User contributions for Iswaraj

04:4004:40, 28 December 2018 diff hist +8,386 N Obeisances unto the Personality of Godhead, Vasudeva, directly indicate Lord Sri Krsna, who is the divine son of Vasudeva and Devaki. This fact will be more explicitly explained in the text of this work Created page with "<div id="compilation"> <div id="facts"> {{terms|"Obeisances unto the Personality of Godhead, Vāsudeva, directly indicate Lord Śrī Kṛṣṇa, who is the divine son of Vasu..."

15:5015:50, 19 December 2018 diff hist +3,985 N That is the way of the spiritual and godly life, after attaining which a man is not bewildered. Being so situated, even at the hour of death, one can enter into the kingdom of God. BG 2.72 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"That is the way of the spiritual and godly life, after attaining which a man is not bewildered. Being so situated, even at the..."
15:4715:47, 19 December 2018 diff hist +3,506 N A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego - he alone can attain real peace. BG 2.71 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of prop..."
15:4415:44, 19 December 2018 diff hist +3,768 N A person who is not disturbed by the incessant flow of desires - that enter like rivers into the ocean which is ever being filled but is always still - can alone achieve peace, and not the man who strives to satisfy such desires. BG 2.70 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"A person who is not disturbed by the incessant flow of desires"|"that enter like rivers into the ocean which is ever being fil..."
15:4115:41, 19 December 2018 diff hist +2,454 N What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage. BG 2.69 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is nig..."
15:3815:38, 19 December 2018 diff hist +1,898 N O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence. BG 2.68 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Therefore, O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence"}} {{notes|}..."
15:3415:34, 19 December 2018 diff hist +1,986 N As a boat on the water is swept away by a strong wind, even one of the senses on which the mind focuses can carry away a man's intelligence. BG 2.67 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"As a boat on the water is swept away by a strong wind, even one of the senses on which the mind focuses can carry away a man's..."
15:3115:31, 19 December 2018 diff hist +2,919 N One who is not in transcendental consciousness can have neither a controlled mind nor steady intelligence, without which there is no possibility of peace. And how can there be any happiness without peace? BG 2.66 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who is not in transcendental consciousness can have neither a controlled mind nor steady intelligence, without which there..."
15:2715:27, 19 December 2018 diff hist +1,719 N For one who is so situated in the Divine consciousness, the threefold miseries of material existence exist no longer; in such a happy state, one's intelligence soon becomes steady. BG 2.65 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"For one who is so situated in the Divine consciousness, the threefold miseries of material existence exist no longer; in such..."
15:2015:20, 19 December 2018 diff hist +2,708 N One who can control his senses by practicing the regulated principles of freedom can obtain the complete mercy of the Lord and thus become free from all attachment and aversion. BG 2.64 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who can control his senses by practicing the regulated principles of freedom can obtain the complete mercy of the Lord and..."
15:1315:13, 19 December 2018 diff hist +3,191 N From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool. BG 2.63 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and wh..."
15:0915:09, 19 December 2018 diff hist +2,885 N While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. BG 2.62 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops,..."
15:0615:06, 19 December 2018 diff hist +4,571 N One who restrains his senses and fixes his consciousness upon Me is known as a man of steady intelligence. BG 2.61 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who restrains his senses and fixes his consciousness upon Me is known as a man of steady intelligence"}} {{notes|}} {{comp..."
15:0315:03, 19 December 2018 diff hist +3,056 N The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeavoring to control them. BG 2.60 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who i..."
15:0015:00, 19 December 2018 diff hist +2,935 N The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness. BG 2.59 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engage..."
07:3207:32, 19 December 2018 diff hist +2,924 N One who is able to withdraw his senses from sense objects, as the tortoise draws his limbs within the shell, is to be understood as truly situated in knowledge. BG 2.58 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who is able to withdraw his senses from sense objects, as the tortoise draws his limbs within the shell, is to be understo..."
05:4605:46, 19 December 2018 diff hist +2,210 N He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in perfect knowledge. BG 2.57 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in p..."
05:3705:37, 19 December 2018 diff hist +3,635 N One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind. BG 2.56 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from a..."
05:3205:32, 19 December 2018 diff hist +3,256 N The Blessed Lord said: O Partha, when a man gives up all varieties of sense desire which arise from mental concoction, and when his mind finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness. BG 2.55 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Blessed Lord said: O Pārtha, when a man gives up all varieties of sense desire which arise from mental concoction, and wh..."
05:2605:26, 19 December 2018 diff hist +2,757 N Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is..."
05:2305:23, 19 December 2018 diff hist +2,778 N When your mind is no longer disturbed by the flowery language of the Vedas, and when it remains fixed in the trance of self-realization, then you will have attained the Divine consciousness. BG 2.53 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"When your mind is no longer disturbed by the flowery language of the Vedas, and when it remains fixed in the trance of self-re..."
05:1505:15, 19 December 2018 diff hist +3,798 N When your intelligence has passed out of the dense forest of delusion, you shall become indifferent to all that has been heard and all that is to be heard. BG 2.52 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"When your intelligence has passed out of the dense forest of delusion, you shall become indifferent to all that has been heard..."
05:1205:12, 19 December 2018 diff hist +4,380 N The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing the fruits of action in the material world. In this way they can attain that state beyond all miseries. BG 2.52 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by ren..."

13:4213:42, 18 December 2018 diff hist +2,846 N O Dhananjaya, rid yourself of all fruitive activities by devotional service, and surrender fully to that consciousness. Those who want to enjoy the fruits of their work are misers. BG 2.49 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"O Dhanañjaya, rid yourself of all fruitive activities by devotional service, and surrender fully to that consciousness. Those..."
13:3713:37, 18 December 2018 diff hist +2,941 N Be steadfast in yoga, O Arjuna. Perform your duty and abandon all attachment to success or failure. Such evenness of mind is called yoga. BG 2.48 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Be steadfast in yoga, O Arjuna. Perform your duty and abandon all attachment to success or failure. Such evenness of mind is c..."
13:3313:33, 18 December 2018 diff hist +3,491 N You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty. BG 2.47 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to..."
13:2913:29, 18 December 2018 diff hist +4,942 N All purposes that are served by the small pond can at once be served by the great reservoirs of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them. BG 2.46 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"All purposes that are served by the small pond can at once be served by the great reservoirs of water. Similarly, all the purp..."
13:2113:21, 18 December 2018 diff hist +3,619 N The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes O Arjuna. Be transcendental to all of them. Be free from all dualities & from all anxieties for gain & safety & be established in the Self. BG 2.45 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcenden..."
13:1713:17, 18 December 2018 diff hist +4 In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination of devotional service to the Supreme Lord does not take place. BG 2.44 - 1972 No edit summary current
13:1613:16, 18 December 2018 diff hist +2,266 N In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination of devotional service to the Supreme Lord does not take place. BG 2.44 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, th..."
13:1113:11, 18 December 2018 diff hist +3,721 N Being desirous of sense gratification and opulent life, they say that there is nothing more than this. BG 2.42.43 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Being desirous of sense gratification and opulent life, they say that there is nothing more than this"}} {{notes|}} {{compiler..."
12:5212:52, 18 December 2018 diff hist +4,036 N Men of small knowledge are very much attached to the flowery words of the Vedas, which recommend various fruitive activities for elevation to heavenly planets, resultant good birth, power, and so forth. BG 2.42-43 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Men of small knowledge are very much attached to the flowery words of the Vedas, which recommend various fruitive activities f..."
12:4412:44, 18 December 2018 diff hist +4,817 Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched. BG 2.41 - 1972 No edit summary current
12:4012:40, 18 December 2018 diff hist +4,841 N Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched. BG 2.41 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of th..."
12:3412:34, 18 December 2018 diff hist +3,786 N In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear. BG 2.40 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous..."
12:1712:17, 18 December 2018 diff hist +7,808 N O son of Prtha, when you act by such intelligence (one works without fruitive result), you can free yourself from the bondage of works. BG 2.39 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"O son of Pṛthā, when you act by such intelligence, you can free yourself from the bondage of works"}} {{notes|}} {{compiler..."
12:1312:13, 18 December 2018 diff hist +7,931 N Thus far I have declared to you the analytical knowledge of sankhya philosophy. Now listen to the knowledge of yoga whereby one works without fruitive result. BG 2.39 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Thus far I have declared to you the analytical knowledge of sāṅkhya philosophy. Now listen to the knowledge of yoga whereby..."
06:0706:07, 18 December 2018 diff hist +3,143 N Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat - and, by so doing, you shall never incur sin. BG 2.38 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat—and, by s..."
06:0106:01, 18 December 2018 diff hist +1,960 N O son of Kunti, either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy the earthly kingdom. Therefore get up and fight with determination. BG 2.37 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"O son of Kuntī, either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy t..."
05:5605:56, 18 December 2018 diff hist +1,920 N Your enemies will describe you in many unkind words and scorn your ability. What could be more painful for you? BG 2.36 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Your enemies will describe you in many unkind words and scorn your ability. What could be more painful for you"}} {{notes|}} {..."
05:5005:50, 18 December 2018 diff hist +2,087 N The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you a coward. BG 2.35 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only,..."
05:4605:46, 18 December 2018 diff hist +2,226 N People will always speak of your infamy, and for one who has been honored, dishonor is worse than death. BG 2.34 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"People will always speak of your infamy, and for one who has been honored, dishonor is worse than death"}} {{notes|}} {{compil..."
05:4105:41, 18 December 2018 diff hist +2,481 N If, however, you do not fight this religious war, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter. BG 2.33 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"If, however, you do not fight this religious war, then you will certainly incur sins for neglecting your duties and thus lose..."
05:3705:37, 18 December 2018 diff hist +2,899 N O Partha, happy are the ksatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets. BG 2.32 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"O Pārtha, happy are the kṣatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heav..."
05:3105:31, 18 December 2018 diff hist +4,788 N Considering your specific duty as a ksatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation. BG 2.31 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Considering your specific duty as a kṣatriya, you should know that there is no better engagement for you than fighting on re..."

14:5614:56, 17 December 2018 diff hist +2,413 N O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any creature. BG 2.30 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any cr..."
14:5214:52, 17 December 2018 diff hist +4,492 N Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all. BG 2.29 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hear..."
14:4614:46, 17 December 2018 diff hist +4,006 N All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation? BG 2.28 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are anni..."
14:3914:39, 17 December 2018 diff hist +4 For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament. BG 2.27 - 1972 No edit summary current
14:3914:39, 17 December 2018 diff hist +2,673 N For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament. BG 2.27 - 1972 Created page with "<div id="compilation"> <div id="facts"> {{terms|"For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable di..."

28 December 2018

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18 December 2018

17 December 2018

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