User contributions for Alankrutha

16:0016:00, 13 April 2021 diff hist +2,940 N Those who know the Absolute Truth know it in three phases, as explained in SB 1.2.11: Those who are in knowledge of the nondual Absolute Truth know very clearly what is Brahman, what is Paramatma, and what is the Supreme Personality of Godhead Created page with "<div id="compilation"> <div id="facts"> {{terms|"Those who know the Absolute Truth know it in three phases, as explained in Śrīmad-Bhāgavatam"|"Those who are in knowledge o..."
15:4915:49, 13 April 2021 diff hist +2,699 N Since the Bhattacarya was an impersonalist, he had no idea of the Absolute Truth beyond the impersonal effulgence. However, Gopinatha Acarya informed him that Caitanya Mahaprabhu was the Supreme Personality of Godhead Created page with "<div id="compilation"> <div id="facts"> {{terms|"Since the Bhaṭṭācārya was an impersonalist, he had no idea of the Absolute Truth beyond the impersonal effulgence. Howev..." current
15:3415:34, 13 April 2021 diff hist +2,286 N As the Supreme Personality of Godhead, Caitanya Mahaprabhu did not depend on an inferior or superior sampradaya. The Supreme Personality of Godhead remains in the supreme position in all circumstances Created page with "<div id="compilation"> <div id="facts"> {{terms|"As the Supreme Personality of Godhead, Caitanya Mahāprabhu did not depend on an inferior or superior sampradāya. The Supreme..."
15:2515:25, 13 April 2021 diff hist +2,464 N The Bhattacarya wanted to reinstate Sri Caitanya Mahaprabhu into the Sarasvati sampradaya because he did not like the Lord’s belonging to the Bharati sampradaya or Puri sampradaya. Actually, he did not know the position of Lord Caitanya Mahaprabhu Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Bhaṭṭācārya wanted to reinstate Śrī Caitanya Mahāprabhu into the Sarasvatī sampradāya because he did not like t..." current
15:1715:17, 13 April 2021 diff hist +2,579 N Sarvabhauma Bhattacarya suggested that by the study of vairagya (renunciation) Sri Caitanya Mahaprabhu might be saved from the clutches of full-fledged youthful desires Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sārvabhauma Bhaṭṭācārya suggested that by the study of vairāgya (renunciation) Śrī Caitanya Mahāprabhu might be sav..." current
15:0715:07, 13 April 2021 diff hist +2,552 N When one is attached to material sense gratification, he cannot protect his sannyasa order Created page with "<div id="compilation"> <div id="facts"> {{terms|"When one is attached to material sense gratification, he cannot protect his sannyāsa order"}} {{notes|}} {{compiler|Alankruth..."
15:0315:03, 13 April 2021 diff hist +2,532 N For that purpose (to become expert in understanding the devotional service of the Lord and thus become a perfect sannyasi) one must cultivate knowledge and renunciation regularly Created page with "<div id="compilation"> <div id="facts"> {{terms|"For that purpose one must cultivate knowledge and renunciation regularly"}} {{notes|}} {{compiler|Alankrutha}} {{complete|ALL}..."
14:5814:58, 13 April 2021 diff hist +2,931 N One has to practice sense control as well as mind control and subdue the six forces of speech, mind, anger, tongue, belly and genitals. Then one can become expert in understanding the devotional service of the Lord and thus become a perfect sannyasi Created page with "<div id="compilation"> <div id="facts"> {{terms|"One has to practice sense control as well as mind control and subdue the six forces of speech, mind, anger, tongue, belly and..."

11:5511:55, 12 April 2021 diff hist +6,154 N Gopinatha Acarya was firmly convinced that Sri Caitanya was Krsna Himself & therefore independent of any external ritual or formality. If one wants to engage in pure devotional service, he does not require titular superiority as a Bharati or a Sarasvati Created page with "<div id="compilation"> <div id="facts"> {{terms|"Gopīnātha Ācārya was firmly convinced that Śrī Caitanya Mahāprabhu was Kṛṣṇa Himself and therefore independent of..."
11:4311:43, 12 April 2021 diff hist +6,076 N He (Sarvabhauma Bhattacarya) suggested that the Lord be elevated to the Sarasvati community. However, Gopinatha Acarya pointed out that the Lord does not depend on any external formality Created page with "<div id="compilation"> <div id="facts"> {{terms|"He therefore suggested that the Lord be elevated to the Sarasvatī community. However, Gopīnātha Ācārya pointed out that t..." current
11:3711:37, 12 April 2021 diff hist −20 When Sarvabhauma was talking with Gopinatha Acarya about Sri Caitanya's sannyasa community, he appreciated the first name, "Sri Krsna," but did not like the surname, "Caitanya," which is the name for a brahmacari belonging to the Bharati community No edit summary current
11:3711:37, 12 April 2021 diff hist +6,200 N When Sarvabhauma was talking with Gopinatha Acarya about Sri Caitanya's sannyasa community, he appreciated the first name, "Sri Krsna," but did not like the surname, "Caitanya," which is the name for a brahmacari belonging to the Bharati community Created page with "<div id="compilation"> <div id="facts"> {{terms|"When Sārvabhauma Bhaṭṭācārya was talking with Gopīnātha Ācārya about Śrī Caitanya Mahāprabhu’s sannyāsa commu..."
11:1711:17, 12 April 2021 diff hist +6,385 One who is able to distinguish between matter and spirit, who is never disturbed by material transformations, and who meditates on the unlimited, inexhaustible, auspicious Brahman effulgence is a first-class, learned brahmacari and is named Caitanya No edit summary current
11:1511:15, 12 April 2021 diff hist +6,202 One who has acquired absolute knowledge and who always meditates on the Absolute Truth, knowledge, the unlimited and the Brahman effulgence, thus keeping himself in transcendental bliss, is called Ananda-brahmacari No edit summary current
11:1311:13, 12 April 2021 diff hist +5,882 One who completely knows the Brahman effulgence and is always engaged in the practice of yoga is called Prakasa-brahmacari No edit summary current
11:0911:09, 12 April 2021 diff hist +5,976 One who has become very expert in absolute knowledge, who is situated in the Absolute Truth, and who always discusses the Absolute Truth is called Puri No edit summary current
11:0511:05, 12 April 2021 diff hist +5,679 N Sarasvati is the goddess of music and learning, and in one hand she holds a musical instrument called a vina Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sarasvati is the goddess of music and learning, and in one hand she holds a musical instrument called a vina"}} {{notes|}} {{c..." current
11:0111:01, 12 April 2021 diff hist +5,864 A sannyasi who is always engaged in music for spiritual elevation is called Sarasvati No edit summary current
10:5510:55, 12 April 2021 diff hist +6,300 One who has learned the classical art of music, who engages in its culture, and who has become expert and completely aloof from material attachment is called Sarasvati No edit summary current
10:5110:51, 12 April 2021 diff hist +6,229 m One (a sannyasi) who prefers living in great mountains, even among ferocious animals, to attain the summit of philosophical speculation (understanding that the essence of this material world is useless) is called Parvata Alankrutha moved page One who (a sannyasi) prefers living in great mountains, even among ferocious animals, to attain the summit of philosophical speculation (understanding that the essence of this material world is useless) is called Parvata to One (a sannyasi) who prefers living in great mountains, even among ferocious animals, to attain the summit of philosophical speculation (understanding that the essence of this material world is useless) is called Parvata current
10:4310:43, 12 April 2021 diff hist +6,113 A sannyasi who always lives in the forest and renounces all connection with the world in order to be elevated to the heavenly planets, where he can live in the Nandana-kanana, is called Aranya No edit summary current
10:4010:40, 12 April 2021 diff hist +5,870 When a sannyasi lives in a beautiful, solitary place in the forest and is freed from all material desires, he is called Vana No edit summary current
10:3710:37, 12 April 2021 diff hist +23 In the monastery at Srngeri, the surname Sarasvati is considered first class, Bharati second class and Puri third class No edit summary current
10:3010:30, 12 April 2021 diff hist +5,663 N In the monastery at Srngeri, the surname Sarasvati is considered first class, Bharati second class and Puri third class Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the monastery at Śṛṅgerī, the surname Sarasvatī is considered first class, Bhāratī second class and Purī third cl..."
10:2610:26, 12 April 2021 diff hist +5,855 N Sankaracarya introduced names for his sannyasa disciples, and these are ten in number. Out of these, the surnames Tirtha, Asrama and Sarasvati are considered topmost Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śaṅkarācārya introduced names for his sannyāsa disciples, and these are ten in number. Out of these, the surnames Tīrth..."
10:2310:23, 12 April 2021 diff hist +5,797 N Sri Caitanya Mahaprabhu accepted sannyasa from the Bharati sampradaya (community), which belongs to the disciplic succession of Sankaracarya Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu accepted sannyāsa from the Bhāratī sampradāya (community), which belongs to the disciplic succe..." current
10:1810:18, 12 April 2021 diff hist +2,396 N Even after accepting sannyasa, Caitanya Mahaprabhu retained the name "Caitanya," meaning a humble servant of a sannyasi. Sarvabhauma Bhattacarya appreciated this very much Created page with "<div id="compilation"> <div id="facts"> {{terms|"Even after accepting sannyasa, Caitanya Mahaprabhu retained the name"|"meaning a humble servant of a sannyasi. Sarvabhauma Bha..."
10:1010:10, 12 April 2021 diff hist +2,383 N The Lord took sannyasa from Kesava Bharati in the Bharati sampradaya, in which the brahmacaris (the assistants of the sannyasis) are named "Caitanya" Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord took sannyasa from Kesava Bharati in the Bharati sampradaya, in which the brahmacaris (the assistants of the sannyasi..." current
10:0610:06, 12 April 2021 diff hist +2,516 N Sarvabhauma Bhattacarya considered Sri Caitanya Mahaprabhu a very humble and meek person because although Caitanya Mahaprabhu was a sannyasi, He still retained His brahmacari name Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sārvabhauma Bhaṭṭācārya considered Śrī Caitanya Mahāprabhu a very humble and meek person because although Caitanya M..." current

15:3315:33, 11 April 2021 diff hist +2,327 N Although Sarvabhauma Bhattacarya was not a sannyasi but a householder, he used to invite all the sannyasis to his home and offer them prasadam. Thus he was accepted as the best well-wisher and friend of all the sannyasis Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although Sārvabhauma Bhaṭṭācārya was not a sannyāsī but a householder, he used to invite all the sannyāsīs to his h..." current
15:2715:27, 11 April 2021 diff hist +2,225 N Because the Mayavadi sannyasis teach Vedanta philosophy to their students or disciples, they are customarily called jagad-guru. This indicates that they are the benefactors of all people Created page with "<div id="compilation"> <div id="facts"> {{terms|"Because the Māyāvādī sannyāsīs teach Vedānta philosophy to their students or disciples, they are customarily called jag..." current
15:2215:22, 11 April 2021 diff hist +2,385 N Although Sarvabhauma Bhattacarya was older than Sri Caitanya Mahaprabhu, Sarvabhauma respected Him as a sannyasi and as one who had attained the topmost platform of spiritual ecstasy. Thus the Bhattacarya certainly accepted Him as his master Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although Sārvabhauma Bhaṭṭācārya was older than Śrī Caitanya Mahāprabhu, Sārvabhauma respected Him as a sannyāsī..."
15:1615:16, 11 April 2021 diff hist +2,024 N A sannyasi is always to be worshiped and offered all kinds of respect by the grhasthas - householders Created page with "<div id="compilation"> <div id="facts"> {{terms|"A sannyāsī is always to be worshiped and offered all kinds of respect by the gṛhasthas (householders)"}} {{notes|}} {{comp..." current
15:0815:08, 11 April 2021 diff hist +1,935 N Sarvabhauma Bhattacarya wanted to know of Sri Caitanya Mahaprabhu’s previous situation as a householder Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sārvabhauma Bhaṭṭācārya wanted to know of Śrī Caitanya Mahāprabhu’s previous situation as a householder"}} {{notes..." current
15:0415:04, 11 April 2021 diff hist +2,100 N The word purvasrama refers to one’s previous situation in life. Sometimes a person will accept the renounced order from householder life, and sometimes even from student (brahmacari) life Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word pūrvāśrama refers to one’s previous situation in life. Sometimes a person will accept the renounced order from h..." current
14:5814:58, 11 April 2021 diff hist +2,709 N A Vaisnava sannyasi always offers his blessings to everyone, saying krsne matir astu - "May you become Krsna conscious" Created page with "<div id="compilation"> <div id="facts"> {{terms|"a Vaiṣṇava sannyāsī always offers his blessings to everyone, saying kṛṣṇe matir astu"|"May you become Kṛṣṇa..." current
14:5414:54, 11 April 2021 diff hist +2,887 N Vaisnava sannyasis never think of themselves as being one with the Lord; they always consider themselves eternal servants of Krsna, and they want to see everyone in the world become Krsna conscious Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vaiṣṇava sannyāsīs never think of themselves as being one with the Lord; they always consider themselves eternal servant..."
14:4914:49, 11 April 2021 diff hist +2,813 N According to the smrti scriptures, a sannyasi should not expect anything from anyone, nor should he consider himself identical with the Supreme Personality of Godhead Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to the smṛti scriptures, a sannyāsī should not expect anything from anyone, nor should he consider himself ident..."
12:0112:01, 11 April 2021 diff hist +3,014 N It is the etiquette among sannyasis, those on the fourth platform of spiritual life, to offer respects by saying om namo narayanaya ("I offer my respectful obeisances unto Narayana"). This greeting is used especially by Mayavadi sannyasis Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is the etiquette among sannyasis, those on the fourth platform of spiritual life, to offer respects by saying om namo naray..." current
11:5411:54, 11 April 2021 diff hist +2,124 Laphra-vyanjana is a preparation in which many vegetables are boiled together, and then a chenka is added, consisting of spices like cumin, black pepper and mustard seed No edit summary current
11:4811:48, 11 April 2021 diff hist +2,040 N Mahesvara Visarada was a classmate of Nilambara Cakravarti’s. He lived in the Nadia, district in a village called Vidyanagara, and had two sons named Madhusudana Vacaspati and Vasudeva Sarvabhauma. His son-in-law was Gopinatha Acarya Created page with "<div id="compilation"> <div id="facts"> {{terms|"Maheśvara Viśārada was a classmate of Nīlāmbara Cakravartī’s. He lived in the Nadia, district in a village called Vidy..." current

15:3715:37, 10 April 2021 diff hist +2,863 N When bhava ecstasy is intensified, it is called maha-bhava. The symptoms of maha-bhava are visible only in the bodies of eternal associates like the gopis Created page with "<div id="compilation"> <div id="facts"> {{terms|"When bhāva ecstasy is intensified, it is called mahā-bhāva. The symptoms of mahā-bhāva are visible only in the bodies of..."
15:3115:31, 10 April 2021 diff hist +2,954 N When anuraga reaches its highest limit and becomes perceivable in the body, it is called bhava. When the bodily symptoms are not very distinct, however, the emotional state is still called anuraga, not bhava Created page with "<div id="compilation"> <div id="facts"> {{terms|"When anurāga reaches its highest limit and becomes perceivable in the body, it is called bhāva. When the bodily symptoms are..." current
15:2515:25, 10 April 2021 diff hist +2,859 N At such a time (that even after enjoying the company of the beloved (Lord), the devotee feels that his enjoyment is insufficient), the lover sees the beloved in different ways. Such a development of ecstasy is called anuraga Created page with "<div id="compilation"> <div id="facts"> {{terms|"At such a time, the lover sees the beloved in different ways. Such a development of ecstasy is called anurāga"}} {{notes|}} {..." current
15:1915:19, 10 April 2021 diff hist +2,821 N The loving propensity of the asraya (devotee) toward the visaya (Lord) becomes so ecstatic that even after enjoying the company of the beloved, the devotee feels that his enjoyment is insufficient Created page with "<div id="compilation"> <div id="facts"> {{terms|"The loving propensity of the āśraya (devotee) toward the viṣaya (Lord) becomes so ecstatic that even after enjoying the co..."
15:0815:08, 10 April 2021 diff hist +2,572 N Adhirudha-bhava, or adhirudha-mahabhava, is explained in the Ujjvala-nilamani of Srila Rupa Gosvami Created page with "<div id="compilation"> <div id="facts"> {{terms|"Adhirūḍha-bhāva, or adhirūḍha-mahābhāva, is explained in the Ujjvala-nīlamaṇi of Śrīla Rūpa Gosvāmī"}} {{note..."
10:2910:29, 10 April 2021 diff hist +3,203 N When all eight symptoms (of transcendental transformations) are multiplied a thousand times and are all visible at once, the devotee is in the suddipta (intensely inflamed) stage Created page with "<div id="compilation"> <div id="facts"> {{terms|"when all eight symptoms are multiplied a thousand times and are all visible at once, the devotee is in the sūddīpta (intense..."
10:2410:24, 10 April 2021 diff hist +3,322 N When four or five symptoms (of transcendental transformations) are exhibited, the dipta (blazing) stage has been reached. When five, six or all eight symptoms are simultaneously manifest, that position is called uddipta - inflamed Created page with "<div id="compilation"> <div id="facts"> {{terms|"When four or five symptoms are exhibited, the dīpta (blazing) stage has been reached. When five, six or all eight symptoms ar..." current
10:1510:15, 10 April 2021 diff hist +3,210 N When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although with great difficulty, that stage is called jvalita - lighted Created page with "<div id="compilation"> <div id="facts"> {{terms|"When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although wit..." current
09:4309:43, 10 April 2021 diff hist +3,051 N The dhumayita (smoking) stage is exhibited when only one or two transformations are slightly present and it is possible to conceal them Created page with "<div id="compilation"> <div id="facts"> {{terms|"The dhūmāyitā (smoking) stage is exhibited when only one or two transformations are slightly present and it is possible to..." current

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