Main public logs
Appearance
Combined display of all available logs of Vaniquotes. You can narrow down the view by selecting a log type, the username (case-sensitive), or the affected page (also case-sensitive).
- 16:05, 7 April 2021 SharmisthaK talk contribs created page If one actually understands that omkara is the sound representation of the Supreme Personality of Godhead, whether he chants omkara or the Hare Krsna mantra, the result is certainly the same (Created page with "<div id="compilation"> <div id="facts"> {{terms|"If one actually understands that oṁkāra is the sound representation of the Supreme Personality of Godhead, whether he chant...")
- 15:59, 7 April 2021 SharmisthaK talk contribs created page After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead & quits his body, he will certainly reach the spiritual planets (Created page with "<div id="compilation"> <div id="facts"> {{terms|"“After being situated in this yoga practice and vibrating the sacred syllable oṁ, the supreme combination of letters, if o...")
- 15:54, 7 April 2021 SharmisthaK talk contribs created page The transcendental vibration omkara is explained in the Bhagavad-gita, Chapter Eight, verse thirteen (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the transcendental vibration oṁkāra is explained in the Bhagavad-gītā, Chapter Eight, verse thirteen"}} {{notes|}} {{comp...")
- 15:52, 7 April 2021 SharmisthaK talk contribs created page Ramanujacarya and Madhvacarya break the teeth of the Mayavadi philosophers, who can therefore be called Vidantis, toothless (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Rāmānujācārya and Madhvācārya break the teeth of the Māyāvādī philosophers, who can therefore be called VidantīsRā...")
- 15:46, 7 April 2021 SharmisthaK talk contribs created page Sometimes we refer to the Vedanti philosophers as Vidantis, those who have no teeth. The statements of the Sankara philosophy, which are the teeth of the Mayavadi philosopher, are always broken by the strong arguments of Vaisnava philosophers (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sometimes, therefore, we refer to the Vedāntī philosophers as Vidantīs, those who have no teeth"|"The statements of the Śa...")
- 15:22, 7 April 2021 SharmisthaK talk contribs created page Mayavadi philosophers cannot understand these simple facts (that understanding Krsna is the ultimate goal of the Vedas) explained in the Bhagavad-gita, and yet they are very proud of being Vedantis (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Māyāvādī philosophers cannot understand these simple facts explained in the Bhagavad-gītā, and yet they are very proud o...")
- 15:20, 7 April 2021 SharmisthaK talk contribs created page Omkara is the basic principle of all Vedic mantras, for it is a representation of Lord Krsna, understanding of whom is the ultimate goal of the Vedas (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Oṁkāra is the basic principle of all Vedic mantras, for it is a representation of Lord Kṛṣṇa, understanding of whom i...")
- 15:15, 7 April 2021 SharmisthaK talk contribs created page If at the time of death one simply remembers omkara, he remembers the Supreme Personality of Godhead and is therefore immediately transferred to the spiritual world (Created page with "<div id="compilation"> <div id="facts"> {{terms|"if at the time of death one simply remembers oṁkāra, he remembers the Supreme Personality of Godhead and is therefore immed...")
- 15:13, 7 April 2021 SharmisthaK talk contribs created page In the Bhagavad-gita (BG 8.13) the glories of omkara are described as follows: omkara, or pranava, is a direct representation of the Supreme Personality of Godhead. Therefore if at the time of death one simply remembers omkara, he remembers the SPG (Created page with "<div id="compilation"> <div id="facts"> {{terms|"omkara, or pranava, is a direct representation of the Supreme Personality of Godhead. Therefore if at the time of death one si...")
- 15:10, 7 April 2021 SharmisthaK talk contribs deleted page Instead of wasting one's time falsely deriving such indirect meanings from the Vedanta-sutra and other Vedic literatures, one should accept the words of these books as they are (content was: "{{terms|"Instead of wasting one’s time falsely deriving such indirect meanings from the Vedānta-sūtra and other Vedic literatures, one should accept the words of these books as they are"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|19Dec08}} {{last|19Dec08}} {{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Instead Of Category:Wasting Time Category:False Category:Derive Category:In...")
- 15:08, 7 April 2021 SharmisthaK talk contribs created page Instead of wasting one’s time falsely deriving such indirect meanings from the Vedanta-sutra and other Vedic literatures, one should accept the words of these books as they are (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Instead of wasting one’s time falsely deriving such indirect meanings from the Vedānta-sūtra and other Vedic literatures,...")
- 15:00, 7 April 2021 SharmisthaK talk contribs created page The Absolute Truth, the Personality of Godhead, is at least partially understood by devotees of the Lord, but the Mayavadi philosophers, who unnecessarily speculate to understand the Absolute Truth, simply waste their time (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Absolute Truth, the Personality of Godhead, is at least partially understood by devotees of the Lord, but the Māyāvādī...")
- 14:57, 7 April 2021 SharmisthaK talk contribs created page The Lord says in the Bhagavad-gita (BG 7.26) that He knows everything, past, present and future, but that no one but a devotee knows Him as He is (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord therefore says in the Bhagavad-gītā"|"that He knows everything, past, present and future, but that no one but a dev...")
- 14:55, 7 April 2021 SharmisthaK talk contribs created page The Supreme Personality of Godhead knows very well how to do everything perfectly. He is abhijna, always fully conscious (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Supreme Personality of Godhead knows very well how to do everything perfectly. He is abhijña, always fully conscious"}} {...")
- 14:51, 7 April 2021 SharmisthaK talk contribs created page Vyasadeva explains: I meditate upon that eternally effulgent Lord, who is directly and indirectly conscious of all manifestations and yet is fully independent - SB 1.1.1 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"I meditate upon that eternally effulgent Lord, who is directly and indirectly conscious of all manifestations and yet is fully...")
- 14:48, 7 April 2021 SharmisthaK talk contribs created page Srila Vyasadeva explains the Vedanta-sutra, in SB 1.1.1: I meditate upon Him (Lord Krsna), the transcendent reality, who is the primeval cause of all causes, from whom all manifested universes arise, in whom they dwell, and by whom they are destroyed (Created page with "<div id="compilation"> <div id="facts"> {{terms|"I meditate upon Him"|"Lord Krsna"|" the transcendent reality, who is the primeval cause of all causes, from whom all manifeste...")
- 14:36, 7 April 2021 SharmisthaK talk contribs created page In presenting Bhagavad-gita As It Is, we have not changed the meaning of the original words (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In presenting Bhagavad-gītā As It Is, therefore, we have not changed the meaning of the original words"}} {{notes|}} {{compi...")
- 14:24, 7 April 2021 SharmisthaK talk contribs created page They (the Mayavadis) lead one to assume that since Lord Krsna could not personally sense the meaning of what He was speaking and Vyasadeva did not know the meaning of what he was writing (Created page with "<div id="compilation"> <div id="facts"> {{terms|"They lead one to assume that since Lord Kṛṣṇa could not personally sense the meaning of what He was speaking and Vyāsad...")
- 14:22, 7 April 2021 SharmisthaK talk contribs created page The Mayavadis explained that the word kuruksetra refers to the body. Such interpretations imply, however, that neither Lord Krsna nor Vyasadeva had a proper sense of word usage or etymological adjustment (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One of them has even explained that the word kurukṣetra refers to the body. Such interpretations imply, however, that neithe...")
- 13:06, 7 April 2021 SharmisthaK talk contribs created page Such unscrupulous deviation from the real meaning of the Vedanta-sutra has created a class of men who by word jugglery try to derive various indirect meanings from the Vedic literatures, especially the Bhagavad-gita (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such unscrupulous deviation from the real meaning of the Vedānta-sūtra has created a class of men who by word jugglery try t...")
- 13:04, 7 April 2021 SharmisthaK talk contribs created page Sankaracarya interpreted various Sanskrit words in such a way that he implied, according to Jiva Gosvami, that Vyasadeva had very little knowledge of higher logic (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śaṅkarācārya interpreted various Sanskrit words in such a way that he implied, according to Jīva Gosvāmī, that Vyāsad...")
- 12:58, 7 April 2021 SharmisthaK talk contribs created page Sankaracarya wanted to support his impersonalism through the aphorisms of the Vedanta philosophy. Actually, however, he failed to do so because he could not put forward strong arguments (Created page with "<div id="compilation"> <div id="facts"> {{terms|"wanted to support his impersonalism through the aphorisms of the Vedānta philosophy. Actually, however, he failed to do so be...")
- 12:54, 7 April 2021 SharmisthaK talk contribs created page In Sankara’s explanation of one sutra, ananda-mayo ’bhyasat, he has interpreted the affix mayat with such word jugglery that this very explanation proves that he had little knowledge of the Vedanta-sutra but simply wanted to support his impersonalism (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In Śaṅkara’s explanation of one sūtra, ānanda-mayo ’bhyāsāt, he has interpreted the affix mayaṭ with such word ju...")
- 12:51, 7 April 2021 SharmisthaK talk contribs created page The falsity of Sripada Sankaracarya’s explanation of vivarta-vada and parinama-vada has been detected by the Vaisnava acaryas, especially Jiva Gosvami, whose opinion is that actually Sankara did not understand the Vedanta-sutra (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The falsity of Śrīpāda Śaṅkarācārya’s explanation of vivarta-vāda and pariṇāma-vāda has been detected by the Va...")
- 12:47, 7 April 2021 SharmisthaK talk contribs created page It is not necessary for the original cause, the Supreme Personality of Godhead, to change due to the changes or transformations of His different energies (Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is not necessary, therefore, for the original cause, the Supreme Personality of Godhead, to change due to the changes or tr...")
- 12:45, 7 April 2021 SharmisthaK talk contribs created page Aside from the sun and the touchstone, there are many other material things that transform their energy in different ways and yet remain as they are (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Aside from the sun and the touchstone, there are many other material things that transform their energy in different ways and...")
- 12:42, 7 April 2021 SharmisthaK talk contribs created page Modern scientists consider the sun to be the original cause of creation, not knowing that the sun is only a medium, for it is also created by the supreme energy of the Supreme Personality of Godhead (Created page with "<div id="compilation"> <div id="facts"> {{terms|"modern scientists consider the sun to be the original cause of creation, not knowing that the sun is only a medium, for it is...")
- 12:40, 7 April 2021 SharmisthaK talk contribs created page The growth of vegetables and even the rotation of the planets take place due to the heat and light of the sun (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The growth of vegetables and even the rotation of the planets take place due to the heat and light of the sun"}} {{notes|}} {{...")
- 12:36, 7 April 2021 SharmisthaK talk contribs created page Modern science believes that it is by sunshine that the entire cosmic manifestation is maintained, and actually one can see how the actions and reactions of sunshine maintain order throughout the universe (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Modern science believes that it is by sunshine that the entire cosmic manifestation is maintained, and actually one can see ho...")
- 12:34, 7 April 2021 SharmisthaK talk contribs created page The argument of Caitanya described in this verse (of CC Adi 7.127) can be very easily understood even by a common man if he simply thinks of the activities of the sun, which has been giving off unlimited amounts of heat and light since time immemorial (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The argument of Śrī Caitanya Mahāprabhu described in this verse can be very easily understood even by a common man if he si...")
- 12:27, 7 April 2021 SharmisthaK talk contribs created page The Supreme Personality of Godhead does not change when His external energy, consisting of the eight gross and subtle material elements listed in the Bhagavad-gita (bhumir apo ’nalo vayuh, etc. - BG 7.4), acts and reacts in different phases (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Supreme Personality of Godhead does not change when His external energy, consisting of the eight gross and subtle material...")
- 12:16, 7 April 2021 SharmisthaK talk contribs created page The jiva, or living entity, is a spiritual spark who is part of the Supreme Personality of Godhead. Unfortunately, he thinks the body to be the self, and that misunderstanding is called vivarta, or acceptance of untruth to be truth (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The jīva, or living entity, is a spiritual spark who is part of the Supreme Personality of Godhead. Unfortunately, he thinks...")
- 11:23, 7 April 2021 SharmisthaK talk contribs created page He is never tainted in the slightest degree by the flaws of ordinary living beings. Everyone must therefore understand the Absolute Truth to possess inconceivable potencies (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is never tainted in the slightest degree by the flaws of ordinary living beings. Everyone must therefore understand the Abs...")
- 11:20, 7 April 2021 SharmisthaK talk contribs created page The Absolute Truth is beyond our conception. One must admit that He has unblemished qualities that He does not share with every living entity (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Absolute Truth is beyond our conception. One must admit that He has unblemished qualities that He does not share with ever...")
- 11:18, 7 April 2021 SharmisthaK talk contribs created page He (the Absolute Truth) is completely free from false ego, for He is the full spiritual identity. It is absolutely impossible for Him to be subjected to ignorance and fall under the spell of a misconception (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is completely free from false ego, for He is the full spiritual identity. It is absolutely impossible for Him to be subject...")
- 11:10, 7 April 2021 SharmisthaK talk contribs created page The Absolute Truth, or Parabrahman, is always one and always the same. He is completely free from all other conceptions of existence (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Absolute Truth, or Parabrahman, is always one and always the same. He is completely free from all other conceptions of exi...")
- 11:08, 7 April 2021 SharmisthaK talk contribs created page Under the spell of vivarta-vada one imagines the separate entities, namely the cosmic manifestation and the living entities, to be one with Brahman. This is due to complete ignorance regarding the actual fact (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Under the spell of vivarta-vāda one imagines the separate entities, namely the cosmic manifestation and the living entities,...")
- 11:02, 7 April 2021 SharmisthaK talk contribs created page The material creation is manifested by the energy of the Lord, but He is still the same person. His form, entourage, qualities and so on never deteriorate (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The material creation is manifested by the energy of the Lord, but He is still the same person. His form, entourage, qualities...")
- 10:58, 7 April 2021 SharmisthaK talk contribs created page God is complete. Even if a complete manifestation is taken away from Him, He continues to be complete (Created page with "<div id="compilation"> <div id="facts"> {{terms|"God is complete. Even if a complete manifestation is taken away from Him, He continues to be complete"}} {{notes|}} {{compiler...")
- 10:56, 7 April 2021 SharmisthaK talk contribs created page How the Supreme Personality of Godhead remains as He is, never changing, is explained in the Isopanisad: purnasya purnam adaya purnam evavasisyate - Sri Isopanisad, Invocation (Created page with "<div id="compilation"> <div id="facts"> {{terms|"How the Supreme Personality of Godhead remains as He is, never changing, is explained in the Īśopaniṣad: pūrṇasya pūr...")
- 10:52, 7 April 2021 SharmisthaK talk contribs created page Every conditioned living entity who considers the body to be the soul is deluded by vivarta-vada. One can be attacked by this vivarta-vada philosophy when he forgets the inconceivable power of the omnipotent Personality of Godhead (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Every conditioned living entity who considers the body to be the soul is deluded by this vivarta-vāda. One can be attacked by...")
- 10:47, 7 April 2021 SharmisthaK talk contribs created page To not know actual facts and thus to mistake one thing for another (as, for example, to accept the body as oneself) is called vivarta-vada (Created page with "<div id="compilation"> <div id="facts"> {{terms|"To not know actual facts and thus to mistake one thing for another (as, for example, to accept the body as oneself) is called...")
- 10:42, 7 April 2021 SharmisthaK talk contribs created page Since the soul is actually a spiritual particle, as confirmed in the Bhagavad-gita, it is due to illusion (vivarta-vada) that a human being, like an animal, identifies the body with the self. This is a proper example of vivarta, or illusion (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Since the soul is actually a spiritual particle, as confirmed in the Bhagavad-gītā"|"it is due to illusion (vivarta-vāda) t...")
- 10:39, 7 April 2021 SharmisthaK talk contribs created page The example of misunderstanding a rope to be a snake is mentioned in the Mandukya Upanisad, but it is meant to explain the error of identifying the body with the soul (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The example of misunderstanding a rope to be a snake is mentioned in the Māṇḍūkya Upaniṣad, but it is meant to explain...")
- 10:34, 7 April 2021 SharmisthaK talk contribs created page By word jugglery he (Sankaracarya) has tried to prove that the individual identities of the living entities and the material world are illusory, and he has cited the examples of mistaking a rope for a snake or an oyster shell for gold (Created page with "<div id="compilation"> <div id="facts"> {{terms|"By word jugglery he has tried to prove that the individual identities of the living entities and the material world are illuso...")
- 10:29, 7 April 2021 SharmisthaK talk contribs created page Sankaracarya, unnecessarily fearing that by parinama-vada (transformation of energy) Brahman would be transformed (vikari), has imagined both the material world and the living entities to be false and to have no individuality (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sankaracarya, however, unnecessarily fearing that by parinama-vada (transformation of energy) Brahman would be transformed (vi...")
- 10:14, 7 April 2021 SharmisthaK talk contribs created page The material world and the living entities are separate beings, and they are eternally true, not false (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The material world and the living entities are separate beings, and they are eternally true, not false"}} {{notes|}} {{compile...")
- 10:12, 7 April 2021 SharmisthaK talk contribs created page If one does not clearly understand the meaning of parinama-vada, or transformation of energy, one is sure to misunderstand the truth regarding this material cosmic manifestation and the living entities (Created page with "<div id="compilation"> <div id="facts"> {{terms|"if one does not clearly understand the meaning of pariṇāma-vāda, or transformation of energy, one is sure to misunderstand...")
- 10:07, 7 April 2021 SharmisthaK talk contribs created page All the aphorisms of the Vedanta-sutra need not be examined here, however, since we intend to present the Vedanta-sutra in a separate volume (Created page with "<div id="compilation"> <div id="facts"> {{terms|"All the aphorisms of the Vedānta-sūtra need not be examined here, however, since we intend to present the Vedānta-sūtra in...")
- 10:04, 7 April 2021 SharmisthaK talk contribs created page Sripada Sankaracarya has tried to mislead the readers of the Vedanta-sutra by misinterpreting the words ananda-mayo ’bhyasat, and he has even tried to find fault with Vyasadeva (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīpāda Śaṅkarācārya has tried to mislead the readers of the Vedānta-sūtra by misinterpreting the words ānanda-mayo...")