- Besides all these brahmanas and sages, he (Yudhisthira) invited such respectable old men as Dronacarya, Bhisma (the grandfather of the Kurus), Krpacarya and Dhrtarastra
- Besides Vyasadeva, there are other sages who are the authors of six different philosophical systems, namely Gautama, Kanada, Kapila, Patanjali, Jaimini and Astavakra
- Bhadram te, or "blessings upon you," indicates the sages' anxiety to know the Absolute Truth from the speaker
- Bhismadeva was one of the twelve great authorities in preaching this cult of devotional service, and therefore he could receive and welcome all the powerful sages assembled there at his deathbed from all parts of the universe
- Brahma and all the sages, such as Bhrgu, Brahma's other sons and learned brahmanas, were enlivened, and concertedly joined in praising the Lord with transcendental vibrations of Vedic hymns. The most important is Brhan-naradiya Purana verse Hare Krsna
- Brahma continued: Even though the sages (the four Kumaras) had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's (Visnu) lovely and illuminating speech, which was like a series of Vedic hymns
- Brahma continued: Even though the sages had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's lovely and illuminating speech, which was like a series of Vedic hymns
- Brahma, the first living creature within the universe, created several sons for the propagation of various kinds of species. The most powerful of his sons is Bhrgu, who is also the greatest sage. BG 1972 purports
- Brahma, the first-born living being, went along with Marici and other sages to the place of Kardama's hermitage, which was surrounded by the River Sarasvati
- Brhadasva: An ancient sage who used to meet Maharaja Yudhisthira now and then. First of all he met Maharaja Yudhisthira at Kamyavana. This sage narrated the history of Maharaja Nala. There is another Brhadasva, who is the son of the Iksvaku dynasty
- Brhaspati, the best of the sages, was the spiritual master of Indra and the demigods and was respected by the demigods and demons alike
- But after hearing of Bhrgu Muni's experience in meeting all three predominating deities - Lord Siva, Lord Brahma and Lord Visnu - the sages concluded that Lord Visnu is the Supreme Truth, the Personality of Godhead
- By associating with the sages, he (Narada) developed a great desire for devotional service. Therefore he quotes from the Vedanta-sutra (prakasas ca karmany abhyasat). BG 1972 purports
- By electing Vena to the throne, the saintly sages certainly associated with him. Ultimately King Vena became so mischievous that the saintly sages actually became afraid of becoming contaminated by his activities
- By manipulating a fire-generating stick, great saints and sages can bring forth the fire lying dormant within wood. In the same way, O Lord, those expert in understanding the Absolute Truth try to see You in everything - even in their own bodies
- By pious activities in the mode of goodness one is purified; therefore the sages, who are free from all illusion, are situated in happiness. Similarly, activities in the mode of passion are simply miserable. BG 1972 purports
- By taking advice from brahmanas a king becomes the greatest executive power
- By the same sages (four Kumaras), who were very kind to them. "O doorkeepers (Jaya and Vijaya), after three births you will be able to return to your positions in Vaikuntha, for then the duration of the curse will have ended"
- By the will of the Lord, King Pariksit, while going away, found a dead snake in front of him, and he thought that the sage, who had coldly received him, thus might be coldly rewarded by being offered a garland of a dead snake
C
- Caitanya Mahaprabhu never meant to start this movement for high-class brahmanas, sages, saintly persons - no. This class of men. For the all fallen. Kali-yuga, all fallen. Don't be disappointed. Go on, go on. Stick to the principles
- Canakya says - Fighting of the goats, a sraddha ceremony performed by the sages in the forest, sounding in the sky, vibration of cloud, rumbling of the cloud early in the morning, and similarly, fight between husband and wife - don't take it seriously
- Chief among the sages were Krsna-dvaipayana Vyasa, the great sage Narada, Cyavana, Devala, Asita, Visvamitra, Satananda, Bharadvaja, Gautama, Lord Parasurama (along with his disciples)
- Citti, wife of the sage Atharva, gave birth to a son named Asvasira by accepting a great vow called Dadhyanca. Now you may hear from me (Maitreya) about the descendants of the sage Bhrgu
- Community of sages
- Conjugal love for Krsna, either as gopi or as queen, is not limited only to women. Even men can develop such sentiments, as was evidenced by the sages of Dandakaranya
- Considering this, one can see that spiritual emancipation for the common man in this age is very difficult. The reason the sages presented this matter to Sri Suta Gosvami is explained in the following verses
D
- Despite all the allurement of yoga practice, the eight kinds of yogic perfections are hardly achievable by the common man. But here it is described that the Lord, who appeared before the four sages, is Himself full of all eight of those perfections
- Devotees whose tongues are decorated always with prayers to Lord Krsna are always given respect even by the great saintly persons and sages, and such devotees are actually worshipable by the demigods
- Does not recognize the authority of the sages
- Draupadi: The most chaste daughter of Maharaja Drupada and partly an incarnation of goddess Saci, the wife of Indra. Maharaja Drupada performed a great sacrifice under the superintendence of the sage Yaja
- During that period of penance, the sage Kardama, by worship through devotional service in trance, propitiated the Personality of Godhead, who is the quick bestower of all blessings upon those who flee to Him for protection
- During the life of Svayambhuva Manu, six kinds of living entities were generated from the demigods known as the Tusitas, from the sages headed by Marici, and from descendants of Yajna, king of the demigods
- During the reign of Tamasa Manu, among the demigods were the Satyakas, Haris and Viras. The heavenly King, Indra, was Trisikha. The sages in saptarsi-dhama were headed by Jyotirdhama
E
- Education or learning means to understand the Supreme Personality of Godhead; therefore, although Lord Balarama appeared on the earth as a ksatriya, all the brahmanas and sages stood up because they knew who Lord Balarama was
- Entering that most sacred spot with his daughter and going near the sage, the first monarch, Svayambhuva Manu, saw the sage sitting in his hermitage, having just propitiated the sacred fire by pouring oblations into it
- Even before reaching Andhatamisra, the sinful living being is subjected to various extreme miseries. These afflictions are so severe that he loses his intelligence and sight. It is for this reason that learned sages call this hell Andhatamisra
- Even great yogis, demigods, saints and sages have been unable to understand the bodily features of that great artist (the Supreme Lord), nor could they understand the meaning of His movements
- Even now, the saints & sages continue to do so (culturing the transcendental soul), in spite of all difficulties. But it would be sheer stupidity if Indian people attempted to do good to others without first themselves attaining transcendental knowledge
- Even the exhaustive philosophical inquiries of sages cannot ascertain the plan of the Lord. The best policy is simply to abide by the orders of the Lord without argument
- Even the first-grade offender is excused simply by this process, and Maharaja Pariksit, although honored by all the rsis and kings, welcomed all the big men in that humble etiquette in order to be excused from any offenses
- Even the self-satisfied sages perform devotional service to the Supreme Lord. Such are the transcendental qualities of the Lord. They are full of inconceivable spiritual potency
- Eventually the sage met a brahmacari devotee, and he blessed him, saying, My dear devotee, you may die immediately. Finally the sage met a hunter, and he blessed him, saying, Neither live nor die
- Every intelligent human being should become interested in this transcendental science; indeed, according to the opinions of the sages, human life is only meant for learning this science
- Every one of them (Brahma, Siva, Visnu, Narada and other powerful demigods, men, supermen, sages, rsis, dead bodies, satans, evil spirits, jinn, aquatics, birds and beasts) possesses only a fragment of the great potencies of the Supreme Lord
- Expecting the return of Durvasa Muni, the King had not taken his food. Therefore, when the sage returned, the King fell at his lotus feet, pleasing him in all respects, and fed him sumptuously
F
- Finding their father so deluded in an act of immorality (Brahma was sexually inclined to his own daughter), the sages headed by Marici, all sons of Brahma, spoke as follows with great respect
- First of all, Suta Gosvami was selected because he received the knowledge from Vyasadeva and other sages very perfectly on account of his becoming submissive and serious
- Follow the rules and regulations of varnasrama-dharma. That was the concern of these sages. In this age of Kali, everything is disturbed. Saintly persons should take to the chanting of the Hare Krsna mantra, as recommended in the sastras
- For a king like Maharaja Pariksit to become angry and envious, especially at a sage and brahmana, was undoubtedly unprecedented. The King knew well that brahmanas, sages, children, women and old men are always beyond the jurisdiction of punishment
- For the impersonalists, the syllable om is identical with Brahman. Krsna here (in BG 8.11) explains the impersonal Brahman in which the renounced order of sages enter. BG 1972 purports
- Forgetful men do not know the right path for peace and prosperity. However, the sages know it well, and therefore for the good of all men they are always anxious to perform acts which may bring about peace in the world
- Formerly all the sages and saintly person they used to live in the forest. That is goodness. And if you live in the city, that is association with passion
- Formerly it was customary that the sages used to go to the kings and the kings used to visit the sages in their hermitages; each was glad to fulfill the other's purpose. This reciprocal relationship is called bhakti-karya
- Formerly the kings (rajas) were great saintly persons. They were not ordinary people engaged in drinking and dancing. They were all rsis (sages), up to the time of Maharaja Pariksit
- Freeing himself from all kinds of associations and attachments, he (Pariksit) accepted the vows of a sage
- From Mrkanda, Markandeya Muni was born, and from Prana the sage Vedasira, whose son was Usana (Sukracarya), also known as Kavi. Thus Kavi also belonged to the descendants of the Bhrgu dynasty
- From the material point of view, the four sages' disobedience to the order of their father (Brahma) was certainly abominable, but because such disobedience was for a higher purpose, they were free from the reaction of disobedience
- From the nine sages who were instructing Maharaja Nimi, maya is defined as "forgetfulness of one's relationship with Krsna"
G
- Gati, the wife of the sage Pulaha, gave birth to three sons, named Karmasrestha, Variyan and Sahisnu, and all of them were great sages
- Generally when the associates of the king are quiet and obedient, the king can be happy. Therefore the great sage Angira Rsi inquired about the King's personal health and the good fortune of his seven associates
- God decorated as described in this chapter (SB 3.15) as He appeared before the four sages (Kumaras). This Narayana form is Krsna's expansion; therefore the Krsna consciousness movement which is now spreading is the real, topmost process of yoga practice
- Great personalities and sages who are able to see everything clearly through the eyes of the revealed scriptures and possess vision of the three phases of the time element, namely past, present and future
- Great sages headed by the sage Saunaka assembled in the forest of Naimisaranya to perform a great thousand-year sacrifice
- Great vows of austerity are undertaken by sages to achieve success in self-realization. Human life is meant for such tapasya, with the great vow of celibacy, or brahmacarya. In the rigid life of tapasya, there is no place for the association of women
- Grtsamada: One of the sages of the heavenly kingdom. He was a close friend of Indra, the King of heaven, and was as great as Brhaspati
H
- Had these activities of the Lord not been a reality, sages would not have been puzzled by them. Therefore such activities should never be considered imaginary
- Having served him for a long time, she grew weak and emaciated due to her religious observances. Seeing her condition, Kardama, the foremost of celestial sages, was overcome with compassion and spoke to her in a voice choked with great love
- He (Atri Rsi) began to offer prayers to the three deities, who were seated on different carriers - a bull, a swan and Garuda - and who held in their hands a drum, kusa grass and a discus. The sage offered them his respects by falling down like a stick
- He (Balarama) again went to the holy place of pilgrimage at Naimisaranya, and the sages, saintly persons and brahmanas all stood up to receive Him
- He (Bhismadeva) was certainly unable at that time to welcome and receive them (powerful sages) physically because he was neither at his home nor in a normal healthy condition
- He (Bhismadeva) was quite fit by the activities of his sound mind, and therefore he could utter sweet words with hearty expressions, and all of them were well received
- He (Caitanya) removes the distresses of His devotees and satisfies their desires. He, the abode of all holy places and the shelter of all sages, is worshipable by Siva & Brahma. He is the boat of the demigods for crossing the ocean of birth and death
- He (karma-yogi) sees very little value in the false prestige by which all living entities in this material world put themselves in the position of either an enjoyer or a renouncer. The learned sages feel disgust with this sort of false prestige
- He (Krsna) is the greatest well-wishing friend of everyone, and the Kumaras wanted to see Him. The doorkeepers (Jaya & Vijaya) should have known that the four sages had no other business, and therefore to restrict them from entering the palace was not apt
- He (Lord Balarama) took His bath, and then He worshiped in the local temples of the demigods and, as enjoined in the Vedic literature, offered oblations to the forefathers and sages
- He (Maharaja Pariksit) felt grateful to the sages for being present there at the last stage of his life, and he felt that it was all due to the greatness of his late forefathers or grandfathers
- He (Narada Muni) has explained how the seeds of devotional service were sown by transcendental association and how they gradually developed by hearing the sages
- He (Pariksit) detached himself from the family and sat down on the banks of the Ganges near Delhi. It was not exactly the Ganges; it was actually the Yamuna. There, because he was a great emperor, many learned sages came
- He (Rantideva) used to supply fruits, roots and leaves to the rsis, and thus he was blessed by them with fulfillment of his desires
- He (Srutadeva) spoke very highly of the Lord and the sages (Narada and others), and he and his wife washed the feet of each one of them. After this, he took the water and sprinkled it over all the members of his family
- He (the king) was trained from the beginning of his life as prince. As the future heir of the throne he was trained, and at the same time, he was guided by a council of learned sages and brahmins
- He (the sage) was very, very sorry, but what can be done? The brahmana boy's curse (on Pariksit Maharaja) must be effective. That because in those days brahmanas, even by caste, was very, very strong in spiritual strength
- He (Yudhisthira) invited the most expert brahmanas & sages, as follows: Vamadeva, Sumati, Jaimini, Kratu, Paila, Parasara, Garga, Vaisampayana, Atharva, Kasyapa, Dhaumya, Parasurama, Sukracarya, Asuri, Vitihotra, Madhucchanda, Virasena and Akrtavrana
- He (Yudhisthira) invited the most expert brahmanas & sages, whose names are as follows: Krsna-dvaipayana Vyasadeva, Bharadvaja, Sumantu, Gautama, Asita, Vasistha, Cyavana, Kanva, Maitreya, Kavasa, Trita, Visvamitra
- He assumed a bluish complexion like that of a tamala tree, and thus the sages, headed by Brahma, could understand Him to be the Supreme Personality of Godhead and offered respectful obeisances unto the Lord
- He is never to be misunderstood to be other than the Supreme Lord because of His assuming the form of a boar to lift the earth. That is the understanding of sages and great personalities like Brahma and other residents of the higher planetary system
- He went to the demigod Varuna and brought from him the one thousand horses that Gadhi had demanded. After delivering these horses, the sage married the King's beautiful daughter
- Here (in SB 3.23.12) the words yogam asthitah are significant. The sage Kardama was completely perfect in yoga
- Here (SB 3.15.40) is a full description of the Personality of Godhead as personally experienced by the sages. The Lord's personal body was covered with yellow robes, and His waist was thin
- Here (SB 3.15.42) also, for the devotee-sages, the Kumaras, the Lord appeared in His most beautiful feature, and they continued to see Him without satiation and wanted to continue seeing Him more and more
- Here is a guru (Suta Gosvami), because he has learned sufficiently from Vyasadeva and other sages, therefore they are asking from him
- Herein (SB 6.13.8-9) the sages encourage King Indra to kill Vrtrasura even at the risk of brahma-hatya, the killing of a brahmana, and they guarantee to release him from sinful reactions by performing an asvamedha-yajna
- How the Ganges water reaches the various planets from the top of the universe is explained herein (SB 5.17.4). Celestial airplanes carry the water from the planets of the sages to other planets
- Human civilization, as conceived of by the sages of India, is to help one free himself from the clutches of illusion
- Human society is destined to reach the stage of perfection by gradual development of knowledge. Indian sages, however, have already reached that position
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- I (Mother Earth) am thinking about myself and also, O best amongst the demigods, about you, as well as about all the demigods, sages, denizens of Pitrloka, devotees of the Lord and all men obedient to the system of varna and asrama in human society
- I consider your good self the most exalted master of mystic power. You know the spiritual science perfectly well. You are the most exalted of all learned sages, and you have descended for the benefit of all human society
- I understand so many sages go to the jungle and forest to see God - the mother replied (to Dhruva). - They undergo great penances and austerities in order to find God there
- If activities are performed for personal satisfaction one is involved in pasanda or atheism but when they are performed for the satisfaction of God, one is following the Vedic principle. All the assembled sages performed sacrifices for one thousand years
- If he (A purified materialist) becomes still more qualified there (in Dhruvaloka), he can penetrate still higher orbits and pass through the navel of the universe to reach the planet Maharloka, where sages like Bhrgu Muni live
- If we are to have knowledge, it must come from a superior source which is not conditioned by these four imperfections. That source is Krsna. He is the supreme authority of BG, and He is accepted as the perfect authority by so many saints and sages
- If we have faith in banks and airlines, why not have faith in Sri Krsna who is acknowledged by so many Vedic literatures and by so many sages to be the supreme authority
- If we want to transfer our thinking in the spiritual atmosphere, we have to transfer our reading capacity to the Vedic literature. The learned sages made so many Vedic literatures, the Puranas. The Puranas are not stories, they are historical records
- If you are satisfied with this sacrifice and if you are actually able to do so, kindly bring Maharaja Nimi back to life in this body." The demigods said yes to this request by the sages
- If you have got some faith, then you will find out some sadhu, sadhu or some saint, some sage, who can give you some spiritual enlightenment. That is called sadhu-sanga
- In BG 5.29 the Lord says: The sages, knowing Me as the ultimate purpose of all sacrifices & austerities, the Supreme Lord of all planets and demigods & the benefactor & well-wisher of all living entities, attains peace from the pangs of material miseries
- In BG 5.29, Krsna says: The sages, knowing Me as the ultimate purpose of all sacrifices & austerities, the Supreme Lord of all planets & demigods and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries
- In Bhagavad-gita (5.18) Krsna also describes the pandita: "The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog, and a dog-eater." That is a learned man. Not this degree-holder
- In India there are still thousands of yogis and sages, and every twelve years or so they meet in particular holy places - Allahabad, etc. - just as in America they have businessmen's conventions
- In reply to questions asked by certain sages, he (Svayambhuva Manu), out of compassion for all living entities, taught the diverse sacred duties of men in general and the different varnas and asramas
- In response to the request of Maharaja Citraketu, Angira Rsi, who was born of Lord Brahma's mind, was very merciful toward him. Because the sage was a greatly powerful personality, he performed a sacrifice by offering oblations of sweetrice to Tvasta
- In Satya-yuga the process of self-realization was meditation, & this process is taught by the white incarnation of God. This incarnation gave a benediction to the sage Kardama by which he could have an incarnation of the Personality of Godhead as his son
- In spite of producing unlimited quantities of gold, the touchstone remains the same. We therefore hear some sages say that the Supreme is the ingredient or cause of this cosmic manifestation
- In the age of Kali, as described before, people in general no longer take pleasure in the presence of saints and sages, nor are they interested in spiritual enlightenment
- In the Bhagavad-gita (BG 5.18) it is said that a learned sage looks equally on a learned and gentle brahmana, a candala (dog-eater), a dog or a cow due to his spiritual vision. Srila Sukadeva Gosvami attained that stage
- In the Brahma-samhita it is said that sages whose eyes have been smeared with the ointment of pure love can see the form of Syamasundara (Krsna) continuously in the centers of their hearts
- In the course of time, this yoga imparted by Sri Krsna was lost. Why is this? Were there no learned sages at the time Sri Krsna was speaking to Arjuna
- In the great assembly of respectable citizens, friends, relatives, brahmanas, sages, ksatriyas and vaisyas - in the presence of all, including his brothers - King Yudhisthira directly addressed Lord Krsna as follows
- In the medical science of the ancient sages, known as the Ayur-veda, there is definite acceptance of the Lord s supremacy
- In the middle of the summit of Meru is the township of Lord Brahma. Each of its four sides is calculated to extend for ten million yojanas (eighty million miles). It is made entirely of gold, and therefore learned scholars and sages call it Satakaumbhi
- In the ordinary course of dealing, this was not very unnatural, but in the case of Maharaja Pariksit's dealing with a brahmana sage, this was certainly unprecedented. It so happened by the will of the Lord
- In the previous creation the spiritual truth was devastated, but the four sanas explained it so nicely that the truth at once became clearly perceived by the sages
- In the Sixth Canto we find the following statements of Yamaraja, the controller of all unfaithful living entities - The principles of religion are initiated by the SPG, & no one else, including the sages and demigods, can manufacture any such principles
- In the Srimad-Bhagavatam, First Canto, First Chapter, when the sages inquire about the activities of Krsna, it is stated that His appearance as a man bewilders the foolish. BG 1972 purports
- In the west, where the River Sindhu meets the sea, there is a great place of pilgrimage known as Narayana-saras. Many sages and others advanced in spiritual consciousness live there
- In their prophecies the learned sages and brahmanas accepted Prthu Maharaja as a plenary partial expansion of the Lord. During the presence of Lord Krsna a king declared himself Vasudeva, and Lord Krsna killed him
- In this age of a godless civilization, the sages of world-recognized religious sects who believe in God must come out of their secluded places and preach the science of God, the Supreme Will, to the people in general
- In this age people are not going to search out a saint in the forest, so the saints and sages have to come to the big cities to make arrangements to receive the people in general, who are accustomed to the modern amenities of material life
- In this fallen age, they have manufactured so many things. But actually in the beginning, agre, in the beginning - agre means in the beginning - all the sages, they worshiped the Supreme Personality of Godhead
- In this verse (CC Adi 2.17) from SB (11.6.47), vata-vasanah refers to mendicants who don't care about anything material, including clothing, but who depend wholly on nature. Such sages do not cover their bodies even in severe winter or scorching sunshine
- In this verse it is figuratively stated that the younger brother of desire suddenly appeared in person when the sages (the four Kumaras) were forbidden to see their most beloved Personality of Godhead
- In this verse the King (Maharaja Pariksit) has placed two questions before the learned sages. The first question is what is the duty of everyone in all circumstances, and the second question is what is the specific duty of one who is to die very shortly
- In this way he (Vena) could reject their advice and make accusations against them (the saintly sages), comparing them to a woman who does not care for her husband who maintains her but goes to satisfy a paramour who does not maintain her
- In this way, we are indebted to the demigods, to the forefathers, to the sages, to the animals and to society in general
- Indian sages have exhibited the most exceptional skill in pursuing the esoteric spiritual science. In days of yore, these sages could communicate with the higher planetary systems. But today we are not willing to follow the instructions of previous sages
- Indra, the King of heaven, is very lusty. Once he had sexual intercourse with the wife of a great sage, and when the sage learned about this, he cursed lusty Indra with a curse that put vaginas all over his body
- It could be asked, "How could they (The sages) return to the material world if they entered Vaikunthaloka?" But factually they did not enter, and therefore they returned
- It is clear from this verse (SB 3.16.32) that all the incidents took place at the entrance of Vaikunthaloka. In other words, the sages were not actually within Vaikunthaloka, but were at the gate
- It is clearly stated here (in SB 3.21.34) that sage Kardama began to look to the path by which the Lord was being carried to Vaikuntha. It is thus confirmed that the Lord descends from His abode, Vaikuntha, in the spiritual sky, and is carried by Garuda
- It is confirmed in the Bhagavad-gita (BG 2.69): What is night for all beings is the time of awakening for the self-controlled, and the time of awakening for all beings is night for the introspective sage
- It is essential that a brahmacari engaged in spiritual advancement look very healthy and lustrous. The comparison of the sage (Kardama) to an unpolished gem is very appropriate
- It is indicated (in CC Adi 1.59) that to learn the transcendental science, it is imperative that one avoid the company of undesirable persons and always seek the company of saints and sages who are able to impart lessons of transcendental knowledge
- It is not possible that the princes of the Yadu dynasty could offend any saintly man or sage, nor could the sages, who were all pure devotees of the Lord, be influenced to anger
- It is not possible that they could offend any saintly man or sage, nor could the sages, who were all pure devotees of the Lord, be influenced to anger by any of the sporting activities of the princes born in the holy dynasties of Yadu or Bhoja
- It is not that we have manufactured. It is stated, dharmam tu saksad bhagavat-pranitam (SB 6.3.19). Nobody knows what is dharma, neither the human being, nor the demigods, nor big, big sages, saintly person, and whatever you say, philosopher. No
- It is said in Srimad-Bhagavatam that after hearing the details from Bhrgu Muni the sages were astonished because although Lord Brahma & Lord Siva were immediately agitated, Lord Visnu, in spite of being kicked by Bhrgu Muni, was not agitated in the least
- It is stated herein that such sages, including Narada Muni, hardly ever travel on land; they perpetually travel in space
- It is stated in Srimad-Bhagavatam (SB 4.21.31): The waters of the Ganges flow from the tip of the lotus feet of Krsna, and by bathing in that water, everyone - including fruitive actors and all sages - can wash dirty things from the mind
- It is stated that formerly the sages followed this system (the sanatana-dharma system) therefore to follow the Vedic system is to follow the standard etiquette of society
- It is the duty of householders to maintain the saints and sages, like the children. So a saint like Sukadeva Gosvami would hardly stay at the house of a householder for more than five minutes in the morning
- It is the duty of the saints and sages to enlighten the fallen souls, and reciprocally it is the duty of the householder to receive the saints and sages cordially, as the peacock dances in ecstasy at the presence of clouds in the sky
- It is understood that the most intelligent creature, Lord Brahma, was first created. Then Lord Brahma created other saintly sages like Marici, Bhrgu, Atreya, Vasistha and Lord Siva. They in their turn created different types of bodies according to karma
- It may be argued that Sukadeva Gosvami is not the only authority of perfect knowledge in transcendence because there are many other sages and their followers
- It should be understood that sages, saintly persons and devotees are not unconcerned with the people's welfare
- It was called Bindu-sarovara because drops of tears had fallen there from the eyes of the Lord, who was overwhelmed by extreme compassion for the sage who had sought His protection
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- Jada Bharata was a perfect yogi. He was formerly the emperor Bharata Maharaja, and he was now the most exalted personality among learned sages and the master of all mystic powers
- Jaya and Vijaya, the two doorkeepers who checked them (four Kumaras) from entering the Vaikuntha planet, were certainly offenders, but as Vaisnavas, the four sages should not have cursed them in anger
- Just like in our worldly affairs we, for gentleman's etiquette, we ask, "How are you? How things are going on?" now, here the king was asking the sage, "You have become sage just to conquer over death." So highest knowledge is to conquer over the death
- Just like Vena Maharaja. He became too much atheistic. He was also killed by the brahmins and the sages. Then his son, Prthu Maharaja, became king, and he was a good administration . . . administrator
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- Kardama Muni had desired to marry, and Devahuti told her father, "My dear father, I want to marry that sage." Thus Svayambhuva Manu brought his daughter to Kardama Muni and said, - Sir, here is my daughter. Please accept her as your wife
- King Gadhi had a daughter named Satyavati, whom a brahmana sage named Rcika requested from the King to be his wife. King Gadhi, however, regarded Rcika as an unfit husband for his daughter
- King Huhu was enjoying with women in the water, and while enjoying he pulled the leg of Devala Rsi, who was also taking a bath in the water. Upon this, the sage became very angry and immediately cursed him
- King Huhu was very sorry when cursed in that way (to become a crocodile), and he begged pardon from the sage (Devala Rsi), who in compassion gave him the benediction that he would be freed when Gajendra was delivered by the Personality of Godhead
- King Saryati, being very contemplative and thus understanding Cyavana Muni's purpose, gave his daughter in charity to the sage
- King Vena was so foolish that he accused the saintly sages of being inexperienced like small children. In other words, he was accusing them of not having perfect knowledge
- King Vena was supported by the saintly persons just to protect the citizens from the hands of rogues and thieves, but after his ascendance to the throne, he became a source of trouble to the sages
- King Yudhisthira was known as ajata-satru, or a person who had no enemy. Therefore, when all the men, demigods, kings, sages and saints saw the successful termination of the Rajasuya-yajna performed by King Yudhisthira, they were very happy
- King Yudhisthira, son of Dharma, overwhelmed by the death of his friends, was aggrieved just like a common, materialistic man. O sages, thus deluded by affection, he began to speak
- Kriya was the sixth daughter of Kardama Muni, and she produced sixty thousand sages, who were known as the Valakhilyas because they all retired from family life as vanaprasthas
- Krsna says: "I am the original, the source of all these demigods." He is the father of everything, not only the origin of demigods, but of the sages - and the universe
L
- Learned sage, by his experience he is saying that after studying all Vedic literature, Upanisads, Vedanta, Puranam, four Vedas, Ramayana, Mahabharata, volumes of literature, so the conclusion is that, "O my dear Lord," - You are the only ultimate shelter
- Learned scholars, brahmanas, saintly persons and sages who were fully aware of the Vedic purpose advised the royal order how to benefit the general masses, and by their cooperation, the general masses were benefited. Therefore everything was successful
- Let me offer my respectful obeisances unto him (Suka), the spiritual master of all sages, the son of Vyasadeva
- Let me offer my respectful obeisances unto the all-auspicious Krsna again and again because the great learned sages, the great performers of charity cannot achieve any fruitful result without dedication of such great qualities to the service of the Lord
- Liberated sages like Narada and Vyasa, who are free from the four defects of conditioned souls, are the propagators of these scriptures. Narada Muni is the original speaker of the Pancaratra-sastra. Srimad-Bhagavatam is also considered a satvata-samhita
- Lord Balarama said, "Ugrasrava, will therefore have all the facilities you (sages) offered - a long duration of life in a good and healthy body, with no disturbances and full strength of all the senses"
- Lord Balarama then implored all the sages and brahmanas that aside from the benediction offered to the son of Romaharsana, they should ask from Him any other benediction, and He would be prepared to fulfill it immediately
- Lord Brahma said that no one, not even himself, Indra, all the members assembled in the sacrificial arena, or all the sages, could know how powerful Lord Siva is. Under the circumstances, who would dare to commit an offense at his lotus feet?
- Lord Brahma said: After seeing the Lord of Vaikuntha, the Supreme Personality of Godhead, in the self-illuminated Vaikuntha planet, the sages left that transcendental abode
- Lord Brahma said: After thus congratulating the sages for their nice words, the Supreme Personality of Godhead, whose abode is in the kingdom of God, spoke as follows
- Lord Brahma was created by Lord Visnu; then Lord Brahma created Lord Siva and other great sages, headed by Bhrgu Muni. These great sages included Bhrgu, Marici, Atreya, Vasistha and others. All these great sages were in charge of creating population
- Lord Caitanya also explained the symptoms of a holy man and the process of satisfying the sage and rejecting the society of undesirable persons
- Lord Krsna is also addressed as asisam isa. The great saintly personalities, sages and demigods are able to offer benedictions to ordinary living entities, but they in turn are benedicted by the Supreme Personality of Godhead
- Lord Ramacandra remained silent, and His silence shows that He accepted the prayers of the sages (they desired conjugal love in the manner of the gopis). Thus they were blessed by Lord Ramacandra to have association with Lord Krsna in their future lives
- Lord Siva says to Devi, "My dear Devi, this great brahmana sage Markandeya has attained unflinching faith and devotion unto the S P of Godhead, and as such he does not aspire after any benedictions, including liberation from the material world"
- Lord Siva says: In the beginning of the Dvapara-yuga, directed by My orders, many sages will bewilder the people in general by Mayavadi philosophy
- Lord Siva, Narada the sage amongst the demigods, and Kapila, the incarnation of Godhead, all know very confidentially about His glories through direct contact
- Lord Visnu is the beneficiary of the results of all sacrificial performances. Great personalities and sages who are able to see everything
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- Maharaja Pariksit became angry and envious at the sage due to his thirst and hunger, by the will of the Lord
- Maharaja Prthu also arranged for the proper reception of the demigods, the saintly sages, the brahmanas and the great kings
- Maitreya continued: O Vidura, seeking to please his beloved wife, the sage Kardama exercised his yogic power and instantly produced an aerial mansion that could travel at his will
- Maitreya said: Diti was thus informed by her husband, but she was pressed by Cupid for sexual satisfaction. She caught hold of the clothing of the great brahmana sage, just like a shameless public prostitute
- Maitreya said: O Vidura, thus the demigods worshiped with prayers the Supreme Personality of Godhead appearing as the sage Nara-Narayana. The Lord glanced upon them with mercy and then departed for Gandhamadana Hill
- Many great saintly persons, sages, brahmanas, kings and demigods came to see him (Maharaja Pariksit) in his last days
- Many other sages also arrived there, but no one could give him (Pariksit) the proper direction
- Many philosophers and great rsis, or mystics, try to distinguish the Absolute from the relative by their tiny brain power. This can only help them reach the negative conception of the Absolute
- Many sages, including Sankaracarya, have composed prayers in praise of the Ganges, and the land of India itself has become glorious because such rivers as the Ganges, Yamuna, Godavari, Kaveri, Krsna and Narmada flow there
- Medhatithi: An old sage of yore. An assembly member of the heavenly King Indradeva. His son was Kanva Muni, who brought up Sakuntala in the forest. He was promoted to the heavenly planet by strictly following the principles of retired life (vanaprastha)
- Men, supermen, sages, rsis, and other lower creatures of extraordinary strength and opulence, including the dead bodies, satans, evil spirits, jinn, aquatics, birds and beasts, may appear to be the Supreme Lord, but factually none of them is God
- Milk is necessary for the performance of yajna. Sages know how to use milk to elevate human society to the perfection of life
- Mistakes, illusions, cheating and defective perception do not occur in the sayings of the authoritative sages
- More intelligent men guided by sages like Vyasa and Narada know that the eternal kingdom of God is more delightful, larger, and eternally full of bliss and knowledge
- My dear brahmana (Sukadeva Gosvami), I (Pariksit) and all the sages present with me are eager to know about this. Therefore, O great soul, kindly explain to us the reason
- My dear demigods, the Lord who thus manifested Himself is worshipable by me, by Lord Siva and by all of you. The sages regarded Him with unsated eyes and joyously bowed their heads at His lotus feet
- My dear Vidura, the population of the universe was thus increased by the descendants of these sages and the daughters of Kardama. Anyone who hears the descriptions of this dynasty with faith will be relieved from all sinful reactions
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- Naimisaranya is a very famous and sacred forest in northern India, where all the rsis, the sages, generally go to aid their spiritual advancement of life. This Srimad-Bhagavatam was first discussed in this age in that forest
- Naimisaranya meeting going on, all the big, big learned brahmanas, sages, they are talking how to do welfare activities to the human society
- Narada ate those remnants and consequently became freed from all sinful reactions. As he went on eating, he gradually became as pure-hearted as the sages
- Narada is famous as the greatest of all sages because of his being the greatest of all devotees
- Narada Muni is the chief sage amongst the demigods
- Narada said, "My dear sages, it is not very difficult to understand that because of his great goodness and simplicity, Vasudeva, who has become the father of the PG by accepting Krsna as his son, is inclined to ask us about his welfare"
- Neither I nor all the sages born before you know fully the omnipotent Personality of Godhead. So what can others, who are born after us, know about Him
- Neither the demigods and sages nor the unintelligent can understand the features of the Lord, nor can they express in words His actual position. May that Supreme Personality of Godhead give me protection
- No one can attain the perfectional stage of devotional service without bowing down before exalted devotees. Learned sages like Markandeya Rsi attained perfection in devotional service simply by executing such regulative principles of service
- Not only in this age, but formerly also, there were many sages who tried to invent their own systems of religion without reference to devotional service to Supreme Lord, but there cannot be any religious principle without devotional service to the Lord
- Not wanting to detract from the mission of the Lord (Balarama) in killing Romaharsana Suta, all of them (the sages) prayed, "Our dear Lord, the uncommon use of Your kusa weapon to kill Romaharsana Suta may remain as it is"
O
- O best of sages, best of all those who grant auspicious benedictions, please consider our situation and bestow upon my sons the benedictions by which they can regain what they have lost
- O brahmanas, in the ninth incarnation, the Lord, prayed for by sages, accepted the body of a king (Prthu) who cultivated the land to yield various produces, and for that reason the earth was beautiful and attractive
- O holy brahmana, O sinless one, you have spoken of his daughter, known by the name Devahuti, as the wife of the sage Kardama, the lord of created beings
- O learned sages, the first syllable of the word bhagavan (bha) has two meanings: the first is 'one who fully maintains,' and the second is 'guardian.' The second syllable (ga) means 'guide,' 'leader' or 'creator.'
- O Lord, You are the Supreme Personality of Godhead and are worshipable by universal prayers, Vedic hymns and sacrificial ingredients. We offer our obeisances unto You
- O my dear one, the most powerful sage Kasyapa, being extremely pleased by the mild behavior of his wife Diti, smiled and spoke to her as follows
- O my Lord, sages freed from the influence of the three modes of material nature - sages such as the four Kumaras (Sanat, Sanaka, Sanandana and Sanatana) - are able to think of You, who are concentrated knowledge
- O sage amongst the brahmanas, Lord Sri Krsna, the Personality of Godhead, also followed, seated on a chariot with Arjuna. Thus King Yudhisthira appeared very aristocratic, like Kuvera surrounded by his companions (the Guhyakas)
- O sages, as you did ask me, now I have described almost everything regarding the narrations about Lord Krsna in connection with the history of the pious Maharaja Pariksit
- O Supreme Lord, undoubtedly we are inhabitants of the most pious planets - the Jana, Tapas and Satya lokas - but still we have been purified by the drops of water sprinkled from Your shoulder hairs by the shaking of Your body
- O Vidura, they reached the hermitage of the sage, who had just completed his vows of austerity on the very day foretold by the Lord
- Of course, these were not ordinary sages sitting with Him, and the great sage Narada also appeared there. After offering his respects to Narayana Rsi, Narada asked Him exactly the same question King Pariksit asked Sukadeva Gosvami
- Of the twelve great authorities in devotional service, four - Lord Brahma himself, his son Narada, Svayambhuva Manu and Lord Siva - were present before Priyavrata. They were accompanied by many other authoritative sages
- Om tad visnoh paramam padam sada pasyanti surayah: the form of Visnu is the highest individuality and is always visible to sages and saintly persons
- On request from many influential demigods and sages, he (Janamejaya) had to change his decision to kill the race of snakes, but despite stopping the sacrifice, he satisfied everyone concerned in the sacrifice by rewarding them properly
- Once Lord Krsna considered within His heart, "The sage Bharata has said that the mellows of lover and beloved are equal. But he does not know the mellows of My Vrndavana"
- Once upon a time, when the powerful sage named Angira was traveling all over the universe without engagement, by his sweet will he came to the palace of King Citraketu
- Once when a saintly person was passing on his way, he met a prince, the son of a king, and he blessed him, saying, My dear prince, may you live forever. The sage next met a saintly person and said to him, You may either live or die
- Once, in a holy place in the forest of Naimisaranya, great sages headed by the sage Saunaka assembled to perform a great thousand-year sacrifice for the satisfaction of the Lord and His devotees
- One can perform one's duty by physical work, by mind and by words. And he (Bhismadeva) knew well how to utilize them in the proper place, and therefore there was no difficulty for him to receive them (sages), although physically unfit
- One class of philosophers, known as Mimamsakas, represented by sages such as Jaimini, have concluded that everyone should engage in pious activities or prescribed duties and that such activities will lead one to the highest perfection
- One in the grhastha order of life should daily worship the sages by Vedic study, the forefathers by offering the mantra svadha, the demigods by chanting svaha, all living entities by offering shares of one's meals, and human beings by offering grains
- One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a worker whose fruitive action is burned up by the fire of perfect knowledge. BG 4.19 - 1972
- One must learn the transcendental subject by submissive aural reception from the right sources. Therefore these sages addressed the speaker Suta Gosvami with great respect
- One should not think that it was impossible for another body to come out of the dead body of Maharaja Vena. This was performed by the skillful action of the sages
- One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind. BG 2.56 - 1972
- One who is, who are sages, their duty is they always forgive any enemy. Just like you have got very nice example, Lord Jesus Christ. He was being crucified, but he forgave all the persons who were engaged in crucifying him
- One's greatness has to be estimated by one's ability to tolerate provoking situations. The sages gathered on the bank of the river Sarasvati concluded that one who wants actual peace & freedom from all fear should take shelter of the lotus feet of Visnu
- Ordinarily, there is no possibility that the four sages could be so angry with the doorkeepers
- Originally it was planned that Jaya and Vijaya, the two doorkeepers of Vaikuntha, were to take birth in this material world, where, by the curse of the sages, they were to play the part of always being angry with the Supreme Personality of Godhead
- Other sages and learned brahmanas were present, but they were not envious of Lord Siva, although they were all dependent on Daksa. Therefore no one but Daksa could be envious of Lord Siva. That was the accusation of Sati
- Out of seven manasa-putras of Brahmaji and out of the seven great brahmana sages, Atri was one. In his family the great Pracetas were also born
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- Panditah sama-darsinah: (BG 5.18) because they (humble sages) are completely educated in Krsna consciousness, they see all living beings equally. Aryans do not kill even a small plant unnecessarily, not to speak of cutting trees for sense gratification
- Pandu was restrained from sexual life because of having been cursed by a sage, and therefore his three sons Yudhisthira, Bhima and Arjuna were begotten through the womb of his wife, Kunti, by Dharmaraja, by the demigod controlling the wind
- Pariksit Maharaja was hunting, and when he became tired and thirsty he entered in the hermitage home of a sage. Because in those days in the jungles there were many hermitages
- Pariksit Maharaja, he was learned, very highly elevated king, very pious king, so he called for all the sages to assemble and give him advice, "Now what is my duty? I am now at the point of death
- Pariksit now inquired from all the great sages present there: "What is my duty? I am going to die within seven days; now what is my duty
- Pariksit now inquired from all the great sages present there: "You are all learned sages; please just prescribe for me." So someone said to practice yoga, some said to practice jnana, the cultivation of knowledge; there were different opinions
- Parvata Muni continued, My dear friend Narada Muni, you are glorified as the sage among the demigods. By your mercy, even a lowborn person like this hunter can immediately become attached to Lord Krsna
- Parvata Muni: is considered to be one of the oldest sages. He is almost always a constant companion of Narada Muni. They are also spacemen competent to travel in the air without the help of any material vehicle
- Payah-panam bhujanganam: if one feeds a serpent milk, the snake will simply increase his venom. However, if one supplies milk to a talented sage or saint, the sage will develop finer brain tissues by which he can contemplate higher, spiritual life
- Persons who had participated in the Rajasuya sacrifice - including cultured priests, the brahmanas, the citizens of all the varnas, & the kings, demigods, sages, saints & citizens of Pitrloka - were all very much satisfied by the dealings of Yudhisthira
- Persons who have no material desires, like the Kumaras, who are self-satisfied sages, worship You to be liberated from material contamination. In other words, they accept the process of bhagavata-dharma to achieve shelter at Your lotus feet
- Prahlada further says: My dear Lord, there are many saintly persons and sages who are very interested in their own liberation
- Present advancement of material civilisation, in the opinion of the Indian sages, is going in the wrong way because it has neglected the spiritual side of human constitution
- Presently the Krtamala River is known as the river Bhagai or Vaigai. This river has three tributaries, named Suruli, Varaha-nadi and Battilla-gundu. The river Krtamala is also mentioned in Srimad-Bhagavatam (SB 11.5.39) by the sage Karabhajana
- Prthu Maharaja inquired from the sages about persons entangled in this dangerous material existence because of their previous actions; could such persons, whose only aim is sense gratification, be blessed with any good fortune?
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- Ramananda Raya was surprised by Lord Caitanya's behavior, and he cited a verse from Srimad-Bhagavatam (SB 10.8.4): "The great personalities and sages appear in the homes of worldly men just to show them mercy"
- Recalling the words of Lord Visnu, the merciful sage Kardama replied as follows to Svayambhuva Manu's praiseworthy daughter, Devahuti, who was speaking words full of renunciation
- Recording all these qualities of Lord Caitanya, the sage Vaisampayana included His name in the Visnu-sahasra-nama
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- Sage Kardama, husband of the great Devahuti, was manifested from the shadow of Brahma. Thus all became manifested from either the body or the mind of Brahma
- Sages are naturally inclined to do good to the common man, and when they see a personality like Maharaja Pariksit advance in devotional service, their pleasure knows no bounds, and they offer all blessings in their power
- Sages have divided the energies of the Supreme Personality of Godhead into three categories - namely, the spiritual energy, marginal energy and material energy. The material energy is considered to be the third-class energy
- Sages like Marici prayed for the mercy of the Lord (to protect Brahma, who was sexually inclined to his own daughter, from the allurement of lusty material desires), and their prayer was fruitful
- Sages like the four Kumaras, as well as fools and birds, can engage in the Lord's transcendental service. By being favored with Krsna's causeless mercy, anyone and everyone can be elevated to the platform of Krsna consciousness
- Sages means those who have undergone austerities, penance, and many tribulation for attaining perfection, they are called sages
- Sages said, "Eventually he (a self-controlled person) should give up householder life and accept the renounced order, engaging himself completely in the devotional service of the Lord"
- Sages said, "Everyone, even if born in a higher status as a brahmana, ksatriya or vaisya, is certainly indebted to the demigods, to the sages, to the forefathers and to other living entities"
- Sages said, "In order to liquidate all these debts, one has to perform sacrifices, study the Vedic literature and generate children in religious householder life"
- Sages said, "Self-controlled person, in householder life, should give up the three kinds of material desires, namely the desire for the acquisition of material opulences, for the enjoyment of wife and children, and for elevation to higher planets"
- Sages said, "The only process to counteract all sorts of material desires is to engage oneself in the devotional service of Lord Visnu"
- Sages said, "They (mystic yogis) meditate upon Your transcendental form to counteract their accumulated sinful reactions"
- Sages said, "Today you have already liquidated your debts to your forefathers and the sages. Now, by performing sacrifices, you can free yourself from indebtedness to the demigods and thus take complete shelter of the Supreme Personality of Godhead"
- Sages said, "When a person dreams at night, hallucinatory figures created by the dream are accepted as real, and the imaginary dream body is accepted as one’s real body"
- Sages such as Parasari and Karmandi discussed the Vedanta before Vyasadeva
- Sages, meditators and devotees constantly keep the form of the Lord within their hearts, or they see the Deity form in the temples; in that way they become liberated from all material contamination and at the end of the body enter into the kingdom of God
- Sages, or persons who completely devoted themselves to the spiritual upliftment of the entire human society, were known as dvija-deva, the best amongst the twice-born. The denizens of superior planets, from the moon planet & upwards, were known as devas
- Saintly Vasudeva, after hearing all the sages, offered his respectful obeisances unto their lotus feet. In this way he pleased the sages, and then he requested them to perform the yajnas
- Saints and sages in the renounced order of life go to the houses of the householders at the time they milk the cows, early in the morning, and ask some quantity of milk for subsistence
- Saints and sages mercifully try to uplift fallen souls from the dark well of householder life. An enlightened householder therefore takes pleasure in the appearance of such saints and sages at his house
- Saints are very rarely seen in the houses of householders, and Maharaja Pariksit prayed to him (Sukadeva) to instruct him as soon as possible. The householders also should be intelligent enough to get some transcendental information from visiting sages
- Seeing that the monarch had come to his hermitage and was bowing before him, the sage greeted him with benediction and received him with due honor
- Self-realized sage
- Self-realized saints and sages take such risks for the spiritual enlightenment of the people in general. They do not take vows of silence meant to win cheap glory from the ignorant mass of people
- Sex life for creating exemplary population is acceptable to all sages and authorities of Vedic scripture
- She (Devahuti) will bring forth nine daughters from the seed sown in her by you (Kadama Muni), and through the daughters you beget, the sages will duly beget children
- She (Diti, the wife of the sage Kasyapa) continuously bore the powerful semen of Kasyapa Muni, which was meant to give trouble to others, for one hundred years
- She (Prtha) also served the great mystic sage Durvasa, and being satisfied by her faithful service, Durvasa Muni gave her a mantra by which it was possible for her to call for any demigod she pleased
- Shouting like this, the sons of Sagara, sixty thousand all together, raised their weapons. When they approached the sage, the sage opened His eyes
- Similarly, Sanaka, Sanatana, Sananda & Sanat-kumara were all in the category of wise, saintly persons, and they were also attracted by devotional service. A similar thing happened to the assemblage in the Naimisaranya forest, headed by the sage Saunaka
- Simply by associating with them & accepting the remnants of foodstuff left by the sages, the son of the maidservant got the chance to become the great devotee & personality Naradadeva. These are the miraculous effects of the association of Bhagavatas
- Since the brahmacari devotee was leading a life of severe austerities & penances in order to be promoted back to Godhead, the sage said that he should die immediately so that he need not continue to labor hard & could instead go back home back to Godhead
- Since the sage Kardama was a brahmana and Svayambhuva was a ksatriya, the sage was not supposed to offer obeisances to the King because socially his position was greater than the King's
- Since there are many sages and saintly persons who are residents of the forest, it is the duty of the ksatriya kings to keep even the forest in a peaceful condition for living
- Sisupala said, "Many sages & elder persons are present, but still they have accepted the statement of a foolish boy. This means by the influence of time even the intelligence of such honored persons as those present in this meeting can be misdirected"
- So-called great sages
- Some blocked the way of the fleeing sages, some threatened the women assembled there, and some arrested the demigods who were fleeing the pandal
- Some learned men declare that all kinds of fruitive activities should be given up, but there are yet other sages who maintain that acts of sacrifice, charity and penance should never be abandoned. BG 18.3 - 1972
- Some of the sages and brahmanas were arguing, and some of them were chanting the Vedic mantras, so the entire atmosphere was surcharged with transcendental sound vibration
- Some of the sages in the disciplic succession from the great saint Aruna meditate on the heart, because the Supersoul stays within the heart along with the living entity
- Sometimes he (Dvivida) would pass urine and stool on their (saintly persons and sages) sacred sacrificial arenas. He would thus pollute the whole atmosphere
- Sometimes He leaves instructions like those of Bhagavad-gita. Krsna's incarnation appears everywhere, and He appears among animals, men, sages, and even aquatics (tiryan-naradisu yadahsu (SB 1.2.34)). For example, Krsna even appeared as a fish incarnation
- Sometimes people misunderstand, thinking that sages who try for self-realization are lazy
- Sometimes those sages (to whom Narada was giving service as a boy servant in his previous life) left remnants of food on their dishes, and the boy, who would wash their dishes, wanted to taste the remnants. BG 1972 purports
- Sri Caitanya Mahaprabhu replied, "The Vedas, Puranas and great learned sages are not always in agreement with one another. Consequently there are different religious principles"
- Sri Maitreya said: After describing the greatness of the Emperor's manifold qualities and activities, the sage (Kardama Muni) became silent, and the Emperor (Manu), feeling modesty, addressed him as follows
- Sri Maitreya said: My dear Vidura, Diti, the wife of the sage Kasyapa, could understand that the sons within her womb would be a cause of disturbance to the demigods
- Sri Sukadeva Gosvami said: Encouraged by the words of the sages, Indra killed Vrtrasura, and when he was killed the sinful reaction for killing a brahmana (brahma-hatya) certainly took shelter of Indra
- Sri Sukadeva Gosvami said: When the Lord delivered Gajendra, King of the elephants, all the demigods, sages and Gandharvas, headed by Brahma and Siva, praised this activity of the SPG and showered flowers upon both the Lord and Gajendra
- Sri Sukadeva Gosvami, who is described herein (SB 1.19.26) as the son of Vyasadeva, was by his knowledge more experienced than all the sages present there, although he was only sixteen years old
- Sri Suta said: On the western bank of the River Sarasvati, which is intimately related with the Vedas, there is a cottage for meditation at Samyaprasa which enlivens the transcendental activities of the sages
- Srila Locana dasa Thakura has sung, apana karama, bhunjaye samana, kahaye locana dasa. Instead of taking good instructions from the sages and the sastras, godless nondevotees act whimsically, according to their own plans
- Srila Naradadeva happened to be a maidservant's son in his previous life. The maidservant was engaged in the menial service of the sages, and thus he also came into contact with them
- Srila Sukadeva Gosvami continued: Thus advised by Lord Brahma and relieved of their anxiety, all the demigods went to the sage Visvarupa, the son of Tvasta. My dear King, they embraced him and spoke as follows
- Srila Suta Gosvami was the proper teacher, and therefore the sages at Naimisaranya elevated him to the vyasasana. Srila Vyasadeva is designated herein (SB 1.1.7) as the Personality of Godhead because he is the authorized empowered incarnation
- Srila Visvanatha Cakravarti suggests that the sage Maitreya amalgamated both the boar incarnations in different devastations and summarized them in his description to Vidura
- Srimad-Bhagavatam (SB 1.2.14) states: Suta Gosvami replied to the sages headed by Saunaka - Everyone should very attentively listen to the pastimes of the Supreme Personality of Godhead. One should glorify His activities and meditate upon Him regularly
- Such activities are so nicely arranged in writing by the greatly learned sages that the actual purpose of the ear is served just by being near them
- Such obligations (to the demigods, sages, general living entities, family members, humankind or forefathers) are automatically fulfilled by performance of devotional service to the Supreme Personality of Godhead. BG 1972 purports
- Sukadeva Gosvami, being a recognized liberated soul and the topmost transcendentalist, was accepted by all of the topmost sages present in the meeting during the last seven days of Maharaja Pariksit
- Sukadeva Gosvami, the son of Vyasadeva, in his turn delivered the Bhagavatam to the great Emperor Pariksit, who sat surrounded by sages on the bank of the Ganges, awaiting death without taking food or drink
- Suta Gosvami said: Maharaja Yudhisthira, after hearing Bhismadeva speak in that appealing tone, asked him, in the presence of all the great rsis, about the essential principles of various religious duties
- Suta Gosvami said: Now I shall begin the transcendental narration of the Lord Krsna & topics of the birth, activities & deliverance of King Pariksit, the sage amongst kings, as well as topics of the renunciation of the worldly order by the sons of Pandu
- Suta Gosvami said: Thus the sage amongst the gods (Narada), comfortably seated and apparently smiling, addressed the rsi amongst the brahmanas (Vedavyasa)
- Suta Gosvami, continuing to speak to all the rsis, headed by Saunaka, said: After hearing Maitreya Rsi describe Dhruva's ascent to Lord Visnu's abode, Vidura became very much enlightened in devotional emotion, and he inquired from Maitreya as follows
- Suta was narrating the transcendental activities of the Lord before the congregation of sages, & they were factually perceiving the result of hearing these transcendental activities. One can feel this practically, as one can feel the result of eating food
- Svayambhuva Manu wanted to convince Kardama Muni, since he knew that the sage wanted to marry a suitable girl
- Svayambhuva Manu was considered as good as a saintly sage because the atmosphere created in his kingdom and home was completely Krsna conscious. The case is similar with the conditioned souls in general
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- Taksaka flattered Kasyapa by presenting him with valuable offerings and thereby stopped the sage, who was expert in counteracting poison, from protecting Maharaja Pariksit
- That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedanta-sutra-and is presented with all reasoning as to cause and effect. BG 13.5 - 1972
- The 4 sages headed by Sanaka Muni addressed the Lord as follows, "My dear SP of God, Your reputation is very attractive and free from all material contamination. Therefore You are worthy of being glorified & are actually the reservoir of all pilgrimages"
- The atmaramas with special intelligence are of two kinds. One is the learned sage, and the other is the fool without book knowledge. Both of these can have an opportunity to associate with the pure devotee
- The Blessed Lord said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained to supreme perfection. BG 14.1 - 1972
- The brahmana priests and sages in charge of the sacrificial ceremony constructed the sacrificial arena as usual with a plow of gold, and they initiated King Yudhisthira as the performer of the great sacrifice, in accordance with Vedic rituals
- The brahmana sages endeavor to enlighten the people by perfect knowledge, and the ksatriyas are meant for their protection
- The brahmanas and sages honored Lord Balarama by presenting Him with first-class new clothing and ornaments and the lotus garland of victory; this garland was the reservoir of all beauty and was everlasting - it was never to be dried up
- The breathing from the nostril of Brahma caused the appearance of Lord Boar, and therefore the boar incarnation of the Lord is the personified Vedas. The glorification of the incarnation by the sages on the higher planets consisted of factual Vedic hymns
- The castle (created by Kardama Muni) had pleasure grounds, resting chambers, bedrooms and inner and outer yards designed with an eye to comfort. All this caused astonishment to the sage himself
- The charming brows of the Supreme Personality of Godhead protect the sages and devotees from being charmed by material lust and sex attraction
- The demigods are in a position many times higher than that of human beings. Therefore, although the great saints and sages were also powerful brahmanas, they requested the demigods to revive Nimi's body, which had been preserved in various perfumed balms
- The demigods, the demons, the Uragas (serpentine demigods), the Siddhas, the Gandharvas, the Vidyadharas and many highly elevated sages constantly offer prayers to the Lord
- The demigods, the Gandharvas, the Adityas (from the sun globe), the Rudras, the Vasus, the Nagas, the different rsis (sages) of importance, and the Apsaras (the society girls of heaven), all attended the ceremony (the appearance of Arjuna)
- The demon continued: When You fall dead with Your skull smashed by the mace hurled by my arms, the demigods and sages who offer You oblations and sacrifice in devotional service will also automatically cease to exist, like trees without roots
- The devotional service of the Lord is so auspicious that all demigods and sages, up to the Lord Himself, became pleased with the devotee, and therefore the devotee finds everything auspicious
- The difference between the six philosophical paths put forward by the renowned sages above mentioned and that of Sukadeva, as presented in the Srimad-Bhagavatam, is that all the six sages mentioned above speak the facts according to their own thinking
- The disciplic successions from other sages are simply a waste of time, being devoid of acyuta-katha, or the message of the infallible Lord
- The distinction between human life & animal life begins with the scientific system of varna and asrama, guided by the experience of the sages in relation with the demigods, gradually rising to the summit of reestablishing our eternal relation with Krsna
- The doormen (Jaya and Vijaya), who were also devotees, could understand the punishment meted out to them, for they were conscious of the great offense they had committed by not allowing the sages (four Kumaras) to enter Vaikunthaloka
- The doormen said: It is quite apt that you have punished us for neglecting to respect sages like you. But we pray that due to your compassion at our repentance, the illusion of forgetting the SPG will not come upon us as we go progressively downward
- The duty of sages and saints is to go from door to door and thus enlighten the householders in spiritual knowledge. Householder life is compared to a dark well
- The father, Manu, handed over his first daughter, Akuti, to the sage Ruci, the middle daughter, Devahuti, to the sage Kardama, and the youngest, Prasuti, to Daksa. From them, all the world filled with population
- The fire of threefold miseries experienced by materialistic men can be extinguished only by the cloud of mercy of the saints and sages who can pour down the water of transcendental messages to put an end to the miseries of the householders
- The followers of Vedic wisdom are fully aware of various planets inhabited by varieties of living entities such as the demigods, the sages, the Pitas, the Gandharvas, the Pannagas, the Kinnaras, the Caranas, the Siddhas and the Apsaras
- The fortunate King said: Indeed, we are the most grateful of all the kings who are trained to get favors from the great souls. Generally you (sages) consider royalty as refuse to be rejected and left in a distant place
- The four boy-sages, who had nothing to cover their bodies but the atmosphere, looked only five years old, even though they were the oldest of all living creatures and had realized the truth of the self
- The four brahmana sages (Kumaras) were nevertheless extremely delighted to behold Him (Lord Visnu), and they experienced a thrill throughout their bodies
- The four brahmana sages were nevertheless extremely delighted to behold Him, and they experienced a thrill throughout their bodies. They then spoke as follows to the Lord, who had revealed the multiglories of the SP through His internal potency, yogamaya
- The four brahmana-sages stated that Krsna is naturally the protector of the cows and brahmanas: go-brahmana-hitaya ca
- The four Kumaras and all other authorized sages know perfectly that devotional service in Krsna consciousness is the essence of all Vedic literature, and they preach this on different planets, traveling in outer space
- The four sages (Kumaras) felt so much obliged to the Lord that they offered their respectful obeisances unto Him again and again
- The four sages (Kumaras) now offer their humility to the Personality of Godhead because of their having been haughty in cursing two other devotees of the Lord - Jaya and Vijaya
- The four sages (Kumaras) were the first-born sons of Brahma. Therefore all other living entities, including Lord Siva, are born later and are therefore younger than the four Kumaras
- The four sages Sanaka, Sanatana, Sanandana and Sanat-kumara also became attracted by the features of the Lord and the transcendental aroma of the dust of His lotus feet, as already described in verse 43 - SB 3.15.43
- The four sages Sanat-kumara, Sanatana, Sanandana & Sanaka are described as actually sincere devotees. Although they had heard from their father, Brahma, about the personal feature of the Lord, only the impersonal feature - Brahman - was revealed to them
- The four sages were impersonalists in the beginning of their spiritual life, but afterwards, by the grace of their father and spiritual master, Brahma, they understood the eternal, spiritual form of the Lord and felt completely satisfied
- The glorification of the incarnation by the sages on the higher planets consisted of factual Vedic hymns. Whenever there is glorification of the Lord, it is to be understood that Vedic mantras are being rightly vibrated
- The good sages said: O grave Suta Gosvami! May you live many years and have eternal fame, for you are speaking very nicely about the activities of Lord Krsna, the Personality of Godhead. This is just like nectar for mortal beings like us
- The gopis are certainly better situated than all mystic yogis and others who desire to merge into the Supreme Brahman. The sages of Dandakaranya also follow in the footsteps of the damsels of Vraja in order to attain a similar position
- The great Amsuman saw the sage named Kapila, the saint who is an incarnation of Visnu, sitting there by the horse. Amsuman offered Him respectful obeisances, folded his hands and offered Him prayers with great attention
- The great sage Narada was the leader of all the sages present. Therefore he began to speak
- The great sages, thus manifesting their covert anger, immediately decided to kill the King. Vena was already as good as dead due to his blasphemy against the SPG. Thus without using any weapons, the sages killed King Vena simply by high-sounding words
- The great saintly persons, sages and Vaisnavas also depend upon Him. To persecute the Vaisnavas, therefore, is the only way to kill Visnu - SB 10.4.42
- The heavenly society girl named Pramloca kept the lotus-eyed daughter of Kandu in the care of the forest trees. Then she went back to the heavenly planet. This daughter was born by the coupling of the Apsara named Pramloca with the sage Kandu
- The holy Lake Bindu-sarovara, flooded by the waters of the River Sarasvati, was resorted to by hosts of eminent sages. Its holy water was not only auspicious but as sweet as nectar
- The humble sage, by virtue of true knowledge, sees with equal vision a learned & gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste) . BG 5.18 - 1972
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and dog-eater - outcaste
- The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The inhabitants of Naimisaranya, learned sages and brahmanas, became most pleased by seeing this, and they offered their respectful prayers to Lord Balarama
- The inquiries of the sages headed by Saunaka are praised by Suta Gosvami on the merit of their transcendental nature
- The instance is Prahlada Maharaja. Prahlada Maharaja, when he was in his womb of his mother, one saintly sage taught his mother about Krsna consciousness, and the child became Krsna conscious from the womb of his mother
- The introspective sage remains alert in the - night - of the materialistic men. BG 1972 purports
- The King (Citraketu) was overwhelmed with joy when he understood that he would have a son. Because of his great jubilation, he could not actually understand the statement of the sage Angira
- The King (Maharaj Pariksit), being thirsty, asked the sage for water. That such a great devotee and king asked for water from a sage absorbed in trance was certainly providential. Otherwise there was no chance of such a unique happening
- The King (Pariksit) treated the sage tit for tat, although he was never accustomed to such silly actions
- The King (Pariksit) was right to punish his subject for coldly receiving him or neglecting him, but because the culprit was a sage and a brahmana, it was unprecedented
- The King (Pariksit), being a devotee of the Lord, did not approve of his own action and he began to wonder whether the sage was really in a trance or was just pretending in order to avoid receiving the King, who was a ksatriya and therefore lower in rank
- The King says there to all the sages present before him at the time of his death, "My dear brahmanas, you should always accept me as your surrendered servant"
- The king was in the forest, engaged in hunting, and when he became tired he went to the cottage of a sage and asked him for water. But the sage was absorbed in meditation, could not hear him. So Pariksit Maharaja, being thirsty, became angry
- The king was worshiped because he was a rajarsi, both a king and a sage
- The King's (Pariksit's) anger and envy, directed toward the brahmana sage (Srngi's father), were unprecedented, being that circumstances had made him hungry and thirsty
- The King's (Prthu) behavior was very pleasing to the reciters, and consequently the reciters continued their praise and even foretold the King's future activities, as they had been instructed by the sadhus and sages
- The King's behavior was very pleasing to the reciters, and consequently the reciters continued their praise and even foretold the King's future activities, as they had been instructed by the sadhus and sages
- The kings were governed by first-class brahmanas, sages. The brahmanas should not take part in the management of the government, but they would advise the ksatriya kings that "You rule over the citizens like this"
- The learned sage was quite fat and Prahlada Maharaja was very much surprised. Because of being experienced in self-realization, a transcendentalist certainly becomes bright-faced
- The learned sages feel disgust with this sort of false prestige as the quintessential disease of material existence
- The learned sages inform us that one takes his birth in India, the holy land of Bharata-varsa, after the gradual process of evolution through 8,400,000 species of life, 1,100,000 germ and insect species, 1,000,000 bird species
- The learned sages inform us that one takes his birth in India, the holy land of Bharata-varsa, after the gradual process of evolution through 8,400,000 species of life, 2,000,000 nonmoving species such as vegetables and hills
- The learned sages inform us that one takes his birth in India, the holy land of Bharata-varsa, after the gradual process of evolution through 8,400,000 species of life, 3,000,000 lower-animal species, and 400,000 human species
- The learned sages inform us that one takes his birth in India, the holy land of Bharata-varsa, after the gradual process of evolution through 8,400,000 species of life, including 900,000 aquatic species
- The learned sages say that to approach the lotus feet of Visnu is to get liberation
- The location of the various planetary systems was not unknown to the sages who flourished in the Vedic age
- The Lord (Balarama) thus placed Himself in the position of an ordinary ksatriya and informed the sages that He did not know in what way He could atone for His killing of Romaharsana, but whatever they would suggest He would be glad to accept
- The Lord also delivered the tiny ascetic sages called the Valakhilyas when they fell into the water in a cow's hoofprint and Indra was laughing at them
- The Lord assures that He positively eats such foodstuffs offered by the devotees. So, judging from all sides, the Yadus were perfectly trained civilized persons, and their being cursed by the brahmana sages was only by the desire of the Lord
- The Lord could understand that the quarrel between the doormen (Jaya and Vijaya) and the sages (four Kumaras) was taking a different turn, and therefore He instantly came out of His place and went to the spot to stop further aggravation
- The Lord Himself appeared as a descendant (of the Yadu dynasty). The cursing of the princes by the sages was another transcendental pastime of the Lord to make a show of anger
- The Lord is always anxious to serve sages like the Kumaras, but in spite of knowing this fact, the doormen (Jaya and Vijaya), astonishingly and outrageously, prohibited them from entering
- The Lord is so kind to His devotees that He took all the responsibility for the doormen's offense and requested the sages to give them facilities to return to Vaikuntha as soon as possible
- The Lord is undoubtedly the source of all knowledge, and the messages dispatched through Uddhava to Nara-Narayana and other sages were also part of the Vedic knowledge
- The Lord says: The sages, knowing Me as the ultimate purpose of all sacrifices & austerities, the Supreme Lord of all planets & demigods & the benefactor & well-wisher of all living entities, attains peace from the pangs of material miseries - BG 5.29
- The Lord stated that the punishment inflicted by the sages upon the doorkeepers Jaya and Vijaya was conceived by the Lord Himself
- The Lord's excellent speech was difficult to comprehend because of its momentous import & its most profound significance. The sages heard it with wide-open ears & pondered it as well. But although hearing, they could not understand what He intended to do
- The Lord's presence on the spot was very pleasing to the hearts of the devotees. The Lord understood that the trouble was due to His lotus feet not being seen by the sages, and therefore He wanted to please them by personally going there
- The lotus feet of the Lord are by themselves the shelter of all places of pilgrimage. The great clear-minded sages, carried by the wings of the Vedas, always search after the nest of Your lotuslike face
- The Manus and the sages and demigods are further described in the following eleven verses - SB 8.1.20-30
- The minds of the four boy sages (Sanaka, Sanatana, Sanandana and Sanat-kumara) were attracted to the lotus feet of Krsna by the aroma of the tulasi that had been offered to the Lord
- The most intelligent men in society are the saints and sages who have sacrificed everything for the service of spiritual culture
- The nice decorations, ornaments and dress of the wives of the demigods and sages and the cheerfulness of the demigods and sages themselves were all auspicious signs for the ceremony
- The nine sons of Rsabha were greatly fortunate sages who worked vigorously to spread knowledge of the Absolute Truth. They wandered about naked and were very well versed in spiritual science
- The objective is the same, but due to different angles of vision, sages have different conceptions of the Absolute Truth
- The only aim of saints is to sanctify the houses of the householders, and the householders therefore should feel grateful when such saints and sages appear at their doors
- The pacified sages chanted Vedic prayers, the denizens of heaven sang, the beautiful damsels of the heavenly planets danced, and in this way, at the time of the appearance of Nara-Narayana, all signs of good fortune were visible
- The PG, Sri Krsna, has said in the Bhagavad-gita that after many births, learned sages eventually surrender unto Him, and that such a mahatma who is able to connect everything that be to Vasudeva (the plenary manifestation of Visnu) is rarely to be seen
- The plan decided upon by the sages was for Bhrgu to test which one of the predominating deities possesses the quality of goodness in full
- The planets of highly learned living entities like the sages Sanaka and Bhrgu are not affected by the dissolutions of the millenniums
- The potent words of such realized souls (saints and sages) penetrate the heart, thereby eradicating all misgivings accumulated through years of undesirable association
- The presentation of Srimad-Bhagavatam by his (Sukadeva Gosvami's) recitation is the highest poetic contribution. He was a self-realized learned sage. In other words, he was a poet amongst the sages
- The priests are pointing out that the Lord's personal presence is very rare even for such elevated sages but that He was so kind to them that now He was personally present. Therefore the priests were very much obliged
- The purpose of Manu's introducing his daughter as the sister of Priyavrata and Uttanapada, two great kings, was to convince the sage that the girl came from a great family
- The result of such hearing (hearing the sages) is detachment from worldliness, so much so that even a small boy (Narada Muni in his previous live) could receive the death news of his mother, who was his only caretaker, as the blessing of God
- The rsis in the forest called him (Bharata) Sarvadaman, or one who is able to control everyone because of the boy's becoming so strong, more than the so-called modern Tarzan
- The rules and regulations were already set forth by great sages like Manu, Yajnavalkya, Parasara and other liberated sages, and the enactments were all suitable for all ages in all places
- The sacrifice was not destroyed for want of Siva and Daksa, and the sages went on with their activities
- The sage (Karabhajana Rsi) was informing Maharaja Nimi (in SB 11.5.36) about the people’s duty to worship the Supreme Personality of Godhead according to different processes in different yugas
- The sage (Kardama Muni) stood listening as the hymns forming the basis of the Sama Veda were vibrated by the flapping wings of the Lord's carrier, Garuda
- The sage Atri was related with the Lord in the affectionate vatsalya humor, and therefore, as a result of his devotional perfection, he was inclined to have Godhead as his son. The Lord accepted his prayer, and He gave Himself as the son of Atri
- The sage began to search out the cause of not being satisfied at heart. Perfection is never attained until one is satisfied at heart. This satisfaction of heart has to be searched out beyond matter
- The sage Bhrgu was highly fortunate. In his wife, known as Khyati, he begot two sons, named Dhata and Vidhata, and one daughter, named Sri, who was very much devoted to the Supreme Personality of Godhead
- The sage could see that Devahuti had washed herself clean and was shining forth as though no longer his former wife. She had regained her own original beauty as the daughter of a prince
- The sage feels transcendental pleasure in the gradual advancement of spiritual culture. BG 1972 purports
- The sage had a son who was very powerful, being a brahmana's son. While he was playing with inexperienced boys, he heard of his father's distress, which was occasioned by the King. Then and there the boy spoke as follows
- The sage Jamadagni, who was engaged in great austerities in the forest, received the King very well, along with the King's soldiers, ministers and carriers
- The sage Karabhajana Rsi explained the four incarnations of the four yugas, and at the end, in this verse (CC Madhya 22.141), he explained the position of Krsna’s pure devotee and how he is absolved of all debts
- The sage Kardama accepted silence as a vow in order to think of the Supreme Personality of Godhead and take shelter of Him exclusively
- The sage Kardama said this much only and then became silent, thinking of his worshipable Lord Visnu, who has a lotus on His navel. As he silently smiled, his face captured the mind of Devahuti, who began to meditate upon the great sage
- The sage Meru had two daughters, named Ayati and Niyati, whom he gave in charity to Dhata and Vidhata. Ayati and Niyati gave birth to two sons, Mrkanda and Prana
- The sage Rsabhadeva told his sons that once they purified their existence they would have unlimited happiness. We are all intended to attain peace and happiness, but whatever peace and happiness we find in this material world is limited
- The sage said: Do not be disappointed with yourself, O princess. You are actually praiseworthy. The infallible Supreme Personality of Godhead will shortly enter your womb as your son
- The sage thus regretted the sin committed by his own son. He did not take the insult paid by the King very seriously
- The sage was standing on one leg, but as soon as he saw that the three deities had appeared before him, he was so pleased to see them all together that despite great difficulty he approached them on one leg
- The sage was tall, his eyes were large, like the petals of a lotus, and he had matted locks on his head. He was clad in rags. Svayambhuva Manu approached and saw him to be somewhat soiled, like an unpolished gem
- The sage, in meditation, was covered by the skin of a stag, and long, compressed hair was scattered all over him. The King, whose palate was dry from thirst, asked him for water
- The sages (four Kumaras) felt an unprecedented happiness because Vaikuntha was not predominated by an ordinary man. The Vaikuntha planets are predominated by expansions of Krsna, who are differently named as Madhusudana, Madhava, Narayana, Pradyumna, etc
- The sages (four Kumaras), therefore, were surprised to see that the two doormen (Jaya and Vijaya) who checked them from entering the palace were not exactly like the residents of Vaikunthaloka
- The sages (Kumaras) were so eager to see the Lord within Vaikuntha-puri that they did not care to see the transcendental decorations of the six gates which they passed by one after another. But at the seventh door they found two doormen of the same age
- The sages (the four Kumaras) tried with wide open ears to understand the words from the lips of the Supreme Lord, but although His speech was very concise and meaningful, the sages could not completely comprehend what He was saying
- The sages and brahmanas then performed a ceremonial bathing of Lord Balarama, just as the demigods bathe King Indra when he is victorious over the demons
- The sages are called wise men, and there are different types of wise men for different branches of knowledge. Unless, therefore, the king or the head of the state is the wisest man, he cannot control all types of wise men in the state
- The sages began to think within themselves: Because he was born from the womb of Sunitha, Vena is by nature very mischievous. Supporting this mischievous king is exactly like maintaining a snake with milk. Now he has become a source of all difficulties
- The sages believed that the talks between Sukadeva Gosvami and Maharaja Pariksit must have been as important as the talks between Lord Krsna and Arjuna
- The sages came down from Satyaloka by taking advantage of the flowing water, a process of transportation made possible by the power of mystic yoga
- The sages came from the highest planets down to the lower region through the water of the Ganges, and therefore the hair on their heads was wet
- The sages confirm the statement that the Supreme Lord, not the demigods, is the ultimate goal of all religious principles
- The sages could understand that the Supreme Personality of Godhead, who is above everyone, was speaking as if He were in the wrong
- The sages decided that the descendants of the family of the saintly King Anga should not be stopped, for in this family the semen was very powerful and the children were prone to become devotees of the Lord
- The sages headed by Saunaka and others assembled at this holy place of Naimisaranya with a program of performing a great and continuous chain of sacrificial ceremonies
- The sages like Marici were not in the wrong in submitting their protests against the acts of their great father (Brahma was sexually inclined to his own daughter)
- The sages mentioned in the Upanisads and in sruti also desire the post of the gopis, and they also follow in the footsteps of the gopis in order to attain that highest goal of life
- The sages practice pranayama (trance) by controlling the breathing process, mind and senses through the mystic yoga practice. Thus they try to merge into the Supreme Brahman
- The sages prayed: Dear Lord, Your activities are most wonderful, and although You do everything by Your different potencies, You are not at all attached to such activities
- The sages recommended the worship of the eternal dual forms of Sri Sri Laksmi-Narayana, Sri Sri Sita-Rama, and Sri Sri Radha-Krsna
- The sages requested the demigods to revive Maharaja Nimi's body, which had been preserved in various perfumed balms
- The sages said, "After killing Balvala, You (Balarama) may continue touring all the sacred places of pilgrimage for twelve months, and in that way You will be completely freed from all contamination. That is our prescription"
- The sages said, "Because You (Balarama) desired to kill him, he should not be brought to life again. At the same time, You may remember that we sages and brahmanas voluntarily gave him long life; therefore, such a benediction should not be nullified"
- The sages said, "Dear Lord Yadunandana, we may inform You that we brahmanas posted Romaharsana Suta on that exalted position for the duration of this great sacrifice"
- The sages said, "Dear Lord, deliverer of all fallen souls, we know for certain that You are the knower of all Vedic principles. You are the master of all mystic powers; therefore the Vedic injunctions cannot ordinarily be applied to You"
- The sages said, "He (Romaharsana) was seated on the vyasasana by our (sages) election, and when one is seated on the vyasasana, it is improper for him to stand up to receive a person"
- The sages said, "In the same way that the earth creates many forms of stone, trees and other varieties of names and forms and yet remains the same"
- The sages said, "O descendant of the Dasarha family, we all request You (Balarama) to kill this demon. We think that if You kindly kill him, that will be Your atonement on our behalf"
- The sages said, "Our dear Lord (Balarama), there is a very powerful demon of the name Balvala. He is the son of Ilvala, and he visits this sacred place of sacrifice every fortnight on the full moon and moonless days and creates a great disturbance"
- The sages said, "The demon (Balvala) occasionally comes here and profusely throws upon us contaminated, impure things like pus, blood, stool, urine and wine; he pollutes this sacred place by showering such filth upon us"
- The sages said, "We (the sages) awarded Romaharsana Suta an undisturbed duration of life. Under the circumstances, since Your Lordship (Balarama) has killed him without knowing all these facts, we think that Your action is equal to killing a brahmana"
- The sages said, "We (the sages) do not, however, suggest what kind of act You (Balarama) should perform to atone for killing him; we simply suggest that You adopt some method of atonement so that others may follow Your action"
- The sages said, "We are surprised to see Your behavior, which is just like that of an ordinary human being and which conceals Your real identity as the Supreme Personality of Godhead, and we therefore consider Your pastimes to be all-wonderful"
- The sages said: O Supreme Personality of Godhead, we are unable to know what You intend for us to do, for even though You are the supreme ruler of all, You speak in our favor as if we had done something good for You
- The sages thus concluded that by following the principles of vaisnava-dharma one becomes actually perfect
- The sages wanted to take some steps to relieve the situation. For want of a king, everything was being disturbed and turned topsy-turvy
- The sages were absorbed in hearing such (about Krsna) descriptions, but now they wanted to turn to the original topic, and thus the inquiry was made by Saunaka Rsi. So the subject of the release of the brahmastra weapon by Asvatthama is renewed
- The sages were almost too puzzled to speak before the Supreme Personality of Godhead for the first time, and the hairs of their bodies stood erect due to their extreme joy
- The sages were properly welcomed by being offered seats and water for washing their feet. Palatable fruits, garlands of flowers, incense and sandalwood pulp were presented
- The sages who came to meet Maharaja Pariksit were not very much interested in getting themselves purified like common men
- The sages, headed by Sanaka Rsi, saw that the Supreme Personality of Godhead, Visnu, who was formerly visible only within their hearts in ecstatic trance, had now actually become visible to their eyes
- The sages, knowing Me (Krsna) as the ultimate enjoyer of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries - 5.29
- The sages, knowing Me (Krsna) as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries - BG 5.29
- The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries. BG 5.29 - 1972
- The sages, therefore, inquired of the absolute good, which is the ultimate good for the people. The condemned state of affairs of the people of this age is described as follows
- The saintly persons and sages were only concerned with the body of Vena because it was a result of the seminal succession in the family of Maharaja Dhruva. The ingredients by which another body could be produced were there in the body of King Vena
- The saintly persons, learned brahmins and sages, they would give instruction to the kings, because the king was in charge of the public affairs. So they would take instruction from the learned, and by their direction they would rule over the citizens
- The saintly sages continued thinking: Of course we are completely aware of his mischievous nature. Yet nevertheless we enthroned Vena. If we cannot persuade King Vena to accept our advice, he will be condemned by the public, and we will join them
- The saintly sages continued: This impious, impudent man does not deserve to sit on the throne at all. He is so shameless that he even dared insult the Supreme Personality of Godhead, Lord Visnu
- The saintly sages elected King Vena to become king, but he proved to be mischievous; therefore the sages were very much afraid of incurring sinful reaction. The law of karma prohibits a person even to associate with a mischievous individual
- The saintly sages herein (in SB 4.14.15) instruct that the king or head of government should set an example by living a religious life. As stated in Bhagavad-gita, religion means worshiping the Supreme Personality of Godhead
- The saints & sages of Bharata-varsa, as India has long been known, never tried to cultivate or satisfy artificially the needs of the body & the mind exclusively; they always cultured the transcendental spirit soul, which is above the material body & mind
- The saints and sages, being freed from all the disturbances of the senses and mind, meditate upon You, for by Your mercy only can one become free from the clutches of the three modes of material nature
- The saints and sages, take all risks to propagate the message of Godhead. Lord Jesus Christ, Thakura Haridasa, Lord Nityananda Prabhu, and many such sages risked their life to propagate the message of Godhead
- The Sanskrit statements of SB are all transcendental sounds. Srila Vyasadeva revealed these statements after perfect realization, and therefore they are perfect, for liberated sages like Vyasadeva never commit errors in their rhetorical arrangements
- The senses not only can be controlled from rubbish engagement, but can be engaged in the Lord's transcendental service, as aspired to by the four sages Sanaka, Sanatana, Sanandana and Sanat-kumara
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti - SB 1.2.12
- The seven famous sages, and demigods like Indra and their followers, such as the Gandharvas, all appear simultaneously with Manu
- The sixth incarnation of the purusa was the son of the sage Atri. He was born from the womb of Anasuya, who prayed for an incarnation. He spoke on the subject of transcendence to Alarka, Prahlada and others (Yadu, Haihaya, etc.)
- The son of Janamejaya known as Satanika will learn from Yajnavalkya the three Vedas and the art of performing ritualistic ceremonies. He will also learn the military art from Krpacarya and the transcendental science from the sage Saunaka
- The statement that their (the sage's) hair was wet indicates that it was directly moistened by the water originating from the lotus feet of Visnu - the Ganges
- The still higher planetary systems, occupied by the demigods and highly cultured sages and saints, are situated in the chest of the Supreme Lord
- The sun was setting, and the sage was sitting in trance after offering oblations to the Supreme Personality of Godhead, Visnu, whose tongue is the sacrificial fire
- The Supreme Personality of Godhead said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained the supreme perfection
- The Supreme Personality of Godhead, Ananta, eats through the fire sacrifices offered in the names of the different demigods, He does not take as much pleasure in eating through fire as He does in accepting offerings through the mouths of learned sages
- The sura janas (devotees) were cursed by the sages to go to the asura jana, or atheistic families
- The symptom of this (being directly connected with God) is Krsna consciousness, constant engagement in devotional service. This was known to Devahuti, yet she was anxious to have a son by bodily union with the sage - Kardama Muni
- The transcendental loving service of the Lord is performed in three ways - with the body, with the mind and with words. Here (in SB 3.15.49) the sages (four Kumaras) pray that their words may always be engaged in glorifying the Supreme Lord
- The two Gandharvas Visvavasu and Tumburu, I myself (Narada Muni) and the Vidyadharas, Apsaras and sages all offered prayers to him (Hiranyakasipu) again and again just to glorify him
- The ways and means were envisaged by the liberated souls and especially by the sages of India, and I am proud to feel that Lord Buddha happened to be an Indian and we worship Him as incarnation of Godhead
- The word jata-vedah means "fire which is produced by rubbing wood." In Vedic times, learned sages could bring forth fire from wood. Jata-vedah also indicates the fire in the stomach, which digests everything we eat and which produces an appetite
- The word munayah refers to (1) those who are thoughtful, (2) those who are grave and silent, (3) ascetics, (4) the persistent, (5) mendicants, (6) sages and (7) saints
- The word rajarsi refers to a king who behaves like a rsi, or sage. Such a king is also called naradeva because he is considered a representative of the Supreme Lord
- The yogi should also meditate on the Lord's arched eyebrows, which are manifested by His internal potency in order to charm the sex-god for the good of the sages
- Their (the sages's) minds are never disturbed or diverted from contemplation on the Absolute Truth, nor are they ever contaminated by desire for material enjoyment
- Then, after the departure of the Lord, the worshipful sage Kardama stayed on the bank of Bindu-sarovara, awaiting the time of which the Lord had spoken
- There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence
- There are different opinions among the sages. Some say that animal killing should always be avoided, and others say that for a specific sacrifice it is good. BG 1972 purports
- There are instances in history of great personalities, including sages and kings, who attained perfection by this process (of bhakti). Some of them attained success even by adhering to one single item of devotional service with faith and perseverance
- There are many historical instances of the achievement of spiritual perfection, such as that of the Sanakadi Rsis or the nine celebrated Yogendras, who attained perfection only after being situated in the devotional service of the Lord
- There are many learned sages, philosophers and transcendentalists who try to conquer the senses, but in spite of their endeavors, even the greatest of them sometimes fall victim to material sense enjoyment due to the agitated mind. BG 1972 purports
- There are many other sages, like Sankaracarya, Gautama Muni, Narada Muni, etc., to whom we are indebted because we take advantage of their knowledge
- There are many sages and saints who engage in trying to conquer rebirth and all other material miseries
- There are many sages empowered with the influence of austerity and many yogis, philosophers and renouncers who sometimes exhibit their acquired power under the influence of the Rudra principle of anger and passion
- There are many sages who are expert in performing austerities; there are many men who give much in charity; there are many famous men, scholars and thinkers, and there are those who are very expert in reciting Vedic hymns
- There are ninety million demigods and seventy million sages, who are all called narayanayana, devotees of Lord Narayana. Among them, only a few are called narayana-parayana
- There are so many so-called sages, that "I live naked. I live in the jungle. I have given up the society." So monkey is doing that. Huh? (laughter) Naked, vegetarian, no home. But the rascal has got at least two dozen wives. That is monkey
- There are the material world and the spiritual world. The sages pray: "Both worlds are bewildered by Your different energies
- There is injunction in the Vedic literature: to live in the city is rajasika; to live in the forest is sattvika, goodness. Sattvika quality means to live in goodness is to live in a forest. Therefore formerly, all the sages, they used to live in a forest
- There is practically no difference between the family priest and the spiritual master. The sages, saints and brahmanas were especially meant for such functions
- There was enough milk, grains & metals & all the rivers and mountains were full of potency. So materially everything was satisfactory. Therefore, there was no question of untimely giving up his kingdom and life. The sages were eager to hear about all this
- There were also many other saintly demigods, kings and special royal orders called arunadayas from different dynasties of sages. When they all assembled together to meet the Emperor (Pariksit), he received them properly and bowed his head to the ground
- There were many advanced sages who were captivated by the beauty of Lord Ramacandra and who desired to become women in order to embrace the Lord. Later on, these sages appeared in Gokula Vrndavana when Krsna advented Himself there
- There were many other rsis contemporary with Vyasadeva who also discussed Vedanta-sutra. These sages were Atreya, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini, Badari and other sages such as Parasari and Karmandi
- There were many sages present at the time. By "lost" it is meant that the purport of Bhagavad-gita was lost
- There were thousands of rsis in Naimisaranya... When you go to India, you must see this place, Naimisaranya. It is very, very old place. At least, from historical point of view, modern estimate is it is five thousand years old
- Therefore, today please give away your daughters to the foremost of the sages, with due regard for the girls' temperaments and likings, and thereby spread your fame all over the universe
- These four sanas (four Kumaras) were incarnations of the knowledge of the Supreme Lord, and as such they explained transcendental knowledge so explicitly that all the sages could at once assimilate this knowledge without the least difficulty
- These four sanas were incarnations of the knowledge of the Supreme Lord, and as such they explained transcendental knowledge so explicitly that all the sages could at once assimilate this knowledge without the least difficulty
- These hairs of the Lord (Varahadeva) later grew as green grass, and the sages used to worship the Lord with that grass after the time when the Lord killed the demon Hiranyaksa
- These sages (Sanaka, Sanatana, Sanandana and Sanat-kumara) reside in different stars known as the southern stars, which circle the polestar
- These transcendental (Vaikuntha) planets are worshipable because the PG personally rules them. It is said here (SB 3.15.26) that the sages reached the transcendental spiritual sky by dint of their mystic power. That is the perfection of the yoga system
- They (great sages and saints) used to live in huts and groves and sit on the flat ground, and yet they have left immense treasures of high knowledge with all perfection
- They (many saintly persons and sages) live in solitary places like the Himalayan mountains, they do not talk to anyone, and they are always afraid of mixing with ordinary people in the cities and becoming disturbed or maybe even falling down
- They (monarchs) scrupulously followed the authoritative decisions of the saints and sages in terms of Vedic injunction
- They (sages to Suta Gosvami) ask the reason, "Why the king, Maharaja Pariksit, punished that Kali in the dress of a king? If possible, kindly describe the reason. And provided it will help our Krsna consciousness." This is the condition
- They (sages who are very interested in their own liberation) think, "Better let me save myself." I (Prahlada) regret that these great saintly persons do not come to the cities where people have manufactured a civilization based on constant hard work
- They (sages) are sincere friends to all living entities, and at the risk of great personal inconvenience they are always engaged in the service of the Lord for the good of all people
- They (the sages) never discharge their semen, either knowingly or unknowingly. By such celibacy they are able to raise the semen to the brain. Thus they become most intelligent and develop very sharp memories
- They (the sages) take great pains not to avoid any kind of bodily suffering, and they live by begging from door to door
- They (the sages) touched the lotus feet of the Lord, which are worshiped with various paraphernalia by the daughters of the serpent-king when they desire good husbands
- They forget their permanent identity and become foolishly active for impermanent occupations, forgetting altogether their prime duty. Saints and sages like Vidura approach such foolish men to awaken them to the real situation
- They humbly (the sages present) submitted, "Our dear Lord, we think that Your action is not in line with the religious principles"
- Thinking to save the state from irregularity, the sages began to consider that it was due to a political crisis that they made Vena king although he was not qualified. But alas, now the people were being disturbed by the king himself
- This (Krsna's devotee and friend) was Arjuna's exceptional qualification, a qualification which the sages did not have
- This child (Pariksit) will be the father of kings who will be like sages. For world peace and for the sake of religion, he will be the chastiser of the upstarts and the quarrelsome
- This spiritual art and science of devotional service is the highest contribution of Indian sages to the rest of the world
- This verse (SB 3.9.10) particularly mentions that even sages who are averse to the principles of devotional service to the Lord are also condemned to undergo the terms of material existence
- Though seemingly attached to his beloved consort while served by the Gandharva girls, the sage did not lose his glory, which was mastery over his self
- Thus Indra, King of heaven, severed Namuci's head with a weapon of foam, which was neither dry nor moist. Then all the sages satisfied Indra, the exalted personality, by showering flowers and garlands upon him, almost covering him
- Thus Jaya and Vijaya were selected by the Lord to fight with Him in the material world, and that was the reason the sages came to see Him
- Thus married, the sages took leave of Kardama and departed full of joy, each for his own hermitage, O Vidura
- To benefit all human society, not only in this life but in the next, the great seers and sages have prescribed various methods conducive to the prosperity of the people in general
- To effect the perfection of human life there is cooperation between men and demigods, sages, denizens of the Pitrloka, devotees of the Lord and the scientific system of varna and asrama orders of life
- To glorify Maharaja Nabhi, the sages composed two verses. One of them is this: Who can attain the perfection of Maharaja Nabhi? Who can attain his activities? Because of his devotional service, the Supreme Personality of God agreed to become his son
- To satisfy the sage Utanka, the greatly powerful Kuvalayasva killed a demon named Dhundhu. He did this with the assistance of his twenty-one thousand sons
- To save the people from the danger of an unregulated government, the sages churned Maharaja Nimi's material body, from which, as a result, a son was born
- To understand God, even the greatest of the greatest thinker, philosopher or sage or saintly person, they are also bewildered. Cannot understand
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- Uddhava was certainly informed of the conditions of life on other planets, and all the sages were anxious to know of them, just as we are anxious to know about the planets in space
- Uddhava was particularly deputed to carry a message to Badarikasrama, not only to the sages of that place of pilgrimage but also to the Nara-Narayana Deities
- Unless one accepts this fact (liberated sages like Vyasadeva never commit errors in their rhetorical arrangements), there is no use in trying to obtain help from the revealed scriptures
- Unless one is engaged in the devotional service of the Lord, mere renunciation of activities cannot make one happy. The sages, purified by works of devotion, achieve the Supreme without delay. BG 5.6 - 1972
- Upon returning, he began to contemplate and argue within himself whether the sage had actually been in meditation, with senses concentrated and eyes closed, or whether he had just been feigning trance just to avoid receiving a lower ksatriya
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- Vasistha: The great celebrated sage among the brahmanas, well known as the Brahmarsi Vasisthadeva. He is a prominent figure in both the Ramayana and Mahabharata periods
- Vidura inquired from the sage Maitreya: My dear brahmana, King Anga was very gentle. He had high character and was a saintly personality and lover of brahminical culture. How is it that such a great soul got a bad son like Vena
- Vidura said: Since you know of matters inconceivable to us, tell me, O holy sage, what did Brahma do to create living beings after evolving the Prajapatis, the progenitors of living beings?
- Visvamitra wanted from Vasistha a cow named Nandini, and the Muni refused to deliver it. Visvamitra stole the cow, and thus there was a quarrel between the sage and the King
- Vivid examples of brahmacaris who accepted this principle of life (lifting the semen up to the brain instead of allowing them to be driven downwards) are the four sages Sanaka, Sanandana, Sanatana and Sanat-kumara, as well as Narada and others
- Vrddhasarma, the King of Karusa, married Kunti's sister Srutadeva, and from her womb Dantavakra was born. Having been cursed by the sages headed by Sanaka, Dantavakra had formerly been born as the son of Diti named Hiranyaksa
- Vyasa inquired about this, and the young ladies replied that his son (Sukadeva) was purified and when looking at them made no distinction between male and female, but the sage made such distinctions
- Vyasadeva taught the Rg Veda, to Paila. To the sage Vaisampayana he spoke the collection of Yajur mantras. He taught the Sama Veda mantras, designated as the Chandoga-samhita, to Jaimini, and he spoke the Atharva Veda to his dear disciple Sumantu
- Vyasadeva, as the descendant of Parasara, a greatly powerful sage, had the privilege of having a great parentage which should not have given Vyasadeva cause for despondency
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- We (sages) know well that persons who have become liberated by engagement in Your devotional service are no longer contaminated by the material modes of nature; thus they have become eligible to be promoted to the kingdom of God in the spiritual world
- We have to follow the footprints of great saints and sages, those who have achieved success by this indication of Bhagavad-gita. Don't follow your whims. Take the standard advice. Just try to become Krsna conscious
- We know that within 2000 years of human history no sages including Jesus Christ, prophet Mohammed, Lord Buddha, Acarya Sankara, Madhya, Ramanuja or even Lord Caitanya gave any importance to materialistic way of living
- What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage
- What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage. BG 2.69 - 1972
- Whatever a brahmana speaks cannot be changed. It must act. The learned sages who were priests at Maharaja Nabhi's sacrifice were not only brahmanas but were so qualified that they were like devas, demigods, or God Himself
- When a question about Krsna, or God, he (Suta Gosvami) congratulate them, - My dear sages, your question is very welcome because it is the question of God
- When all the hereditary brahmanas were thus cursed by Nandisvara, the sage Bhrgu, as a reaction, condemned the followers of Lord Siva with this very strong brahminical curse
- When Brahma saw that in spite of the presence of sages of great potency there was no sufficient increase in population, he seriously began to consider how the population could be increased
- When he (Sukadeva Gosvami) was so received by the king and sages, the street boys and less intelligent women who followed him were struck with wonder and fear. So they retired from their frivolous activities, and everything was full of gravity and calm
- When he (the hunter) reached the sages, he tried to bow down before them, but he saw that there were so many ants that he could not bow down without crushing them. Thus he slowly cleared away the ants with his cloth
- When he was cursed that he would die within seven days, he became very serious, and all the sages and saintly persons agreed that, Maharaja Pariksit, for the last remaining days of his life, seven days, he should hear attentively Srimad-Bhagavatam
- When knowledge of the Absolute Truth, which is on the platform of pure goodness, is suppressed by the rampant influence of ignorance & passion, the sages & self-realized souls withdraw to a solitary place of worship to elevate themselves spiritually
- When learned sages and brahmanas assemble to chant Vedic mantras, some of them also engage in arguing about the conclusion of the scriptures
- When Pariksit Maharaja was informed that he was to die within seven days, he accepted the curse, "Yes, I was wrong to insult the sage." Otherwise, he could counteract; he was also very powerful. But he did not
- When Romaharsana-suta was speaking to the great assembly of sages at Naimisaranya. Lord Baladeva entered that great assembly, but since Romaharsana-suta was on the vyasasana, he did not get down to offer respect to Lord Baladeva
- When she thought of her great husband, the best of the sages, Kardama Muni, who was very dear to her, she, along with all the maidservants, at once appeared where he was
- When the breeze carrying the aroma of tulasi leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages (the Kumaras), they experienced a change in both body and mind
- When the breeze carrying the aroma of tulasi leaves from the toes of the lotus feet of the Personality of Godhead entered the nostrils of those sages (the four Kumaras), they experienced a change both in body and in mind
- When the four previous sons of Brahma, the sages Sanaka, Sanatana, Sanandana and Sanat-kumara, refused to obey their father, Brahma was mortified, and his anger was manifested in the shape of Rudra
- When the great sages accepted their reception, according to the instructions of the sastras, and finally took their seats offered by the King, the King, influenced by the glories of the sages, immediately bowed down. Thus he worshiped the four Kumaras
- When the Lord replied to the sage Kardama, the word vacasamrtena is specifically mentioned, since He spoke from the transcendental world. He replied in transcendental words, and when He spoke His eyebrows moved with great affection
- When the porters, who happened to possess a disposition quite unpalatable to the Lord, saw the sages, they blocked their way with their staffs, despising their glories, although the sages did not deserve such treatment at their hands
- When the quality of goodness is prominent, the sages and demigods flourish with the help of that quality, with which they are infused and surcharged by the Supreme Lord
- When the ruling administrators, who are known as the ksatriyas, turned astray from the path of the Absolute Truth, being desirous to suffer in hell, the Lord, in His incarnation as the sage Parasurama, uprooted those unwanted kings
- When the sages and saintly persons saw that King Vena had stopped all these functions, they became concerned about the people's progress
- When the sages were selected as priests of the sacrifices, they in turn induced Vasudeva to collect the required paraphernalia for executing the yajnas in that place of pilgrimage
- When the sages, headed by Saunaka, inquired about Kapiladeva, the incarnation of Godhead, Suta Gosvami, who was the topmost devotee of the Lord, quoted talks about self-realization between Vidura and Maitreya, a friend of Vyasadeva's
- While Jaya and Vijaya, thus cursed by the sages, were falling to the material world, they were addressed as follows by the same sages
- While leaving, the King, being so insulted, picked up a lifeless snake with his bow and angrily placed it on the shoulder of the sage. Then he returned to his palace
- While returning to their homes, they (the brahmanas, kings, sages and demigods) talked of the dealings of Yudhisthira & even after continuous talk of his greatness they were not satiated, just as one may drink nectar over & over again & never be satisfied
- While searching for a reservoir of water, he (Maharaja Pariksit) entered the hermitage of the well-known Samika Rsi and saw the sage sitting silently with closed eyes
- While the King (Yudhisthira) was taking the avabhrtha bath,the demigods and the inhabitants of Pitrloka and Gandharvaloka, as well as many sages, showered flowers from the sky
- While the King was thus repenting, he received news of his imminent death, which would be due to the bite of a snake-bird, occasioned by the curse spoken by the sage's son
- Whoever engages in the devotional service of the Lord in full Krsna consciousness becomes freed of all debts to the sages, demigods and forefathers, to whom everyone is generally indebted
- Whoever fully engages himself in the service of the Lord, O King, is no longer indebted to the demigods, the sages, other living entities, his relatives, the forefathers or to any man
- Why do others have to wait for thousands and thousands of years to attain their (Indian sages') heights? Why not give them the information immediately in a systematic way, so that they may save time and energy?
- With tears in their eyes the citizens offered respectful obeisances and informed the sages in full detail that they were unable to find the King anywhere
- Worshiping the Absolute Godhead in the same spirit of work with transcendental results as was maintained by the sages of ancient times
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- Yayati begged his father-in-law (Sukracarya) to withdraw his curse, but the sage asked Yayati to ask youthfulness from his sons and let them become old as the condition of his becoming potent
- You are the chief of all famous persons within this world, and Your lotus feet are worshiped by sages who are beyond the jurisdiction of punishment. O Lord Ramacandra, let us offer our respectful obeisances unto You
- You can be realized by the pure mind freed from all visible and invisible material contamination. We offer our respectful obeisances to You as the supreme spiritual master of knowledge in devotional service
- You have already been informed about the nine daughters of Kardama Muni, who were handed over to nine different sages. I shall now describe the descendants of those nine daughters. Please hear from me
- You take fruit from the trees and drink milk, you are also sufficient. You don't require to cook even. There are fruits. Formerly all the sages they were taking fruits from the trees, and milk from the cows. That's all
- Yudhisthira sufficiently remunerated the priests & learned sages for their engagement in the execution of the sacrifice & after performing all this, he took bath. This bath at the end of the sacrifice is also technical. It is called the avabhrtha bath
- Yuvanasva married one hundred wives, but he had no sons, and therefore he entered the forest. In the forest, the sages performed a sacrifice known as Indra-yajna on his behalf