User contributions for JahnaviCandrika

06:3906:39, 30 August 2020 diff hist +2,967 N Actually, this forgetfulness of his (the living entity's) relationship with Lord Visnu is the cause of his destruction. Anyone who revives his consciousness of the original relationship receives inspiration from the Lord Created page with "<div id="compilation"> <div id="facts"> {{terms|"Actually, this forgetfulness of his relationship with Lord Viṣṇu is the cause of his destruction. Anyone who revives his c..."
06:3006:30, 30 August 2020 diff hist +2,452 N Visnu enters everyone's heart as Paramatma, and He causes the annihilation of every being through another being Created page with "<div id="compilation"> <div id="facts"> {{terms|"Viṣṇu enters everyone's heart as Paramātmā, and He causes the annihilation of every being through another being"}} {{not..."
06:2606:26, 30 August 2020 diff hist +2,552 N As stated in the Caitanya caritamrta (CC Adi 5.14), ekale isvara krsna: the only Supreme Lord is Visnu. Ara saba bhrtya: all others are His servants. Lord Brahma, Lord Siva and other demigods are all servants Created page with "<div id="compilation"> <div id="facts"> {{terms|"As stated in the Caitanya caritāmṛta (CC Adi 5.14), ekale īśvara kṛṣṇa: the only Supreme Lord is Viṣṇu. Āra sa..."
06:2306:23, 30 August 2020 diff hist +2,508 N Lord Visnu, the Supreme Personality of Godhead, is clearly described in this passage (SB 3.29.38). He is the supreme enjoyer, and all others are working as His servants Created page with "<div id="compilation"> <div id="facts"> {{terms|"Lord Viṣṇu, the Supreme Personality of Godhead, is clearly described in this passage. He is the supreme enjoyer, and all o..."
06:1906:19, 30 August 2020 diff hist +3,468 N Usually, we do not see any difference between the body of a child and the body of a boy or young man because we know that these changes are due to the action of the time factor. There is cause for fear for a person who does not know how time acts Created page with "<div id="compilation"> <div id="facts"> {{terms|"Usually, we do not see any difference between the body of a child and the body of a boy or young man because we know that thes..."
06:1606:16, 30 August 2020 diff hist +3,077 N Everything is changed and transformed by the time factor, or by the indirect control of the Supreme Personality of Godhead Created page with "<div id="compilation"> <div id="facts"> {{terms|"everything is changed and transformed by the time factor, or by the indirect control of the Supreme Personality of Godhead"}}..." current
06:1406:14, 30 August 2020 diff hist +3,119 N When a child is born his form is small, but in the course of time that form changes into a larger form, the body of a boy, and then the body of a young man Created page with "<div id="compilation"> <div id="facts"> {{terms|"when a child is born his form is small, but in the course of time that form changes into a larger form, the body of a boy, and..."
05:5805:58, 30 August 2020 diff hist +3,001 N The phrase rupa-bhedaspadam is very significant. By the influence of time, so many forms are changing Created page with "<div id="compilation"> <div id="facts"> {{terms|"The phrase rūpa-bhedāspadam is very significant. By the influence of time, so many forms are changing"}} {{notes|}} {{compil..." current
05:5305:53, 30 August 2020 diff hist +3,748 N It is confirmed here (in SB 3.29.36), purusah purusam vrajet: the living entity goes to the Supreme Personality simply by understanding His transcendental nature and activities Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is confirmed here, puruṣaḥ puruṣaṁ vrajet: the living entity goes to the Supreme Personality simply by understandin..."
05:5105:51, 30 August 2020 diff hist +3,801 N Such a person (who knows God's activities, appearance and disappearance are beyond material conception), after quitting his body, does not come back again to this material world, but goes to the Supreme Person Created page with "<div id="compilation"> <div id="facts"> {{terms|"such a person, after quitting his body, does not come back again to this material world, but goes to the Supreme Person"}} {{n..."
05:4405:44, 30 August 2020 diff hist +3,785 N Anyone who knows this fact - that the appearance, disappearance and activities of the Lord are beyond material activities or material conception - is liberated. Yo vetti tattvatah/ tyaktva deham punar janma- BG 4.9 Created page with "<div id="compilation"> <div id="facts"> {{terms|"Anyone who knows this fact—that the appearance, disappearance and activities of the Lord are beyond material activities or m..."
05:3905:39, 30 August 2020 diff hist +3,727 N Janma karma ca me divyam: (BG 4.9) the activities and the appearance and disappearance of the Supreme Personality of Godhead are transcendental; they are not to be considered material Created page with "<div id="compilation"> <div id="facts"> {{terms|"Janma karma ca me divyam"|"the activities and the appearance and disappearance of the Supreme Personality of Godhead are trans..."
05:3005:30, 30 August 2020 diff hist −10 Lord Krsna says, aham sarvasya prabhavah: (BG 10.8) "I am the origin of everything, including the Brahman effulgence and Paramatma manifestation." His activities are transcendental, as confirmed in Bhagavad-gita No edit summary current
05:2905:29, 30 August 2020 diff hist +3,742 N Lord Krsna says, aham sarvasya prabhavah: (BG 10.8) "I am the origin of everything, including the Brahman effulgence and Paramatma manifestation." His activities are transcendental, as confirmed in Bhagavad-gita Created page with "<div id="compilation"> <div id="facts"> {{terms|"Lord Kṛṣṇa says, ahaṁ sarvasya prabhavaḥ: (BG 10.8) "I am the origin of everything, including the Brahman effulgence..."
05:2505:25, 30 August 2020 diff hist +3,723 N It is confirmed in the Katha Upanisad, nityo nityanam: there are many eternal living entities, but He is the chief maintainer. This is confirmed in Bhagavad-gita also, where Lord Krsna says, aham sarvasya prabhavah Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is confirmed in the Kaṭha Upaniṣad, nityo nityānām: there are many eternal living entities, but He is the chief maint..." current
05:2005:20, 30 August 2020 diff hist +3,569 N Since He (God) is the origin of the Brahman effulgence and Paramatma manifestation, He is described herewith (in SB 3.29.36) as the chief personality Created page with "<div id="compilation"> <div id="facts"> {{terms|"Since He is the origin of the Brahman effulgence and Paramātmā manifestation, He is described herewith as the chief personal..." current

16:4616:46, 29 August 2020 diff hist +3,756 The Supreme Personality of Godhead, is the chief amongst all living entities and is the ultimate form of the impersonal Brahman effulgence and Paramatma manifestation No edit summary current
16:4416:44, 29 August 2020 diff hist +3,561 N In order to distinguish the personality whom the individual soul must approach, it is described here (in SB 3:29.36) that this purusa, the Supreme Personality of Godhead, is the chief amongst all living entities Created page with "<div id="compilation"> <div id="facts"> {{terms|"In order to distinguish the personality whom the individual soul must approach, it is described herein that this puruṣa, the..."
16:3716:37, 29 August 2020 diff hist +5,927 N Actually, yoga means meditation on the form of Lord Visnu. If the yoga practice is actually performed according to the standard direction, there is no difference between yoga and bhakti-yoga Created page with "<div id="compilation"> <div id="facts"> {{terms|"Actually, yoga means meditation on the form of Lord Viṣṇu. If the yoga practice is actually performed according to the sta..."
16:2116:21, 29 August 2020 diff hist +5,649 N In the modern age a yoga process has been manufactured which aims at something void and impersonal Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the modern age, however, a yoga process has been manufactured which aims at something void and impersonal"}} {{notes|}} {{c..."
15:5315:53, 29 August 2020 diff hist +6,105 N It is said here (in SB 3.29.35) that one can approach the Supreme Personality of Godhead by either yoga process or bhakti-yoga process. This indicates that factually there is no difference between yoga and bhakti-yoga because the target of both is Visnu Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is said herein that one can approach the Supreme Personality of Godhead by either the yoga process or the bhakti-yoga proce..."
15:4815:48, 29 August 2020 diff hist +5,845 N That is the philosophy of acintya-bhedabheda, simultaneous oneness and difference. The living entity cannot enjoy life in opposition to the Supreme Lord; he has to dovetail his activities with the Lord by practicing bhakti-yoga Created page with "<div id="compilation"> <div id="facts"> {{terms|"That is the philosophy of acintya-bhedābheda, simultaneous oneness and difference. The living entity cannot enjoy life in opp..."
15:4615:46, 29 August 2020 diff hist +5,811 N The different limbs of the body cannot enjoy life independently; they must cooperate with the whole body and supply food to the stomach. In so doing, all the different parts of the body enjoy equally in cooperation with the whole body Created page with "<div id="compilation"> <div id="facts"> {{terms|"The different limbs of the body cannot enjoy life independently; they must cooperate with the whole body and supply food to th..."
15:3715:37, 29 August 2020 diff hist +6,278 N A yogi is advised to meditate on the form of Lord Visnu from point to point, from ankles to legs to knees to thighs to chest to neck, and in this way gradually up to the face and then to the ornaments. There is no question of impersonal meditation Created page with "<div id="compilation"> <div id="facts"> {{terms|"a yogī is advised to meditate on the form of Lord Viṣṇu from point to point, from the ankles to the legs to the knees to..."
15:3315:33, 29 August 2020 diff hist +5,924 N Purusah purusam vrajet: when the living entity enters into the kingdom of God and cooperates with the Supreme Lord by giving Him enjoyment, he enjoys the same facility or the same amount of pleasure as the Supreme Personality of Godhead Created page with "<div id="compilation"> <div id="facts"> {{terms|"puruṣaḥ puruṣaṁ vrajet: when the living entity enters into the kingdom of God and cooperates with the Supreme Lord by..."
15:3015:30, 29 August 2020 diff hist +6,116 N When the poor man dovetails his desires with those of the rich man and when there is cooperation between the poor man and the rich man, or between the big and the small man, then the enjoyment is shared equally. That is like bhakti-yoga Created page with "<div id="compilation"> <div id="facts"> {{terms|"When the poor man dovetails his desires with those of the rich man, however, and when there is cooperation between the poor ma..."
15:2315:23, 29 August 2020 diff hist +5,804 N An analogy may be made with a rich man and a poor man: the propensity for enjoyment is present in both, but the poor man cannot enjoy in the same quantity as the rich man Created page with "<div id="compilation"> <div id="facts"> {{terms|"An analogy may be made with a rich man and a poor man: the propensity for enjoyment is present in both, but the poor man canno..."
15:2115:21, 29 August 2020 diff hist +5,660 N The living entity cannot experience the same quantity of enjoyment as the Supreme Personality of Godhead Created page with "<div id="compilation"> <div id="facts"> {{terms|"The living entity cannot experience the same quantity of enjoyment as the Supreme Personality of Godhead"}} {{notes|}} {{compi..."
14:5514:55, 29 August 2020 diff hist +5,846 N Purusa means "enjoyer," and the spirit of enjoyment is present both in the living entity and in the Supreme Lord. The difference is that the quantity of enjoyment is not equal Created page with "<div id="compilation"> <div id="facts"> {{terms|"puruṣa means "enjoyer," and the spirit of enjoyment is present both in the living entity and in the Supreme Lord. The differ..."
14:5114:51, 29 August 2020 diff hist +4,354 The Supreme Personality of Godhead and the living entity are qualitatively one; both are defined as purusa. The quality of purusa exists both in the Supreme Godhead and in the living entity No edit summary current
14:5014:50, 29 August 2020 diff hist 0 Here (in SB 3.29.35) it is clearly stated, purusah purusam vrajet: the purusa, the living entity, goes to the Supreme Person No edit summary current
14:5014:50, 29 August 2020 diff hist +5,558 N Here (in SB 3.29.35) it is clearly stated, purusah purusam vrajet: the purusa, the living entity, goes to the Supreme Person Created page with "<div id="compilation"> <div id="facts"> {{terms|"Here it is clearly stated, puruṣaḥ puruṣaṁ vrajet: the puruṣa, the living entity, goes to the Supreme Person"}} {{no..."
14:4414:44, 29 August 2020 diff hist +6,047 N When, by meditation on the Supreme Personality of Godhead in all detail, one comes to the point of love of God, that is the point of bhakti-yoga, and at that point he must actually render service to the Lord out of transcendental love Created page with "<div id="compilation"> <div id="facts"> {{terms|"When, by meditation on the Supreme Personality of Godhead in all detail, one comes to the point of love of God, that is the po..." current
14:3514:35, 29 August 2020 diff hist +6,052 N It is not acceptable for one to be satisfied simply by practicing the sitting postures and thinking himself complete. By meditation one must attain the stage of devotional service Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is not acceptable for one to be satisfied simply by practicing the sitting postures and thinking himself complete. By medit..."
14:3214:32, 29 August 2020 diff hist +6,231 N Here (in SB 3.29.35) the Supreme Personality of Godhead Kapiladeva perfectly explains that the mystic yoga system, consisting of eight different kinds of yoga activities, has to be performed with the aim of coming to the perfectional stage of bhakti-yoga Created page with "<div id="compilation"> <div id="facts"> {{terms|"Herein the Supreme Personality of Godhead Kapiladeva perfectly explains that the mystic yoga system, consisting of eight diffe..." current
14:2614:26, 29 August 2020 diff hist +3,156 N Because the Supreme Lord is present a pure devotee accepts each body as the temple of the Lord, and since the devotee offers respect to such temples in full knowledge, he gives respect to every living entity in relationship with the Lord Created page with "<div id="compilation"> <div id="facts"> {{terms|"Because the Supreme Lord is present, however, a pure devotee accepts each body as the temple of the Lord, and since the devote..." current
14:2314:23, 29 August 2020 diff hist +3,160 N Suppose a person enters into a room; that does not mean that the room has become that person. Similarly, that the Supreme Lord has entered into each of the 8,400,000 types of material bodies does not mean that each of these bodies has become Supreme Lord Created page with "<div id="compilation"> <div id="facts"> {{terms|"Suppose a person enters into a room; that does not mean that the room has become that person. Similarly, that the Supreme Lord..."
14:1914:19, 29 August 2020 diff hist +3,192 A perfect devotee does not make the mistake of thinking that because the Supreme Personality of Godhead as Paramatma has entered into the body of every living entity, every living entity has become the Supreme Personality of Godhead. This is foolishness No edit summary
08:2308:23, 29 August 2020 diff hist +3,957 N These (working for God and giving the mind unto Him) are the qualifications of a devotee, who, according to this verse (SB 3:29.33), is accepted as the highest of all human being Created page with "<div id="compilation"> <div id="facts"> {{terms|"These are the qualifications of a devotee, who, according to this verse, is accepted as the highest of all human beings"}} {{n..." current
08:0808:08, 29 August 2020 diff hist +3,927 N It is clearly stated mayi sannyasta-karmanah: the devotee works, but he works for the Supreme. It is also stated, mayy arpitatmanah: "He gives his mind unto Me Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is clearly stated, therefore, mayi sannyasta-karmaṇaḥ: the devotee works, but he works for the Supreme. It is also stat..." current
08:0308:03, 29 August 2020 diff hist +4,216 N When Lord Caitanya preached Krsna consciousness, it was not with the purpose that people would call Him Krsna, the Supreme Personality of Godhead; rather, He preached that Krsna is the Supreme Personality of Godhead and should be worshiped as such Created page with "<div id="compilation"> <div id="facts"> {{terms|"When Lord Caitanya preached Kṛṣṇa consciousness, it was not with the purpose that people would call Him Kṛṣṇa, the..." current
08:0008:00, 29 August 2020 diff hist +4,285 N Everyone wants to act as the proprietor of his actions so that he can enjoy the result. A devotee, however, has no such desire; he acts because the Personality of Godhead wants him to act in a particular way. He has no personal motive Created page with "<div id="compilation"> <div id="facts"> {{terms|"Everyone wants to act as the proprietor of his actions so that he can enjoy the result. A devotee, however, has no such desire..."
07:5307:53, 29 August 2020 diff hist +4,265 N Here (in SB 3.29.33) it is clearly stated that he who has dedicated his life, all his activities, his mind and his soul - everything - for the satisfaction of the Supreme Lord, is considered to be the greatest person Created page with "<div id="compilation"> <div id="facts"> {{terms|"Here it is clearly stated that he who has dedicated his life, all his activities, his mind and his soul—everything—for the..." current
07:4907:49, 29 August 2020 diff hist +4,349 N When one thinks himself one with the Supreme Personality of Godhead, there is no question of serving Him. When there is service, there must be a master. Three things must be present for there to be service: the master, the servant and the service Created page with "<div id="compilation"> <div id="facts"> {{terms|"When one thinks himself one with the Supreme Personality of Godhead, there is no question of serving Him. When there is servic..."
07:4507:45, 29 August 2020 diff hist +4,328 N Sometimes Mayavadi philosophers, due to a poor fund of knowledge, define the word sama-darsanat to mean that a devotee should see himself as one with the Supreme Personality of Godhead. This is foolishness Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sometimes Māyāvādī philosophers, due to a poor fund of knowledge, define the word sama-darśanāt to mean that a devotee s..." current
07:4007:40, 29 August 2020 diff hist +4,091 N Lord Caitanya, in the role of a devotee, also preached the same philosophy. He preached that Krsna is the worshipful Lord, the Supreme Personality of Godhead, and that the interest of His pure devotees is the same as His own Created page with "<div id="compilation"> <div id="facts"> {{terms|"For example, Lord Caitanya, in the role of a devotee, also preached the same philosophy. He preached that Kṛṣṇa is the w..."
06:3206:32, 29 August 2020 diff hist +4,000 N In this verse (SB 3.29.33) the word sama-darsanat means that he no longer has any separate interest; the devotee's interest and the Supreme Personality of Godhead's interest are one Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this verse the word sama-darśanāt means that he no longer has any separate interest; the devotee's interest and the Supre..."
06:1206:12, 29 August 2020 diff hist +3,741 One must be able to clear all doubts and simultaneously be situated in the brahminical characteristics No edit summary current
05:5805:58, 29 August 2020 diff hist +3,295 N One who understands the Absolute Truth in three phases, namely Brahman, Paramatma and Bhagavan, and who understands the term Bhagavan to mean the Supreme Personality of Godhead, is considered to be the best of the brahmanas, or a Vaisnava Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who understands the Absolute Truth in three phases, namely Brahman, Paramātmā and Bhagavān, and who understands the ter..."
05:5005:50, 29 August 2020 diff hist +3,509 N This system of brahmanas, ksatriyas, vaisyas and sudras has now become vitiated as the present caste system in India, but it appears that this system has been current a very long time, since it is mentioned in Srimad-Bhagavatam and Bhagavad-gita Created page with "<div id="compilation"> <div id="facts"> {{terms|"This system of brāhmaṇas, kṣatriyas, vaiśyas and śūdras has now become vitiated as the present caste system in India,..."

30 August 2020

29 August 2020

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