Category:Krsna Like the Moon
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Pages in category "Krsna Like the Moon"
The following 21 pages are in this category, out of 21 total.
A
I
- I enter into each planet, and by My energy they stay in orbit. I become the moon and thereby supply the juice of life to all vegetables. BG 15.13 - 1972
- In Bhagavad-gita (BG 7.8), Krsna explains Himself by saying: "O son of Kunti (Arjuna), I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and ability in man"
- It is said in the Tenth Canto of the Srimad-Bhagavatam that Lord Krsna is just like the moon and the internal potential damsels are like the stars around the moon
K
- Krsna is compared to the moon, born in the ocean of the womb of Devaki. When He returns in the evening, it appears that He is fatigued, but He still tries to gladden the inhabitants of Vrndavana by His auspicious presence
- Krsna is sometimes compared to the moon, which does not hesitate to distribute its soothing rays, even on the houses of the candalas and other untouchables
- Krsna is sometimes compared with the moon, which does not hesitate to distribute its soothing rays, even on the houses of the candalas and untouchables
- Krsna’s face is considered the king of moons, and His body is considered the throne. All the other candras (moons) are considered to be subordinate moons
T
- The (Kama-gayatri) mantra depicted in letters is also Krsna, and the mantra rises just like the moon. Due to this, there is a perverted reflection of desire in human society and among all kinds of living entities
- The gopis are never pleased to see anything but Krsna. The only solace for their eyes is the beautiful moonlike face of Krsna, the worshipful object of all senses
- The Lord's (Krsna) chest is the abode of the goddess of fortune. His moonlike face is the drinking vessel for eyes which hanker after all that is beautiful. His arms are the resting places for the administrative demigods
- The moonlike face of Krsna is the reservoir of nectarean songs and the abode of His flute. It is also the root of all bodily beauty
- The object hears, and the subject plays the flute. That the object cannot see the moonlike face of Krsna and has no eagerness to see Him is the sign of being without alambana
- The smile on Krsna’s face, which is just like the smiling of the moon, generates greater and greater happiness for the gopis