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• 10:33, 2 May 2021 Nirmal talk contribs created page Bathing at the confluence of the Ganges and Yamuna, near the fort at Allahabad (Prayaga), is mentioned in the revealed scriptures (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bathing at the confluence of the Ganges and Yamunā, near the fort at Allahabad (Prayāga), is mentioned in the revealed scrip...")
• 10:25, 2 May 2021 Nirmal talk contribs created page Every twelfth year there is a Kumbha-mela, a great festival, and all the holy men from all over India assemble there. The brahmana wanted to take advantage of the Magha-mela and bathe there (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Every twelfth year there is a Kumbha-melā, a great festival, and all the holy men from all over India assemble there. The br...")
• 10:20, 2 May 2021 Nirmal talk contribs created page It is said that ever since the Lord in the form of Mohini took a bucket of nectar and kept it at Prayaga, holy men have gathered there every year and observed the Magha-mela (Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is said that ever since the Lord in the form of Mohinī took a bucket of nectar and kept it at Prayāga, holy men have gath...")
• 10:16, 2 May 2021 Nirmal talk contribs created page Bathing during the month of Magha at the Magha-mela still takes place. This is a very old mela (assembly), dating from time immemorial (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bathing during the month of Māgha at the Māgha-melā still takes place. This is a very old melā (assembly), dating from tim...")
• 09:10, 2 May 2021 Nirmal talk contribs created page Akrura-tirtha is located on the road between Vrndavana and Mathura. When Krsna and Balarama were being taken to Mathura by Akrura, the Lord rested at this place and took His bath in the Yamuna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Akrūra-tīrtha is located on the road between Vṛndāvana and Mathurā. When Kṛṣṇa and Balarāma were being taken to M...")
• 09:06, 2 May 2021 Nirmal talk contribs created page They (panca-gauda-brahmanas from northern India and panca-daksinatya-brahmanas from southern India) strictly observe Vedic principles and are not polluted by tantric misdeeds. All of these brahmanas respectfully invited Caitanya Mahaprabhu for lunch (Created page with "<div id="compilation"> <div id="facts"> {{terms|"They strictly observe Vedic principles and are not polluted by tantric misdeeds. All of these brāhmaṇas respectfully invite...")
• 09:04, 2 May 2021 Nirmal talk contribs created page The brahmanas from these places (Kanyakubja, Sarasvata, Gauda, Maithila, Andhra, Karnataka, Gujarat, Dravida and Maharashtra) are considered to be very strict followers of the Vedic principles, and they are accepted as pure brahmanas (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The brāhmaṇas from these places are considered to be very strict followers of the Vedic principles, and they are accepted a...")
• 08:59, 2 May 2021 Nirmal talk contribs created page In southern India the places (where the panca-daksinatya-brahmanas come from) are Andhra, Karnataka, Gujarat, Dravida and Maharashtra (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In southern India the places are Andhra, Karnataka, Gujarat, Drāviḍa and Maharashtra"}} {{notes|}} {{compiler|Nirmal}} {{co...")
• 08:57, 2 May 2021 Nirmal talk contribs created page In northern India the places (where the panca-gauda-brahmanas come from) are Kanyakubja, Sarasvata, Gauda, Maithila and Utkala (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In northern India the places are Kānyakubja, Sārasvata, Gauḍa, Maithila and Utkala"}} {{notes|}} {{compiler|Nirmal}} {{com...")
• 08:54, 2 May 2021 Nirmal talk contribs created page There are brahmanas known as panca-gauda-brahmanas, who come from five places in northern India, and there are brahmanas known as panca-daksinatya-brahmanas, who come from five places in southern India (Created page with "<div id="compilation"> <div id="facts"> {{terms|"There are brāhmaṇas known as pañca-gauḍa-brāhmaṇas, who come from five places in northern India, and there are brāhm...")
• 15:41, 1 May 2021 Nirmal talk contribs created page The glories of the Lord’s marginal characteristics prove Him to be the original SP of Godhead, the son of Maharaja Nanda. As soon as one understands this, one accepts Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead, Lord Sri Krsna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The glories of the Lord’s marginal characteristics prove Him to be the original Supreme Personality of Godhead, the son of M...")
• 15:36, 1 May 2021 Nirmal talk contribs created page The original characteristics of a substance are called svarupa, and the subsequent corollaries are called tatastha-laksana, or marginal characteristics (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The original characteristics of a substance are called svarūpa, and the subsequent corollaries are called taṭastha-lakṣa...")
• 15:26, 1 May 2021 Nirmal talk contribs created page For an explanation of this verse (CC Madhya 18.125, quoted from Srimad-Bhagavatam 3.33.6), see Madhya-lila, Chapter 16, text 186 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"For an explanation of this verse"|"see Madhya-līlā, Chapter 16, text 186"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}}...")
• 15:19, 1 May 2021 Nirmal talk contribs created page On the whole, a pasandi is a nondevotee who does not accept the Vedic conclusions. In the Hari-bhakti-vilasa (1.117) there is a verse quoted from the Padma Purana describing the pasandi (Created page with "<div id="compilation"> <div id="facts"> {{terms|"On the whole, a pāṣaṇḍī is a nondevotee who does not accept the Vedic conclusions. In the Hari-bhakti-vilāsa (1.117)...")
• 15:15, 1 May 2021 Nirmal talk contribs created page One who disobeys the orders of the spiritual master is also considered a pasandi. The word pasandi has been described in many places in Srimad-Bhagavatam, including 4.2.28, 30 and 32, 5.6.9, and 12.2.13 and 3.43 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who disobeys the orders of the spiritual master is also considered a pāṣaṇḍī. The word pāṣaṇḍī has been de...")
• 15:12, 1 May 2021 Nirmal talk contribs created page In the Bhakti-sandarbha it is stated - A pasandi is one who considers the demigods and the Supreme Personality of Godhead to be one; therefore a pasandi worships any kind of demigod as the Supreme Personality of Godhead (Created page with "<div id="compilation"> <div id="facts"> {{terms|"in the Bhakti-sandarbha it is stated"|"A pāṣaṇḍī is one who considers the demigods and the Supreme Personality of Godh...")
• 15:07, 1 May 2021 Nirmal talk contribs created page Concerning the offense of aham-mama-buddhi, or dehatma-buddhi (considering the body to be the self), Jiva Gosvami states -Those who are overly absorbed in the conception of the body and the bodily necessities are also called pasandis (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Concerning the offense of ahaṁ-mama-buddhi, or dehātma-buddhi (considering the body to be the self), Jīva Gosvāmī states...")
• 15:03, 1 May 2021 Nirmal talk contribs deleted page Those who are overly absorbed in the conception of the body and the bodily necessities are also called pasandis (content was: "<div id="compilation"> <div id="facts"> {{terms|"Those who are overly absorbed in the conception of the body and the bodily necessities are also called pasandis"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|18Dec11}} {{last|18Dec11}} {{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Those Who Are ...", and the only contributor was "Visnu Murti" (talk))
• 14:55, 1 May 2021 Nirmal talk contribs created page While describing one of the offenses against chanting the holy names, specifically the offense - blaspheming the Vedic literature, Jiva Gosvami states in his Bhakti-sandarbha - Worshipers of impersonalists like Dattatreya are also pasandis (Created page with "<div id="compilation"> <div id="facts"> {{terms|"While describing one of the offenses against chanting the holy names, specifically the offense called śruti-śāstra-nindana...")
• 14:37, 1 May 2021 Nirmal talk contribs created page Another kind of pasandi is one who does not believe in the spirit soul, the superior potency of the Lord, and therefore does not distinguish between spirit and matter (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Another kind of pāṣaṇḍī is one who does not believe in the spirit soul, the superior potency of the Lord, and therefor...")
• 14:30, 1 May 2021 Nirmal talk contribs created page Srila Bhaktisiddhanta Sarasvati Thakura says that the word pasandi refers (in CC Madya 18.115) to one who considers the living entity under the control of the illusory energy to be equal with the SP of God, who is transcendental to all material qualities (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura says that the word pāsaṇḍī refers to one who considers the living entity...")
• 14:04, 1 May 2021 Nirmal talk contribs created page This quotation of Visnu Svami (CC Madhya 18.114) is cited in Sridhara Svami’s Bhavartha-dipika commentary on Srimad-Bhagavatam - SB 1.7.6 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This quotation of Viṣṇu Svāmī is cited in Śrīdhara Svāmī’s Bhāvārtha-dīpikā commentary on Śrīmad-Bhāgavatam...")
• 13:58, 1 May 2021 Nirmal talk contribs created page The Vedas clearly state that living entities are subordinate parts and parcels of the supreme. Eko bahunam yo vidadhati kaman: the Supreme Being, Krsna, maintains all living entities (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Vedas clearly state that living entities are subordinate parts and parcels of the supreme. Eko bahūnāṁ yo vidadhāti k...")
• 13:55, 1 May 2021 Nirmal talk contribs created page Although Mayavadi sannyasis may offer respects to other sannyasis and address them as Narayana, they do not go to a Narayana temple and offer respects. These Mayavadi sannyasis are always condemned and are described as demons (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although Māyāvādī sannyāsīs may offer respects to other sannyāsīs and address them as Nārāyaṇa, they do not go to...")
• 13:48, 1 May 2021 Nirmal talk contribs created page This Mayavada viewpoint (that Mayavadi sannyasis are Narayana incarnate) is always condemned by the Vaisnava school. Sri Caitanya Mahaprabhu Himself protested this philosophy (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This Māyāvāda viewpoint is always condemned by the Vaiṣṇava school. Śrī Caitanya Mahāprabhu Himself protested this p...")
• 13:44, 1 May 2021 Nirmal talk contribs created page He is never Narayana, just as a molecular portion of sunshine is never the sun itself. The living entity is nothing but a fragmental part of the Absolute Truth; therefore at no stage of perfection can a living entity become the Supreme Personality of God (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is never Nārāyaṇa, just as a molecular portion of sunshine is never the sun itself. The living entity is nothing but a...")
• 13:37, 1 May 2021 Nirmal talk contribs created page Sri Caitanya Mahaprabhu, specifically mentioned that a sannyasi is nothing but a fragmental portion of the Supreme (cit-kana jiva). In other words, he is nothing more than an ordinary living being (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu immediately protested this unauthorized system, specifically mentioning that a sannyāsī is nothin...")
• 13:19, 1 May 2021 Nirmal talk contribs created page The monistic disciples of the Mayavada school (known as smarta-brahmanas) are generally householder brahmanas who accept the Mayavadi sannyasis as Narayana incarnate; therefore they offer their obeisances to them (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The monistic disciples of the Māyāvāda school (known as smārta-brāhmaṇas) are generally householder brāhmaṇas who ac...")
• 13:16, 1 May 2021 Nirmal talk contribs created page Mayavadi sannyasis consider themselves Brahman, and they superficially speak of themselves as Narayana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Māyāvādī sannyāsīs consider themselves Brahman, and they superficially speak of themselves as Nārāyaṇa"}} {{notes|}}...")
• 11:00, 1 May 2021 Nirmal talk contribs deleted page The central point of Krsna consciousness is that the jiva, the living entity, can never be accepted as Krsna or Visnu. This viewpoint is elaborated in the following verses - after CC Madhya 18.111 (content was: "#REDIRECT The central point of Krsna consciousness is that the jiva, the living entity, can never be accepted as Krsna or Visnu. This viewpoint is elaborated in the following verses - from CC Madhya 18.112", and the only contributor was "Nirmal" (talk))
• 10:58, 1 May 2021 Nirmal talk contribs moved page The central point of Krsna consciousness is that the jiva, the living entity, can never be accepted as Krsna or Visnu. This viewpoint is elaborated in the following verses - after CC Madhya 18.111 to The central point of Krsna consciousness is that the jiva, the living entity, can never be accepted as Krsna or Visnu. This viewpoint is elaborated in the following verses - from CC Madhya 18.112
• 09:58, 1 May 2021 Nirmal talk contribs created page The central point of Krsna consciousness is that the jiva, the living entity, can never be accepted as Krsna or Visnu. This viewpoint is elaborated in the following verses - after CC Madhya 18.111 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The central point of Kṛṣṇa consciousness is that the jīva, the living entity, can never be accepted as Kṛṣṇa or V...")
• 09:51, 1 May 2021 Nirmal talk contribs created page Sri Caitanya Mahaprabhu immediately stated that a living being, however exalted he may be, should never be compared to the Supreme Personality of Godhead. All of Sri Caitanya Mahaprabhu’s preaching protests the monistic philosophy of the Mayavada school (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu immediately stated that a living being, however exalted he may be, should never be compared to the...")
• 09:41, 1 May 2021 Nirmal talk contribs created page Why should Narayana be imperfect? Why should He appear as a human being? Sri Caitanya Mahaprabhu very nicely explained these points while at Vrndavana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Why should Nārāyaṇa be imperfect? Why should He appear as a human being? Śrī Caitanya Mahāprabhu very nicely explained...")
• 09:39, 1 May 2021 Nirmal talk contribs created page They (Mayavadi sannyasis) never consider why Narayana, the Supreme Personality of Godhead, would accept an inferior position as a human being and then again become Narayana when He is perfect (Created page with "<div id="compilation"> <div id="facts"> {{terms|"They never consider why Nārāyaṇa, the Supreme Personality of Godhead, would accept an inferior position as a human being a...")
• 09:33, 1 May 2021 Nirmal talk contribs created page Due to their poor fund of knowledge, Mayavadi sannyasis think that Narayana, the Absolute Truth, takes birth as a human being and that when He realizes this, He becomes Narayana again (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Due to their poor fund of knowledge, Māyāvādī sannyāsīs think that Nārāyaṇa, the Absolute Truth, takes birth as a hu...")
• 09:26, 1 May 2021 Nirmal talk contribs created page Actually an ordinary human being cannot become Narayana. As the chief Mayavadi sannyasi, Sri Sankaracarya, says, narayanah paro ’vyaktat: “Narayana is not a creation of this material world. Narayana is above the material creation” (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Actually an ordinary human being cannot become Nārāyaṇa. As the chief Māyāvādī sannyāsī, Śrī Śaṅkarācārya, sa...")
• 09:03, 1 May 2021 Nirmal talk contribs created page Simply by accepting the danda of the order of sannyasa, one is immediately transformed into Narayana. Therefore Mayavadi sannyasis address one another by saying om namo narayanaya. In this way one Narayana worships another Narayana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Simply by accepting the daṇḍa of the order of sannyāsa, one is immediately transformed into Nārāyaṇa.” Therefore M...")
• 08:56, 1 May 2021 Nirmal talk contribs created page In this regard (CC Madhya 18.109), Srila Bhaktisiddhanta Sarasvati Thakura comments that jangama-narayana means that the impersonal Brahman takes a shape and moves here and there in the form of a Mayavadi sannyasi. The Mayavada philosophy confirms this (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this regard, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that jaṅgama-nārāyaṇa means that the impersonal...")
• 16:20, 30 April 2021 Nirmal talk contribs created page According to Mayavada philosophy, whoever becomes a sannyasi declares himself Narayana. Foolish people accept such ordinary human beings as the Supreme Personality of Godhead. This is called vivarta-vada (Created page with "<div id="compilation"> <div id="facts"> {{terms|"according to Māyāvāda philosophy, whoever becomes a sannyāsī declares himself Nārāyaṇa. Foolish people accept such or...")
• 15:25, 30 April 2021 Nirmal talk contribs created page According to the Mayavada philosophy, when one becomes a sannyasi he is to be considered a moving Narayana. Mayavada philosophy holds that the real Narayana does not move because, being impersonal, He has no legs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to the Māyāvāda philosophy, when one becomes a sannyāsī he is to be considered a moving Nārāyaṇa. Māyāvā...")
• 15:14, 30 April 2021 Nirmal talk contribs created page This (CC Madhya 18.109) is the viewpoint of Mayavada philosophy (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is the viewpoint of Māyāvāda philosophy"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|2021-04-30T15:14:48...")
• 15:02, 30 April 2021 Nirmal talk contribs created page The word sthanu means - a dry tree without leaves. From a distance one may mistake such a tree for a person. This is called sthanu-purusa (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word sthāṇu means "a dry tree without leaves." From a distance one may mistake such a tree for a person. This is called...")
• 14:53, 30 April 2021 Nirmal talk contribs created page Although Balabhadra Bhattacarya was personally serving Lord Krsna in His role as a devotee (Caitanya Mahaprabhu), he mistook Lord Krsna for an ordinary man and an ordinary man for Lord Krsna because he did not follow the rules set down by sastra and guru (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although Balabhadra Bhaṭṭācārya was personally serving Lord Kṛṣṇa in His role as a devotee (Caitanya Mahāprabhu),...")
• 14:47, 30 April 2021 Nirmal talk contribs created page Sri Caitanya Mahaprabhu always associates with His internal soldiers - Sri Advaita Prabhu, Sri Nityananda Prabhu, Srivasa Prabhu and Gadadhara Prabhu (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu, who always associates with His internal soldiers—Śrī Advaita Prabhu, Śrī Nityānanda Prabhu,...")
• 14:41, 30 April 2021 Nirmal talk contribs created page As stated in Srimad-Bhagavatam (SB 11.5.32), krsna-varnam tvisakrsnam sangopangastra-parsadam. Krsna appears in the Age of Kali in the garb of a devotee, Sri Caitanya Mahaprabhu (Created page with "<div id="compilation"> <div id="facts"> {{terms|"As stated in Śrīmad-Bhāgavatam"|"kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ sāṅgopāṅgāstra-pārṣadam. Kṛṣ...")
• 14:29, 30 April 2021 Nirmal talk contribs created page Caitanya Mahaprabhu’s first statement (krsna kene darasana dibe kali-kale) refers to the scriptures. According to scripture, Krsna appears in Dvapara-yuga, but He never appears as Himself in Kali-yuga. Rather, He appears in Kali-yuga in a covered form (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu’s first statement (kṛṣṇa kene daraśana dibe kali-kāle) refers to the scriptures. Accordin...")
• 14:08, 30 April 2021 Nirmal talk contribs created page He (Lord Caitanya) therefore chastised him (Balabhadra Bhattacarya, by being influenced by the words of fools wanted to see Krsna directly by going to Kaliya-daha), slapping him just to bring him to a real sense of Krsna consciousness (Created page with "<div id="compilation"> <div id="facts"> {{terms|"influenced by the words of fools. He wanted to see Kṛṣṇa directly by going to Kālīya-daha"}} {{notes|}} {{compiler|Nir...")
• 14:03, 30 April 2021 Nirmal talk contribs created page He (Balabhadra Bhattacarya) wanted to see Krsna directly by going to Kaliya-daha, but Sri Caitanya Mahaprabhu, being the original spiritual master, would not allow His servant to fall into such foolishness (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He wanted to see Kṛṣṇa directly by going to Kālīya-daha, but Śrī Caitanya Mahāprabhu, being the original spiritual...")
• 13:53, 30 April 2021 Nirmal talk contribs created page Unless one is enlightened by the knowledge given by the spiritual master, he cannot see things as they are, even though he remains constantly with the spiritual master. This incident at Kaliya-daha is very instructive for those eager to advance in KC (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Unless one is enlightened by the knowledge given by the spiritual master, he cannot see things as they are, even though he rem...")