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A user with 80,979 edits. Account created on 19 May 2020.

10:1610:16, 24 February 2021 diff hist +254 Category:Grhastha Devotees of God No edit summary current
10:1610:16, 24 February 2021 diff hist +209 Category:Guru's Subject Matter Is Only God No edit summary current
10:1410:14, 24 February 2021 diff hist −28 Category:Essence of the Vedas No edit summary
10:0310:03, 24 February 2021 diff hist −28 The Supreme Personality of Godhead is one without a second. He is above everyone. No one is equal to Him, nor is anyone greater than Him. Therefore He is described here as visva-guru No edit summary current
10:0210:02, 24 February 2021 diff hist −28 There is no question of an increase in population causing a burden. The earth became overburdened due to dharma-glani, or irregular discharge of the Lord's desire No edit summary current
10:0210:02, 24 February 2021 diff hist +4,221 The word san is also used in the sense of charity; therefore when everything is given up in charity unto the Lord, the Lord reciprocates by giving Himself unto the devotee. This is also confirmed in the Bhagavad-gita (BG 4.11): ye yatha mam prapadyante No edit summary current
10:0110:01, 24 February 2021 diff hist −28 The Supreme Personality of Godhead is visuddha-vijnana-ghana, concentrated transcendental knowledge; therefore, even though He accepts karma-kandiya materialistic yajnas, He always remains in a transcendental position No edit summary current
09:5709:57, 24 February 2021 diff hist −10 The Supreme Personality of Godhead cannot be realized through karma-kanda and jnana-kanda. Adurlabham atma-bhaktau: the Lord is realized only by a sincere devotee No edit summary current
09:5509:55, 24 February 2021 diff hist −10 The mention of aneka-guna refers to the Supreme Personality of Godhead's many transcendental qualities, for He is not affected by the material qualities No edit summary current
09:5509:55, 24 February 2021 diff hist −28 The material elements are also described (SB 4.29.23-25) as bhinna, or separated energy. When the internal or superior energy comes in contact with the external energy, it is subjected to so many tribulations No edit summary current
09:5409:54, 24 February 2021 diff hist −28 The Lord is called anupalaksya-margah or, in still more technical Vedic terms, avan-manasa gocarah: one who is never to be seen or realized by the limited sense perception of the people in general No edit summary current
09:5409:54, 24 February 2021 diff hist −28 The Lord is always served in the Vaikunthaloka by many hundreds and thousands of goddesses of fortune, as stated by the Brahma-samhita (laksmi-sahasra-sata-sambhrama-sevyamanam (BS 5.29)) No edit summary current
09:5409:54, 24 February 2021 diff hist −28 The holy name of the Lord and topics in relation with Him are always worth hearing, and therefore He is called here in this verse nama-dheya, or one whose holy name is worth chanting No edit summary current
09:5409:54, 24 February 2021 diff hist +6,972 The guru is the spiritual master. Srila Rsabhadeva advised His sons, gurur na sa syat. .. na mocayed yah samupeta-mrtyum: "One should not take up the post of spiritual master unless he is able to lead his disciple from the cycle of birth and death." No edit summary current
09:5409:54, 24 February 2021 diff hist +7,976 The elephant addressed the Lord as tirtha-sravah, or "as famous as a place of pilgrimage." People go to places of pilgrimage in order to be delivered from the reactions of unknown sinful acts No edit summary current
09:5309:53, 24 February 2021 diff hist −28 That is the sign of pure devotional service to the Lord (when a devotee forgets himself on the physical plane), as will be explained later on (laksanam bhakti-yogasya, etc.) in Lord Kapila's instructions to His mother, Devahuti No edit summary current
09:5209:52, 24 February 2021 diff hist +6,808 Pratibodha-matram is just the opposite conception of material existence No edit summary current
09:5209:52, 24 February 2021 diff hist −28 One who is advanced in knowledge is actually vrddha (jnana-vrddha); one does not become vrddha simply by advancing in age No edit summary current
09:5209:52, 24 February 2021 diff hist −28 One who has a poor fund of knowledge cannot understand this distinction between the external and internal potencies. In Bhagavad-gita, the internal potency is described as the para prakrti No edit summary current
09:4409:44, 24 February 2021 diff hist −28 Lord Ramacandra is a full incarnation with six opulences in full, and He is therefore mentioned in this verse as kalesah, or master of all opulence No edit summary current
09:4309:43, 24 February 2021 diff hist +5,258 It is said, karmani nirdahati kintu ca bhakti-bhajam: the Lord minimizes or nullifies the reactionary influence of the devotee's past deeds - BS 5.54 No edit summary current
09:4309:43, 24 February 2021 diff hist −28 In Vaikuntha there is no difference between the tree and the animal or the animal and the man. Here the word murtimat indicates that everything has a spiritual form. Formlessness, as conceived by the impersonalists, is refuted in this verse No edit summary current
09:4209:42, 24 February 2021 diff hist −28 In the Skanda Purana, Prabhasa-khanda, in the topics between Lord Siva and Gauri, there is confirmation of His (Krsna's) internal potential manifestations No edit summary current
09:4209:42, 24 February 2021 diff hist −28 In the Brahma-samhita it is stated that the Supreme Lord, Govinda, is always served in His abode by many, many millions of goddesses of fortune. Laksmi-sahasra-sata-sambhrama-sevyamanam No edit summary current
09:4209:42, 24 February 2021 diff hist +6,076 In the Bhagavad-gita (BG 7.25) it is said by the Lord, naham prakasah sarvasya yogamaya-samavrtah. In other words, He reserves the right of not being exposed to anyone and everyone No edit summary current
09:4109:41, 24 February 2021 diff hist +5,321 In conformity with the Vedic hymns (nityo nityanam cetanas cetananam (Katha Upanisad)), the Personality of Godhead is more excellent than all other living beings within all the universes in the material world No edit summary current
09:4109:41, 24 February 2021 diff hist +5,626 In Bhagavad-gita (BG 9.2), the science of devotional service is described as pratyaksavagamam dharmyam, direct understanding of the principles of religion by realization No edit summary current
09:4109:41, 24 February 2021 diff hist +3,772 In Bhagavad-gita (9.25) it is said, pitrn yanti pitr-vratah. Those who are interested in family welfare are called pitr-vratah No edit summary current
09:4009:40, 24 February 2021 diff hist +5,600 He (Krsna) is the original Supreme Personality of Godhead - krsnas tu bhagavan svayam (SB 1.3.28) - and Narayana, the purusas and all other incarnations accompany Him to function as different parts of His pastimes No edit summary current
09:4009:40, 24 February 2021 diff hist +7,644 Happiness of transcendental quality is called brahma-saukhyam, which will be clearly described in the Fifth Canto No edit summary current
09:3909:39, 24 February 2021 diff hist −28 Because of the lack of training or culture in the upper section of the social orders, they are no more to be designated as the dvija janas, or the twice-born No edit summary current
09:3909:39, 24 February 2021 diff hist +4,064 Avajananti mam mudha manusim tanum asritam (BG 9.11): He is always bewildering to the nondevotees, but He is always seen by the devotees by dint of their pure devotional service to Him No edit summary current
09:3909:39, 24 February 2021 diff hist +8,011 As described in the Vedas, utamrtatvasyesanah: the Supreme Lord is the Lord of immortality, or in other words, the Lord is immortal, and because He is the Lord of immortality He can award immortality to His devotees No edit summary current
09:3409:34, 24 February 2021 diff hist +6,213 Amongst all the anugas, Raktaka is considered to be the chief. The description of his bodily features is as follows No edit summary current
09:3409:34, 24 February 2021 diff hist −28 All these persons are asat, nondevotees. Nondevotees are also called grha-vrata, whereas the devotee is called dhrta-vrata No edit summary current
09:3409:34, 24 February 2021 diff hist −28 According to the Gopala-tapani Upanisad, the Lord showed one of the many thousands of petals of His lotus feet. It is said: brahmano'sav anavaratam me dhyatah stutah parardhante so 'budhyata gopa-veso me purastat avirbabhuva No edit summary current
09:3309:33, 24 February 2021 diff hist +4,649 A devotee acquires all the good qualities of the demigods; he is gunayanam, the reservoir of all good qualities. His only asset is good behavior, and he is grateful No edit summary current

16:4816:48, 23 February 2021 diff hist +12,526 There may be many lamps, all equal in power, yet there is a first lamp, a second lamp, a third lamp and so on. Similarly, there are many incarnations, who are compared to lamps, but the first lamp, the original Personality of Godhead, is Krsna No edit summary current
16:4416:44, 23 February 2021 diff hist 0 m Explaining the words satyasya yonim (SB 10.2.26), Srila Visvanatha Cakravarti Thakura says that Krsna is the avatari, the origin of all incarnations. All incarnations are the Absolute Truth, yet the SP of Godhead Krsna is the origin of all incarnations Nirmal moved page Explaining the words satyasya yonim, Srila Visvanatha Cakravarti Thakura says that Krsna is the avatari, the origin of all incarnations. All incarnations are the Absolute Truth, yet the SP of Godhead Krsna is the origin of all incarnations to [[Explaining the words satyasya yonim (SB 10.2.26), Srila Visvanatha Cakravarti Thakura says that Krsna is the avatari, the origin of all incarnations. All incarnations are the Absolute Truth, yet the SP of Godhead Krsna is the orig... current
16:2916:29, 23 February 2021 diff hist 0 m Everything, everywhere, is performed in terms of three principles, jnana-bala-kriya - knowledge, strength and activity. In every field, if there is not full knowledge, full strength and full activity, an endeavor is never successful Nirmal moved page Everything, everywhere, is performed in terms of three principles, jnana - bala - kriya - knowledge, strength and activity. In every field, if there is not full knowledge, full strength and full activity, an endeavor is never successful to Everything, everywhere, is performed in terms of three principles, jnana-bala-kriya - knowledge, strength and activity. In every field, if there is not full knowledge, full strength and full activity, an endeavor is never successful current
16:2216:22, 23 February 2021 diff hist 0 m They (the demigods) were very glad that the Lord was appearing to fulfill His mission, and they addressed Him as satyam param, or the Supreme Absolute Truth Nirmal moved page They (demigods) were very glad that the Lord was appearing to fulfill His mission, and they addressed Him as satyam param, or the Supreme Absolute Truth to They (the demigods) were very glad that the Lord was appearing to fulfill His mission, and they addressed Him as satyam param, or the Supreme Absolute Truth current

10:2210:22, 21 February 2021 diff hist 0 m In the bodily concept of life, a person is karmanubandha, or conditioned by karma, and as long as the mind is absorbed in karma, one must accept a material body. Sarira-bandha, bondage to the material body, is a source of misery - klesa-da Nirmal moved page In the bodily concept of life, a person is karmanubandha, or conditioned by karma, and as long as the mind is absorbed in karma, one must accept a material body. Sarira - bandha, bondage to the material body, is a source of misery - klesa-da to [[In the bodily concept of life, a person is karmanubandha, or conditioned by karma, and as long as the mind is absorbed in karma, one must accept a material body. Sarira-bandha, bondage to the material body, is a source of misery...

17:5417:54, 20 February 2021 diff hist +5,781 At the last stage of his life Sri Madhavendra Puri became an invalid and was completely unable to move, and Isvara Puri so completely engaged himself in his service that he personally cleaned up his stool and urine No edit summary current
17:3317:33, 20 February 2021 diff hist +3,887 N The same Absolute Truth, as He is revealed to students of different realizations, is called Brahman, Paramatma and Bhagavan Created page with "<div id="compilation"> <div id="facts"> {{terms|"The same Absolute Truth, as He is revealed to students of different realizations, is called Brahman, Paramātmā and Bhagavān..." current
17:3117:31, 20 February 2021 diff hist +4,072 N If it is proved that Sri Krsna that there is no difference between Sri Krsna and Lord Sri Caitanya Mahaprabhu, it will not be difficult to understand that Sri Caitanya Mahaprabhu is also the same origin of all tattvas Created page with "<div id="compilation"> <div id="facts"> {{terms|"If it is thus proved that Śrī Kṛṣṇa"|"that there is no difference between Śrī Kṛṣṇa and Lord Śrī Caitanya Ma..." current
17:2717:27, 20 February 2021 diff hist +4,080 N If it is proved that Sri Krsna is the origin of all tattvas (truths), namely Brahman, Paramatma and Bhagavan it will not be difficult to understand that Sri Caitanya Mahaprabhu is also the same origin of all tattvas Created page with "<div id="compilation"> <div id="facts"> {{terms|"If it is thus proved that Śrī Kṛṣṇa is the origin of all tattvas (truths), namely Brahman, Paramātmā and Bhagavān"|..." current
17:2217:22, 20 February 2021 diff hist +3,936 N Vedic literature concludes there is no difference between Lord Krsna and Lord Caitanya Mahaprabhu. This the author (of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami) will prove Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vedic literature concludes there is no difference between Lord Kṛṣṇa and Lord Caitanya Mahāprabhu. This the author will..." current
17:2017:20, 20 February 2021 diff hist +7 Krsnadasa Kaviraja Gosvami says that Nandasuta has appeared as Lord Sri Krsna Caitanya Mahaprabhu, and he bases this statement on his understanding that the Vedic literature concludes there is no difference between Lord Krsna and Lord Caitanya Mahaprabhu No edit summary current
17:1317:13, 20 February 2021 diff hist +4,466 N Krsnadasa Kaviraja Gosvami says that Nandasuta has appeared as Lord Sri Krsna Caitanya Mahaprabhu, and he bases this statement on his understanding that the Vedic literature concludes there is no difference between Lord Krsna and Lord Caitanya Mahaprabhu Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kṛṣṇadāsa Kavirāja Gosvāmī says that Nandasuta has again appeared as Lord Śrī Kṛṣṇa Caitanya Mahāprabhu, an..."
17:0817:08, 20 February 2021 diff hist +3,871 N In Srimad-Bhagavatam the same Supreme Personality of Godhead Krsna is described as Nanda-suta, the son of King Nanda Created page with "<div id="compilation"> <div id="facts"> {{terms|"In Śrīmad-Bhāgavatam the same Supreme Personality of Godhead Kṛṣṇa is described as Nanda-suta, the son of King Nanda"..." current

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