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31 October 2020
- 22:2322:23, 31 October 2020 diff hist +4,040 N The words asuri nama pascad dvah are significant in another sense Created page with "<div id="compilation"> <div id="facts"> {{terms|"The words āsurī nāma paścād dvāḥ are significant in another sense"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {..." current
30 October 2020
- 17:2417:24, 30 October 2020 diff hist +171 When a person is haunted, he becomes practically insane. When one is in an insane condition, he speaks all kinds of nonsense No edit summary current
- 17:2217:22, 30 October 2020 diff hist +4,305 The word durmadena may be analyzed in this way: dur means dusta, or "sinful," and mada means "madness." Every living entity who is in contact with material nature is called mada, or mad No edit summary current
- 17:2217:22, 30 October 2020 diff hist +4,190 The word visaya refers to the four bodily necessities of life - eating, sleeping, mating and defending No edit summary current
- 17:2117:21, 30 October 2020 diff hist +4,400 N Material sense gratification is also called gramya, and the place where sex life is indulged in to a great extent is called Gramaka. When going to Gramaka, Puranjana used to be accompanied by his friend Durmada Created page with "<div id="compilation"> <div id="facts"> {{terms|"Material sense gratification is also called grāmya, and the place where sex life is indulged in to a great extent is called G..."
- 17:1917:19, 30 October 2020 diff hist +4,239 N Puranjana, the living entity, enjoys himself to his greatest satisfaction by means of the genitals. Consequently he used to go to the place known as Gramaka Created page with "<div id="compilation"> <div id="facts"> {{terms|"Purañjana, the living entity, enjoys himself to his greatest satisfaction by means of the genitals. Consequently he used to g..."
- 17:1717:17, 30 October 2020 diff hist +4,551 N The gate on the western side of the city was known as Asuri because it was especially meant for the asuras. The word asura refers to those who are interested in sense gratification, specifically in sex life, to which they are overly attracted Created page with "<div id="compilation"> <div id="facts"> {{terms|"The gate on the western side of the city was known as Āsurī because it was especially meant for the asuras. The word asura r..."
- 17:0217:02, 30 October 2020 diff hist +3,176 N The ear on the northern side is used for taking initiation from the spiritual master and for gaining promotion to the spiritual sky Created page with "<div id="compilation"> <div id="facts"> {{terms|"The ear on the northern side, however, is used for taking initiation from the spiritual master and for gaining promotion to th..." current
- 17:0017:00, 30 October 2020 diff hist +3,245 N The two ears are situated on the northern side and the southern side. The ear on the southern side is very strong and is always anxious to hear about sense enjoyment Created page with "<div id="compilation"> <div id="facts"> {{terms|"The two ears are situated on the northern side and the southern side. The ear on the southern side is very strong and is alway..."
- 16:5316:53, 30 October 2020 diff hist +2,288 N As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to elevate himself to the higher planetary systems like Pitrloka. Thus The right ear is here (SB 4.25.50) described as the Pitrhu gate Created page with "<div id="compilation"> <div id="facts"> {{terms|"As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to ele..."
- 16:5016:50, 30 October 2020 diff hist +1,768 N The right ear is used for karma-kandiya, or fruitive activities Created page with "<div id="compilation"> <div id="facts"> {{terms|"The right ear is used for karma-kāṇḍīya, or fruitive activities"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{fir..." current
- 16:4816:48, 30 October 2020 diff hist +2,514 N The tongue is also used for speaking, and it can speak of either material sense enjoyment or Vedic knowledge. Of course, here (SB 4.25.49) material sense enjoyment is stressed. Therefore the word rasajna is used Created page with "<div id="compilation"> <div id="facts"> {{terms|"The tongue is also used for speaking, and it can speak of either material sense enjoyment or Vedic knowledge. Of course, here..."
- 16:4516:45, 30 October 2020 diff hist +2,362 N Our eating is done with the friend Rasajna, the tongue, which can taste so many different types of foods Created page with "<div id="compilation"> <div id="facts"> {{terms|"Our eating is done with the friend Rasajña, the tongue, which can taste so many different types of foods"}} {{notes|}} {{comp..."
- 16:4116:41, 30 October 2020 diff hist +2,630 N The mouth is here (SB 4.25.49) described as the chief or the most important gate. The mouth is a very important entrance because one has two functions to conduct with the mouth. One function is eating, and the other is speaking Created page with "<div id="compilation"> <div id="facts"> {{terms|"The mouth is here described as the chief or the most important gate. The mouth is a very important entrance because one has tw..."
- 16:3716:37, 30 October 2020 diff hist +2,320 N Nalini and Nalini are the pipes of the nostrils, through which one inhales and exhales, enjoying the aroma of sense pleasure Created page with "<div id="compilation"> <div id="facts"> {{terms|"Nalinī and Nālinī are the pipes of the nostrils, through which one inhales and exhales, enjoying the aroma of sense pleasur..." current
- 16:3616:36, 30 October 2020 diff hist +2,550 N Through these gates the living entity goes to the town of Saurabha, or aroma. In other words, the nostrils, with the help of their friend the air, enjoy various aromas in the material world Created page with "<div id="compilation"> <div id="facts"> {{terms|"Through these gates the living entity goes to the town of Saurabha, or aroma. In other words, the nostrils, with the help of t..." current
- 16:2916:29, 30 October 2020 diff hist +3,036 N Within this body everyone is a king because he uses his different gates according to his own will. Although he is very much proud of his power to see or hear, he is nonetheless dependent on the assistance of nature Created page with "<div id="compilation"> <div id="facts"> {{terms|"Within this body everyone is a king because he uses his different gates according to his own will. Although he is very much pr..."
- 16:2616:26, 30 October 2020 diff hist +2,974 N Although the two eyes are situated in one place, they have no power to see without the sunlight. Vibhrajitam janapadam. If one wants to see something very clearly (vibhrajitam), he must see it with two eyes and the assistance of his friend the sunlight Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although the two eyes are situated in one place, they have no power to see without the sunlight. Vibhrājitaṁ janapadam. If..."
- 16:2216:22, 30 October 2020 diff hist +2,877 N The king, or the living entity, uses these two gates to see things properly, but he cannot see unless accompanied by a friend whose name is Dyuman. This friend is the sun Created page with "<div id="compilation"> <div id="facts"> {{terms|"The king, or the living entity, uses these two gates to see things properly, but he cannot see unless accompanied by a friend..." current
- 16:1716:17, 30 October 2020 diff hist +2,663 N Although both eyes are constructed in one place, one is stronger than the other in the power to see Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although both eyes are constructed in one place, one is stronger than the other in the power to see"}} {{notes|}} {{compiler|N..." current
- 16:1516:15, 30 October 2020 diff hist +2,792 N The two names Khadyota and Avirmukhi mean "glowworm" and "torchlight." This indicates that of the two eyes, the left eye is less powerful in its ability to see Created page with "<div id="compilation"> <div id="facts"> {{terms|"The two names Khadyotā and Āvirmukhī mean"|"glowworm"|"torchlight"|"This indicates that of the two eyes, the left eye is le..."
- 16:0416:04, 30 October 2020 diff hist +2,321 N The gate on the northern side and the gate on the southern side represent the two ears, and the two gates facing the western side represent the rectum and the genitals. All the doors and gates are described below Created page with "<div id="compilation"> <div id="facts"> {{terms|"The gate on the northern side and the gate on the southern side represent the two ears, and the two gates facing the western s..."
- 16:0016:00, 30 October 2020 diff hist +2,388 N Since looking forward means seeing the sun, these are described as the eastern gates, for the sun rises in the east Created page with "<div id="compilation"> <div id="facts"> {{terms|"Since looking forward means seeing the sun, these are described as the eastern gates, for the sun rises in the east"}} {{notes..." current
- 15:5715:57, 30 October 2020 diff hist +2,551 N Of the seven doors on the surface - namely the two eyes, two ears, two nostrils and one mouth - five look forward, and these are described as the doors facing the eastern side Created page with "<div id="compilation"> <div id="facts"> {{terms|"Of the seven doors on the surface—namely the two eyes, two ears, two nostrils and one mouth—five look forward, and these a..." current
- 15:4715:47, 30 October 2020 diff hist +2,985 N In Old Delhi there are still remnants of surrounding walls and various gates known as the Kashmiri Gate, the Lahori Gate, etc. Similarly, in Ahmadabad there is a Delhi Gate Created page with "<div id="compilation"> <div id="facts"> {{terms|"In Old Delhi there are still remnants of surrounding walls and various gates known as the Kashmiri Gate, the Lahori Gate, etc...."
- 15:4415:44, 30 October 2020 diff hist +3,218 N The system of opening different gates to different places is still evident in old Indian cities. Formerly a capital was surrounded by walls, and one passed through various gates to go to various cities or toward specific directions Created page with "<div id="compilation"> <div id="facts"> {{terms|"The system of opening different gates to different places is still evident in old Indian cities. Formerly a capital was surrou..."
- 15:2715:27, 30 October 2020 diff hist +3,150 N Because of the strong sex impulse the living entity becomes more and more involved in this material world Created page with "<div id="compilation"> <div id="facts"> {{terms|"because of the strong sex impulse the living entity becomes more and more involved in this material world"}} {{notes|}} {{comp..."
- 15:2015:20, 30 October 2020 diff hist +3,407 N Puranjana used to live with his wife for sense enjoyment, and at night this very sense enjoyment was appreciated in different ways Created page with "<div id="compilation"> <div id="facts"> {{terms|"Purañjana used to live with his wife for sense enjoyment, and at night this very sense enjoyment was appreciated in different..."
- 15:1615:16, 30 October 2020 diff hist +3,558 N In this verse (SB 4.25.44) life in the dream state is described, for the activities Puranjana accomplished during the day were also reflected at night in the dream state Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this verse life in the dream state is described, for the activities Purañjana accomplished during the day were also reflec..."
- 15:1415:14, 30 October 2020 diff hist +3,533 N In the previous verse (SB 4.25.44) the life of awakening was described; that is, the man (Puranjana) and the woman were married and enjoyed life for one hundred years Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the previous verse the life of awakening was described; that is, the man and the woman were married and enjoyed life for on..."
- 15:1115:11, 30 October 2020 diff hist +2,985 N Another stage of life is called susupti, or life in an unconscious state, and still another stage occurs after death Created page with "<div id="compilation"> <div id="facts"> {{terms|"Another stage is called suṣupti, or life in an unconscious state, and still another stage occurs after death"}} {{notes|}} {..."
- 12:2712:27, 30 October 2020 diff hist +2,743 N Lord Brahma lives for one hundred years according to time on the Brahmaloka planet, but one day of Brahma is equal to millions of years on this planet. Similarly, the days on the heavenly planets are equal to six months on this planet Created page with "<div id="compilation"> <div id="facts"> {{terms|"Lord Brahmā lives for one hundred years according to time on the Brahmaloka planet, but one day of Brahmā is equal to millio..."
- 12:2612:26, 30 October 2020 diff hist +2,409 N One hundred years on this planet is different from one hundred years on another planet Created page with "<div id="compilation"> <div id="facts"> {{terms|"one hundred years on this planet is different from one hundred years on another planet"}} {{notes|}} {{compiler|Nirmal}} {{com..."
- 12:2312:23, 30 October 2020 diff hist +2,646 N One hundred years is significant in this connection (SB 4.25.43) because every human being is given the concession to live up to a hundred years. The span of life is different on different planets, according to the planet's distance from the sun Created page with "<div id="compilation"> <div id="facts"> {{terms|"One hundred years is significant in this connection because every human being is given the concession to live up to a hundred..."
- 12:1712:17, 30 October 2020 diff hist +3,024 So-called love within this material world is nothing but sexual satisfaction No edit summary
- 12:1712:17, 30 October 2020 diff hist +3,555 N It is the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is therefore the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much..."
- 12:1012:10, 30 October 2020 diff hist +3,203 N The word anatha-varga is very significant in this verse (SB 4.25.42). Natha means "husband," and a means "without." A young woman who has no husband is called anatha, meaning "one who is not protected" Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word anātha-vargā is very significant in this verse. Nātha means"|"and a means without"|"A young woman who has no husba..."
- 12:0712:07, 30 October 2020 diff hist +3,358 N A woman is generally very much attracted by a man's long arms. A serpent's body is round & it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms Created page with "<div id="compilation"> <div id="facts"> {{terms|"A woman is generally very much attracted by a man's long arms. A serpent's body is round, and it becomes narrower and thinner..."
- 12:0312:03, 30 October 2020 diff hist +2,913 N When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy Created page with "<div id="compilation"> <div id="facts"> {{terms|"When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy"}} {{notes|}} {{compiler|Nirmal}}..."
- 11:4611:46, 30 October 2020 diff hist +3,347 N The Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment Created page with "<div id="compilation"> <div id="facts"> {{terms|"Manu-saṁhitā recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally..."
- 11:4411:44, 30 October 2020 diff hist +3,311 N Not only does the husband become magnanimous by begetting children, but by giving his wife ornaments, nice food and dresses, he keeps her completely under submission. Such a satisfied wife will never give up the company of her husband Created page with "<div id="compilation"> <div id="facts"> {{terms|"Not only does the husband become magnanimous by begetting children, but by giving his wife ornaments, nice food and dresses, h..."
- 11:4111:41, 30 October 2020 diff hist +3,226 N The husband is considered very magnanimous because he gives as many children to the wife as she likes. Every woman is fond of children; therefore any husband who can please his wife by sex and give her children is considered very magnanimous Created page with "<div id="compilation"> <div id="facts"> {{terms|"The husband is considered very magnanimous because he gives as many children to the wife as she likes. Every woman is fond of..."
- 11:2611:26, 30 October 2020 diff hist +3,267 N The grhamedhi becomes addicted to sexual indulgence and cannot act in Krsna consciousness Created page with "<div id="compilation"> <div id="facts"> {{terms|"he becomes addicted to sexual indulgence and cannot act in Kṛṣṇa consciousness"}} {{notes|}} {{compiler|Nirmal}} {{compl..."
- 11:2311:23, 30 October 2020 diff hist +3,105 N A grha-vrata is the same as a grhamedhi Created page with "<div id="compilation"> <div id="facts"> {{terms|"A gṛha-vrata is the same as a gṛhamedhī"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|2020-10-30T11:23:28Z}}..." current
- 11:2211:22, 30 October 2020 diff hist +3,172 N Unfortunately a grhamedhi does not have any interest in Krsna consciousness Created page with "<div id="compilation"> <div id="facts"> {{terms|"Unfortunately a gṛhamedhī does not have any interest in Kṛṣṇa consciousness"}} {{notes|}} {{compiler|Nirmal}} {{compl..."
- 11:2011:20, 30 October 2020 diff hist +3,551 N The grhamedhi, however, who is overly addicted to material things, does not know that if he simply takes shelter at the lotus feet of Mukunda, he is immediately freed from all obligations to others Created page with "<div id="compilation"> <div id="facts"> {{terms|"The gṛhamedhī, however, who is overly addicted to material things, does not know that if he simply takes shelter at the lot..."
- 11:1711:17, 30 October 2020 diff hist +4,012 As soon as one is born in this material world as a human being, he has so many obligations and is bound to repay all these obligations. If he does not repay them, he is further entangled in the process of birth and death No edit summary current
- 11:1711:17, 30 October 2020 diff hist +3,629 N We are indebted to the general public for politics and sociology, and we are also indebted to lower animals such as horses, cows, asses, dogs and cats Created page with "<div id="compilation"> <div id="facts"> {{terms|"we are indebted to the general public for politics and sociology, and we are also indebted to lower animals such as horses, co..."
- 11:1111:11, 30 October 2020 diff hist +3,959 N We receive heat, light, water and all other natural amenities through the mercy of the demigods. We are also indebted to our forefathers, who have given us these bodies, paternal property, intelligence, society, friendship and love Created page with "<div id="compilation"> <div id="facts"> {{terms|"We receive heat, light, water and all other natural amenities through the mercy of the demigods. We are also indebted to our f..."
- 11:0711:07, 30 October 2020 diff hist +3,851 N According to the Vedic system, when one is born in this material world he has many obligations. He has obligations to the demigods - the demigods of the sun and moon, King Indra, Varuna, etc. - because they are supplying the necessities of life Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to the Vedic system, when one is born in this material world he has many obligations. He has obligations to the demi..." current