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- 11:23, 30 December 2020 Nirmal talk contribs moved page Rsabhadeva thus explains the nature of lusty attraction: The attraction between male and female is the basic principle of material existence. On the basis of this misconception, which ties together the hearts of the male and female - SB 5.5.8 to Rsabhadeva explains the nature of lusty attraction: The attraction between male and female is the basic principle of material existence. On the basis of this misconception, which ties together the hearts of the male and female - SB 5.5.8
- 11:20, 30 December 2020 Nirmal talk contribs deleted page Lord Siva was supposed to be above all this attraction, but he was victimized by the captivating power of Lord Visnu (content was: "#REDIRECT Lord Siva was supposed to be above all this attraction (between man and woman), but he was victimized by the captivating power of Lord Visnu", and the only contributor was "Nirmal" (talk))
- 11:20, 30 December 2020 Nirmal talk contribs moved page Lord Siva was supposed to be above all this attraction, but he was victimized by the captivating power of Lord Visnu to Lord Siva was supposed to be above all this attraction (between man and woman), but he was victimized by the captivating power of Lord Visnu
- 11:18, 30 December 2020 Nirmal talk contribs deleted page Such (a beautiful woman and a handsome man can captivate each other) are the affairs that began when Lord Siva observed the beautiful girl playing with the ball. In such activities, the influence of Cupid is very prominent (content was: "#REDIRECT Such are the affairs that began when Lord Siva observed the beautiful girl playing with the ball (a beautiful woman and a handsome man can captivate each other). In such activities, the influence of Cupid is very prominent", and the only contributor was "Nirmal" (talk))
- 11:18, 30 December 2020 Nirmal talk contribs moved page Such (a beautiful woman and a handsome man can captivate each other) are the affairs that began when Lord Siva observed the beautiful girl playing with the ball. In such activities, the influence of Cupid is very prominent to Such are the affairs that began when Lord Siva observed the beautiful girl playing with the ball (a beautiful woman and a handsome man can captivate each other). In such activities, the influence of Cupid is very prominent
- 11:13, 30 December 2020 Nirmal talk contribs deleted page In Bhagavad-gita (BG 7.14) it is said, daivi hy esa guna-mayi mama maya duratyaya: the external potency of the Supreme Personality of Godhead is extremely strong. Indeed, everyone is fully captivated by her (external potency of the SPG) activities (content was: "#REDIRECT In Bhagavad-gita (BG 7.14) it is said, daivi hy esa guna-mayi mama maya duratyaya: the external potency of the Supreme Personality of Godhead is extremely strong. Indeed, everyone is fully captivated by her activities", and the only contributor was "Nirmal" (talk))
- 11:12, 30 December 2020 Nirmal talk contribs moved page In Bhagavad-gita (BG 7.14) it is said, daivi hy esa guna-mayi mama maya duratyaya: the external potency of the Supreme Personality of Godhead is extremely strong. Indeed, everyone is fully captivated by her (external potency of the SPG) activities to In Bhagavad-gita (BG 7.14) it is said, daivi hy esa guna-mayi mama maya duratyaya: the external potency of the Supreme Personality of Godhead is extremely strong. Indeed, everyone is fully captivated by her activities
- 11:06, 30 December 2020 Nirmal talk contribs deleted page "The Daityas may have been bewildered," he (Lord Siva) thought, "but since even the demigods could not be agitated, what to speak of me, who am the best of all the demigods?" (content was: "#REDIRECT Siva thought, "The Daityas may have been bewildered, but since even the demigods could not be agitated, what to speak of me, who am the best of all the demigods?"", and the only contributor was "Nirmal" (talk))
- 11:06, 30 December 2020 Nirmal talk contribs moved page "The Daityas may have been bewildered," he (Lord Siva) thought, "but since even the demigods could not be agitated, what to speak of me, who am the best of all the demigods?" to Siva thought, "The Daityas may have been bewildered, but since even the demigods could not be agitated, what to speak of me, who am the best of all the demigods?"
- 10:22, 30 December 2020 Nirmal talk contribs deleted page I (Brahma) worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - BS 5.3 (content was: "#REDIRECT I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - BS 5.3", and the only contributor was "Nirmal" (talk))
- 10:22, 30 December 2020 Nirmal talk contribs moved page I (Brahma) worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - BS 5.3 to I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - BS 5.3
- 10:16, 30 December 2020 Nirmal talk contribs deleted page "I worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation" - (BS 5.35) (content was: "#REDIRECT BS 5.35: "I worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation"", and the only contributor was "Nirmal" (talk))
- 10:16, 30 December 2020 Nirmal talk contribs moved page "I worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation" - (BS 5.35) to BS 5.35: "I worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation"
- 10:15, 30 December 2020 Nirmal talk contribs deleted page "I (Brahma) worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation" - (BS 5.35) (content was: "#REDIRECT "I worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation" - (BS 5.35)", and the only contributor was "Nirmal" (talk))
- 10:15, 30 December 2020 Nirmal talk contribs moved page "I (Brahma) worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation" - (BS 5.35) to "I worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation" - (BS 5.35)
- 09:38, 30 December 2020 Nirmal talk contribs deleted page The Mayavadis' differentiation between Brahman and maya is only due to ignorance (content was: "<div id="compilation"> <div id="facts"> {{terms|"The Mayavadis' differentiation between Brahman and maya is only due to ignorance"}} {{notes|}} {{compiler|Narottama}} {{complete|ALL}} {{first|20Jun12}} {{last|20Jun12}} {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Mayavadis Category:Differentiation Category:Difference Between Category:Brahman Category:Maya the Illusory Energy Category:only Category:Due T...")
- 19:09, 29 December 2020 Nirmal talk contribs deleted page Things should be accepted for the Lord's service and not for one's personal sense gratification. If one accepts something without attachment and accepts it because it is related to Krsna, one's renunciation is called yuktam vairagyam (content was: "#REDIRECT Things should be accepted for the Lord's service and not for one's personal sense gratification. If one accepts something without attachment and accepts it because it is related to Krsna, one's renunciation is called yuktam vairagyam - BRS 1.2.255-256", and the only contributor was "Nirmal" (talk))
- 19:08, 29 December 2020 Nirmal talk contribs deleted page Whatever is favorable for the rendering of service to the Lord (Krsna) should be accepted and should not be rejected as a material thing - Bhakti-rasāmṛta-sindhu 1.2.255-256 (content was: "#REDIRECT Whatever is favorable for the rendering of service to the Lord (Krsna) should be accepted and should not be rejected as a material thing - Bhakti-rasamrta-sindhu 1.2.255-256", and the only contributor was "Nirmal" (talk))
- 19:07, 29 December 2020 Nirmal talk contribs moved page Things should be accepted for the Lord's service and not for one's personal sense gratification. If one accepts something without attachment and accepts it because it is related to Krsna, one's renunciation is called yuktam vairagyam to Things should be accepted for the Lord's service and not for one's personal sense gratification. If one accepts something without attachment and accepts it because it is related to Krsna, one's renunciation is called yuktam vairagyam - BRS 1.2.255-256
- 19:07, 29 December 2020 Nirmal talk contribs moved page Whatever is favorable for the rendering of service to the Lord (Krsna) should be accepted and should not be rejected as a material thing - Bhakti-rasāmṛta-sindhu 1.2.255-256 to Whatever is favorable for the rendering of service to the Lord (Krsna) should be accepted and should not be rejected as a material thing - Bhakti-rasamrta-sindhu 1.2.255-256
- 19:07, 29 December 2020 Nirmal talk contribs deleted page Whatever is favorable for the rendering of service to the Lord (Krsna) should be accepted and should not be rejected as a material thing (content was: "#REDIRECT Whatever is favorable for the rendering of service to the Lord (Krsna) should be accepted and should not be rejected as a material thing - Bhakti-rasāmṛta-sindhu 1.2.255-256", and the only contributor was "Nirmal" (talk))
- 19:06, 29 December 2020 Nirmal talk contribs moved page Whatever is favorable for the rendering of service to the Lord (Krsna) should be accepted and should not be rejected as a material thing to Whatever is favorable for the rendering of service to the Lord (Krsna) should be accepted and should not be rejected as a material thing - Bhakti-rasāmṛta-sindhu 1.2.255-256
- 19:00, 29 December 2020 Nirmal talk contribs deleted page Vaisnavas, do not consider the jagat to be mithya; rather, they regard everything as reality in connection with the Supreme Personality of Godhead (content was: "#REDIRECT Vaisnavas do not consider the jagat to be mithya; rather, they regard everything as reality in connection with the Supreme Personality of Godhead", and the only contributor was "Nirmal" (talk))
- 18:59, 29 December 2020 Nirmal talk contribs moved page Vaisnavas, do not consider the jagat to be mithya; rather, they regard everything as reality in connection with the Supreme Personality of Godhead to Vaisnavas do not consider the jagat to be mithya; rather, they regard everything as reality in connection with the Supreme Personality of Godhead
- 18:58, 29 December 2020 Nirmal talk contribs deleted page Although someone may say that the Supreme Person is different from the cosmic manifestation, actually He is not (content was: "<div id="compilation"> <div id="facts"> {{terms|"although someone may say that the Supreme Person is different from the cosmic manifestation, actually He is not"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2020-12-25T11:49:51Z}} {{last|2020-12-25T11:49:51Z}} {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:...", and the only contributor was "Nabakumar" (talk))
- 18:55, 29 December 2020 Nirmal talk contribs deleted page In Bhagavad-gita (BG 9.4) the Lord says: "By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them" (content was: "#REDIRECT In BG (9.4) Krsna says: "By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." Thus although someone may say that the Supreme Person is different from the cosmic manifestation, actually He is not", and the only contributor was "Nirmal" (talk))
- 18:50, 29 December 2020 Nirmal talk contribs moved page In Bhagavad-gita (BG 9.4) the Lord says: "By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them" to In BG (9.4) Krsna says: "By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." Thus although someone may say that the Supreme Person is different from the cosmic manifestation, actually He is not
- 18:34, 29 December 2020 Nirmal talk contribs deleted page In this (SB 8.12.8) regard, the example may be given of gold that has not been molded and gold that has been molded into various ornaments. A gold earring and the gold in a mine are different only as cause and effect; otherwise they are the same (content was: "#REDIRECT In this regard (SB 8.12.8), the example may be given of gold that has not been molded and gold that has been molded into various ornaments. A gold earring and the gold in a mine are different only as cause and effect; otherwise they are the same", and the only contributor was "Nirmal" (talk))
- 18:33, 29 December 2020 Nirmal talk contribs moved page In this (SB 8.12.8) regard, the example may be given of gold that has not been molded and gold that has been molded into various ornaments. A gold earring and the gold in a mine are different only as cause and effect; otherwise they are the same to In this regard (SB 8.12.8), the example may be given of gold that has not been molded and gold that has been molded into various ornaments. A gold earring and the gold in a mine are different only as cause and effect; otherwise they are the same
- 17:49, 29 December 2020 Nirmal talk contribs deleted page Everything is the Supreme Brahman, the Personality of Godhead (Krsna), yet the Supreme Person is differently situated from everything (content was: "#REDIRECT Everything is the Supreme Brahman, the Personality of Godhead, yet the Supreme Person is differently situated from everything", and the only contributor was "Nirmal" (talk))
- 17:49, 29 December 2020 Nirmal talk contribs moved page Everything is the Supreme Brahman, the Personality of Godhead (Krsna), yet the Supreme Person is differently situated from everything to Everything is the Supreme Brahman, the Personality of Godhead, yet the Supreme Person is differently situated from everything
- 17:48, 29 December 2020 Nirmal talk contribs deleted page This (By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them) explains the philosophy of simultaneous oneness and difference, known as acintya-bhedabheda (content was: "<div id="compilation"> <div id="facts"> {{terms|"This explains the philosophy of simultaneous oneness and difference, known as acintya-bhedābheda"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2020-12-25T05:16:39Z}} {{last|2020-12-25T05:16:39Z}} {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:This Categ...", and the only contributor was "Nabakumar" (talk))
- 17:43, 29 December 2020 Nirmal talk contribs deleted page The Supreme Personality of Godhead says in Bhagavad-gita (BG 9.4): "By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them" (content was: "#REDIRECT The SPG says in Bhagavad-gita (9.4): "By Me, in My (Krsna's) unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." This explains the philosophy of simultaneous oneness & difference, known as acintya-bhedabheda", and the only contributor was "Nirmal" (talk))
- 17:42, 29 December 2020 Nirmal talk contribs moved page The Supreme Personality of Godhead says in Bhagavad-gita (BG 9.4): "By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them" to The SPG says in Bhagavad-gita (9.4): "By Me, in My (Krsna's) unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." This explains the philosophy of simultaneous oneness & difference, known as acintya-bhedabheda
- 17:08, 29 December 2020 Nirmal talk contribs deleted page The only concern of devotees is moksa, liberation. This moksa does not refer to becoming one with the Supreme like the Mayavadi philosophers (content was: "#REDIRECT The only concern of such (saintly) devotees is moksa, liberation. This moksa does not refer to becoming one with the Supreme like the Mayavadi philosophers", and the only contributor was "Nirmal" (talk))
- 17:08, 29 December 2020 Nirmal talk contribs moved page The only concern of devotees is moksa, liberation. This moksa does not refer to becoming one with the Supreme like the Mayavadi philosophers to The only concern of such (saintly) devotees is moksa, liberation. This moksa does not refer to becoming one with the Supreme like the Mayavadi philosophers
- 16:56, 29 December 2020 Nirmal talk contribs deleted page In other words, they (saintly devotees) are not concerned with dharma (religiosity), artha (economic development), or kama - sense gratification (content was: "#REDIRECT They (saintly devotees) are not concerned with dharma (religiosity), artha (economic development), or kama - sense gratification", and the only contributor was "Nirmal" (talk))
- 16:56, 29 December 2020 Nirmal talk contribs moved page In other words, they (saintly devotees) are not concerned with dharma (religiosity), artha (economic development), or kama - sense gratification to They (saintly devotees) are not concerned with dharma (religiosity), artha (economic development), or kama - sense gratification
- 16:43, 29 December 2020 Nirmal talk contribs deleted page The Supreme Lord is avyaya, He is the Absolute Truth, the fully spiritual Supreme Brahman (content was: "#REDIRECT Because the Supreme Lord is avyaya, He is the Absolute Truth, the fully spiritual Supreme Brahman", and the only contributor was "Nirmal" (talk))
- 16:43, 29 December 2020 Nirmal talk contribs moved page The Supreme Lord is avyaya, He is the Absolute Truth, the fully spiritual Supreme Brahman to Because the Supreme Lord is avyaya, He is the Absolute Truth, the fully spiritual Supreme Brahman
- 16:29, 29 December 2020 Nirmal talk contribs deleted page The Lord is called avyaya, inexhaustible. Unless we accept the Absolute Truth as acintya-bhedabheda, simultaneously one and different, we cannot have a clear conception of the Absolute Truth (content was: "#REDIRECT Unless we accept the Absolute Truth as acintya-bhedabheda, simultaneously one and different, we cannot have a clear conception of the Absolute Truth", and the only contributor was "Nirmal" (talk))
- 16:27, 29 December 2020 Nirmal talk contribs moved page The Lord is called avyaya, inexhaustible. Unless we accept the Absolute Truth as acintya-bhedabheda, simultaneously one and different, we cannot have a clear conception of the Absolute Truth to Unless we accept the Absolute Truth as acintya-bhedabheda, simultaneously one and different, we cannot have a clear conception of the Absolute Truth
- 16:16, 29 December 2020 Nirmal talk contribs deleted page Purnasya purnam adaya purnam evavasisyate: (Sri Isopanisad, Invocation) "Because He (the Supreme Personality of Godhead) is the complete whole, even though so many complete units emanate from Him, He remains the complete balance" (content was: "#REDIRECT Purnasya purnam adaya purnam evavasisyate: (Sri Isopanisad, Invocation) "Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance." Thus the Lord is called avyaya, inexhaustible", and the only contributor was "Nirmal" (talk))
- 16:14, 29 December 2020 Nirmal talk contribs moved page Purnasya purnam adaya purnam evavasisyate: (Sri Isopanisad, Invocation) "Because He (the Supreme Personality of Godhead) is the complete whole, even though so many complete units emanate from Him, He remains the complete balance" to Purnasya purnam adaya purnam evavasisyate: (Sri Isopanisad, Invocation) "Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance." Thus the Lord is called avyaya, inexhaustible
- 16:10, 29 December 2020 Nirmal talk contribs deleted page In other words, the ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete (content was: "#REDIRECT The ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete", and the only contributor was "Nirmal" (talk))
- 16:09, 29 December 2020 Nirmal talk contribs moved page In other words, the ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete to The ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete
- 11:48, 29 December 2020 Nirmal talk contribs deleted page In this (SB 8.11.40) regard, the sruti-mantras say, apam phenena namuceh sira indro 'darayat: Indra killed Namuci with watery foam, which is neither moist nor dry (content was: "#REDIRECT In this regard (SB 8.11.40), the sruti-mantras say, apam phenena namuceh sira indro 'darayat: Indra killed Namuci with watery foam, which is neither moist nor dry", and the only contributor was "Nirmal" (talk))
- 11:48, 29 December 2020 Nirmal talk contribs moved page In this (SB 8.11.40) regard, the sruti-mantras say, apam phenena namuceh sira indro 'darayat: Indra killed Namuci with watery foam, which is neither moist nor dry to In this regard (SB 8.11.40), the sruti-mantras say, apam phenena namuceh sira indro 'darayat: Indra killed Namuci with watery foam, which is neither moist nor dry
- 22:51, 28 December 2020 Nirmal talk contribs created page If a grhastha devotee worships the salagrama-sila, or the form of the Deity at home, his home also becomes a very great place (Created page with "<div id="compilation"> <div id="facts"> {{terms|"if a gṛhastha devotee worships the śālagrāma-śilā, or the form of the Deity at home, his home also becomes a very great...")
- 22:50, 28 December 2020 Nirmal talk contribs created page In the temple there must be the Deity of the Lord, and the Lord should be worshiped by the devotees. This combination of the devotees and the Deity creates a first-class transcendental place (Created page with "<div id="compilation"> <div id="facts"> {{terms|"in the temple there must be the Deity of the Lord, and the Lord should be worshiped by the devotees. This combination of the d...")