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• 13:54, 14 February 2021 SharmisthaK talk contribs created page One should be brought to sattva-guna by the establishment of varnasrama-dharma & should develop the brahminical qualifications of being very neat & clean, rising early in the morning & seeing mangala-aratrika. In this way, one should stay in sattva-guna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One should therefore be brought to sattva-guṇa by the establishment of varṇāśrama-dharma and should develop the brahmini...")
• 13:47, 14 February 2021 SharmisthaK talk contribs created page Tamo-guna and rajo-guna increase lust and greed, which implicate a living entity in such a way that he must exist in this material world in many, many forms. That is very dangerous (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Tamo-guṇa and rajo-guṇa increase lust and greed, which implicate a living entity in such a way that he must exist in this...")
• 13:43, 14 February 2021 SharmisthaK talk contribs created page Varnasrama-dharma is essential, for it can bring people to sattva-guna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Varṇāśrama-dharma, therefore, is essential, for it can bring people to sattva-guṇa"}} {{notes|}} {{compiler|SharmisthaK}...")
• 13:37, 14 February 2021 SharmisthaK talk contribs created page By hearing and discussing Srimad-Bhagavatam, the rajo-guna and tamo-guna are subdued, so that only sattva-guna remains. Then rajo-guna and tamo-guna cannot do us any harm (Created page with "<div id="compilation"> <div id="facts"> {{terms|"by hearing and discussing Śrīmad-Bhāgavatam, the rajo-guṇa and tamo-guṇa are subdued, so that only sattva-guṇa remain...")
• 13:34, 14 February 2021 SharmisthaK talk contribs created page All the activities of Krsna described in Srimad-Bhagavatam, beginning even with the pastimes concerning Putana, are transcendental (Created page with "<div id="compilation"> <div id="facts"> {{terms|"All the activities of Kṛṣṇa described in Śrīmad-Bhāgavatam, beginning even with the pastimes concerning Pūtanā, are...")
• 13:30, 14 February 2021 SharmisthaK talk contribs created page We should gradually come to the sattva-guna, so that we may avoid the two lower gunas (rajo-guna and tamo-guna). This can be done if we regularly discuss Srimad-Bhagavatam and hear about Krsna's activities (Created page with "<div id="compilation"> <div id="facts"> {{terms|"We should gradually come to the sattva-guṇa, so that we may avoid the two lower guṇas. This can be done if we regularly di...")
• 13:27, 14 February 2021 SharmisthaK talk contribs created page One's higher or lower nature - is formed by association with the different qualities, namely sattva-guna, rajo-guna and tamo-guna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"one's higher or lower nature"|"is formed by association with the different qualities, namely sattva-guṇa, rajo-guṇa and ta...")
• 13:22, 14 February 2021 SharmisthaK talk contribs created page Kala, or the time factor, has many assistants, such as svabhava, samskara, kama, karma and guna. Svabhava, or one's own nature, is formed according to the association of the material qualities (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kāla, or the time factor, has many assistants, such as svabhāva, saṁskāra, kāma, karma and guṇa. Svabhāva, or one's o...")
• 13:16, 14 February 2021 SharmisthaK talk contribs created page Brahma himself addressed Krsna, narayanas tvam na hi sarva-dehinam: You are also Narayana. Indeed, You are the original Narayana - SB 10.14.14 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Brahmā himself addressed Kṛṣṇa, nārāyaṇas tvaṁ na hi sarva-dehinām"|"You are also Nārāyaṇa. Indeed, You are...")
• 13:15, 14 February 2021 SharmisthaK talk contribs created page No one can compare to Narayana, or Krsna. Krsna is Narayana, and Narayana is also Krsna, for Krsna is the original Narayana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"No one can compare to Nārāyaṇa, or Kṛṣṇa. Kṛṣṇa is Nārāyaṇa, and Nārāyaṇa is also Kṛṣṇa, for K...")
• 13:07, 14 February 2021 SharmisthaK talk contribs created page One should understand that no one is independent, for everything is part and parcel of Krsna and is acting and moving by the supreme desire of Krsna. This understanding, this consciousness, is Krsna consciousness (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One should understand that no one is independent, for everything is part and parcel of Kṛṣṇa and is acting and moving by...")
• 13:00, 14 February 2021 SharmisthaK talk contribs created page Be one even Narayana or Lord Siva, everyone is subordinate to Krsna (siva-virinci-nutam). Even Baladeva is subordinate to Krsna. This is a fact (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Be one even Nārāyaṇa or Lord Śiva, everyone is subordinate to Kṛṣṇa (śiva-viriñci-nutam). Even Baladeva is subord...")
• 15:20, 13 February 2021 SharmisthaK talk contribs created page The mahat-tattva is divided into different subtle categories, but originally it is called the mahat-tattva (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The mahat-tattva is divided into different subtle categories, but originally it is called the mahat-tattva"}} {{notes|}} {{com...")
• 15:14, 13 February 2021 SharmisthaK talk contribs deleted page The twenty-four elements mentioned (in SB 10.13.52) are the five working senses (panca-karmendriya) (content was: "<div id="compilation"> <div id="facts"> {{terms|"The twenty-four elements mentioned are the five working senses"|"pañca-karmendriya"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|2021-02-13T15:03:45Z}} {{last|2021-02-13T15:03:45Z}} {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Twenty-four Cate...", and the only contributor was "SharmisthaK" (talk))
• 15:14, 13 February 2021 SharmisthaK talk contribs deleted page The five senses for obtaining knowledge (panca-jnanendriya), the five gross material elements (panca-mahabhuta), the five sense objects (panca-tanmatra), the mind (manas), the false ego (ahankara), the mahat-tattva, and material nature (prakrti) (content was: "<div id="compilation"> <div id="facts"> {{terms|"the five senses for obtaining knowledge (pañca-jñānendriya), the five gross material elements (pañca-mahābhūta), the five sense objects (pañca-tanmātra), the mind (manas), the false ego (ahaṅkāra), the mahat-tattva, and material nature (prakṛti"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{fi...", and the only contributor was "SharmisthaK" (talk))
• 15:13, 13 February 2021 SharmisthaK talk contribs created page The twenty-four elements mentioned (in SB 10.13.52) are the five working senses, the five senses for obtaining knowledge, the five gross material elements, the five sense objects, the mind (manas), the false ego, the mahat-tattva, and material nature (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The twenty-four elements mentioned are the five working senses"|"the five senses for obtaining knowledge"|"the five gross mate...")
• 15:06, 13 February 2021 SharmisthaK talk contribs created page The five senses for obtaining knowledge (panca-jnanendriya), the five gross material elements (panca-mahabhuta), the five sense objects (panca-tanmatra), the mind (manas), the false ego (ahankara), the mahat-tattva, and material nature (prakrti) (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the five senses for obtaining knowledge (pañca-jñānendriya), the five gross material elements (pañca-mahābhūta), the fiv...")
• 15:03, 13 February 2021 SharmisthaK talk contribs created page The twenty-four elements mentioned (in SB 10.13.52) are the five working senses (panca-karmendriya) (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The twenty-four elements mentioned are the five working senses"|"pañca-karmendriya"}} {{notes|}} {{compiler|SharmisthaK}} {{c...")
• 14:56, 13 February 2021 SharmisthaK talk contribs created page The word aja means maya, or mystic power. Everything mysterious is in full existence in Visnu (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word ajā means māyā, or mystic power. Everything mysterious is in full existence in Viṣṇu"}} {{notes|}} {{compiler|...")
• 14:54, 13 February 2021 SharmisthaK talk contribs created page The Lord is full in six opulences. The yoga-siddhis, the perfections of yoga, such as the ability to become smaller than the smallest (anima-siddhi) or bigger than the biggest (mahima-siddhi), are present in Lord Visnu (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord is full in six opulences. The yoga-siddhis, the perfections of yoga, such as the ability to become smaller than the s...")
• 14:39, 13 February 2021 SharmisthaK talk contribs created page In this verse (SB 10.13.52) the word mahimabhih means aisvarya, or opulence. The Supreme Personality of Godhead can do whatever He likes. That is His aisvarya. No one can command Him, but He can command everyone (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this verse the word mahimabhiḥ means aiśvarya, or opulence. The Supreme Personality of Godhead can do whatever He likes....")
• 14:33, 13 February 2021 SharmisthaK talk contribs created page When a living entity comes to the platform of Krsna consciousness, the beauty of his real form comes into full blossom. That is the ultimate beauty and the ultimate fulfillment of desire (Created page with "<div id="compilation"> <div id="facts"> {{terms|"when a living entity comes to the platform of Kṛṣṇa consciousness, the beauty of his real form comes into full blossom....")
• 14:28, 13 February 2021 SharmisthaK talk contribs created page All living entities are serving Krsna in different ways, but when they are Krsna conscious, their service is fully manifest (Created page with "<div id="compilation"> <div id="facts"> {{terms|"All living entities are serving Kṛṣṇa in different ways, but when they are Kṛṣṇa conscious, their service is fully...")
• 14:19, 13 February 2021 SharmisthaK talk contribs created page As indicated in Bhagavad-gita (BG 3.27) by the words prakrteh kriyamanani, according to the laws of nature one is controlled by the demigods (Created page with "<div id="compilation"> <div id="facts"> {{terms|"As indicated in Bhagavad-gītā (BG 3.27) by the words prakṛteḥ kriyamāṇāni, according to the laws of nature one is co...")
• 13:38, 13 February 2021 SharmisthaK talk contribs created page One receives a form according to the way one worships the Lord. In the material world, the body one receives is guided by the demigods. This is sometimes referred to as the influence of the stars (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One receives a form according to the way one worships the Lord. In the material world, the body one receives is guided by the...")
• 15:55, 12 February 2021 SharmisthaK talk contribs created page Brahma saw that all of them, down to the smallest creatures, had assumed different forms and were accordingly engaged in the service of Lord Visnu (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Brahmā saw that all of them, down to the smallest creatures, had assumed different forms and were accordingly engaged in the...")
• 15:53, 12 February 2021 SharmisthaK talk contribs created page There are two kinds of living entities-the moving and the nonmoving. Trees, for example, stand in one place, whereas ants move (Created page with "<div id="compilation"> <div id="facts"> {{terms|"There are two kinds of living entities"|"the moving and the nonmoving. Trees, for example, stand in one place, whereas ants mo...")
• 15:46, 12 February 2021 SharmisthaK talk contribs created page We have to elevate ourselves from a lower position to a higher position, and the topmost position is that of direct service in Vrndavana. But everyone is engaged in service. Denial of the service of the Lord is maya (Created page with "<div id="compilation"> <div id="facts"> {{terms|"We have to elevate ourselves from a lower position to a higher position, and the topmost position is that of direct service in...")
• 15:42, 12 February 2021 SharmisthaK talk contribs created page The maha-bhagavata, the topmost devotee, sees everyone as being engaged in the service of Krsna; only himself does he see as not engaged (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the mahā-bhāgavata, the topmost devotee, sees everyone as being engaged in the service of Kṛṣṇa; only himself does he...")
• 15:39, 12 February 2021 SharmisthaK talk contribs created page Innumerable living entities are engaged in different types of worship of the Supreme, according to their abilities and karma, but everyone is engaged (jivera 'svarupa' haya-krsnera 'nitya-dasa' (CC Madhya 20.108)); there is no one who is not serving (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Innumerable living entities are engaged in different types of worship of the Supreme, according to their abilities and karma,...")
• 15:30, 12 February 2021 SharmisthaK talk contribs created page In Vrndavana there is a place where there was no temple, but a devotee desired, Let there be a temple and seva, devotional service. Therefore, what was once an empty corner has now become a place of pilgrimage. Such are the desires of a devotee (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In Vṛndāvana there is a place where there was no temple, but a devotee desired"|"Let there be a temple and sevā, devotiona...")
• 15:27, 12 February 2021 SharmisthaK talk contribs created page In the material world, desire is a product of rajo-guna and tamo-guna, but desire in the spiritual world gives rise to a variety of everlasting transcendental service. Thus the word svakarthanam (in SB 10.13.50) refers to eagerness to serve Krsna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the material world, desire is a product of rajo-guṇa and tamo-guṇa, but desire in the spiritual world gives rise to a v...")
• 15:17, 12 February 2021 SharmisthaK talk contribs created page Sanatana Gosvami comments that because the desires of devotees whose attention is fixed on Krsna have already been fulfilled, the Lord's sidelong glances create variegated desires in relation to Krsna and devotional service (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sanatana Gosvami comments that because the desires of devotees whose attention is fixed on Krsna have already been fulfilled,...")
• 15:11, 12 February 2021 SharmisthaK talk contribs created page The word svakarthanam refers to great desires. As mentioned in this verse (SB 10.13.50), the glance of Lord Visnu creates the desires of the devotees. A pure devotee, however, has no desires (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word svakārthānām refers to great desires. As mentioned in this verse, the glance of Lord Viṣṇu creates the desires...")
• 15:01, 12 February 2021 SharmisthaK talk contribs created page In the material world, affection is contaminated by rajo-guna and tamo-guna, but in the suddha-sattva the affection that maintains the devotees is transcendental (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the material world, affection is contaminated by rajo-guṇa and tamo-guṇa, but in the śuddha-sattva the affection that...")
• 14:54, 12 February 2021 SharmisthaK talk contribs deleted page They (Those Visnu forms) glanced upon Their devotees, embracing them and protecting them by smiling. Their smiles resembled the mode of goodness, protecting all the desires of the devotees, and the glancing of Their eyes resembled the mode of passion (content was: "#REDIRECT They (the Visnu forms) glanced upon Their devotees, embracing them and protecting them by smiling. Their smiles resembled the mode of goodness, protecting all the desires of the devotees, and the glancing of Their eyes resembled the mode of passion", and the only contributor was "SharmisthaK" (talk))
• 14:53, 12 February 2021 SharmisthaK talk contribs moved page They (Those Visnu forms) glanced upon Their devotees, embracing them and protecting them by smiling. Their smiles resembled the mode of goodness, protecting all the desires of the devotees, and the glancing of Their eyes resembled the mode of passion to They (the Visnu forms) glanced upon Their devotees, embracing them and protecting them by smiling. Their smiles resembled the mode of goodness, protecting all the desires of the devotees, and the glancing of Their eyes resembled the mode of passion
• 14:50, 12 February 2021 SharmisthaK talk contribs created page In this verse (SB 10.13.50) the word rajah means not "passion" but "affection." In the material world, rajo-guna is passion, but in the spiritual world it is affection (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this verse the word rajaḥ means not"|"passion"|"but"|"affection"|"In the material world, rajo-guṇa is passion, but in t...")
• 14:40, 12 February 2021 SharmisthaK talk contribs created page They (Those Visnu forms) glanced upon Their devotees, embracing them and protecting them by smiling. Their smiles resembled the mode of goodness, protecting all the desires of the devotees, and the glancing of Their eyes resembled the mode of passion (Created page with "<div id="compilation"> <div id="facts"> {{terms|"They glanced upon Their devotees, embracing them and protecting them by smiling. Their smiles resembled the mode of goodness,...")
• 14:37, 12 February 2021 SharmisthaK talk contribs created page Those Visnu forms blessed the devotees with Their clear glances and smiles, which resembled the increasingly full light of the moon - sreyah-kairava-candrika-vitaranam (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Those Viṣṇu forms blessed the devotees with Their clear glances and smiles, which resembled the increasingly full light of...")
• 14:20, 12 February 2021 SharmisthaK talk contribs created page In Krsna-Balarama Temple in Vrndavana, there is a tamala tree that covers an entire corner of the courtyard. Before there was a temple the tree was lying neglected, but now it has developed very luxuriantly. This is a sign of bhuri-punya (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In Krsna-Balarama Temple in Vrndavana, there is a tamala tree that covers an entire corner of the courtyard. Before there was...")
• 13:52, 12 February 2021 SharmisthaK talk contribs created page Those who are under the clutches of maya, thinking the Lord an ordinary person, cannot understand that certain exalted personalities - after accumulating volumes of pious activities - are now playing with the Lord in friendship as cowherd boys (Created page with "<div id="compilation"> <div id="facts"> {{terms|"those who are under the clutches of māyā, thinking the Lord an ordinary person, cannot understand that certain exalted perso...")
• 13:41, 12 February 2021 SharmisthaK talk contribs created page Those who are engaged in self-realization, appreciating the Brahman effulgence of the Lord, and those engaged in devotional service, accepting the Supreme Personality of Godhead as master, are now playing with the Lord in friendship as cowherd boys (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Those who are engaged in self-realization, appreciating the Brahman effulgence of the Lord, and those engaged in devotional se...")
• 13:31, 12 February 2021 SharmisthaK talk contribs created page Bhakti, devotional service, is the engagement of those who have performed highly developed pious activities (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bhakti, devotional service, is the engagement of those who have performed highly developed pious activities"}} {{notes|}} {{co...")
• 13:28, 12 February 2021 SharmisthaK talk contribs created page The word bhuri-punyavad-arpitaih is significant in this verse (SB 10.13.49). These forms of Visnu were worshiped by those who had performed pious activities (sukrtibhih) for many births and who were constantly engaged in devotional service (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word bhuri-punyavad-arpitaih is significant in this verse. These forms of Visnu were worshiped by those who had performed...")
• 10:27, 12 February 2021 SharmisthaK talk contribs created page This mark (the Srivatsa mark) is not for ordinary devotees. It is a special mark of Visnu or Krsna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This mark is not for ordinary devotees. It is a special mark of Viṣṇu or Kṛṣṇa"}} {{notes|}} {{compiler|SharmisthaK}...")
• 10:23, 12 February 2021 SharmisthaK talk contribs created page Visnu Himself is included within Krsna. All the opulences of Visnu are already present in Krsna, and consequently for Krsna to demonstrate so many Visnu forms was actually not very astonishing (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Viṣṇu Himself is included within Kṛṣṇa. All the opulences of Viṣṇu are already present in Kṛṣṇa, and conse...")
• 10:17, 12 February 2021 SharmisthaK talk contribs created page These Visnu forms appearing before Lord Brahma possessed the mark of Srivatsa and the Kaustubha gem, which are special characteristics possessed only by the Supreme Lord. This proves that all these boys & calves were in fact directly expansions of Visnu (Created page with "<div id="compilation"> <div id="facts"> {{terms|"these Viṣṇu forms appearing before Lord Brahmā also possessed the mark of Śrīvatsa and the Kaustubha gem, which are spe...")
• 10:14, 12 February 2021 SharmisthaK talk contribs created page All the Visnu forms had four arms, with conchshell and other articles, but these characteristics are also possessed by those who have attained sarupya-mukti in Vaikuntha and who consequently have forms exactly like the form of the Lord (Created page with "<div id="compilation"> <div id="facts"> {{terms|"All the Viṣṇu forms had four arms, with conchshell and other articles, but these characteristics are also possessed by tho...")
• 10:07, 12 February 2021 SharmisthaK talk contribs created page Brahma was contemplating his own power and the immense, unlimited power of Krsna, but before he could come to a conclusion, he saw this immediate transformation (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Brahmā was contemplating his own power and the immense, unlimited power of Kṛṣṇa, but before he could come to a conclus...")