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- 17:20, 19 December 2020 SharmisthaK talk contribs created page At the present, especially on this planet earth, there is no protection of brahminical culture and cows, which are the basic prerequisites for all kinds of good fortune. This age is very dangerous because society is being managed by demons and Raksasas (Created page with "<div id="compilation"> <div id="facts"> {{terms|"there is no protection of brahminical culture and cows, which are the basic prerequisites for all kinds of good fortune. This...")
- 16:51, 19 December 2020 SharmisthaK talk contribs created page At the present, especially on this planet earth, the influence of Lord Brahma has decreased considerably, and the representatives of Hiranyakasipu - the Raksasas and demons - have taken charge (Created page with "<div id="compilation"> <div id="facts"> {{terms|"At the present, especially on this planet earth, the influence of Lord Brahma has decreased considerably, and the representati...")
- 16:48, 19 December 2020 SharmisthaK talk contribs created page If a devotee advances in spiritual consciousness and thus becomes materially opulent also, his position is a special gift from the Lord. Such opulence is never to be considered material (Created page with "<div id="compilation"> <div id="facts"> {{terms|"if a devotee advances in spiritual consciousness and thus becomes materially opulent also, his position is a special gift from...")
- 16:36, 19 December 2020 SharmisthaK talk contribs created page If one is situated in an opulent position in spiritual advancement, his opulence never decreases. Therefore such a spiritual benediction is called bhuti or vibhuti. Krsna confirms this in Bhagavad-gita (Created page with "<div id="compilation"> <div id="facts"> {{terms|"If one is situated in an opulent position in spiritual advancement, his opulence never decreases. Therefore such a spiritual b...")
- 15:06, 19 December 2020 SharmisthaK talk contribs created page The word bhutyai means "for increasing opulence," and the word sreyase refers to ultimately returning home, back to Godhead (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word bhūtyai means"|"for increasing opulence"|"and the word śreyase refers to ultimately returning home, back to Godhead...")
- 15:01, 19 December 2020 SharmisthaK talk contribs created page Until the time of Hiranyakasipu, no one had tried to replace Lord Brahma. Hiranyakasipu, however, was such a great demon that he maintained this ambition (Created page with "<div id="compilation"> <div id="facts"> {{terms|"until the time of Hiraṇyakaśipu, no one had tried to replace Lord Brahmā. Hiraṇyakaśipu, however, was such a great demo...")
- 14:58, 19 December 2020 SharmisthaK talk contribs created page Hiranyakasipu was trying to replace Brahma. The material world is so situated that even the position of Lord Brahma, not to speak of ordinary living entities, is sometimes in danger (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Hiraṇyakaśipu was trying to replace Brahmā. The material world is so situated that even the position of Lord Brahmā, not...")
- 14:56, 19 December 2020 SharmisthaK talk contribs created page In the beginning of creation, Lord Brahma was attacked by two demons - Madhu and Kaitabha - but Krsna saved him. Therefore Krsna is addressed as madhu-kaitabha-hantr (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the beginning of creation, Lord Brahmā was attacked by two demons"|"Madhu and Kaiṭabha"|"but Kṛṣṇa saved him. Ther...")
- 14:43, 19 December 2020 SharmisthaK talk contribs created page If a Raksasa, or demon, were situated in Brahma's post, then the entire arrangement of the universe, especially the protection of the brahminical culture and cows, would be ruined. All the demigods anticipated this danger (Created page with "<div id="compilation"> <div id="facts"> {{terms|"If a Rākṣasa, or demon, were situated in Brahmā's post, then the entire arrangement of the universe, especially the protec...")
- 14:30, 19 December 2020 SharmisthaK talk contribs created page In every universe there is one Brahma engaged on behalf of Lord Krsna, as confirmed in Srimad-Bhagavatam - tene brahma hrdaya adi-kavaye (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In every universe there is one Brahmā engaged on behalf of Lord Kṛṣṇa, as confirmed in Śrīmad-Bhāgavatam"|"tene brah...")
- 14:22, 19 December 2020 SharmisthaK talk contribs created page The original proprietor of everything is Lord Krsna (bhoktaram yajna-tapasam sarva-loka-mahesvaram). The Lord, therefore, knows particularly well how to develop the material condition of the living entities within this material world (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the original proprietor of everything is Lord Kṛṣṇa (bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram). The Lord, t...")
- 14:14, 19 December 2020 SharmisthaK talk contribs created page Being afraid that Hiranyakasipu would occupy the post of Brahma, all the demigods were extremely disturbed (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Being afraid that Hiraṇyakaśipu would occupy the post of Brahmā, all the demigods were extremely disturbed"}} {{notes|}} {...")
- 14:08, 19 December 2020 SharmisthaK talk contribs created page In this verse (SB 7.3.13) the words dvija-gavam paramesthyam indicate the most exalted position of the brahmanas, brahminical culture and the cows (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this verse the words dvija-gavāṁ pārameṣṭhyam indicate the most exalted position of the brāhmaṇas, brahminical c...")
- 16:58, 18 December 2020 SharmisthaK talk contribs created page The point is that this Nawab had been an ordinary menial servant of Subuddhi Raya but was somehow or other able to occupy the supreme post of Nawab of Bengal. This is the material world (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The point is that this Nawab had been an ordinary menial servant of Subuddhi Rāya but was somehow or other able to occupy the...")
- 16:54, 18 December 2020 SharmisthaK talk contribs created page When his (Hussain Shah's) wife requested him to turn Subuddhi Raya into a Mohammedan, the Nawab agreed. Taking some water from his waterpot, he sprinkled it upon Subuddhi Raya and declared that Subuddhi Raya had now become a Mohammedan (Created page with "<div id="compilation"> <div id="facts"> {{terms|"when his wife requested him to turn Subuddhi Rāya into a Mohammedan, the Nawab agreed. Taking some water from his waterpot, h...")
- 16:52, 18 December 2020 SharmisthaK talk contribs created page Nawab Hussain Shah, of course, was very grateful to Subuddhi Raya and therefore refused to kill him (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Nawab Hussain Shah, of course, was very grateful to Subuddhi Rāya and therefore refused to kill him"}} {{notes|}} {{compiler|...")
- 16:46, 18 December 2020 SharmisthaK talk contribs created page The Nawab replied that in his childhood he had been a servant of Subuddhi Raya, who had punished him because of some mischievous activities. Upon hearing this, the Nawab's wife immediately became agitated and requested her husband to kill Subuddhi Raya (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Nawab replied that in his childhood he had been a servant of Subuddhi Rāya, who had punished him because of some mischiev...")
- 14:44, 18 December 2020 SharmisthaK talk contribs created page That boy had by crooked means become Hussain Shah, Nawab of Bengal, one day his wife saw the mark on his back and inquired about it (Created page with "<div id="compilation"> <div id="facts"> {{terms|"that boy had by crooked means become Hussain Shah, Nawab of Bengal, one day his wife saw the mark on his back and inquired abo...")
- 14:35, 18 December 2020 SharmisthaK talk contribs created page He (Subuddhi Raya) treated the boy as his own child, and sometimes, when the boy would steal something, the master would chastise him by striking him with a cane. There was a mark on the boy's back from this chastisement (Created page with "<div id="compilation"> <div id="facts"> {{terms|"he treated the boy as his own child, and sometimes, when the boy would steal something, the master would chastise him by strik...")
- 14:33, 18 December 2020 SharmisthaK talk contribs created page It is learned from Caitanya literature that one big Zamindar, Subuddhi Raya, kept a Mohammedan boy as a servant (Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is learned from Caitanya literature that one big Zamindar, Subuddhi Rāya, kept a Mohammedan boy as a servant"}} {{notes|}}...")
- 13:54, 18 December 2020 SharmisthaK talk contribs created page In India during the Mohammedan rule, many servants, by plans and devices, took over the posts of their masters (Created page with "<div id="compilation"> <div id="facts"> {{terms|"in India during the Mohammedan rule, many servants, by plans and devices, took over the posts of their masters"}} {{notes|}} {...")
- 13:51, 18 December 2020 SharmisthaK talk contribs created page In the material world, a servant is provided for by the master but is always planning how to capture the master's post. There have been many instances of this in history (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the material world, a servant is provided for by the master but is always planning how to capture the master's post. There...")
- 13:19, 18 December 2020 SharmisthaK talk contribs created page One might ask how this would be possible, since the universal order has been established since time immemorial, but Hiranyakasipu was proud to declare that he would be able to do everything by the power of his tapasya (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One might ask how this would be possible, since the universal order has been established since time immemorial, but Hiraṇyak...")
- 13:17, 18 December 2020 SharmisthaK talk contribs created page He (Hiranyakasipu) wanted those who were harassed in this world by material transactions to be unhappy for the same reason, even in the heavenly planets. Indeed, be wanted to introduce such harassment everywhere (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He wanted those who were harassed in this world by material transactions to be unhappy for the same reason, even in the heaven...")
- 13:11, 18 December 2020 SharmisthaK talk contribs created page After executing severe austerities, people within this material world are promoted to the heavenly planets, but Hiranyakasipu wanted them to be unhappy, suffering because of the diplomatic feelings of the demigods, even in the heavenly planets (Created page with "<div id="compilation"> <div id="facts"> {{terms|"After executing severe austerities, people within this material world are promoted to the heavenly planets, but Hiraṇyakaśi...")
- 13:08, 18 December 2020 SharmisthaK talk contribs created page Hiranyakasipu's demoniac determination was explained to Lord Brahma by the demigods, who informed him that Hiranyakasipu wanted to overturn all the established principles (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Hiraṇyakaśipu's demoniac determination was explained to Lord Brahmā by the demigods, who informed him that Hiraṇyakaśip...")
- 12:59, 18 December 2020 SharmisthaK talk contribs created page His (Hiranyakasipu's) decision was that since the self (atma) and time are both eternal, if he could not occupy that post (of Lord Brahma) in one lifetime he would continue to execute austerities life after life so that sometime he would be able to do so (Created page with "<div id="compilation"> <div id="facts"> {{terms|"his decision was that since the self (ātmā) and time are both eternal, if he could not occupy that post in one lifetime he w...")
- 12:13, 18 December 2020 SharmisthaK talk contribs created page One thousand yugas equals one day of Brahma. The duration of Brahma's life is extremely great, and consequently it was impossible for Hiranyakasipu to occupy that post (Created page with "<div id="compilation"> <div id="facts"> {{terms|"one thousand yugas equals one day of Brahmā. The duration of Brahmā's life is extremely great, and consequently it was impos...")
- 12:11, 18 December 2020 SharmisthaK talk contribs created page Hiranyakasipu's determination was to occupy the post of Lord Brahma, but this was impossible because Brahma has a long duration of life (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Hiraṇyakaśipu's determination was to occupy the post of Lord Brahmā, but this was impossible because Brahmā has a long du...")
- 11:58, 18 December 2020 SharmisthaK talk contribs created page Through sayujya-mukti, which is generally demanded by asuras, one merges into the existence of the Lord, but although one sometimes thus achieves the goal of the theory of monism, one falls down again to struggle in material existence (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Through sāyujya-mukti, which is generally demanded by asuras, one merges into the existence of the Lord, but although one som...")
- 11:55, 18 December 2020 SharmisthaK talk contribs created page Self-interested persons, by demoniac austerity, want to kill even their benedictors, whereas the Vaisnava wants to remain an ever-existing servant of the Lord and never to occupy the post of the Lord (Created page with "<div id="compilation"> <div id="facts"> {{terms|"self-interested persons, by demoniac austerity, want to kill even their benedictors, whereas the Vaiṣṇava wants to remain...")
- 11:42, 18 December 2020 SharmisthaK talk contribs created page Hiranyakasipu wanted to receive a benediction from Lord Brahma so that in the future he would be able to conquer Lord Brahma's abode. Similarly, another demon received a benediction from Lord Siva but later wanted to kill Lord Siva (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Hiraṇyakaśipu wanted to receive a benediction from Lord Brahmā so that in the future he would be able to conquer Lord Brah...")
- 11:39, 18 December 2020 SharmisthaK talk contribs created page Such are the goals (gain all the yogic perfections like anima and laghima, to be deathless, and to be the only king of the entire universe, including Brahmaloka) of the austerities performed by demons (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such are the goals of the austerities performed by demons"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|2020...")
- 11:12, 18 December 2020 SharmisthaK talk contribs created page For a devotee, distress is an opportunity to remember the Supreme Personality of Godhead constantly (Created page with "<div id="compilation"> <div id="facts"> {{terms|"For a devotee, distress is an opportunity to remember the Supreme Personality of Godhead constantly"}} {{notes|}} {{compiler|S...")
- 11:09, 18 December 2020 SharmisthaK talk contribs created page When Krsna was leaving Kuntidevi for His own country, Kuntidevi regretfully said that she was better off in distress because Krsna was always present, whereas now that the Pandavas were situated in their kingdom, Krsna was going away (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When Kṛṣṇa was leaving Kuntīdevī for His own country, Kuntīdevī regretfully said that she was better off in distress...")
- 11:05, 18 December 2020 SharmisthaK talk contribs created page In the material world, one who is happy forgets Krsna, or God, but sometimes, if one is actually pious but in distress, he remembers Krsna. Queen Kuntidevi therefore preferred distress because it is an opportunity for remembering Krsna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the material world, one who is happy forgets Kṛṣṇa, or God, but sometimes, if one is actually pious but in distress,...")
- 10:58, 18 December 2020 SharmisthaK talk contribs created page When one is very much distressed by material conditions, one becomes interested in God. Therefore Kuntidevi said in her prayers to Krsna that she preferred distress to a happy mood of life (Created page with "<div id="compilation"> <div id="facts"> {{terms|"when one is very much distressed by material conditions, one becomes interested in God. Therefore Kuntīdevī said in her pray...")
- 10:56, 18 December 2020 SharmisthaK talk contribs created page As confirmed in Bhagavad-gita, four classes of men receive an understanding of spiritual life and God - arta (the distressed), jijnasu (the inquisitive), artharthi (one who desires material gains) and jnani - one who is searching for knowledge (Created page with "<div id="compilation"> <div id="facts"> {{terms|"As confirmed in Bhagavad-gītā, four classes of men receive an understanding of spiritual life and God"|"ārta (the distresse...")
- 10:46, 18 December 2020 SharmisthaK talk contribs created page One should know that neither we ourselves nor our enemies in the bodily conception of life are ever killed (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One should know that neither we ourselves nor our enemies in the bodily conception of life are ever killed"}} {{notes|}} {{com...")
- 10:43, 18 December 2020 SharmisthaK talk contribs created page In all circumstances, everyone, as a spirit soul, must be a devotee of Lord Visnu and should not be concerned with bodily relationships, whether with friends or with enemies (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In all circumstances, everyone, as a spirit soul, must be a devotee of Lord Viṣṇu and should not be concerned with bodily...")
- 10:37, 18 December 2020 SharmisthaK talk contribs created page One should know that he is a spirit soul (aham brahmasmi) and that the constitutional position of the soul is unaffected by the changes of the body (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One should know that he is a spirit soul (ahaṁ brahmāsmi) and that the constitutional position of the soul is unaffected by...")
- 10:36, 18 December 2020 SharmisthaK talk contribs created page The living entity within the body is never annihilated; therefore one should surely know that whether one has many friends or many enemies, his friends cannot help him, and his enemies cannot do him any harm (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The living entity within the body is never annihilated; therefore one should surely know that whether one has many friends or...")
- 09:58, 18 December 2020 SharmisthaK talk contribs created page To keep oneself in the deepest darkness concerning spiritual knowledge and at the same time claim to be an Aryan is a non-Aryan position (Created page with "<div id="compilation"> <div id="facts"> {{terms|"To keep oneself in the deepest darkness concerning spiritual knowledge and at the same time claim to be an Āryan is a non-Ār...")
- 05:46, 18 December 2020 SharmisthaK talk contribs created page When Arjuna was thinking in terms of his bodily relationships with his kinsmen, Krsna immediately chastised him, saying, This bodily conception of life is befitting the anaryas, the non-Aryans, who are not advanced in knowledge (Created page with "<div id="compilation"> <div id="facts"> {{terms|"when Arjuna was thinking in terms of his bodily relationships with his kinsmen, Kṛṣṇa immediately chastised him, saying,...")
- 05:36, 18 December 2020 SharmisthaK talk contribs created page As long as human society is in darkness and ignorance, men will continue to make huge arrangements in the bodily conception of life. This is described by Prahlada Maharaja as bharam (Created page with "<div id="compilation"> <div id="facts"> {{terms|"As long as human society is in darkness and ignorance, men will continue to make huge arrangements in the bodily conception of...")
- 05:30, 18 December 2020 SharmisthaK talk contribs created page One should be interested in his personal safety & should then consider society, friendship, love, nationality, community & so on, which have all developed because of the bodily conception of life and a lack of knowledge of the spirit soul. This is ajnana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"one should be interested in his personal safety and should then consider society, friendship, love, nationality, community and...")
- 05:27, 18 December 2020 SharmisthaK talk contribs created page In this material world, the conception of self-preservation is the first law of nature. According to this conception, one should be interested in his personal safety and should then consider society, friendship, love, nationality, community and so on (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this material world, the conception of self-preservation is the first law of nature. According to this conception, one shou...")
- 17:22, 17 December 2020 SharmisthaK talk contribs created page One should think only of being eternally a part of Janardana, and one's endeavor in this material world, especially in this human form of life, should be to attain the association of Janardana by going back home, back to Godhead (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One should think only of being eternally a part of Janārdana, and one's endeavor in this material world, especially in this h...")
- 17:18, 17 December 2020 SharmisthaK talk contribs created page Everyone who is captivated by the material energy and absorbed in thinking "I am this body, and everything belonging to this body is mine" is in illusion (Created page with "<div id="compilation"> <div id="facts"> {{terms|"everyone who is captivated by the material energy and absorbed in thinking"|"I am this body, and everything belonging to this...")
- 17:16, 17 December 2020 SharmisthaK talk contribs created page Only Janardana, the Supreme Personality of Godhead, is ever existing, but His creation, the material world, is temporary (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Only Janārdana, the Supreme Personality of Godhead, is ever existing, but His creation, the material world, is temporary"}} {...")