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• 10:04, 24 July 2012 MadhuGopaldas talk contribs moved page From that point (when the soul rises to the brahma-randra) the perfect yogi can transfer himself to any planet he likes. The process is to give up one material body and then enter into another to From that point (when the soul rises to the brahma-randhra) the perfect yogi can transfer himself to any planet he likes. The process is to give up one material body and then enter into another
• 09:41, 24 July 2012 MadhuGopaldas talk contribs moved page Ten kinds of life air to The air of life
• 18:46, 23 July 2012 MadhuGopaldas talk contribs deleted page In Bhagavad-gita it is said that one must practice the breathing exercise (abhyasa-yoga-yuktena). by virtue of these processes of control, the mind cannot wander to external thoughts (cetasa nanya-gamina) (content was: '#REDIRECT In Bhagavad-gita it is said that one must practice the breathing exercise (abhyasa-yoga-yuktena). By virtue of these processes of control,…' (and the only contributor was 'MadhuGopaldas'))
• 18:46, 23 July 2012 MadhuGopaldas talk contribs moved page In Bhagavad-gita it is said that one must practice the breathing exercise (abhyasa-yoga-yuktena). by virtue of these processes of control, the mind cannot wander to external thoughts (cetasa nanya-gamina) to In Bhagavad-gita it is said that one must practice the breathing exercise (abhyasa-yoga-yuktena). By virtue of these processes of control, the mind cannot wander to external thoughts (cetasa nanya-gamina)
• 17:44, 23 July 2012 MadhuGopaldas talk contribs deleted page When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise of the aarat season was thus smearing the eastern sky (content was: '#REDIRECT When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise …' (and the only contributor was 'MadhuGopaldas'))
• 17:44, 23 July 2012 MadhuGopaldas talk contribs moved page When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise of the aarat season was thus smearing the eastern sky to When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise of the sarat season was thus smearing the eastern sky
• 17:44, 23 July 2012 MadhuGopaldas talk contribs deleted page When a husband long separated from his wife returns home, he decorates the face of his wife with red kuṅkuma. This long-expected moonrise of the śarat season was thus smearing the eastern sky (content was: '#REDIRECT When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise …' (and the only contributor was 'MadhuGopaldas'))
• 17:43, 23 July 2012 MadhuGopaldas talk contribs moved page When a husband long separated from his wife returns home, he decorates the face of his wife with red kuṅkuma. This long-expected moonrise of the śarat season was thus smearing the eastern sky to When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise of the aarat season was thus smearing the eastern sky
• 17:29, 23 July 2012 MadhuGopaldas talk contribs deleted page They (the gopis) prayed for Krsna to be their husband. He (Krsna) thought that the full-moon night of the saran season was just suitable for a nice dance. So their desire to have Krsna as their husband would then be fulfilled (content was: '#REDIRECT They (the gopis) prayed for Krsna to be their husband. He (Krsna) thought that the full-moon night of the sarat season was just suitable f…' (and the only contributor was 'MadhuGopaldas'))
• 17:29, 23 July 2012 MadhuGopaldas talk contribs moved page They (the gopis) prayed for Krsna to be their husband. He (Krsna) thought that the full-moon night of the saran season was just suitable for a nice dance. So their desire to have Krsna as their husband would then be fulfilled to They (the gopis) prayed for Krsna to be their husband. He (Krsna) thought that the full-moon night of the sarat season was just suitable for a nice dance. So their desire to have Krsna as their husband would then be fulfilled
• 17:24, 23 July 2012 MadhuGopaldas talk contribs deleted page When Krsna saw the full-moon night of the sarat season, decorated with various seasonal flowers - especially the mallika flowers, which are very fragrant - He remembered the gopis' prayers to Goddess (content was: '#REDIRECT When Krsna saw the full-moon night of the sarat season, decorated with various seasonal flowers - especially the mallika flowers, which ar…' (and the only contributor was 'MadhuGopaldas'))
• 17:24, 23 July 2012 MadhuGopaldas talk contribs moved page When Krsna saw the full-moon night of the sarat season, decorated with various seasonal flowers - especially the mallika flowers, which are very fragrant - He remembered the gopis' prayers to Goddess to When Krsna saw the full-moon night of the sarat season, decorated with various seasonal flowers - especially the mallika flowers, which are very fragrant - He remembered the gopis' prayers to Goddess Katyayani
• 12:39, 23 July 2012 MadhuGopaldas talk contribs deleted page In the Seventh Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Kṛṣṇa. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process (content was: '#REDIRECT In the Seventh Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Krsna. Thus…' (and the only contributor was 'MadhuGopaldas'))
• 12:38, 23 July 2012 MadhuGopaldas talk contribs moved page In the Seventh Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Kṛṣṇa. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process to In the Seventh Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Krsna. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process
• 16:49, 22 July 2012 MadhuGopaldas talk contribs deleted page If she is (a woman) given independence and allowed to mingle unrestrictedly with men, she will be spoiled. A spoiled woman, being manipulated by paramours, might even kill her husband (content was: '#REDIRECT If she (a woman) is given independence and allowed to mingle unrestrictedly with men, she will be spoiled. A spoiled woman, being manipula…' (and the only contributor was 'MadhuGopaldas'))
• 16:49, 22 July 2012 MadhuGopaldas talk contribs moved page If she is (a woman) given independence and allowed to mingle unrestrictedly with men, she will be spoiled. A spoiled woman, being manipulated by paramours, might even kill her husband to If she (a woman) is given independence and allowed to mingle unrestrictedly with men, she will be spoiled. A spoiled woman, being manipulated by paramours, might even kill her husband
• 14:53, 22 July 2012 MadhuGopaldas talk contribs deleted page King Indra used his thunderbolt to cut off the heads of both Bala and Päka in the presence of all their relatives and followers. In this way he created a very fearful atmosphere on the battlefield (content was: '#REDIRECT King Indra used his thunderbolt to cut off the heads of both Bala and Paka in the presence of all their relatives and followers. In this w…' (and the only contributor was 'MadhuGopaldas'))
• 14:52, 22 July 2012 MadhuGopaldas talk contribs moved page King Indra used his thunderbolt to cut off the heads of both Bala and Päka in the presence of all their relatives and followers. In this way he created a very fearful atmosphere on the battlefield to King Indra used his thunderbolt to cut off the heads of both Bala and Paka in the presence of all their relatives and followers. In this way he created a very fearful atmosphere on the battlefield
• 13:30, 22 July 2012 MadhuGopaldas talk contribs deleted page By practice of kumbhaka-yoga. one can increase the duration of life for perfection in spiritual realization (content was: '#REDIRECT By practice of kumbhaka-yoga one can increase the duration of life for perfection in spiritual realization' (and the only contributor was 'MadhuGopaldas'))
• 13:30, 22 July 2012 MadhuGopaldas talk contribs moved page By practice of kumbhaka-yoga. one can increase the duration of life for perfection in spiritual realization to By practice of kumbhaka-yoga one can increase the duration of life for perfection in spiritual realization
• 12:30, 22 July 2012 MadhuGopaldas talk contribs deleted page In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate (content was: '#REDIRECT In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate. A woman generally desires a good…' (and the only contributor was 'MadhuGopaldas'))
• 11:55, 22 July 2012 MadhuGopaldas talk contribs moved page In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate to In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate. A woman generally desires a good husband, good children, a good home, prosperity, opulence and so on
• 09:53, 22 July 2012 MadhuGopaldas talk contribs deleted page Category:Trisanku (content was: 'Trisanku Category:Hariscandra category:Personalities from Srimad Bhagavatam' (and the only contributor was 'Visnu Murti'))
• 09:39, 22 July 2012 MadhuGopaldas talk contribs deleted page After wandering in the forest, Rohita returned to the capital of his father. He purchased from Ajigarta his second son, named Sunahsepha. Then he offered Sunahsepha to his father, Hariscandra, to be used as the sacrificial animal (content was: '#REDIRECT After wandering in the forest, Rohita returned to the capital of his father (Hariscandra). He purchased from Ajigarta his second son, name…' (and the only contributor was 'MadhuGopaldas'))
• 09:38, 22 July 2012 MadhuGopaldas talk contribs moved page After wandering in the forest, Rohita returned to the capital of his father. He purchased from Ajigarta his second son, named Sunahsepha. Then he offered Sunahsepha to his father, Hariscandra, to be used as the sacrificial animal to After wandering in the forest, Rohita returned to the capital of his father (Hariscandra). He purchased from Ajigarta his second son, named Sunahsepha. Then he offered Sunahsepha to his father, Hariscandra, to be used as the sacrificial animal
• 15:56, 20 July 2012 MadhuGopaldas talk contribs deleted page Srila Rupa Gosvami has described seven kinds of indirect ecstasies of devotional service, known as laughing, astonishment, chivalry, compassion, anger, dread and ghastliness (content was: '<div id="compilation"> <div id="facts"> {{terms|"laughing, astonishment, chivalry, compassion, anger, dread and ghastliness"}} {{notes|}} {{compiler|MadhuGopaldas}} {{complete|ALL}} {{first|10Jan11}} {{last|10Jan11}} {{totals_by_section|…')
• 15:09, 20 July 2012 MadhuGopaldas talk contribs deleted page Anyone who does not know that time is the same Supreme Personality is afraid of the time factor (content was: '#REDIRECT The time factor, who causes the transformation of the various material manifestations, is another feature of the Supreme Personality of Go…' (and the only contributor was 'MadhuGopaldas'))
• 15:08, 20 July 2012 MadhuGopaldas talk contribs moved page Anyone who does not know that time is the same Supreme Personality is afraid of the time factor to The time factor, who causes the transformation of the various material manifestations, is another feature of the Supreme Personality of Godhead. Anyone who does not know that time is the same Supreme Personality is afraid of the time factor
• 09:42, 20 July 2012 MadhuGopaldas talk contribs deleted page When the Supreme Lord is laughing, one can see His small teeth, which resemble jasmine buds rendered rosy by the splendor of His lips. Once devoting his mind to this, the yogé should no longer desire to see anything else (content was: '#REDIRECT When the Supreme Lord is laughing, one can see His small teeth, which resemble jasmine buds rendered rosy by the splendor of His lips. Onc…' (and the only contributor was 'MadhuGopaldas'))
• 09:41, 20 July 2012 MadhuGopaldas talk contribs moved page When the Supreme Lord is laughing, one can see His small teeth, which resemble jasmine buds rendered rosy by the splendor of His lips. Once devoting his mind to this, the yogé should no longer desire to see anything else to When the Supreme Lord is laughing, one can see His small teeth, which resemble jasmine buds rendered rosy by the splendor of His lips. Once devoting his mind to this, the yogi should no longer desire to see anything else
• 08:35, 20 July 2012 MadhuGopaldas talk contribs deleted page Sanjaya wanted, therefore, to encourage the despondent king and thus assured him that his sons were not going to make any sort of compromise under the influence of the holy place (content was: '#REDIRECT Sanjaya wanted, therefore, to encourage the despondent king (Dhrtarastra) and thus assured him that his sons were not going to make any so…' (and the only contributor was 'MadhuGopaldas'))
• 08:35, 20 July 2012 MadhuGopaldas talk contribs moved page Sanjaya wanted, therefore, to encourage the despondent king and thus assured him that his sons were not going to make any sort of compromise under the influence of the holy place to Sanjaya wanted, therefore, to encourage the despondent king (Dhrtarastra) and thus assured him that his sons were not going to make any sort of compromise under the influence of the holy place
• 07:53, 20 July 2012 MadhuGopaldas talk contribs deleted page The sacrifice of a man as an animal in yajïa has been practiced for a very long time (content was: '#REDIRECT The sacrifice of a man as an animal in yajna has been practiced for a very long time' (and the only contributor was 'MadhuGopaldas'))
• 07:53, 20 July 2012 MadhuGopaldas talk contribs moved page The sacrifice of a man as an animal in yajïa has been practiced for a very long time to The sacrifice of a man as an animal in yajna has been practiced for a very long time
• 17:54, 18 July 2012 MadhuGopaldas talk contribs deleted page The mind is subjected to all kinds of material experiences (happiness and distress), and the intelligence is the feature of the mind's deliberation. (content was: '#REDIRECT The mind is subjected to all kinds of material experiences (happiness and distress), and the intelligence is the feature of the mind's del…' (and the only contributor was 'MadhuGopaldas'))
• 17:54, 18 July 2012 MadhuGopaldas talk contribs moved page The mind is subjected to all kinds of material experiences (happiness and distress), and the intelligence is the feature of the mind's deliberation. to The mind is subjected to all kinds of material experiences (happiness and distress), and the intelligence is the feature of the mind's deliberation
• 08:08, 17 July 2012 MadhuGopaldas talk contribs deleted page It is clear that both kinds of senses, the senses for acquiring knowledge and the senses for action, are products of egoism in the mode of passion (content was: '<div id="compilation"> <div id="facts"> {{terms|"it is clear that both kinds of senses, the senses for acquiring knowledge and the senses for action, …' (and the only contributor was 'MadhuGopaldas'))
• 15:05, 16 July 2012 MadhuGopaldas talk contribs deleted page The peculiarity of the gradual development of the different senses is simultaneously supported by their controlling deities. It is to be understood, therefore, that the activities of the sense organs are controlled by the will of the Suprem (content was: '#REDIRECT The peculiarity of the gradual development of the different senses is simultaneously supported by their controlling deities. It is to be u…' (and the only contributor was 'MadhuGopaldas'))
• 15:04, 16 July 2012 MadhuGopaldas talk contribs moved page The peculiarity of the gradual development of the different senses is simultaneously supported by their controlling deities. It is to be understood, therefore, that the activities of the sense organs are controlled by the will of the Suprem to The peculiarity of the gradual development of the different senses is simultaneously supported by their controlling deities. It is to be understood, therefore, that the activities of the sense organs are controlled by the will of the Supreme
• 09:51, 16 July 2012 MadhuGopaldas talk contribs deleted page Desire, hatred, happiness and distress, which are interactions, representations of the five great elements in the gross body (content was: '<div id="compilation"> <div id="facts"> {{terms|"desire, hatred, happiness and distress, which are interactions, representations of the five great ele…' (and the only contributor was 'MadhuGopaldas'))
• 14:28, 15 July 2012 MadhuGopaldas talk contribs deleted page Santanu, who in his previous birth was known as Mahabhisa, had the ability to transform anyone from old age to youth simply by touching that person with his (content was: '<div id="compilation"> <div id="facts"> {{terms|"Santanu, who in his previous birth was known as Mahabhisa, had the ability to transform anyone from o…' (and the only contributor was 'MadhuGopaldas'))
• 14:12, 15 July 2012 MadhuGopaldas talk contribs deleted page Yamaraja took birth in the womb of the kept wife of Vicitravirya from the semen of Vicitravirya's brother, Vyasadeva. Vyasadeva is the son of Satyavati by the great King Santanu, the father of Bhismadeva (content was: '#REDIRECT Yamaraja took birth in the womb of the kept wife of Vicitravirya (as Vidura) from the semen of Vicitravirya's brother, Vyasadeva. Vyasadev…' (and the only contributor was 'MadhuGopaldas'))
• 14:11, 15 July 2012 MadhuGopaldas talk contribs moved page Yamaraja took birth in the womb of the kept wife of Vicitravirya from the semen of Vicitravirya's brother, Vyasadeva. Vyasadeva is the son of Satyavati by the great King Santanu, the father of Bhismadeva to Yamaraja took birth in the womb of the kept wife of Vicitravirya (as Vidura) from the semen of Vicitravirya's brother, Vyasadeva. Vyasadeva is the son of Satyavati by the great King Santanu, the father of Bhismadeva
• 13:44, 15 July 2012 MadhuGopaldas talk contribs deleted page We have seen that in the two great wars, which were conducted by the rajo-guna and tamo-guna, both parties were actually ruined. The German people declared war against the English to ruin them, but the result was that both parties were ruined (content was: '#REDIRECT In the material world the pleasure enjoyed by the conditioned soul is followed by many painful conditions. We have seen that in the two gr…' (and the only contributor was 'MadhuGopaldas'))
• 13:43, 15 July 2012 MadhuGopaldas talk contribs moved page We have seen that in the two great wars, which were conducted by the rajo-guna and tamo-guna, both parties were actually ruined. The German people declared war against the English to ruin them, but the result was that both parties were ruined to In the material world the pleasure enjoyed by the conditioned soul is followed by many painful conditions. We have seen that in the two great wars, which were conducted by the rajo-guna and tamo-guna, both parties were actually ruined
• 13:23, 15 July 2012 MadhuGopaldas talk contribs deleted page Due to the cheating propensity, both parties (friends) always remain envious. Even in Krsna consciousness, separation and enmity take place due to the prominence of material propensities (content was: '#REDIRECT Due to the cheating propensity, both parties (people who are friends) always remain envious. Even in Krsna consciousness, separation and e…' (and the only contributor was 'MadhuGopaldas'))
• 13:23, 15 July 2012 MadhuGopaldas talk contribs moved page Due to the cheating propensity, both parties (friends) always remain envious. Even in Krsna consciousness, separation and enmity take place due to the prominence of material propensities to Due to the cheating propensity, both parties (people who are friends) always remain envious. Even in Krsna consciousness, separation and enmity take place due to the prominence of material propensities
• 13:23, 15 July 2012 MadhuGopaldas talk contribs deleted page Due to the cheating propensity, both parties (people who are friends) always remain envious (content was: '<div id="compilation"> <div id="facts"> {{terms|"Due to the cheating propensity, both parties always remain envious"}} {{notes|}} {{compiler|MadhuGopa…' (and the only contributor was 'MadhuGopaldas'))
• 13:17, 15 July 2012 MadhuGopaldas talk contribs deleted page Due to the cheating propensity, both parties (friends) always remain envious. Even in Kṛṣṇa consciousness, separation and enmity take place due to the prominence of material propensities (content was: '#REDIRECT Due to the cheating propensity, both parties (friends) always remain envious. Even in Krsna consciousness, separation and enmity take plac…' (and the only contributor was 'MadhuGopaldas'))
• 13:16, 15 July 2012 MadhuGopaldas talk contribs moved page Due to the cheating propensity, both parties (friends) always remain envious. Even in Kṛṣṇa consciousness, separation and enmity take place due to the prominence of material propensities to Due to the cheating propensity, both parties (friends) always remain envious. Even in Krsna consciousness, separation and enmity take place due to the prominence of material propensities