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- 05:11, 2 April 2021 Iswaraj talk contribs created page Unfortunately this great science of Krsna consciousness has been impeded by Mayavadi philosophers, who are opposed to the personality of Krsna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Unfortunately this great science of Krsna consciousness has been impeded by Mayavadi philosophers, who are opposed to the pers...")
- 08:17, 1 April 2021 Iswaraj talk contribs created page According to the Bhagavad-gita, simply by understanding Krsna one can get free from the cycle of birth and death (Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to the Bhagavad-gita, simply by understanding Krsna one can get free from the cycle of birth and death"}} {{notes|}}...")
- 08:10, 1 April 2021 Iswaraj talk contribs created page Although the Lord is described and accepted by great personalities, acaryas and sages, the Mayavadis still do not appreciate Him (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although the Lord is described and accepted by great personalities, acaryas and sages, the Mayavadis still do not appreciate H...")
- 08:01, 1 April 2021 Iswaraj talk contribs created page The Mayavadis maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is equal to the Supreme Godhead in every respect. Only unintelligent men maintain that everyone is equal to God or that everyone is God (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Māyāvādīs maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is...")
- 07:58, 1 April 2021 Iswaraj talk contribs deleted page The Mayavadis maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is equal to the Supreme Godhead in every respect (content was: "<div id="compilation"> <div id="facts"> {{terms|"The Mayavadis maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is equal to the Supreme Godhead in every respect"}} {{notes|}} {{compiler|Serene}} {{complete|ALL}} {{first|23May13}} {{last|23May13}} {{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Mayavadis Category:Maintain Category:Everyone is God Category:Even If...")
- 07:55, 1 April 2021 Iswaraj talk contribs created page God is described as the Supreme Being, the chief of all living beings, because He is supplying the necessities of all others - eko bahunam yo vidadhati kaman (Created page with "<div id="compilation"> <div id="facts"> {{terms|"God is described as the Supreme Being, the chief of all living beings, because He is supplying the necessities of all others"|...")
- 07:51, 1 April 2021 Iswaraj talk contribs created page God is described as the Supreme Being, and the living entity is described as a jiva (Created page with "<div id="compilation"> <div id="facts"> {{terms|"God is therefore described as the Supreme Being, and the living entity is described as a jīva"}} {{notes|}} {{compiler|Iswara...")
- 07:48, 1 April 2021 Iswaraj talk contribs created page The living entities have all the characteristics of the Supreme Personality of Godhead in minute quantity, but the living entity is never equal to the Supreme Personality of Godhead (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Similarly, the living entities have all the characteristics of the Supreme Personality of Godhead in minute quantity, but the...")
- 07:44, 1 April 2021 Iswaraj talk contribs created page The qualities of Krsna are present in the living entity in minute, atomic quantities. A small portion of gold is certainly gold, but it cannot be equal to a gold mine (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The qualities of Kṛṣṇa are present in the living entity in minute, atomic quantities. A small portion of gold is certain...")
- 07:41, 1 April 2021 Iswaraj talk contribs created page The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling v...")
- 07:25, 1 April 2021 Iswaraj talk contribs created page Prema-vaicittya is a word used to indicate an abundance of love that brings about grief from fear of separation, although the lover is present (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Prema-vaicittya is a word used to indicate an abundance of love that brings about grief from fear of separation, although the...")
- 07:17, 1 April 2021 Iswaraj talk contribs created page Pravasa is a word used to indicate the separation of lovers who were previously intimately associated. This separation is due to their being in different places (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Pravasa is a word used to indicate the separation of lovers who were previously intimately associated. This separation is due...")
- 07:14, 1 April 2021 Iswaraj talk contribs created page Mana is a word used to indicate the mood of the lover and the beloved experienced whether they are in one place or in different places. This mood obstructs their looking at each other and embracing each other, despite the fact that they are attached (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Māna is a word used to indicate the mood of the lover and the beloved experienced whether they are in one place or in differe...")
- 07:10, 1 April 2021 Iswaraj talk contribs created page When attachment produced in the lover and beloved before their meeting by seeing, hearing and so on becomes very palatable by the mixture of four ingredients, such as vibhava and anubhava, this is called purva-raga (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When attachment produced in the lover and beloved before their meeting by seeing, hearing and so on becomes very palatable by...")
- 06:58, 1 April 2021 Iswaraj talk contribs created page The meetings of the lovers that take place in dreams also have these four divisions (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The meetings of the lovers that take place in dreams also have these four divisions"}} {{notes|}} {{compiler|Iswaraj}} {{compl...")
- 06:55, 1 April 2021 Iswaraj talk contribs created page Meeting each other and embracing each other are aimed at bringing about the happiness of the lover and the beloved. When this stage becomes increasingly jubilant, the resultant ecstatic emotion is called sambhoga (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Meeting each other and embracing each other are aimed at bringing about the happiness of the lover and the beloved. When this...")
- 06:47, 1 April 2021 Iswaraj talk contribs created page When the lover and the beloved meet, they are called yukta (connected). Previous to their meeting, they are called ayukta (not connected) (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When the lover and the beloved meet, they are called yukta"|"Previous to their meeting, they are called ayukta"}} {{notes|}} {...")
- 08:21, 31 March 2021 Iswaraj talk contribs created page Imaginative mad talks, known as citra-jalpa, can be divided into ten categories - prajalpa, parijalpa, vijalpa, ujjalpa, sanjalpa, avajalpa, abhijalpa, ajalpa, pratijalpa and sujalpa (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Imaginative mad talks, known as citra-jalpa, can be divided into ten categories"|"prajalpa, parijalpa, vijalpa, ujjalpa, sañj...")
- 08:14, 31 March 2021 Iswaraj talk contribs created page The platform of mahabhava includes rudha and adhirudha. These platforms are possible only in conjugal love. Advanced ecstasy is found in Dvaraka, whereas highly advanced ecstasy is found among the gopis (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The platform of mahabhava includes rudha and adhirudha. These platforms are possible only in conjugal love. Advanced ecstasy i...")
- 08:11, 31 March 2021 Iswaraj talk contribs created page The very sweet attraction of conjugal love increases through affection, counterlove, love, attachment, subattachment, ecstasy and highly advanced ecstasy (mahabhava) (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The very sweet attraction of conjugal love increases through affection, counterlove, love, attachment, subattachment, ecstasy...")
- 08:02, 31 March 2021 Iswaraj talk contribs created page Ayoga has two divisions - longing and separation (Created page with "<div id="compilation"> <div id="facts"> {{terms|"longing and separation"|"Thus ayoga has two divisions"}} {{notes|}} {{compiler|Iswaraj}} {{complete|ALL}} {{first|2021-03-31T0...")
- 07:59, 31 March 2021 Iswaraj talk contribs created page Yoga (connection) is of three types - success, satisfaction and permanence (Created page with "<div id="compilation"> <div id="facts"> {{terms|"success, satisfaction and permanence"}} {{notes|}} {{compiler|Iswaraj}} {{complete|ALL}} {{first|2021-03-31T07:59:53Z}} {{last...")
- 07:57, 31 March 2021 Iswaraj talk contribs created page The divisions of yoga and viyoga are always existing in the five mellows. However, in the transcendental mellows of friendship and parental affection, there are many varieties of yoga and viyoga (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The divisions of yoga and viyoga are always existing in the five mellows. However, in the transcendental mellows of friendship...")
- 07:55, 31 March 2021 Iswaraj talk contribs created page In the transcendental mellows of neutrality and servitorship, there are similar divisions of yoga and viyoga, but they are not variegated (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the transcendental mellows of neutrality and servitorship, there are similar divisions of yoga and viyoga, but they are not...")
- 07:49, 31 March 2021 Iswaraj talk contribs created page When one meets Krsna directly, that is called yoga (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When one meets Krsna directly, that is called yoga"}} {{notes|}} {{compiler|Iswaraj}} {{complete|ALL}} {{first|2021-03-31T07:4...")
- 07:47, 31 March 2021 Iswaraj talk contribs created page It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways to attain Krsna’s association (Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways t...")
- 07:42, 31 March 2021 Iswaraj talk contribs created page In the stage of ayoga (separation), the mind is filled with Krsna consciousness and is fully absorbed in thoughts of Krsna. In that stage, the devotee searches out the transcendental qualities of the Supreme Personality of Godhead (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the mind is filled with Kṛṣṇa consciousness and is fully absorbed in thoughts of Kṛṣṇa. In that stage, the devotee...")
- 07:37, 31 March 2021 Iswaraj talk contribs created page Learned scholars in the science of bhakti-yoga say that when there is an absence of association with the Supreme Personality of Godhead, separation takes place (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Learned scholars in the science of bhakti-yoga say that when there is an absence of association with the Supreme Personality o...")
- 07:30, 31 March 2021 Iswaraj talk contribs created page In the mellows of bhakti-yoga, there are two stages - ayoga and yoga (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the mellows of bhakti-yoga, there are two stages"|"ayoga and yoga"}} {{notes|}} {{compiler|Iswaraj}} {{complete|ALL}} {{fir...")
- 07:26, 31 March 2021 Iswaraj talk contribs created page The special feature of the mellow of friendship exhibited by personalities like Subala is that it increases from fraternal affection to counterlove, to spontaneous attachment, to subordinate attachment, and finally to the ecstasy (Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is the same with the mellow of parental affection. The special feature of the mellow of friendship exhibited by personaliti...")
- 07:19, 31 March 2021 Iswaraj talk contribs created page In the mellow of servitorship, love of Godhead increases beyond that to affection, counterlove (anger based on love), love and attachment. Similarly, the mellow of friendship increases to affection, counterlove, love, attachment and subattachment (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the mellow of servitorship, love of Godhead increases beyond that to affection, counterlove"|"love and attachment. Similarl...")
- 07:15, 31 March 2021 Iswaraj talk contribs created page Srila Bhaktisiddhanta Sarasvati Thakura says that the mellow of neutrality increases to simple love of Godhead (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Srila Bhaktisiddhanta Sarasvati Thakura says that the mellow of neutrality increases to simple love of Godhead"}} {{notes|}} {...")
- 07:08, 31 March 2021 Iswaraj talk contribs created page The impelling principles rise up and fall back in the permanent sentiments of ecstatic love like waves in an ocean of ecstasy. Consequently they are called vyabhicari (Created page with "<div id="compilation"> <div id="facts"> {{terms|"These impelling principles rise up and fall back in the permanent sentiments of ecstatic love like waves in an ocean of ecstas...")
- 07:04, 31 March 2021 Iswaraj talk contribs created page They (vyabhicari ecstatic emotions) are to be known by words, by different symptoms seen in the limbs and in other parts of the body, and by the peculiar conditions of the heart (Created page with "<div id="compilation"> <div id="facts"> {{terms|"They are to be known by words, by different symptoms seen in the limbs and in other parts of the body, and by the peculiar con...")
- 06:46, 31 March 2021 Iswaraj talk contribs created page Some of these symptoms are dancing, falling down and rolling on the ground, singing and crying very loudly, bodily contortions, loud vibrations, yawning, deep breathing, disregard for others, the frothing of saliva, mad laughter, spitting and hiccups (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Some of these symptoms are dancing, falling down and rolling on the ground, singing and crying very loudly, bodily contortions...")
- 06:18, 31 March 2021 Iswaraj talk contribs deleted page In the Bhakti-rasamrta-sindhu vibhava is described as follows: "The cause bringing about the tasting of love for Krsna is called vibhava. Vibhava is divided into two categories - alambana (support) and uddipana (awakening)" (content was: "<div id="compilation"> <div id="facts"> {{terms|"The cause bringing about the tasting of love for Krsna is called vibhava. Vibhava is divided into two categories"|"alambana (support) and uddipana"|"vibhava is described as follows"}} {{notes|}} {{compiler|MadhuGopaldas}} {{complete|ALL}} {{first|31Oct12}} {{last|31Oct12}} {{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Described in the Bhakti-rasamrta-sindhu Category:Vibhava...")
- 06:07, 31 March 2021 Iswaraj talk contribs created page Love for Krsna, Kesava, as previously described, reaches the supreme state of being composed of mellows when its ingredients are fulfilled (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Love for Krsna, Kesava, as previously described, reaches the supreme state of being composed of mellows when its ingredients a...")
- 05:36, 31 March 2021 Iswaraj talk contribs created page Continuous ecstatic love for Krsna is called permanent ecstasy (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Continuous ecstatic love for Krsna is called permanent ecstasy"}} {{notes|}} {{compiler|Iswaraj}} {{complete|ALL}} {{first|202...")
- 05:34, 31 March 2021 Iswaraj talk contribs created page These moods (bhavas) bring under control the favorable ecstasies (such as laughing) and unfavorable ecstasies (such as anger). When these moods continue to remain as kings, they are called sthayi-bhava, or permanent ecstasies (Created page with "<div id="compilation"> <div id="facts"> {{terms|"bring under control the favorable ecstasies"|"and unfavorable ecstasies"|"When these moods continue to remain as kings, they a...")
- 05:30, 31 March 2021 Iswaraj talk contribs created page One who is expert in devotional service calls such symptoms raty-abhasa, a mere glimpse of attachment (Created page with "<div id="compilation"> <div id="facts"> {{terms|"However, one who is expert in devotional service calls such symptoms raty-ābhāsa, a mere glimpse of attachment"}} {{notes|}}...")
- 05:25, 31 March 2021 Iswaraj talk contribs created page Foolish people without knowledge of devotional service praise such symptoms of attachment even when they are based on something other than a desire to serve Krsna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Foolish people without knowledge of devotional service praise such symptoms of attachment even when they are based on somethin...")
- 05:22, 31 March 2021 Iswaraj talk contribs created page The real symptoms of the fructification of the seed of love (rati) are manifested because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The real symptoms of the fructification of the seed of love"|"are manifested because the heart is melted. When such symptoms a...")
- 05:08, 31 March 2021 Iswaraj talk contribs created page One has to tolerate all obstacles on the path of Krsna consciousness, and one has to see that not a moment of his life is wasted outside of Krsna’s service (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One has to tolerate all obstacles on the path of Krsna consciousness, and one has to see that not a moment of his life is wast...")
- 08:15, 30 March 2021 Iswaraj talk contribs created page Maharaja Pariksit’s expression of anxiety is explained in this verse. He says, “Let whatever is destined to happen take place. It doesn’t matter. Just let me see that not a moment of my time is wasted without a relationship with Krsna” (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Mahārāja Parīkṣit’s expression of anxiety is explained in this verse. He says"|"Let whatever is destined to happen take...")
- 08:09, 30 March 2021 Iswaraj talk contribs created page Maharaja Pariksit was not at all afraid of being bitten by the snake-bird. Indeed, he requested all the great personalities assembled to continue chanting the holy name of Lord Visnu (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Mahārāja Parīkṣit, however, was not at all afraid of being bitten by the snake-bird. Indeed, he requested all the great p...")
- 08:00, 30 March 2021 Iswaraj talk contribs created page Many great saintly persons, sages, brahmanas, kings and demigods came to see him (Maharaja Pariksit) in his last days (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Many great saintly persons, sages, brāhmaṇas, kings and demigods came to see him in his last days"}} {{notes|}} {{compiler|...")
- 07:57, 30 March 2021 Iswaraj talk contribs created page News of the curse was conveyed to the King (Pariksit), who prepared for his imminent death (Created page with "<div id="compilation"> <div id="facts"> {{terms|"News of the curse was conveyed to the King, who prepared for his imminent death"}} {{notes|}} {{compiler|Iswaraj}} {{complete|...")
- 07:54, 30 March 2021 Iswaraj talk contribs created page This is a verse from Srimad-Bhagavatam, spoken by Maharaja Pariksit while he was sitting on the bank of the Ganges expecting to be bitten by a snake-bird summoned by the curse of a brahmana boy named Srngi, who was the son of a great sage named Samika (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is a verse from Śrīmad-Bhāgavatam"|"spoken by Mahārāja Parīkṣit while he was sitting on the bank of the Ganges ex...")
- 07:43, 30 March 2021 Iswaraj talk contribs created page When the emotional stage intensifies, it is called prema-bhakti, or transcendental love of Godhead. This gradual process is also described in the following two verses, which are found in the Bhakti-rasamrta-sindhu (1.4.15-16) (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When that emotional stage intensifies, it is called prema-bhakti, or transcendental love of Godhead. This gradual process is a...")
- 07:40, 30 March 2021 Iswaraj talk contribs created page Bhava-bhakti is the platform of purified goodness. By such purified goodness, one’s heart melts in devotional service. Bhava-bhakti is the first seed of love of Godhead. This emotional stage is there before one attains pure love (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bhāva-bhakti is the platform of purified goodness. By such purified goodness, one’s heart melts in devotional service. Bhā...")