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• 13:33, 9 March 2021 SharmisthaK talk contribs created page Srila Raghunatha dasa Gosvami has described Sanatana Gosvami in his prayer Vilapa-kusumanjali, verse six, where he has expressed his obligation to Sanatana Gosvami (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Raghunātha dāsa Gosvāmī has described Sanātana Gosvāmī in his prayer Vilāpa-kusumāñjali, verse six, where he...")
• 13:29, 9 March 2021 SharmisthaK talk contribs created page A famous book by Sanatana Gosvami is the Hari-bhakti-vilasa, which states the rules & regulations for Vaisnavas: Vaisnava householders, Vaisnava brahmacaris, Vaisnava vanaprasthas & Vaisnava sannyasis. It was especially written for Vaisnava householders (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Another famous book by Sanātana Gosvāmī is the Hari-bhakti-vilāsa, which states the rules and regulations for all division...")
• 13:18, 9 March 2021 SharmisthaK talk contribs created page Sri Sanatana Gosvami, the teacher of the science of devotional service, wrote several books, of which the Brhad-bhagavatamrta is very famous; anyone who wants to know about the subject matter of devotees, devotional service and Krsna must read this book (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Sanātana Gosvāmī Prabhu, the teacher of the science of devotional service, wrote several books, of which the Bṛhad-...")
• 13:13, 9 March 2021 SharmisthaK talk contribs created page To come under the protection of the Gosvamis, one must get the mercy and grace of Nityananda Prabhu (Created page with "<div id="compilation"> <div id="facts"> {{terms|"To come under the protection of the Gosvamis, one must get the mercy and grace of Nityananda Prabhu"}} {{notes|}} {{compiler|S...")
• 13:02, 9 March 2021 SharmisthaK talk contribs created page There is now a railway line to Jhamatapura. If one wants to go there, he can take a train on the Katwa railway line and go directly to the station known as Salara. From that station one can go directly to Jhamatapura (Created page with "<div id="compilation"> <div id="facts"> {{terms|"There is now a railway line to Jhāmaṭapura. If one wants to go there, he can take a train on the Katwa railway line and go...")
• 12:16, 9 March 2021 SharmisthaK talk contribs created page The behavior of Gunarnava Misra indicated that he had no great respect for Lord Nityananda, and this idea was not at all palatable to Minaketana Ramadasa. For this reason the mentality of Minaketana Ramadasa is never deprecated by devotees (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The behavior of Guṇārṇava Miśra indicated that he had no great respect for Lord Nityānanda, and this idea was not at al...")
• 12:12, 9 March 2021 SharmisthaK talk contribs created page When Romaharsana-suta was speaking to the great assembly of sages at Naimisaranya. Lord Baladeva entered that great assembly, but since Romaharsana-suta was on the vyasasana, he did not get down to offer respect to Lord Baladeva (Created page with "<div id="compilation"> <div id="facts"> {{terms|"when Romaharṣaṇa-sūta was speaking to the great assembly of sages at Naimiṣāraṇya. Lord Baladeva entered that great...")
• 12:08, 9 March 2021 SharmisthaK talk contribs created page Minaketana Ramadasa was a great devotee of Lord Nityananda. When he entered the house of Krsnadasa Kaviraja, Gunarnava Misra, the priest who was worshiping the Deity installed in the house, did not receive him very well (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Mīnaketana Rāmadāsa was a great devotee of Lord Nityānanda. When he entered the house of Kṛṣṇadāsa Kavirāja, Guṇ...")
• 12:00, 9 March 2021 SharmisthaK talk contribs created page This is a quotation (of CC Adi-lila 5.155) from Brahma-samhita - BS 5.38 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is a quotation from Brahma-saṁhitā"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|2021-03-09T12:00:15...")
• 09:45, 9 March 2021 SharmisthaK talk contribs created page In the Rama-gita of the Skanda Purana, Laksmana, Bharata and Satrughna have been described as the triple attendants of Lord Rama (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Rāma-gīta of the Skanda Purāṇa, Lakṣmaṇa, Bharata and Śatrughna have been described as the triple attendants...")
• 09:42, 9 March 2021 SharmisthaK talk contribs created page The Padma Purana describes that Ramacandra is Narayana and that Laksmana, Bharata and Satrughna are respectively Sesa, Cakra and Sankha - the conchshell in the hand of Narayana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Padma Purāṇa describes that Rāmacandra is Nārāyaṇa and that Lakṣmaṇa, Bharata and Śatrughna are respectively...")
• 09:39, 9 March 2021 SharmisthaK talk contribs created page With reference to the Visnu-dharmottara, the Laghu-bhagavatamrta explains that Rama is an incarnation of Vasudeva, Laksmana is an incarnation of Sankarsana, Bharata is an incarnation of Pradyumna, and Satrughna is an incarnation of Aniruddha (Created page with "<div id="compilation"> <div id="facts"> {{terms|"With reference to the Viṣṇu-dharmottara, the Laghu-bhāgavatāmṛta explains that Rāma is an incarnation of Vāsudeva, L...")
• 09:22, 9 March 2021 SharmisthaK talk contribs created page As a brahmacari His name was Nityananda Svarupa, and therefore the sannyasi under whom He was living must have been from the tirthas or asramas of the Sankara-sampradaya, because one of the names for the assistant brahmacari of such a sannyasi is Svarupa (Created page with "<div id="compilation"> <div id="facts"> {{terms|"As a brahmacārī His name was Nityānanda Svarūpa, and therefore the sannyāsī under whom He was living must have been from...")
• 09:19, 9 March 2021 SharmisthaK talk contribs created page Nityananda Prabhu maintained Himself as a brahmacari; He never took sannyasa (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Nityānanda Prabhu maintained Himself as a brahmacārī; He never took sannyāsa"}} {{notes|}} {{compiler|SharmisthaK}} {{comp...")
• 09:15, 9 March 2021 SharmisthaK talk contribs created page Each sannyasi has some assistants, known as brahmacaris, who are called by different names according to the names of the sannyasi. Among such brahmacaris there are four names: Svarupa, Ananda, Prakasa and Caitanya (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Each sannyasi has some assistants, known as brahmacaris, who are called by different names according to the names of the sanny...")
• 09:13, 9 March 2021 SharmisthaK talk contribs created page Among the sannyasis of the Sankara-sampradaya there are different names for brahmacaris (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Among the sannyasis of the Sankara-sampradaya there are different names for brahmacaris"}} {{notes|}} {{compiler|SharmisthaK}}...")
• 07:55, 9 March 2021 SharmisthaK talk contribs created page Advaita Prabhu, as Lord Caitanya's spiritual uncle, was always to be respected because one should respect one's spiritual master's Godbrothers as one respects one's spiritual master. Because of all these considerations, Advaita was superior to Caitanya (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Advaita Prabhu, as Lord Caitanya's spiritual uncle, was always to be respected because one should respect one's spiritual mast...")
• 07:43, 9 March 2021 SharmisthaK talk contribs created page Sri Advaita Prabhu and Isvara Puri, Lord Caitanya’s spiritual master, were both disciples of Madhavendra Puri, who was also the spiritual master of Nityananda Prabhu (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Advaita Prabhu and Īśvara Purī, Lord Caitanya’s spiritual master, were both disciples of Mādhavendra Purī, who wa...")
• 07:40, 9 March 2021 SharmisthaK talk contribs created page Caitanya always offered respects to Advaita Prabhu as He would to His father because Advaita was even older than His father; yet Advaita Prabhu always considered Himself a servant of Lord Caitanya (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Caitanya always offered respects to Advaita Prabhu as He would to His father because Advaita was even older than His father; y...")
• 07:29, 9 March 2021 SharmisthaK talk contribs created page When the Kauravas, to flatter Baladeva so that He would become their ally, spoke ill of Sri Krsna, Lord Baladeva became angry and spoke this verse - SB 10.68.37 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When the Kauravas, to flatter Baladeva so that He would become their ally, spoke ill of Śrī Kṛṣṇa, Lord Baladeva becam...")
• 07:24, 9 March 2021 SharmisthaK talk contribs created page Lord Balarama's thoughts of astonishment at such wonderful retaliation (of how Krsna responded by replacing all the calves and boys in the field which Lord Brahma stole by his mystic power) are recorded in this verse - SB 10.13.37 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Lord Balarama's thoughts of astonishment at such wonderful retaliation are recorded in this verse"}} {{notes|}} {{compiler|Sha...")
• 07:21, 9 March 2021 SharmisthaK talk contribs created page Brahma, to test Krsna's Lordship, stole all the Lord's calves and cowherd boys with his own mystic power. Sri Krsna responded, however, by replacing all the calves and boys in the field (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Brahmā, to test Kṛṣṇa's Lordship, stole all the Lord's calves and cowherd boys with his own mystic power. Śrī Kṛṣ...")
• 17:39, 8 March 2021 SharmisthaK talk contribs created page This and the following quotation (of CC Adi-lila Chapter 5) are from the Bhagavatam - 10.11.40 and 10.15.14 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This and the following quotation are from the Bhāgavatam"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|2021...")
• 17:31, 8 March 2021 SharmisthaK talk contribs created page Great sages have glorified the Lord by different names. Thus when the original person, the source of all incarnations, is sometimes described as an incarnation, there is no discrepancy (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Great sages have therefore glorified the Lord by different names. Thus when the original person, the source of all incarnation...")
• 17:28, 8 March 2021 SharmisthaK talk contribs created page Because Krsna is always full, Mula-sankarsana is in Krsna, and since all incarnations are manifested from Mula-sankarsana, it should be understood that He can manifest different incarnations by His supreme will, even in the presence of Krsna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Because Kṛṣṇa is always full, Mūla-saṅkarṣaṇa is in Kṛṣṇa, and since all incarnations are manifested from M...")
• 17:15, 8 March 2021 SharmisthaK talk contribs created page All the incarnations emanate from Krsna, and after the end of their pastimes they again merge with Krsna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"All the incarnations emanate from Kṛṣṇa, and after the end of their pastimes they again merge with Kṛṣṇa"}} {{note...")
• 17:11, 8 March 2021 SharmisthaK talk contribs created page In a fire there are many sparks of different dimensions; some of them are very big, and some are small. The small sparks are compared to the living entities, and the large sparks are compared to the Visnu expansions of Lord Krsna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In a fire there are many sparks of different dimensions; some of them are very big, and some are small. The small sparks are c...")
• 17:00, 8 March 2021 SharmisthaK talk contribs created page In the Brahmanda Purana it is said, The same PG who is known in Vaikuntha as the four-handed Narayana, the friend of all living entities, and in the milk ocean as the Lord of Svetadvipa, and who is the best of all purusas, appeared as the son of Nanda (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Brahmāṇḍa Purāṇa it is said"|"The same Personality of Godhead who is known in Vaikuṇṭha as the four-handed...")
• 16:51, 8 March 2021 SharmisthaK talk contribs created page Krsna is always integrated with His other incarnations, like Nrsimhadeva, Varaha, Vamana, Nara-Narayana, Hayagriva and Ajita. In Vrndavana Lord Krsna sometimes exhibits the functions of such incarnations (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kṛṣṇa is always integrated with His other incarnations, like Nṛsiṁhadeva, Varāha, Vāmana, Nara-Nārāyaṇa, Hayag...")
• 16:46, 8 March 2021 SharmisthaK talk contribs created page When Krsna appears, He appears in full, including within Himself all His expansions, such as Narayana, Vasudeva, Sankarsana, Aniruddha and Pradyumna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When Kṛṣṇa appears, He appears in full, including within Himself all His expansions, such as Nārāyaṇa, Vāsudeva, Sa...")
• 16:36, 8 March 2021 SharmisthaK talk contribs created page Arani wood is used to ignite a sacrificial fire without matches or any other flame. Just as fire appears from arani wood, the Supreme Lord appears when there is friction between devotees and nondevotees (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Araṇi wood is used to ignite a sacrificial fire without matches or any other flame. Just as fire appears from araṇi wood,...")
• 15:48, 8 March 2021 SharmisthaK talk contribs created page When pure devotees of the Lord like Vasudeva are greatly disturbed by dangerous demons like Kamsa, Lord Krsna joins with all His pastime expansions, such as the Lord of Vaikuntha, and, although unborn, becomes manifest (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When pure devotees of the Lord like Vasudeva are greatly disturbed by dangerous demons like Kamsa, Lord Krsna joins with all H...")
• 15:33, 8 March 2021 SharmisthaK talk contribs created page The Gaudiya Vaisnava-sampradaya, headed by Rupa Gosvami, has established the principle of the BG that everything emanates from Krsna, who says, aham sarvasya prabhavah: (BG 10.8), I am the original source of everything. Everything includes Narayana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Gauḍīya Vaiṣṇava-sampradāya, headed by Rūpa Gosvāmī, has established the principle of the Bhagavad-gītā that...")
• 15:25, 8 March 2021 SharmisthaK talk contribs created page Sankaracarya, in his commentary on the Bhagavad-gita, has accepted Narayana as the transcendental Personality of Godhead who appeared as Krsna, the son of Devaki and Vasudeva. Therefore this matter may be difficult to understand (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śaṅkarācārya, in his commentary on the Bhagavad-gītā, has accepted Nārāyaṇa as the transcendental Personality of Go...")
• 15:22, 8 March 2021 SharmisthaK talk contribs created page Some devotees think that Narayana is the original Personality of Godhead and that Krsna is an incarnation (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Some devotees think that Nārāyaṇa is the original Personality of Godhead and that Kṛṣṇa is an incarnation"}} {{notes...")
• 15:16, 8 March 2021 SharmisthaK talk contribs created page In the Laghu-bhagavatamrta Srila Rupa Gosvami has refuted the idea that Krsna is an incarnation of Narayana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He has refuted the idea that Kṛṣṇa is an incarnation of Nārāyaṇa"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|A...")
• 15:09, 8 March 2021 SharmisthaK talk contribs created page If someone calls Lord Ramacandra by the vibration Hare Rama, O Lord Ramacandra! he is quite right. Similarly, if one says that Hare Rama means, O Sri Balarama! he is also right. Those who are aware of the visnu-tattva do not fight over all these details (Created page with "<div id="compilation"> <div id="facts"> {{terms|"If someone calls Lord Rāmacandra by the vibration Hare Rāma, understanding it to mean"|"O Lord Rāmacandra"|"he is quite rig...")
• 15:01, 8 March 2021 SharmisthaK talk contribs created page If someone says that the Rama in Hare Rama is Lord Ramacandra and someone else says that the Rama in Hare Rama is Sri Balarama, both are correct because there is no difference between Sri Balarama and Lord Rama (Created page with "<div id="compilation"> <div id="facts"> {{terms|"if someone says that the “Rāma” in “Hare Rāma” is Lord Rāmacandra and someone else says that the “Rāma” in “...")
• 14:59, 8 March 2021 SharmisthaK talk contribs created page We may mention an incident that took place between two of our sannyasis while we were preaching the Hare Krsna maha-mantra in Hyderabad. One of them stated that Hare Rama refers to Sri Balarama, and the other protested that Hare Rama means Lord Rama (Created page with "<div id="compilation"> <div id="facts"> {{terms|"we may mention an incident that took place between two of our sannyasis while we were preaching the Hare Krsna maha-mantra in...")
• 14:43, 8 March 2021 SharmisthaK talk contribs created page The Sesa who bears the globes is a potent incarnation of Sankarsana, and therefore He is sometimes also called Sankarsana. The bedstead feature of Sesa always presents himself as an eternal servitor of the Lord (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Śeṣa who bears the globes is a potent incarnation of Saṅkarṣaṇa, and therefore He is sometimes also called Saṅk...")
• 14:37, 8 March 2021 SharmisthaK talk contribs created page The Sankarsana of the second group of quadruple forms appears as Rama, taking with Him Sesa, who bears the global spheres (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Saṅkarṣaṇa of the second group of quadruple forms appears as Rāma, taking with Him Śeṣa, who bears the global sp...")
• 14:34, 8 March 2021 SharmisthaK talk contribs created page When Lord Rama disappears, Sesa separates Himself from the personality of Laksmana. Sesa then returns to His own abode in the Patala regions, and Laksmana returns to His abode in Vaikuntha (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When Lord Rama disappears, Sesa again separates Himself from the personality of Laksmana. Sesa then returns to His own abode i...")
• 14:31, 8 March 2021 SharmisthaK talk contribs created page The Sankarsana of the quadruple form descends with Lord Rama as Laksmana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Sankarsana of the quadruple form descends with Lord Rama as Laksmana"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL...")
• 14:27, 8 March 2021 SharmisthaK talk contribs created page After dispatching Laksmana to the regions of Patala, Lord Indra returned to his abode (Created page with "<div id="compilation"> <div id="facts"> {{terms|"After thus dispatching Lakṣmaṇa to the regions of Pātāla, Lord Indra returned to his abode"}} {{notes|}} {{compiler|Shar...")
• 14:25, 8 March 2021 SharmisthaK talk contribs created page In the Skanda Purana, in the Ayodhya-mahatmya chapter, the demigod Indra requested Lord Sesa, who was standing before him as Laksmana, “Please go to Your eternal abode, Visnuloka, where Your expansion Sesa, with His serpentine hoods, is also present (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Skanda Purāṇa, in the Ayodhyā-māhātmya chapter, the demigod Indra requested Lord Śeṣa, who was standing before...")
• 14:18, 8 March 2021 SharmisthaK talk contribs created page Sankarsana is the first expansion of Vasudeva, and because He appears by His own will, He is called svarat, fully independent. He is therefore infinite and transcendental to all limits of time and space. He Himself appears as the thousand-headed Sesa (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Saṅkarṣaṇa is the first expansion of Vāsudeva, and because He appears by His own will, He is called svarāṭ, fully in...")
• 14:14, 8 March 2021 SharmisthaK talk contribs created page Srila Jiva Gosvami, in his Krsna-sandarbha, has described Sesa Naga as follows: Sri Anantadeva has thousands of faces and is fully independent. Always ready to serve the Supreme Personality of Godhead, He waits upon Him constantly (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Jīva Gosvāmī, in his Kṛṣṇa-sandarbha, has described Śeṣa Nāga as follows"|"Śrī Anantadeva has thousands...")
• 14:07, 8 March 2021 SharmisthaK talk contribs created page There is a reference to Sesa Naga in Srimad-Bhagavatam (SB 5.17.21), where it is said: O my Lord, On Your thousands of hoods rest the innumerable global spheres, like grains of mustard so insignificant that You have no perception of their weight (Created page with "<div id="compilation"> <div id="facts"> {{terms|"On Your thousands of hoods rest the innumerable global spheres, like grains of mustard so insignificant that You have no perce...")
• 14:02, 8 March 2021 SharmisthaK talk contribs created page O my Lord, the hymns of the Vedas proclaim that You (Sesa Naga) are the effective cause for the creation, maintenance and destruction. But in fact You are transcendental to all limitations and are therefore known as unlimited - SB 5.17.21 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"O my Lord, the hymns of the Vedas proclaim that You are the effective cause for the creation, maintenance and destruction. But...")
• 12:38, 8 March 2021 SharmisthaK talk contribs created page The scientists' law of gravity is a partial explanation of Lord Sankarsana's energy. The name "Sankarsana" has an etymological relationship to the idea of gravity (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The scientists' law of gravity is a partial explanation of Lord Saṅkarṣaṇa's energy. The name"|"Saṅkarṣaṇa"|"has a...")