Main public logs
Appearance
Combined display of all available logs of Vaniquotes. You can narrow down the view by selecting a log type, the username (case-sensitive), or the affected page (also case-sensitive).
- 13:29, 5 April 2021 SharmisthaK talk contribs created page Bhagavan, or the Supreme Personality of Godhead, is opulent in all excellence; no one can be equal to or greater than Him (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bhagavān, or the Supreme Personality of Godhead, is opulent in all excellence; no one can be equal to or greater than Him"}}...")
- 13:26, 5 April 2021 SharmisthaK talk contribs created page The Absolute Truth is ultimately understood as Bhagavan, partially understood as Paramatma and vaguely understood as the impersonal Brahman (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Absolute Truth is ultimately understood as Bhagavān, partially understood as Paramātmā and vaguely understood as the im...")
- 13:18, 5 April 2021 SharmisthaK talk contribs created page This statement by Sri Caitanya Mahaprabhu is confirmed in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān"}} {{note...")
- 12:53, 5 April 2021 SharmisthaK talk contribs created page When Sri Visnu Svami, one of the four acaryas of the Vaisnava cult, presented his thesis on the subject matter of suddhadvaita-vada, immediately the Mayavadis took advantage of this philosophy & tried to establish their advaita-vada or kevaladvaita-vada (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When Sri Visnu Svami, one of the four acaryas of the Vaisnava cult, presented his thesis on the subject matter of suddhadvaita...")
- 12:48, 5 April 2021 SharmisthaK talk contribs created page The impersonalists, in order to establish their philosophy, accept these discussions (in the Upanisads and Vedanta-sutra) in terms of laksana-vrtti, or indirect meanings (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The impersonalists, however, in order to establish their philosophy, accept these discussions in terms of lakṣaṇā-vṛtti...")
- 12:45, 5 April 2021 SharmisthaK talk contribs created page Thus instead of being tattva-vada, or in search of the Absolute Truth, they (the impersonalists) become Mayavada, or illusioned by the material energy (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Thus instead of being tattva-vāda, or in search of the Absolute Truth, they become Māyāvāda, or illusioned by the material...")
- 12:36, 5 April 2021 SharmisthaK talk contribs created page One politician has said that Kuruksetra refers to the body, but in the dictionary there is no such definition. this imaginary meaning is gauna-vrtti, whereas the direct meaning is mukhya-vrtti or abhidha-vrtti. This is the distinction between the two (Created page with "<div id="compilation"> <div id="facts"> {{terms|"one politician has said that Kurukṣetra refers to the body, but in the dictionary there is no such definition. Therefore thi...")
- 12:32, 5 April 2021 SharmisthaK talk contribs created page Mukhya-vrtti ("the direct meaning") is abhidha-vrtti, or the meaning that one can understand immediately from the statements of dictionaries, whereas gauna-vrtti ("the indirect meaning") is a meaning that one imagines without consulting the dictionary (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that mukhya-vṛtti"|"the direct meaning"|"is abhidhā-vṛtti, or the...")
- 11:52, 5 April 2021 SharmisthaK talk contribs created page One may argue that since Sankaracarya is an incarnation of Lord Siva, how is it that he cheated people in this way? The answer is that he did so on the order of his master, the Supreme Personality of Godhead. This is confirmed in the Padma Purana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One may argue that since Sankaracarya is an incarnation of Lord Siva, how is it that he cheated people in this way? The answer...")
- 09:58, 5 April 2021 SharmisthaK talk contribs created page I meditate upon that eternally effulgent Lord, who is directly and indirectly conscious of all manifestations and yet is fully independent - SB 1.1.1 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"I meditate upon that eternally effulgent Lord, who is directly and indirectly conscious of all manifestations and yet is fully...")
- 09:54, 5 April 2021 SharmisthaK talk contribs created page Krsna is the primeval cause of all causes, from whom all manifested universes arise, in whom they dwell and by whom they are destroyed (Created page with "<div id="compilation"> <div id="facts"> {{terms|"is the primeval cause of all causes, from whom all manifested universes arise, in whom they dwell and by whom they are destroy...")
- 09:40, 5 April 2021 SharmisthaK talk contribs created page I offer my obeisances unto Lord Sri Krsna, son of Vasudeva, who is the Supreme all-pervading Personality of Godhead. I meditate upon Him, the transcendent reality (Created page with "<div id="compilation"> <div id="facts"> {{terms|"I offer my obeisances unto Lord Śrī Kṛṣṇa, son of Vasudeva, who is the Supreme all-pervading Personality of Godhead. I...")
- 09:32, 5 April 2021 SharmisthaK talk contribs created page In order to understand Vedanta philosophy, one must study Srimad-Bhagavatam, which begins with the words om namo bhagavate vasudevaya (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In order to understand Vedānta philosophy, one must study Śrīmad-Bhāgavatam, which begins with the words oṁ namo bhagava...")
- 09:17, 5 April 2021 SharmisthaK talk contribs created page Sri Sankaracarya gave up the direct method of Vedic knowledge and tried to present a meaning which is indirect. It is with this purpose that he wrote his Sariraka-bhasya commentary on the Vedanta-sutra (Created page with "<div id="compilation"> <div id="facts"> {{terms|"gave up the direct method of Vedic knowledge and tried to present a meaning which is indirect. It is with this purpose that he...")
- 09:06, 5 April 2021 SharmisthaK talk contribs created page Sri Caitanya Mahaprabhu said, mukhya-vrttye sei artha parama mahattva: To teach the Vedic literature according to its direct meaning, without false commentary, is glorious (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu said, mukhya-vṛttye sei artha parama mahattva"|"To teach the Vedic literature according to its di...")
- 09:02, 5 April 2021 SharmisthaK talk contribs deleted page Since the purport of the Bhagavad-gita is now being presented as it is, however, within four or five short years thousands of people all over the world have become Krsna conscious (content was: "#REDIRECT Since the purport of the Bhagavad-gita is now being presented as it is, within 4 or 5 short years thousands of people all over the world have become Krsna conscious. That is the difference between direct and indirect explanations of the Vedic literature", and the only contributor was "SharmisthaK" (talk))
- 08:56, 5 April 2021 SharmisthaK talk contribs moved page Since the purport of the Bhagavad-gita is now being presented as it is, however, within four or five short years thousands of people all over the world have become Krsna conscious to Since the purport of the Bhagavad-gita is now being presented as it is, within 4 or 5 short years thousands of people all over the world have become Krsna conscious. That is the difference between direct and indirect explanations of the Vedic literature
- 08:50, 5 April 2021 SharmisthaK talk contribs deleted page In Muktikopanisad there is a description of 108 Upanisads. They are: (101) Dattatreyopanisad, (102) Garudopanisad, (103) Kaly-upanisad, (104) Jabaly-upanisad, (105) Saubhagyopanisad, (106) Sarasvati-rahasyopanisad, (107) Bahvrcopanisad & Muktikopanisad (content was: "#REDIRECT In Muktikopanisad there is a description of 108 Upanisads: (101) Dattatreyopanisad, (102) Garudopanisad, (103) Kaly-upanisad, (104) Jabaly-upanisad, (105) Saubhagyopanisad, (106) Sarasvati-rahasyopanisad, (107) Bahvrcopanisad and (108) Muktikopanisad", and the only contributor was "SharmisthaK" (talk))
- 08:48, 5 April 2021 SharmisthaK talk contribs moved page In Muktikopanisad there is a description of 108 Upanisads. They are: (101) Dattatreyopanisad, (102) Garudopanisad, (103) Kaly-upanisad, (104) Jabaly-upanisad, (105) Saubhagyopanisad, (106) Sarasvati-rahasyopanisad, (107) Bahvrcopanisad & Muktikopanisad to In Muktikopanisad there is a description of 108 Upanisads: (101) Dattatreyopanisad, (102) Garudopanisad, (103) Kaly-upanisad, (104) Jabaly-upanisad, (105) Saubhagyopanisad, (106) Sarasvati-rahasyopanisad, (107) Bahvrcopanisad and (108) Muktikopanisad
- 04:32, 5 April 2021 SharmisthaK talk contribs created page There are 108 generally accepted Upanisads, of which eleven are the most important (Created page with "<div id="compilation"> <div id="facts"> {{terms|"there are 108 generally accepted Upaniṣads, of which eleven are the most important"}} {{notes|}} {{compiler|SharmisthaK}} {{...")
- 04:27, 5 April 2021 SharmisthaK talk contribs created page In Muktikopanisad there is a description of 108 Upanisads. They are: (101) Dattatreyopanisad, (102) Garudopanisad, (103) Kaly-upanisad, (104) Jabaly-upanisad, (105) Saubhagyopanisad, (106) Sarasvati-rahasyopanisad, (107) Bahvrcopanisad & Muktikopanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"(101) Dattātreyopaniṣad, (102) Gāruḍopaniṣad, (103) Kaly-upaniṣad, (104) Jābāly-upaniṣad, (105) Saubhāgyopani...")
- 04:25, 5 April 2021 SharmisthaK talk contribs created page In Muktikopanisad there is a description of 108 Upanisads. They are as follows: (94) Pranagni-hotropanisad, (95) Gopala-tapany-upanisad, (96) Krsnopanisad, (97) Yajnavalkyopanisad, (98) Varahopanisad, (99) Satyayany-upanisad, (100) Hayagrivopanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"(94) Prāṇāgni-hotropaniṣad, (95) Gopāla-tāpany-upaniṣad, (96) Kṛṣṇopaniṣad, (97) Yājñavalkyopaniṣad, (98...")
- 04:19, 5 April 2021 SharmisthaK talk contribs created page In Muktikopanisad there is a description of 108 Upanisads. They are as follows: (87) Bhasmopanisad, (88) Rudraksopanisad, (89) Ganopanisad, (90) Darsanopanisad, (91) Tara-saropanisad, (92) Maha-vakyopanisad, (93) Panca-brahmopanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"(87) Bhasmopanisad, (88) Rudraksopanisad, (89) Ganopanisad, (90) Darsanopanisad, (91) Tara-saropanisad, (92) Maha-vakyopanisad...")
- 04:17, 5 April 2021 SharmisthaK talk contribs created page In Muktikopanisad there is a description of 108 Upanisads. They are as follows: (80) Tripuratapanopanisad, (81) Devy-upanisad, (82) Tripuropanisad, (83) Katha-rudropanisad, (84) Bhavanopanisad, (85) Hrdayopanisad, (86) Yoga-kundaliny-upanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"(80) Tripuratapanopanisad, (81) Devy-upanisad, (82) Tripuropanisad, (83) Katha-rudropanisad, (84) Bhavanopanisad, (85) Hrdayop...")
- 03:49, 5 April 2021 SharmisthaK talk contribs created page In Muktikopanisad there is a description of 108 Upanisads. They are as follows: (72) Aksy-upanisad, (73) Adhyatmopanisad, (74) Kundikopanisad, (75) Savitry-upanisad, (76) Atmopanisad, (77) Pasupatopanisad, (78) Param-brahmopanisad, (79) Avadhutopanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"(72) Akṣy-upaniṣad, (73) Adhyātmopaniṣad, (74) Kuṇḍikopaniṣad, (75) Sāvitry-upaniṣad, (76) Ātmopaniṣad, (77...")
- 03:47, 5 April 2021 SharmisthaK talk contribs created page In Muktikopanisad there is a description of 108 Upanisads. They are: (64) Turiyatitopanisad, (65) Sannyasopanisad, (66) Paramahamsa-parivrajakopanisad, (67) Malikopanisad, (68) Avyaktopanisad, (69) Ekaksaropanisad, (70) Purnopanisad, (71) Suryopanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"(64) Turīyātītopaniṣad, (65) Sannyāsopaniṣad, (66) Paramahaṁsa-parivrājakopaniṣad, (67) Mālikopaniṣad, (68) Av...")
- 03:41, 5 April 2021 SharmisthaK talk contribs created page In Muktikopanisad there is a description of 108 Upanisads. They are as follows: (56) Vasudevopanisad, (57) Mudgalopanisad, (58) Sandilyopanisad, (59) Paingalopanisad, (60) Bhiksupanisad, (61) Mahad-upanisad, (62) Sarirakopanisad, (63) Yoga-sikhopanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"(56) Vasudevopanisad, (57) Mudgalopanisad, (58) Sandilyopanisad, (59) Paingalopanisad, (60) Bhiksupanisad, (61) Mahad-upanisad...")
- 03:39, 5 April 2021 SharmisthaK talk contribs created page In the Muktikopanisad there is a description of 108 Upanisads. They are: (49) Daksina-murty-upanisad, (50) Sarabhopanisad, (51) Skandopanisad, (52) Mahanarayanopanisad, (53) Advaya-tarakopanisad, (54) Rama-rahasyopanisad, (55) Rama-tapany-upanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"(49) Daksina-murty-upanisad, (50) Sarabhopanisad, (51) Skandopanisad, (52) Mahanarayanopanisad, (53) Advaya-tarakopanisad, (54...")
- 02:53, 5 April 2021 SharmisthaK talk contribs created page In the Muktikopanisad there is a description of 108 Upanisads. They are as follows: (43) Narada-parivrajakopanisad, (44) Trisikhy-upanisad, (45) Sitopanisad, (46) Yoga-cudamany-upanisad, (47) Nirvanopanisad, (48) Mandala-brahmanopanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"(43) Narada-parivrajakopanisad, (44) Trisikhy-upanisad, (45) Sitopanisad, (46) Yoga-cudamany-upanisad, (47) Nirvanopanisad, (4...")
- 02:51, 5 April 2021 SharmisthaK talk contribs created page In the Muktikopanisad there is a description of 108 Upanisads. They are: 36) Vajra-sucikopanisad, (37) Tejo-bindupanisad, (38) Nada-bindupanisad, (39) Dhyana-bindupanisad, (40) Brahma-vidyopanisad, (41) Yoga-tattvopanisad, (42), Atma-bodhopanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"36) Vajra-sucikopanisad, (37) Tejo-bindupanisad, (38) Nada-bindupanisad, (39) Dhyana-bindupanisad, (40) Brahma-vidyopanisad, (...")
- 02:40, 5 April 2021 SharmisthaK talk contribs created page In the Muktikopanisad there is a description of 108 Upanisads. They are as follows: (29) Maitreyy-upanisad, (30) Subalopanisad, (31) Ksurikopanisad, (32) Mantrikopanisad, (33) Sarva-saropanisad, (34) Niralambopanisad, (35) Suka-rahasyopanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"(29) Maitreyy-upanisad, (30) Subalopanisad, (31) Ksurikopanisad, (32) Mantrikopanisad, (33) Sarva-saropanisad, (34) Niralambop...")
- 02:23, 5 April 2021 SharmisthaK talk contribs created page In the Muktikopanisad there is a description of 108 Upanisads. They are as follows: (23) Atharva-sikhopanisad, (24) Maitrayany-upanisad, (25) Kausitaky-upanisad, (26) Brhaj-jabalopanisad, (27) Nrsimha-tapaniyopanisad, (28) Kalagni-rudropanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"(23) Atharva-sikhopanisad, (24) Maitrayany-upanisad, (25) Kausitaky-upanisad, (26) Brhaj-jabalopanisad, (27) Nrsimha-tapaniyop...")
- 02:15, 5 April 2021 SharmisthaK talk contribs created page In the Muktikopanisad, verses 30-39, there is a description of 108 Upanisads. They are as follows: (16) Aruneyopanisad, (17) Garbhopanisad, (18) Narayanopanisad, (19) Paramahamsopanisad, (20) Amrta-bindupanisad, (21) Nada-bindupanisad, (22) Siropanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"(16) Aruneyopanisad, (17) Garbhopanisad, (18) Narayanopanisad, (19) Paramahamsopanisad, (20) Amrta-bindupanisad, (21) Nada-bin...")
- 02:03, 5 April 2021 SharmisthaK talk contribs created page In the Muktikopanisad, verses 30-39, there is a description of 108 Upanisads. They are as follows: (9) Chandogyopanisad, (10) Brhad-aranyakopanisad, (11) Brahmopanisad, (12) Kaivalyopanisad, (13) Jabalopanisad, (14) Svetasvataropanisad, (15) Hamsopanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"(9) Chandogyopanisad, (10) Brhad-aranyakopanisad, (11) Brahmopanisad, (12) Kaivalyopanisad, (13) Jabalopanisad, (14) Svetasvat...")
- 01:53, 5 April 2021 SharmisthaK talk contribs created page In the Muktikopanisad, verses 30-39, there is a description of 108 Upanisads. They are as follows: (1) Isopanisad, (2) Kenopanisad, (3) Kathopanisad, (4) Prasnopanisad, (5) Mundakopanisad, (6) Mandukyopanisad, (7) Taittiriyopanisad, (8) Aitareyopanisad (Created page with "<div id="compilation"> <div id="facts"> {{terms|"in the Muktikopaniṣad, verses 30-39, there is a description of 108 Upaniṣads. They are as follows: (1) Īśopaniṣad, (2)...")
- 15:22, 4 April 2021 SharmisthaK talk contribs created page Regarding the Upanisads, the following eleven Upanisads are considered to be the topmost: Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Taittiriya, Aitareya, Chandogya, Brhad-aranyaka and Svetasvatara (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Regarding the Upaniṣads, the following eleven Upaniṣads are considered to be the topmost: Īśa, Kena, Kaṭha, Praśna, M...")
- 14:53, 4 April 2021 SharmisthaK talk contribs created page Foolish commentators say that kuruksetra means the body and that panca-pandava refers to the five senses. In this way they distort the meaning, and people are misled (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Foolish commentators, however, say that kurukṣetra means the body and that pañca-pāṇḍava refers to the five senses. In...")
- 14:40, 4 April 2021 SharmisthaK talk contribs created page Although it is not possible to alter real knowledge, people have taken to the fashion of understanding Vedic knowledge in any way they like (Created page with "<div id="compilation"> <div id="facts"> {{terms|"although it is not possible to alter real knowledge, people have taken to the fashion of understanding Vedic knowledge in any...")
- 14:34, 4 April 2021 SharmisthaK talk contribs created page One cannot accept scientific knowledge in his own whimsical way. In the science of mathematics, for example, two plus two equals four, and one cannot make it equal three or five (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One cannot accept scientific knowledge in his own whimsical way. In the science of mathematics, for example, two plus two equa...")
- 17:44, 3 April 2021 SharmisthaK talk contribs created page We have to hear not from a telephone but from an authorized person, for it is he who has real knowledge (Created page with "<div id="compilation"> <div id="facts"> {{terms|"We have to hear not from a telephone but from an authorized person, for it is he who has real knowledge"}} {{notes|}} {{compil...")
- 17:41, 3 April 2021 SharmisthaK talk contribs created page In the Bhagavad-gita (4.2) the Lord says, The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that w...")
- 17:09, 3 April 2021 SharmisthaK talk contribs created page The ears are equally imperfect. We cannot hear a sound vibrated a long distance away unless we put a telephone to our ear. Similarly, if we analyze all our senses in this way, we will find them all to be imperfect (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The ears are equally imperfect. We cannot hear a sound vibrated a long distance away unless we put a telephone to our ear. Sim...")
- 17:03, 3 April 2021 SharmisthaK talk contribs created page To our untrained eyes the sun appears to be just like a plate, and to the eyes of one who is suffering from jaundice everything appears to be yellow. Therefore we cannot rely on the knowledge acquired through such imperfect eyes (Created page with "<div id="compilation"> <div id="facts"> {{terms|"To our untrained eyes the sun appears to be just like a plate, and to the eyes of one who is suffering from jaundice everythin...")
- 14:31, 3 April 2021 SharmisthaK talk contribs created page The final defect of the materialistic person is his inefficient senses. Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The final defect of the materialistic person is his inefficient senses. Although our eyes, for example, have the power to see,...")
- 14:21, 3 April 2021 SharmisthaK talk contribs deleted page Materialistic scientists and philosophers generally use such words as maybe and perhaps because they do not have actual knowledge of complete facts (content was: "#REDIRECT Materialistic scientists and philosophers generally use such words as maybe and perhaps because they do not have actual knowledge of complete facts. Therefore their instructing others is an example of cheating", and the only contributor was "SharmisthaK" (talk))
- 14:17, 3 April 2021 SharmisthaK talk contribs moved page Materialistic scientists and philosophers generally use such words as maybe and perhaps because they do not have actual knowledge of complete facts to Materialistic scientists and philosophers generally use such words as maybe and perhaps because they do not have actual knowledge of complete facts. Therefore their instructing others is an example of cheating
- 14:12, 3 April 2021 SharmisthaK talk contribs created page An illusion is a misunderstanding that arises from inattention while hearing, and cheating is the transmission of such defective knowledge to others (Created page with "<div id="compilation"> <div id="facts"> {{terms|"an illusion is a misunderstanding that arises from inattention while hearing, and cheating is the transmission of such defecti...")
- 14:03, 3 April 2021 SharmisthaK talk contribs created page One may see a rope in the dark and think it to be a serpent, or one may see a glittering oyster shell and think it to be gold. These are mistakes (Created page with "<div id="compilation"> <div id="facts"> {{terms|"one may see a rope in the dark and think it to be a serpent, or one may see a glittering oyster shell and think it to be gold....")
- 13:59, 3 April 2021 SharmisthaK talk contribs created page A mistake is the acceptance of an object to be different from what it is or the acceptance of false knowledge (Created page with "<div id="compilation"> <div id="facts"> {{terms|"A mistake is the acceptance of an object to be different from what it is or the acceptance of false knowledge"}} {{notes|}} {{...")
- 06:12, 3 April 2021 SharmisthaK talk contribs created page In order to protect it (the Vedanta-sutra) from unauthorized commentaries, he (Srila Vyasadeva) personally composed Srimad-Bhagavatam on the instruction of his spiritual master, Narada Muni (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In order to protect it from unauthorized commentaries, he personally composed Srimad-Bhagavatam on the instruction of his spir...")