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21 November 2020
- 10:5910:59, 21 November 2020 diff hist +107 N Category:Srimad Bhagavatam, Canto 07 - Purports for all 15 Chapters Created page with "016 Category:All Categories - Vaniquotes" current
- 10:4410:44, 21 November 2020 diff hist +117 N Category:Srimad Bhagavatam, Canto 07 Purports Created page with "Category:Every Sentence from these Books is Compiled as Vaniquotes Pages Category:All Categories - Vaniquotes" current
- 10:2710:27, 21 November 2020 diff hist +4,371 N To protect His devotees, the Lord sometimes has to kill their enemies. For example, to protect Prahlada Maharaja, the Lord had to kill his enemy Hiranyakasipu, although Hiranyakasipu attained salvation because of being killed by the Lord Created page with "<div id="compilation"> <div id="facts"> {{terms|"To protect His devotees, the Lord sometimes has to kill their enemies. For example, to protect Prahlāda Mahārāja, the Lord..."
- 10:2210:22, 21 November 2020 diff hist +4,269 N In the Gita (BG 16.19) the Lord (Krsna) says: "Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life" Created page with "<div id="compilation"> <div id="facts"> {{terms|"Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into..."
- 10:0510:05, 21 November 2020 diff hist +4,085 N The Supreme Lord has no enemy or friend, but He is inclined toward a devotee who always engages in His devotional service Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Supreme Lord has no enemy or friend, but He is inclined toward a devotee who always engages in His devotional service"}} {..."
- 10:0210:02, 21 November 2020 diff hist +4,365 N As the Lord (Krsna) Himself confirms in Bhagavad-gita (BG 9.29): "I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him" Created page with "<div id="compilation"> <div id="facts"> {{terms|"I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is..."
- 09:5709:57, 21 November 2020 diff hist +4,129 N He (God) is extremely kind and favorable to His devotees, and He is not at all satisfied with persons who are envious of His devotees Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is extremely kind and favorable to His devotees, and He is not at all satisfied with persons who are envious of His devotee..." current
- 09:4809:48, 21 November 2020 diff hist +4,339 N For the Supreme Lord there are no friends, enemies or relatives, for He is completely free from all the disqualifications of ignorance that characterize the conditioned souls Created page with "<div id="compilation"> <div id="facts"> {{terms|"For the Supreme Lord there are no friends, enemies or relatives, for He is completely free from all the disqualifications of i..."
20 November 2020
- 17:3717:37, 20 November 2020 diff hist +4,347 N The living entity has the same qualities as the Supreme Personality of Godhead, but he has them in minute quantities because he is a small particle (suksma) whereas the Supreme Lord is all-pervading and great Created page with "<div id="compilation"> <div id="facts"> {{terms|"the living entity has the same qualities as the Supreme Personality of Godhead, but he has them in minute quantities because h..."
- 17:2117:21, 20 November 2020 diff hist +3,978 N The body is different from the living entity Created page with "<div id="compilation"> <div id="facts"> {{terms|"The body is different from the living entity"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|2020-11-20T17:21:04Z}}..." current
- 17:1917:19, 20 November 2020 diff hist +4,501 N The living entity is the smallest. Jiva Gosvami says in this connection that the living entity within the body is extremely difficult for materialistic scientists to find, although we understand from authorities that the living entity is within the body Created page with "<div id="compilation"> <div id="facts"> {{terms|"The living entity is the smallest (sūkṣma). Jīva Gosvāmī says in this connection that the living entity within the body..."
- 17:1417:14, 20 November 2020 diff hist +4,758 N The Supreme Lord gives the living entity a chance to enjoy in this material world as he desires, but He openly expresses His own desire that the living entity give up all material aspirations, fully surrender unto Him and return home, back to Godhead Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Supreme Lord gives the living entity a chance to enjoy in this material world as he desires, but He openly expresses His o..." current
- 17:1117:11, 20 November 2020 diff hist +4,650 N As the Lord (Krsna) Himself says in Bhagavad-gita (BG 18.61): The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are se..."
- 17:0817:08, 20 November 2020 diff hist +4,395 N Because he (the living entity) wanted to enjoy this material world, the Supreme Personality of Godhead gave him a material body through the agency of the material energy Created page with "<div id="compilation"> <div id="facts"> {{terms|"Because he wanted to enjoy this material world, the Supreme Personality of Godhead gave him a material body through the agency..."
- 17:0617:06, 20 November 2020 diff hist +4,725 N The living entity is responsible for his conditional life in the material world, and therefore he is described as prabhu ("the master"). If he likes he can come to this material world, and if he likes he can return home, back to Godhead Created page with "<div id="compilation"> <div id="facts"> {{terms|"The living entity is responsible for his conditional life in the material world, and therefore he is described as prabhu ("the..."
- 16:5616:56, 20 November 2020 diff hist +4,587 N Another peculiar characteristic of the jiva is that he becomes covered by maya. Atmamaya-gunaih: he is prone to being covered by the Supreme Lord's illusory energy Created page with "<div id="compilation"> <div id="facts"> {{terms|"Another peculiar characteristic of the jīva is that he becomes covered by māyā. Ātmamāyā-guṇaiḥ: he is prone to bein..."
- 16:5316:53, 20 November 2020 diff hist +4,532 N The Supreme Lord is all-pervading (Bs. 5.35)). Relatively, if the living entity is accepted as the smallest, there should naturally be inquiry about the greatest. The greatest is the Supreme Personality of Godhead, and the smallest is the living entity Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Supreme Lord is all-pervading"|"Relatively, if the living entity is accepted as the smallest, there should naturally be in..." current
- 16:4516:45, 20 November 2020 diff hist +4,647 N The living entity is eternal (nitya) like the Supreme Personality of Godhead, but the difference is that the Supreme Lord is the greatest, no one being equal to or greater than Him, whereas the living entity is suksma, or extremely small Created page with "<div id="compilation"> <div id="facts"> {{terms|"The living entity is eternal (nitya) like the Supreme Personality of Godhead, but the difference is that the Supreme Lord is t..." current
- 16:3216:32, 20 November 2020 diff hist 0 In this verse (SB 6.16.9) the philosophy of acintya-bhedabheda - simultaneous oneness and difference - is described No edit summary current
- 16:3216:32, 20 November 2020 diff hist +4,363 N In this verse (SB 6.16.9) the philosophy of acintya-bhedabheda - simultaneous oneness and difference - is described Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this verse the philosophy of acintya-bhedābheda—simultaneous oneness and difference—is described"}} {{notes|}} {{compi..."
- 10:0310:03, 20 November 2020 diff hist +2,579 N These illusions (identifying with the body and his so-called father and mother) continue as long as one is not enlightened about the situation of the living entity Created page with "<div id="compilation"> <div id="facts"> {{terms|"These illusions continue as long as one is not enlightened about the situation of the living entity"}} {{notes|}} {{compiler|N..."
19 November 2020
- 15:5715:57, 19 November 2020 diff hist +2,769 N When the living entity lives within the material body, he falsely thinks that he is the body, although actually he is not. His relationship with his body and his so-called father and mother are false, illusory conceptions Created page with "<div id="compilation"> <div id="facts"> {{terms|"When the living entity lives within the material body, he falsely thinks that he is the body, although actually he is not. His..."
- 15:5015:50, 19 November 2020 diff hist +3,516 N When one has a commodity in his hands he considers it his, but as soon as it is transferred it becomes someone else's commodity. Then one no longer has a relationship with it; he has no affection for it, nor does he lament for it Created page with "<div id="compilation"> <div id="facts"> {{terms|"when one has a commodity in his hands he considers it his, but as soon as it is transferred it becomes someone else's commodit..."
- 15:4615:46, 19 November 2020 diff hist +3,241 N As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for some time, but as soon as he was transferred to another body, the affectionate relationship was broken Created page with "<div id="compilation"> <div id="facts"> {{terms|"As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for som..."
- 15:3615:36, 19 November 2020 diff hist +3,461 N Dehino 'smin yatha dehe kaumaram yauvanam jara: (BG 2.13) "The embodied soul continually passes, in this body, from boyhood to youth to old age." Thus the bodily dress is impermanent. The living entity, however, is permanent Created page with "<div id="compilation"> <div id="facts"> {{terms|"Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā"|"The embodied soul continually passes, in this body, from boyhood to yo..."
18 November 2020
- 21:2521:25, 18 November 2020 diff hist +3,036 N The son of Citraketu was named Harsasoka, or "jubilation and lamentation" Created page with "<div id="compilation"> <div id="facts"> {{terms|"The son of Citraketu was named Harṣaśoka, or"|"jubilation and lamentation"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}..."
- 21:1821:18, 18 November 2020 diff hist +5,260 N In the transmigration of the soul through different bodies, everyone, in every form of life - be it human, animal, tree or demigod - gets a father and mother. This is not very difficult. The difficulty is to obtain a bona fide spiritual master and Krsna Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the transmigration of the soul through different bodies, everyone, in every form of life—be it human, animal, tree or dem..."
- 21:1521:15, 18 November 2020 diff hist +5,122 Harassed life after life by the laws of nature, the living entity wanders throughout the entire universe in different planets and species of life. Somehow or other, if he is fortunate enough, he comes in touch with a devotee who reforms his entire life No edit summary current
- 21:1521:15, 18 November 2020 diff hist +5,065 N The same living entity sometimes takes shelter of an animal father and mother and sometimes a human father and mother. Sometimes he accepts a father and mother among the birds, and sometimes he accepts a demigod father and mother Created page with "<div id="compilation"> <div id="facts"> {{terms|"The same living entity sometimes takes shelter of an animal father and mother and sometimes a human father and mother. Sometim..." current
- 21:1121:11, 18 November 2020 diff hist +5,124 N Prakrteh kriyamanani: (BG 3.27) the laws of nature force him to go to different fathers and mothers, just like a consumer commodity that is purchased and sold Created page with "<div id="compilation"> <div id="facts"> {{terms|"prakṛteḥ kriyamāṇāni"|"the laws of nature force him to go to different fathers and mothers, just like a consumer commo..." current
- 21:0821:08, 18 November 2020 diff hist +5,268 N By the laws of nature, the living entity is forced to enter the semen of a father and be injected into the womb of the mother. He is not in control of selecting what kind of father he will accept Created page with "<div id="compilation"> <div id="facts"> {{terms|"By the laws of nature, the living entity is forced to enter the semen of a father and be injected into the womb of the mother...."
- 21:0321:03, 18 November 2020 diff hist +5,220 N As explained in Bhagavad-gita, it is not by any father or mother that the living entity is given his birth. The living entity is a completely separate identity from the so-called father and mother Created page with "<div id="compilation"> <div id="facts"> {{terms|"As explained in Bhagavad-gītā, it is not by any father or mother that the living entity is given his birth. The living entit..."
- 21:0121:01, 18 November 2020 diff hist +4,936 N The money belongs neither to the one party nor to the other. The money is always money, but in different situations it can be used as an enemy or a friend Created page with "<div id="compilation"> <div id="facts"> {{terms|"the money belongs neither to the one party nor to the other. The money is always money, but in different situations it can be..." current
- 20:5720:57, 18 November 2020 diff hist +5,113 N When someone's wealth falls into the hands of his enemy, the money becomes the enemy's friend. Then the enemy can use it for his own purposes. Indeed, he can even use it to harm its previous owner Created page with "<div id="compilation"> <div id="facts"> {{terms|"when someone's wealth falls into the hands of his enemy, the money becomes the enemy's friend. Then the enemy can use it for h..."
- 20:5320:53, 18 November 2020 diff hist +4,886 N One may put forward the argument, "If the King's (Citraketu's) son was his enemy, how could the King have so much affection for him?" Created page with "<div id="compilation"> <div id="facts"> {{terms|"One may put forward the argument"|"If the King's son was his enemy, how could the King have so much affection for him"}} {{not..."
- 20:1720:17, 18 November 2020 diff hist +3,630 As the modes of material nature work, in illusion we accept others as friends, enemies, sons or fathers in terms of the reactions of different dealings under different conditions No edit summary current
- 20:1720:17, 18 November 2020 diff hist +151 Everything is happening because of our association with the modes of material nature. Therefore one who is my friend today in association with the mode of goodness may be my enemy tomorrow in association with the modes of passion and ignorance No edit summary current
- 20:1720:17, 18 November 2020 diff hist +3,134 N Why should he (Maharaja Citraketu) not consider his dead son his former enemy and instead of lamenting be jubilant because of an enemy's death Created page with "<div id="compilation"> <div id="facts"> {{terms|"Why should he not consider his dead son his former enemy and instead of lamenting be jubilant because of an enemy's death"}} {..." current
- 20:1320:13, 18 November 2020 diff hist +3,296 N He (Maharaja Citraketu) could have thought, "This living entity was my enemy in my last life, and now, having appeared as my son, he is prematurely leaving just to give me pain and agony" Created page with "<div id="compilation"> <div id="facts"> {{terms|"This living entity"|"he could have thought"|"was my enemy in my last life, and now, having appeared as my son, he is premature..."
- 20:0820:08, 18 November 2020 diff hist +3,091 N Citraketu Maharaja was lamenting for his son, who was now dead, but he could have considered the situation otherwise Created page with "<div id="compilation"> <div id="facts"> {{terms|"Citraketu Mahārāja was lamenting for his son, who was now dead, but he could have considered the situation otherwise"}} {{no..."
- 20:0120:01, 18 November 2020 diff hist +4,091 N The body created by the so-called father and mother actually has nothing to do with its so-called creators. Therefore the living entity flatly denied that Maharaja Citraketu and his wife were his father and mother Created page with "<div id="compilation"> <div id="facts"> {{terms|"The body created by the so-called father and mother actually has nothing to do with its so-called creators. Therefore the livi..."
- 19:5719:57, 18 November 2020 diff hist +4,081 N The living entity has no true relationship with the material body he gets from his material father and mother. He is part and parcel of the Supreme Lord, but he is allowed to go through different bodies Created page with "<div id="compilation"> <div id="facts"> {{terms|"The living entity has no true relationship with the material body he gets from his material father and mother. He is part and..."
- 19:5519:55, 18 November 2020 diff hist +4,097 N The living entity is the son of the Supreme Personality of Godhead, and because he wants to enjoy this material world, the Supreme Lord gives him a chance to enter various bodies Created page with "<div id="compilation"> <div id="facts"> {{terms|"The living entity is the son of the Supreme Personality of Godhead, and because he wants to enjoy this material world, the Sup..."
- 19:4819:48, 18 November 2020 diff hist +4,202 N This time the living entity was supposed to have been the son of Maharaja Citraketu and Queen Krtadyuti because according to the laws of nature he had entered a body made by the King and Queen. Actually, however, he was not their son Created page with "<div id="compilation"> <div id="facts"> {{terms|"This time the living entity was supposed to have been the son of Mahārāja Citraketu and Queen Kṛtadyuti because according..."
- 19:4419:44, 18 November 2020 diff hist +3,580 N According to the results of a living entity's fruitive actions, he is forced to enter the material elements in different types of bodies Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to the results of a living entity's fruitive actions, he is forced to enter the material elements in different types..."
- 19:3919:39, 18 November 2020 diff hist +3,704 N As confirmed in Bhagavad-gita, there are two separate identities, called the inferior and superior natures, which both belong to the Supreme Personality of Godhead Created page with "<div id="compilation"> <div id="facts"> {{terms|"As confirmed in Bhagavad-gītā, there are two separate identities, called the inferior and superior natures, which both belon..."
- 19:3519:35, 18 November 2020 diff hist +4,028 N Here (in SB 6.16.4) it is made clear that the living being enters a material body that is like a machine created by the five gross elements of material nature (earth, water, fire, air and sky) and the three subtle elements - mind, intelligence and ego Created page with "<div id="compilation"> <div id="facts"> {{terms|"Here it is made clear that the living being enters a material body that is like a machine created by the five gross elements o..."
- 19:0119:01, 18 November 2020 diff hist +2,939 N Here (in SB 6.12.35) the word alokam means the transcendental world, Vaikunthaloka, where Sankarsana eternally resides Created page with "<div id="compilation"> <div id="facts"> {{terms|"Here the word alokam means the transcendental world, Vaikuṇṭhaloka, where Saṅkarṣaṇa eternally resides"}} {{notes|}}..."
- 18:5918:59, 18 November 2020 diff hist +3,155 N Actually it was the body left by Vrtrasura that was cut to pieces by Indra; Vrtrasura himself was not killed. In his original consciousness, Vrtrasura returned home, back to Godhead, to become an associate of Lord Sankarsana Created page with "<div id="compilation"> <div id="facts"> {{terms|"Actually it was the body left by Vṛtrāsura that was cut to pieces by Indra; Vṛtrāsura himself was not killed. In his ori..."
- 18:5318:53, 18 November 2020 diff hist +3,095 N Now, Vrtrasura was in yoga-samadhi, and therefore although King Indra wanted to cut his throat, the demon's neck was so stiff that Indra's thunderbolt took 360 days to cut it to pieces Created page with "<div id="compilation"> <div id="facts"> {{terms|"Now, Vṛtrāsura was in yoga-samadhi, and therefore although King Indra wanted to cut his throat, the demon's neck was so sti..."