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- 11:26, 6 April 2021 SharmisthaK talk contribs created page Sri Bhaktisiddhanta Sarasvati Gosvami explains that the variegated personal feature of the Absolute Truth is the visnu-tattva and that the material energy, which creates this cosmic manifestation, is the energy of Lord Visnu (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Bhaktisiddhānta Sarasvatī Gosvāmī explains that the variegated personal feature of the Absolute Truth is the viṣ...")
- 11:14, 6 April 2021 SharmisthaK talk contribs created page Mayavadi philosophers have created atheistic havoc all over the world, for such a conclusion is against the very nature of the transcendental process of pure devotional service (Created page with "<div id="compilation"> <div id="facts"> {{terms|"have created atheistic havoc all over the world, for such a conclusion is against the very nature of the transcendental proces...")
- 10:58, 6 April 2021 SharmisthaK talk contribs created page Vyasadeva composed the Vedanta-sutra to deliver the conditioned souls from this material world, but Sankaracarya, by presenting the Vedanta-sutra, has clearly done a great disservice to human society, for one who follows his Mayavada philosophy is doomed (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vyāsadeva composed the Vedānta-sūtra to deliver the conditioned souls from this material world, but Śaṅkarācārya, by p...")
- 10:47, 6 April 2021 SharmisthaK talk contribs created page They (the Mayavadis) do not recognize the existence of the Supreme Personality of Godhead or they claim that His existence is a product of the material conception (maya). These are characteristics of asuras, or demons (Created page with "<div id="compilation"> <div id="facts"> {{terms|"they do not recognize the existence of the Supreme Personality of Godhead or they claim that His existence is a product of the...")
- 10:41, 6 April 2021 SharmisthaK talk contribs created page If we accept the judgment of Lord Krsna in the Bhagavad-gita, however, the Mayavadis are to be considered mayayapahrta-jnana, or bereft of all knowledge (Created page with "<div id="compilation"> <div id="facts"> {{terms|"If we accept the judgment of Lord Kṛṣṇa in the Bhagavad-gītā, however, the Māyāvādīs are to be considered māyayā...")
- 10:35, 6 April 2021 SharmisthaK talk contribs created page According to Mayavadi philosophers, the Vaisnava conception of the Lord as the Supreme Personality of Godhead and of the jiva, or individual soul, as His eternal servant is a manifestation of ignorance (Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to Māyāvādī philosophers, the Vaiṣṇava conception of the Lord as the Supreme Personality of Godhead and of t...")
- 10:30, 6 April 2021 SharmisthaK talk contribs created page He (Sadananda Yogindra) describes both collective and individual existence in darkness (Created page with "<div id="compilation"> <div id="facts"> {{terms|"he describes both collective and individual existence in darkness"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{fi...")
- 10:28, 6 April 2021 SharmisthaK talk contribs created page His (Sadananda Yogindra's) conclusion is that the Supreme Personality of Godhead (isvara) is a transformation of material ignorance and that the living entity (jiva) is covered by ignorance (Created page with "<div id="compilation"> <div id="facts"> {{terms|"His conclusion, therefore, is that the Supreme Personality of Godhead (īśvara) is a transformation of material ignorance and...")
- 10:24, 6 April 2021 SharmisthaK talk contribs created page According to Sadananda Yogindra, because isvara, the Supreme Lord, is the reservoir of all ignorance, He may be called sarva-jna, or omniscient, but one who denies the existence of the omnipotent Supreme Personality of Godhead is more than isvara (Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to Sadānanda Yogīndra, because īśvara, the Supreme Lord, is the reservoir of all ignorance, He may be called sar...")
- 08:39, 6 April 2021 SharmisthaK talk contribs created page The Supreme Personality of Godhead is the omnipotent, omniscient supreme ruler, the Supersoul, the cause of all causes, the supreme isvara (Created page with "<div id="compilation"> <div id="facts"> {{terms|"is the omnipotent, omniscient supreme ruler, the Supersoul, the cause of all causes, the supreme isvara"}} {{notes|}} {{compil...")
- 08:37, 6 April 2021 SharmisthaK talk contribs created page He (Sadananda Yogindra) maintains that when all-pervading knowledge is contaminated by the visuddha-sattva, which consists of a transformation of the quality of goodness, there arises the conception of the Supreme Personality of Godhead (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He maintains that when all-pervading knowledge is contaminated by the visuddha-sattva, which consists of a transformation of t...")
- 08:31, 6 April 2021 SharmisthaK talk contribs created page Sadananda Yogindra explains that the visuddha-sattva conception of the Vaisnavas is nothing but pradhana, or the chief principle of creation (Created page with "<div id="compilation"> <div id="facts"> {{terms|"explains that the viśuddha-sattva conception of the Vaiṣṇavas is nothing but pradhāna, or the chief principle of creatio...")
- 08:30, 6 April 2021 SharmisthaK talk contribs created page It is the opinion of Sadananda Yogindra that since everything is nirakara (formless), the conception of Visnu and the conception of the individual soul are both products of ignorance (Created page with "<div id="compilation"> <div id="facts"> {{terms|"it is the opinion of Sadananda Yogindra that since everything is nirakara (formless), the conception of Visnu and the concepti...")
- 08:19, 6 April 2021 SharmisthaK talk contribs created page The center of ignorance is considered to be sometimes all-pervading and sometimes individual. Thus according to his opinion both the all-pervading Visnu and the individual living entities are products of ignorance (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The center of ignorance is considered to be sometimes all-pervading and sometimes individual. Thus according to his opinion bo...")
- 08:15, 6 April 2021 SharmisthaK talk contribs created page He (Sadananda Yogindra) defines ignorance (jada) as knowledge distinct from that of sat and asat. This is almost inconceivable, but it is a product of the three material qualities. Thus he considers anything other than pure knowledge to be material (Created page with "<div id="compilation"> <div id="facts"> {{terms|"he defines ignorance (jaḍa) as knowledge distinct from that of sat and asat. This is almost inconceivable, but it is a produ...")
- 08:12, 6 April 2021 SharmisthaK talk contribs created page In this Vedanta-sara Sadananda Yogindra defines Brahman as sac-cid-ananda combined with knowledge and without duality (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this Vedānta-sāra Sadānanda Yogīndra defines Brahman as sac-cid-ānanda combined with knowledge and without duality"}}...")
- 08:10, 6 April 2021 SharmisthaK talk contribs created page The most prominent Mayavadi scholar, Sadananda Yogindra, has written a book called Vedanta-sara, in which he expounds the philosophy of Sankaracarya, and all the followers of Sankara’s philosophy attribute great importance to his statements (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The most prominent Māyāvādī scholar, Sadānanda Yogīndra, has written a book called Vedānta-sāra, in which he expounds...")
- 08:03, 6 April 2021 SharmisthaK talk contribs created page Both the Buddhists and the Sankarites are avisuddha-buddhayah (SB 10.2.32), or imperfect and unclean in their knowledge and intelligence (Created page with "<div id="compilation"> <div id="facts"> {{terms|"both the Buddhists and the Śaṅkarites are aviśuddha-buddhayaḥ"|"or imperfect and unclean in their knowledge and intellig...")
- 07:58, 6 April 2021 SharmisthaK talk contribs created page Neither group (the impersonalist Sankarites of Varanasi and the Buddhists of Saranatha) agrees to accept the existence of a personal God (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Neither group agrees to accept the existence of a personal God"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first...")
- 07:52, 6 April 2021 SharmisthaK talk contribs created page Why the illusory energy of Krsna, takes away the knowledge of the Mayavadi philosophers is explained in the Bhagavad-gita by the use of the words asuram bhavam asritah, which refer to a person who does not agree to the existence of the Lord (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Why the daivī-māyā, or illusory energy of Kṛṣṇa, takes away the knowledge of the Māyāvādī philosophers is also ex...")
- 07:48, 6 April 2021 SharmisthaK talk contribs created page The function of the the avaranatmika-sakti is explained in the Bhagavad-gita by the word mayayapahrta-jnanah - BG 7.15 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The function of the the āvaraṇātmikā-śakti is explained in the Bhagavad-gītā by the word māyayāpahṛta-jñānāḥ"...")
- 07:42, 6 April 2021 SharmisthaK talk contribs created page Now Lord Sri Caitanya Mahaprabhu will disassociate Lord Siva from Mayavada philosophy in the following verse - CC Adi 7.114 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Now Lord Śrī Caitanya Mahāprabhu will disassociate Lord Śiva from Māyāvāda philosophy in the following verse"}} {{notes...")
- 07:40, 6 April 2021 SharmisthaK talk contribs created page The material world is a manifestation of the three modes of material nature, but one has to become free from these modes to come to the spiritual world, where their influence is completely absent (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The material world is a manifestation of the three modes of material nature, but one has to become free from these modes to co...")
- 07:34, 6 April 2021 SharmisthaK talk contribs created page The material mode of goodness has nothing to do with spiritual varieties. Mayavadi philosophers, however, cannot clearly understand spiritual varieties; therefore they imagine a negation of the material world to be the spiritual world (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The material mode of goodness has nothing to do with spiritual varieties. Māyāvādī philosophers, however, cannot clearly u...")
- 07:29, 6 April 2021 SharmisthaK talk contribs created page Sri Caitanya Mahaprabhu explains that Krsna - the Supreme Personality of Godhead, or the Absolute Truth - has a spiritual body that is distinct from material bodies, and thus His name, abode, entourage and qualities are all spiritual (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu, therefore, explains in this verse that Kṛṣṇa"|"the Supreme Personality of Godhead, or the Ab...")
- 07:23, 6 April 2021 SharmisthaK talk contribs created page Due to unclean intelligence or a poor fund of knowledge, the Mayavadi philosophers cannot understand the distinction between material and spiritual varieties; therefore they cannot even think of spiritual varieties (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Due to unclean intelligence or a poor fund of knowledge, the Mayavadi philosophers cannot understand the distinction between m...")
- 07:09, 6 April 2021 SharmisthaK talk contribs created page The Mayavadi philosophers cannot understand these two prakrtis, or natures - material and spiritual - but one who is actually intelligent can understand them (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Māyāvādī philosophers cannot understand these two prakṛtis, or natures"|"material and spiritual"|"but one who is act...")
- 04:51, 6 April 2021 SharmisthaK talk contribs created page In the Seventh Chapter of the Bhagavad-gita the Supreme Personality of Godhead has classified His energies in two distinct divisions - namely, prakrta and aprakrta, or para-prakrti and apara-prakrti (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Seventh Chapter of the Bhagavad-gītā the Supreme Personality of Godhead has classified His energies in two distinct d...")
- 04:40, 6 April 2021 SharmisthaK talk contribs created page This verse (Svet. Up. 3.19) describes the Absolute Truth as having no legs or hands. Although this is an impersonal description, it does not mean that the Absolute PG has no form. He has a spiritual form that is distinct from the forms of matter (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse describes the Absolute Truth as having no legs or hands. Although this is an impersonal description, it does not me...")
- 04:32, 6 April 2021 SharmisthaK talk contribs created page The Absolute Truth is a person and that no one can equal or excel Him (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Absolute Truth is a person and that no one can equal or excel Him"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}}...")
- 04:27, 6 April 2021 SharmisthaK talk contribs created page Many verses can be quoted from the Upanisads and Vedas which prove that the Supreme Godhead is not impersonal. In the Katha Upanisad (2.2.13) it is also said: He is the supreme eternally conscious person, who maintains all other living entities (Created page with "<div id="compilation"> <div id="facts"> {{terms|"many verses can be quoted from the Upaniṣads and Vedas which prove that the Supreme Godhead is not impersonal. In the Kaṭh...")
- 04:20, 6 April 2021 SharmisthaK talk contribs created page In the Aitareya Upanisad (1.1.1-2) it is said, sa aiksata - “He glanced over the material creation” - and sa imal lokan asrjata - He created this entire material world (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Aitareya Upaniṣad"|"it is said, sa aikṣata"|"He glanced over the material creation"|"and sa imāl lokān asṛjata"...")
- 04:09, 6 April 2021 SharmisthaK talk contribs created page In the Prasna Upanisad (6.3) it is said, sa iksam cakre: He glanced over the material creation (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Praśna Upaniṣad"|"it is said, sa īkṣāṁ cakre"|"He glanced over the material creation"}} {{notes|}} {{compiler|...")
- 04:07, 6 April 2021 SharmisthaK talk contribs created page In the Rg Veda it is stated, tad visnoh paramam padam sada pasyanti surayah: Visnu is the Supreme, and those who are actually learned think only of His lotus feet (Created page with "<div id="compilation"> <div id="facts"> {{terms|"in the Ṛg Veda it is stated, tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ"|"Viṣṇu is the Supreme, and t...")
- 04:03, 6 April 2021 SharmisthaK talk contribs created page We can understand His (the Supreme Personality of Godhead's) opulences in different ways - Svet. Up. 6.8 - CC Madhya 13.65, purport (Created page with "<div id="compilation"> <div id="facts"> {{terms|"We can understand His opulences in different ways"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|2021-04-06T0...")
- 04:00, 6 April 2021 SharmisthaK talk contribs created page He (the Supreme Personality of Godhead) is the supreme master and supreme person - Svet. Up. 3.12 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is the supreme master and supreme person"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|2021-04-06T04:00:3...")
- 18:19, 5 April 2021 SharmisthaK talk contribs created page He (the Supreme Personality of Godhead) is the master of all masters, the superior of all superiors - Svet. Up. 6.7 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is the master of all masters, the superior of all superiors"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first...")
- 18:18, 5 April 2021 SharmisthaK talk contribs created page Now I understand the Supreme Personality of Godhead to be the greatest of the great. He is effulgent like the sun and is beyond this material world - Svet. Up. 3.8 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Now I understand the Supreme Personality of Godhead to be the greatest of the great. He is effulgent like the sun and is beyon...")
- 15:01, 5 April 2021 SharmisthaK talk contribs created page He (The Supreme Personality of Godhead) is the origin of material creation, and it is due to Him only that everything changes. He is the protector of religion and annihilator of all sinful activities. He is the master of all opulences - Svet. Up. 6.6 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is the origin of material creation, and it is due to Him only that everything changes. He is the protector of religion and...")
- 14:58, 5 April 2021 SharmisthaK talk contribs created page The Supreme Personality of Godhead, the original person (purusa), has multifarious energies (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Supreme Personality of Godhead, the original person"|"puruṣa"|"has multifarious energies"}} {{notes|}} {{compiler|Sharmi...")
- 14:53, 5 April 2021 SharmisthaK talk contribs created page The Brhad-aranyaka Upanisad confirms, purnam idam purnat purnam udacyate: Although He expands in many ways, He keeps His original personality. His original spiritual body remains as it is (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Bṛhad-āraṇyaka Upaniṣad confirms, pūrṇam idaṁ pūrṇāt pūrṇam udacyate"|"Although He expands in many ways...")
- 14:51, 5 April 2021 SharmisthaK talk contribs created page Mayavadi philosophers materialistically think that if the Supreme Truth expands Himself in everything, He must lose His original form. Thus they think that there cannot be any form other than the expansive gigantic body of the Lord (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Māyāvādī philosophers materialistically think that if the Supreme Truth expands Himself in everything, He must lose His or...")
- 14:45, 5 April 2021 SharmisthaK talk contribs created page In the Bhagavad-gita (BG 10.8) the Lord says, aham sarvasya prabhavo mattah sarvam pravartate: “I am the origin of all. Everything emanates from Me (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhagavad-gītā"|"the Lord says, ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate"|"I am the origin of all. Everyt...")
- 14:44, 5 April 2021 SharmisthaK talk contribs created page The body of the Supreme Personality of Godhead is spiritual, for even though He expands in many ways, He remains the same (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the body of the Supreme Personality of Godhead is spiritual, for even though He expands in many ways, He remains the same"}} {...")
- 14:10, 5 April 2021 SharmisthaK talk contribs created page If one accepts the real or direct meaning of these Vedic statements, one can understand that the Supreme Personality of Godhead has a spiritual body - sac-cid-ananda-vigraha - Bs. 5.1 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"If one accepts the real or direct meaning of these Vedic statements, one can understand that the Supreme Personality of Godhea...")
- 13:57, 5 April 2021 SharmisthaK talk contribs created page Mayavadi philosophers do not know how it is that the Supreme Personality of Godhead is formless (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Māyāvādī philosophers do not know how it is that the Supreme Personality of Godhead is formless"}} {{notes|}} {{compiler|S...")
- 13:50, 5 April 2021 SharmisthaK talk contribs created page When the Supreme Personality of Godhead is sometimes described as nirakara, this is to indicate that He does not have a material body like us (Created page with "<div id="compilation"> <div id="facts"> {{terms|"when the Supreme Personality of Godhead is sometimes described as nirākāra, this is to indicate that He does not have a mate...")
- 13:47, 5 April 2021 SharmisthaK talk contribs created page The Supreme Personality of Godhead, Krsna, has a spiritual body which is full of knowledge, eternity and bliss.” In this material world everyone’s body is just the opposite - temporary, full of ignorance and full of misery - BS 5.1 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is stated in the Brahma-saṁhitā, īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ"|"The Supreme Personali...")
- 13:36, 5 April 2021 SharmisthaK talk contribs created page The Absolute Truth in the ultimate sense is understood to be the Supreme Personality of Godhead, Krsna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Absolute Truth in the ultimate sense is understood to be the Supreme Personality of Godhead, Kṛṣṇa"}} {{notes|}} {{c...")
- 13:33, 5 April 2021 SharmisthaK talk contribs created page In the Bhagavad-gita (BG 7.7), the Lord says, O conqueror of wealth (Arjuna), there is no truth superior to Me (Created page with "<div id="compilation"> <div id="facts"> {{terms|"O conqueror of wealth [Arjuna], there is no truth superior to Me"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{fir...")