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- 09:40, 6 March 2021 Nirmal talk contribs deleted page Jagāi and Mādhāi were two brothers born in Navadvīpa in a respectable brāhmaṇa family who later became addicted to all kinds of sinful activities (content was: "#REDIRECT Jagai and Madhai were two brothers born in Navadvipa in a respectable brahmana family who later became addicted to all kinds of sinful activities", and the only contributor was "Nirmal" (talk))
- 09:40, 6 March 2021 Nirmal talk contribs moved page Jagāi and Mādhāi were two brothers born in Navadvīpa in a respectable brāhmaṇa family who later became addicted to all kinds of sinful activities to Jagai and Madhai were two brothers born in Navadvipa in a respectable brahmana family who later became addicted to all kinds of sinful activities
- 11:30, 1 March 2021 Nirmal talk contribs deleted page Hadai Pandita immediately agreed and delivered his son to him (when a sannyasi came to the house of Hadai Pandita & begged to have the pandita’s son), although the separation was greatly shocking, so much so that Hadai lost his life after the separation (content was: "#REDIRECT Hadai Pandita immediately agreed and delivered his son to him (the sannyasi who begged to have Nityananda Prabhu as his brahmacari assistent), although the separation was greatly shocking, so much so that Hadai lost his life after the separation", and the only contributor was "Nirmal" (talk))
- 11:28, 1 March 2021 Nirmal talk contribs moved page Hadai Pandita immediately agreed and delivered his son to him (when a sannyasi came to the house of Hadai Pandita & begged to have the pandita’s son), although the separation was greatly shocking, so much so that Hadai lost his life after the separation to Hadai Pandita immediately agreed and delivered his son to him (the sannyasi who begged to have Nityananda Prabhu as his brahmacari assistent), although the separation was greatly shocking, so much so that Hadai lost his life after the separation
- 11:21, 1 March 2021 Nirmal talk contribs deleted page Sri Caitanya-caritamrta has described offense as follows: yadi vaisnava-aparadha uthe hati mata, upade va chinde, tara sukhi’ yaya pata - CC Madhya 19.156 (content was: "#REDIRECT Sri Caitanya-caritamrta has described such an offense (to the lotus feet of a Vaisnava) as follows: yadi vaisnava-aparadha uthe hati mata, upade va chinde, tara sukhi’ yaya pata - CC Madhya 19.156", and the only contributor was "Nirmal" (talk))
- 11:21, 1 March 2021 Nirmal talk contribs moved page Sri Caitanya-caritamrta has described offense as follows: yadi vaisnava-aparadha uthe hati mata, upade va chinde, tara sukhi’ yaya pata - CC Madhya 19.156 to Sri Caitanya-caritamrta has described such an offense (to the lotus feet of a Vaisnava) as follows: yadi vaisnava-aparadha uthe hati mata, upade va chinde, tara sukhi’ yaya pata - CC Madhya 19.156
- 10:56, 1 March 2021 Nirmal talk contribs deleted page He (Lord Caitanya) said (when He saw His mother Sacidevi touched Advaita Acarya's lotus feet) - Now My mother’s offense at the lotus feet of Advaita Acarya has been rectified, and she may have love of Krsna without difficulty (content was: "#REDIRECT He (Lord Caitanya) said (when He saw His mother Sacidevi touch Advaita Acarya's lotus feet) - Now My mother’s offense at the lotus feet of Advaita Acarya has been rectified, and she may have love of Krsna without difficulty", and the only contributor was "Nirmal" (talk))
- 10:55, 1 March 2021 Nirmal talk contribs moved page He (Lord Caitanya) said (when He saw His mother Sacidevi touched Advaita Acarya's lotus feet) - Now My mother’s offense at the lotus feet of Advaita Acarya has been rectified, and she may have love of Krsna without difficulty to He (Lord Caitanya) said (when He saw His mother Sacidevi touch Advaita Acarya's lotus feet) - Now My mother’s offense at the lotus feet of Advaita Acarya has been rectified, and she may have love of Krsna without difficulty
- 10:51, 1 March 2021 Nirmal talk contribs deleted page Under the instruction of Lord Caitanya, Sacidevi took advantage of this situation (of Advaita Acarya fell down on the ground in ecstasy) to touch Advaita Acarya’s lotus feet. Sri Caitanya Mahaprabhu was very much pleased by His mother’s action (content was: "#REDIRECT Under the instruction of Lord Caitanya, Sacidevi took advantage of this situation (of Advaita Acarya's falling down on the ground in ecstasy) to touch Advaita Acarya’s lotus feet. Sri Caitanya Mahaprabhu was very much pleased by His mother’s action", and the only contributor was "Nirmal" (talk))
- 10:49, 1 March 2021 Nirmal talk contribs moved page Under the instruction of Lord Caitanya, Sacidevi took advantage of this situation (of Advaita Acarya fell down on the ground in ecstasy) to touch Advaita Acarya’s lotus feet. Sri Caitanya Mahaprabhu was very much pleased by His mother’s action to Under the instruction of Lord Caitanya, Sacidevi took advantage of this situation (of Advaita Acarya's falling down on the ground in ecstasy) to touch Advaita Acarya’s lotus feet. Sri Caitanya Mahaprabhu was very much pleased by His mother’s action
- 10:29, 1 March 2021 Nirmal talk contribs deleted page Hearing this (the Lord Caitanya was saying His mother has offended the lotus feet of a Vaisnava like Advaita Acarya, so without nullifies this offense she cannot get Krsna's love), all the devotees went to bring Advaita Acarya there - at Srivasa's place (content was: "#REDIRECT Hearing this (Lord Caitanya said that his mother, Sacidevi, had offended the lotus feet of Advaita Acarya, and unless she nullifies this offense she cannot get love for Krsna), all the devotees went to bring Advaita Acarya there - at Srivasa's house", and the only contributor was "Nirmal" (talk))
- 10:28, 1 March 2021 Nirmal talk contribs moved page Hearing this (the Lord Caitanya was saying His mother has offended the lotus feet of a Vaisnava like Advaita Acarya, so without nullifies this offense she cannot get Krsna's love), all the devotees went to bring Advaita Acarya there - at Srivasa's place to Hearing this (Lord Caitanya said that his mother, Sacidevi, had offended the lotus feet of Advaita Acarya, and unless she nullifies this offense she cannot get love for Krsna), all the devotees went to bring Advaita Acarya there - at Srivasa's house
- 01:04, 1 March 2021 Nirmal talk contribs deleted page These (CC Adi 17.7) pastimes of Lord Caitanya Mahaprabhu have been very vividly described in the Caitanya-bhagavata, Madhya-lila, Chapter One (content was: "#REDIRECT These (youthhood) pastimes of Lord Caitanya Mahaprabhu have been very vividly described in the Caitanya-bhagavata, Madhya-lila, Chapter One", and the only contributor was "Nirmal" (talk))
- 01:03, 1 March 2021 Nirmal talk contribs moved page These (CC Adi 17.7) pastimes of Lord Caitanya Mahaprabhu have been very vividly described in the Caitanya-bhagavata, Madhya-lila, Chapter One to These (youthhood) pastimes of Lord Caitanya Mahaprabhu have been very vividly described in the Caitanya-bhagavata, Madhya-lila, Chapter One
- 01:02, 1 March 2021 Nirmal talk contribs deleted page The Lord Caitanya’s purpose in His attitude of craziness was to explain that there is nothing within our experience but Krsna consciousness, for everything may be dovetailed with Krsna consciousness (content was: "#REDIRECT Lord Caitanya’s purpose in His attitude of craziness was to explain that there is nothing within our experience but Krsna consciousness, for everything may be dovetailed with Krsna consciousness", and the only contributor was "Nirmal" (talk))
- 01:01, 1 March 2021 Nirmal talk contribs moved page The Lord Caitanya’s purpose in His attitude of craziness was to explain that there is nothing within our experience but Krsna consciousness, for everything may be dovetailed with Krsna consciousness to Lord Caitanya’s purpose in His attitude of craziness was to explain that there is nothing within our experience but Krsna consciousness, for everything may be dovetailed with Krsna consciousness
- 00:54, 1 March 2021 Nirmal talk contribs deleted page The same process (as CC Adi 16.107) advocated by Lord Sri Krsna in His teachings of the Bhagavad-gita as it is - “Surrender unto Me in all instances” - was advocated by Lord Caitanya Mahaprabhu (content was: "#REDIRECT The same process (as CC Adi 16.107) advocated by Lord Sri Krsna in His teachings of the Bhagavad-gita as it is - Surrender unto Me in all instances - was advocated by Lord Caitanya Mahaprabhu", and the only contributor was "Nirmal" (talk))
- 00:54, 1 March 2021 Nirmal talk contribs moved page The same process (as CC Adi 16.107) advocated by Lord Sri Krsna in His teachings of the Bhagavad-gita as it is - “Surrender unto Me in all instances” - was advocated by Lord Caitanya Mahaprabhu to The same process (as CC Adi 16.107) advocated by Lord Sri Krsna in His teachings of the Bhagavad-gita as it is - Surrender unto Me in all instances - was advocated by Lord Caitanya Mahaprabhu
- 00:51, 1 March 2021 Nirmal talk contribs deleted page The Paramatma gave the pandita the intelligence to understand that because he was proud of his learning and wanted to defeat even the Supreme Lord, by the will of the Lord and through the agency of mother Sarasvati he had been defeated (content was: "#REDIRECT The Paramatma gave the pandita (Kesava Kashmiri) the intelligence to understand that because he was proud of his learning and wanted to defeat even the Supreme Lord, by the will of the Lord and through the agency of mother Sarasvati he had been defeated", and the only contributor was "Nirmal" (talk))
- 00:51, 1 March 2021 Nirmal talk contribs moved page The Paramatma gave the pandita the intelligence to understand that because he was proud of his learning and wanted to defeat even the Supreme Lord, by the will of the Lord and through the agency of mother Sarasvati he had been defeated to The Paramatma gave the pandita (Kesava Kashmiri) the intelligence to understand that because he was proud of his learning and wanted to defeat even the Supreme Lord, by the will of the Lord and through the agency of mother Sarasvati he had been defeated
- 00:45, 1 March 2021 Nirmal talk contribs deleted page The fifth fault is bhagna-krama, which means, "broken order" - in the verse of CC Adi 16.41 recited by Kesava Kasmiri (content was: "#REDIRECT The fifth fault (in CC Adi 16.41, recited by Kesava Kasmiri) is bhagna-krama, which means - broken order", and the only contributor was "Nirmal" (talk))
- 00:45, 1 March 2021 Nirmal talk contribs moved page The fifth fault is bhagna-krama, which means, "broken order" - in the verse of CC Adi 16.41 recited by Kesava Kasmiri to The fifth fault (in CC Adi 16.41, recited by Kesava Kasmiri) is bhagna-krama, which means - broken order
- 00:44, 1 March 2021 Nirmal talk contribs deleted page The fourth fault is punar-ukti, or redundancy, which occurs when the verb vibhavati - flourishes, which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guna (endowed with wonderful qualities) - in CC Adi 16.41 (content was: "#REDIRECT The fourth fault (in CC Adi 16.41) is punar-ukti, or redundancy, which occurs when the verb vibhavati - flourishes, which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guna - endowed with wonderful qualities", and the only contributor was "Nirmal" (talk))
- 00:43, 1 March 2021 Nirmal talk contribs moved page The fourth fault is punar-ukti, or redundancy, which occurs when the verb vibhavati - flourishes, which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guna (endowed with wonderful qualities) - in CC Adi 16.41 to The fourth fault (in CC Adi 16.41) is punar-ukti, or redundancy, which occurs when the verb vibhavati - flourishes, which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guna - endowed with wonderful qualities
- 00:43, 1 March 2021 Nirmal talk contribs deleted page The fourth fault is punar-ukti, or redundancy, which occurs when the verb vibhavati "flourishes", which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guna "endowed with wonderful qualities" - in CC Adi 16.41 (content was: "#REDIRECT The fourth fault is punar-ukti, or redundancy, which occurs when the verb vibhavati - flourishes, which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guna (endowed with wonderful qualities) - in CC Adi 16.41", and the only contributor was "Nirmal" (talk))
- 00:42, 1 March 2021 Nirmal talk contribs moved page The fourth fault is punar-ukti, or redundancy, which occurs when the verb vibhavati "flourishes", which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guna "endowed with wonderful qualities" - in CC Adi 16.41 to The fourth fault is punar-ukti, or redundancy, which occurs when the verb vibhavati - flourishes, which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guna (endowed with wonderful qualities) - in CC Adi 16.41
- 00:41, 1 March 2021 Nirmal talk contribs deleted page Thus (by using the words dvitiya-sri-laksmir iva in CC Adi 16.41) it appears as if the wife of Lord Siva had another husband - so this is the third fault is called viruddha-mati, or contradictory conception (content was: "#REDIRECT Thus (by using the words dvitiya-sri-laksmir iva in CC Adi 16.41) it appears as if the wife of Lord Siva had another husband", and the only contributor was "Nirmal" (talk))
- 00:40, 1 March 2021 Nirmal talk contribs moved page Thus (by using the words dvitiya-sri-laksmir iva in CC Adi 16.41) it appears as if the wife of Lord Siva had another husband - so this is the third fault is called viruddha-mati, or contradictory conception to Thus (by using the words dvitiya-sri-laksmir iva in CC Adi 16.41) it appears as if the wife of Lord Siva had another husband
- 00:39, 1 March 2021 Nirmal talk contribs deleted page Since Bhavani is already known as the wife of Lord Siva, to add the word bharta, “husband,” thus (bhavani-bhartuh) forming a compound meaning “the husband of the wife of Lord Siva,” is contradictory (content was: "#REDIRECT Since Bhavani is already known as the wife of Lord Siva, to add the word bharta - husband, thus (bhavani-bhartuh) forming a compound meaning - the husband of the wife of Lord Siva - is contradictory", and the only contributor was "Nirmal" (talk))
- 00:39, 1 March 2021 Nirmal talk contribs moved page Since Bhavani is already known as the wife of Lord Siva, to add the word bharta, “husband,” thus (bhavani-bhartuh) forming a compound meaning “the husband of the wife of Lord Siva,” is contradictory to Since Bhavani is already known as the wife of Lord Siva, to add the word bharta - husband, thus (bhavani-bhartuh) forming a compound meaning - the husband of the wife of Lord Siva - is contradictory
- 00:37, 1 March 2021 Nirmal talk contribs deleted page The subject matter already known should be placed before the unknown so that its meaning will not be misconstrued (content was: "#REDIRECT According to Sanskrit grammar the subject matter already known should be placed before the unknown so that its meaning will not be misconstrued", and the only contributor was "Nirmal" (talk))
- 00:37, 1 March 2021 Nirmal talk contribs moved page The subject matter already known should be placed before the unknown so that its meaning will not be misconstrued to According to Sanskrit grammar the subject matter already known should be placed before the unknown so that its meaning will not be misconstrued
- 00:35, 1 March 2021 Nirmal talk contribs deleted page According to Sanskrit grammar if one says, "This man is learned," his composition is in order. But if one says, "Learned is this man," the composition is not in order. Such a flaw is called avimrsta-vidheyamsa-dosa, or the fault of unclean composition (content was: "#REDIRECT According to Sanskrit grammar if one says - This man is learned - his composition is in order. But if one says - Learned is this man - the composition is not in order. Such a flaw is called avimrsta-vidheyamsa-dosa, or the fault of unclean composition", and the only contributor was "Nirmal" (talk))
- 00:34, 1 March 2021 Nirmal talk contribs moved page According to Sanskrit grammar if one says, "This man is learned," his composition is in order. But if one says, "Learned is this man," the composition is not in order. Such a flaw is called avimrsta-vidheyamsa-dosa, or the fault of unclean composition to According to Sanskrit grammar if one says - This man is learned - his composition is in order. But if one says - Learned is this man - the composition is not in order. Such a flaw is called avimrsta-vidheyamsa-dosa, or the fault of unclean composition
- 00:34, 1 March 2021 Nirmal talk contribs deleted page Vimrsta means “clean,” and vidheyamsa means “predicate.” It is a general rule of composition to establish a subject first and then give its predicate (content was: "#REDIRECT Vimrsta means - clean, and vidheyamsa means - predicate. It is a general rule of composition to establish a subject first and then give its predicate", and the only contributor was "Nirmal" (talk))
- 00:33, 1 March 2021 Nirmal talk contribs moved page Vimrsta means “clean,” and vidheyamsa means “predicate.” It is a general rule of composition to establish a subject first and then give its predicate to Vimrsta means - clean, and vidheyamsa means - predicate. It is a general rule of composition to establish a subject first and then give its predicate
- 00:31, 1 March 2021 Nirmal talk contribs deleted page The statement kariyachi sravana (“I have heard it”) is very important in the sense that hearing is more important than directly studying or perceiving (content was: "#REDIRECT The statement (of CC Adi 16.52) kariyachi sravana (“I have heard it”) is very important in the sense that hearing is more important than directly studying or perceiving", and the only contributor was "Nirmal" (talk))
- 00:30, 1 March 2021 Nirmal talk contribs moved page The statement kariyachi sravana (“I have heard it”) is very important in the sense that hearing is more important than directly studying or perceiving to The statement (of CC Adi 16.52) kariyachi sravana (“I have heard it”) is very important in the sense that hearing is more important than directly studying or perceiving
- 00:29, 1 March 2021 Nirmal talk contribs deleted page The Ganges is water, and Laksmi is the goddess of fortune. Since water and a person are not actually similar, the comparison is metaphorical (content was: "#REDIRECT The Ganges is water, and Laksmi is the goddess of fortune. Since water and a person are not actually similar, the comparison (laksmir iva and visnos carana-kamalotpatti) is metaphorical", and the only contributor was "Nirmal" (talk))
- 00:28, 1 March 2021 Nirmal talk contribs moved page The Ganges is water, and Laksmi is the goddess of fortune. Since water and a person are not actually similar, the comparison is metaphorical to The Ganges is water, and Laksmi is the goddess of fortune. Since water and a person are not actually similar, the comparison (laksmir iva and visnos carana-kamalotpatti) is metaphorical
- 00:26, 1 March 2021 Nirmal talk contribs deleted page A sruti-dhara memorize anything immediately simply by hearing it (content was: "#REDIRECT A sruti-dhara can memorize anything immediately simply by hearing it", and the only contributor was "Nirmal" (talk))
- 00:26, 1 March 2021 Nirmal talk contribs moved page A sruti-dhara memorize anything immediately simply by hearing it to A sruti-dhara can memorize anything immediately simply by hearing it
- 00:18, 1 March 2021 Nirmal talk contribs deleted page He (Kesava Kasmiri) got the title dig-vijayi, which means “one who has conquered everyone in all directions.” He belonged to a very respectable brahmana family of Kashmir (content was: "#REDIRECT He (Kesava Kasmiri) got the title dig-vijayi, which means - one who has conquered everyone in all directions - He belonged to a very respectable brahmana family of Kashmir", and the only contributor was "Nirmal" (talk))
- 00:18, 1 March 2021 Nirmal talk contribs moved page He (Kesava Kasmiri) got the title dig-vijayi, which means “one who has conquered everyone in all directions.” He belonged to a very respectable brahmana family of Kashmir to He (Kesava Kasmiri) got the title dig-vijayi, which means - one who has conquered everyone in all directions - He belonged to a very respectable brahmana family of Kashmir
- 00:13, 1 March 2021 Nirmal talk contribs deleted page Such verses (like BG 2.13) from the Bhagavad-gita or any other Vedic literature give valuable instructions on the occasion of someone’s passing away (content was: "#REDIRECT Such verses from the Bhagavad-gita (like BG 2.13) or any other Vedic literature give valuable instructions on the occasion of someone’s passing away", and the only contributor was "Nirmal" (talk))
- 00:13, 1 March 2021 Nirmal talk contribs moved page Such verses (like BG 2.13) from the Bhagavad-gita or any other Vedic literature give valuable instructions on the occasion of someone’s passing away to Such verses from the Bhagavad-gita (like BG 2.13) or any other Vedic literature give valuable instructions on the occasion of someone’s passing away
- 00:11, 1 March 2021 Nirmal talk contribs deleted page By the grace of Lord Sri Caitanya Mahaprabhu this (Srila Prabhupada's translated) literature is selling profusely and people are chanting the Hare Krsna maha-mantra with great delight. This is the preaching process of the Caitanya cult (content was: "#REDIRECT By the grace of Lord Sri Caitanya Mahaprabhu this literature (translated by Srila Prabhupada's) is selling profusely and people are chanting the Hare Krsna maha-mantra with great delight. This is the preaching process of the Caitanya cult", and the only contributor was "Nirmal" (talk))
- 00:11, 1 March 2021 Nirmal talk contribs moved page By the grace of Lord Sri Caitanya Mahaprabhu this (Srila Prabhupada's translated) literature is selling profusely and people are chanting the Hare Krsna maha-mantra with great delight. This is the preaching process of the Caitanya cult to By the grace of Lord Sri Caitanya Mahaprabhu this literature (translated by Srila Prabhupada's) is selling profusely and people are chanting the Hare Krsna maha-mantra with great delight. This is the preaching process of the Caitanya cult
- 00:08, 1 March 2021 Nirmal talk contribs created page When He (Caitanya Mahaprabhu) would teach Sanatana Gosvami, Tapana Misra would take advantage of the opportunity to learn the object of life and the real process for attaining it (Created page with "<div id="compilation"> <div id="facts"> {{terms|"when He would teach Sanātana Gosvāmī, Tapana Miśra would take advantage of the opportunity to learn the object of life and...")
- 00:05, 1 March 2021 Nirmal talk contribs deleted page By asking Tapana Misra to go to Varanasi, He (Caitanya Mahaprabhu) indicated that in the future He would accept sannyasa and that when He would teach Sanatana Gosvami, Tapana Misra would take advantage of the opportunity to learn the object of life (content was: "#REDIRECT By asking Tapana Misra to go to Varanasi, He (Caitanya Mahaprabhu) indicated that in the future He would accept sannyasa", and the only contributor was "Nirmal" (talk))