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A user with 80,979 edits. Account created on 19 May 2020.

10:0910:09, 19 May 2021 diff hist +130 Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 14 - Vaniquotes by Verse Order No edit summary current
10:0910:09, 19 May 2021 diff hist +130 Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 13 - Vaniquotes by Verse Order No edit summary current
10:0910:09, 19 May 2021 diff hist +130 Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 11 - Vaniquotes by Verse Order No edit summary current
10:0910:09, 19 May 2021 diff hist +130 Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 09 - Vaniquotes by Verse Order No edit summary current
10:0910:09, 19 May 2021 diff hist +130 Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 08 - Vaniquotes by Verse Order No edit summary current
10:0910:09, 19 May 2021 diff hist +130 Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 07 - Vaniquotes by Verse Order No edit summary current
10:0910:09, 19 May 2021 diff hist +130 Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 05 - Vaniquotes by Verse Order No edit summary current
10:0910:09, 19 May 2021 diff hist +130 Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 06 - Vaniquotes by Verse Order No edit summary current
10:0910:09, 19 May 2021 diff hist +130 Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 03 - Vaniquotes by Verse Order No edit summary current
10:0910:09, 19 May 2021 diff hist +130 Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 04 - Vaniquotes by Verse Order No edit summary current
10:0910:09, 19 May 2021 diff hist +130 Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 02 - Vaniquotes by Verse Order No edit summary current
10:0910:09, 19 May 2021 diff hist +130 Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 01 - Vaniquotes by Verse Order No edit summary current
09:3109:31, 19 May 2021 diff hist +8,243 N When the devotee is situated on this platform (of vatsalya-rati), he wants to maintain the Lord like a son, and he desires all good fortune for the Lord. He offers blessings to the Lord by touching His feet and head Created page with "<div id="compilation"> <div id="facts"> {{terms|"When the devotee is situated on this platform, he wants to maintain the Lord like a son, and he desires all good fortune for t..."
09:2209:22, 19 May 2021 diff hist +8,283 N In this (childhood) feature, the Lord has to be protected by the devotee, and at this time the devotee takes the position of being worshiped by the Supreme Personality of Godhead. These feelings of parental love are called vatsalya-rati Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this feature, the Lord has to be protected by the devotee, and at this time the devotee takes the position of being worship..."
09:1109:11, 19 May 2021 diff hist +8,121 N Vatsalya-rati is described in the Bhakti-rasamrta-sindhu (2.5.33). When a living entity is situated on the platform of vatsalya-rati, he thinks of the Supreme Personality of Godhead in His childhood feature Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vātsalya-rati is described as follows in the Bhakti-rasāmṛta-sindhu (2.5.33)"|"When a living entity is situated on the pla..." current
08:5808:58, 19 May 2021 diff hist +7,934 N Sakhya-rati is a feeling experienced in the mind by a pure devotee, and he is eternally related with the Supreme Personality of Godhead in that feeling Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sakhya-rati, however, is a feeling experienced in the mind by a pure devotee, and he is eternally related with the Supreme Per..." current
08:5308:53, 19 May 2021 diff hist +7,875 N Usually it is offensive to consider oneself equal to the Lord. The Mayavadis, for example, consider themselves equal to the Lord, but such feelings entail bereavement because they are material Created page with "<div id="compilation"> <div id="facts"> {{terms|"Usually it is offensive to consider oneself equal to the Lord. The Māyāvādīs, for example, consider themselves equal to th..." current
08:4408:44, 19 May 2021 diff hist +8,271 The sakhya-rati devotee is so advanced that he treats the Lord on an equal level and even exchanges joking words with Him. Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord No edit summary
08:4408:44, 19 May 2021 diff hist +8,110 Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord, and he does not feel guilty because of this No edit summary current

16:5816:58, 18 May 2021 diff hist +7,996 N Due to having a friendly relationship with the Lord, not only is one free from material attachment, but one believes in equal dealings with the Supreme Personality of Godhead. This is called sakhya-rati Created page with "<div id="compilation"> <div id="facts"> {{terms|"Due to having a friendly relationship with the Lord, not only is one free from material attachment, but one believes in equal..."
16:5516:55, 18 May 2021 diff hist +8,180 N Sakhya-rati is described in the Bhakti-rasamrta-sindhu (2.5.30). According to the opinion of advanced devotees and learned scholars, a devotee in sakhya-rati feels equal to the Supreme Personality of Godhead. This is a relationship in friendship Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sakhya-rati is described in the Bhakti-rasāmṛta-sindhu (2.5.30) as follows"|"According to the opinion of advanced devotees..." current
16:5116:51, 18 May 2021 diff hist +7,788 N There is no attachment for material things on the spiritual platform (viraktir anyatra ca). A devotee in dasya-rati has no attachment for anything but Krsna’s service Created page with "<div id="compilation"> <div id="facts"> {{terms|"There is no attachment for material things on the spiritual platform (viraktir anyatra ca). A devotee in dāsya-rati has no at..." current
16:4916:49, 18 May 2021 diff hist +7,655 N Santa-rati is neither material nor spiritual, but dasya-rati is actually on the spiritual platform Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śānta-rati is neither material nor spiritual, but dāsya-rati is actually on the spiritual platform"}} {{notes|}} {{compiler..." current
16:4716:47, 18 May 2021 diff hist +8,223 When the Lord in His localized aspect is appreciated and a great devotee understands his subordinate position, not only does he surrender to the SPG, but, due to his subordinate position, he wishes to render some service & thus become favored by the SPG No edit summary current
16:4716:47, 18 May 2021 diff hist −3 On the strength of this statement from the Bhagavad-gita (18.61), we can understand that in santa-rasa a devotee sees the Lord’s representation everywhere No edit summary current
16:4716:47, 18 May 2021 diff hist −3 On the dasya-rati platform a devotee is attached to rendering service to the Lord, and he is detached from material activities No edit summary current
16:4616:46, 18 May 2021 diff hist +8,114 A devotee in santa-rati is not very much willing to render service to the Lord, but a devotee in dasya-rati voluntarily wants to render service. Due to this attitude, the devotee in dasya-rati realizes the SPG more fully than a devotee in santa-rati No edit summary current
16:4616:46, 18 May 2021 diff hist +7,803 N On the dasya-rati platform a devotee is attached to rendering service to the Lord, and he is detached from material activities Created page with "<div id="compilation"> <div id="facts"> {{terms|"on the dāsya-rati platform a devotee is attached to rendering service to the Lord, and he is detached from material activitie..."
16:4416:44, 18 May 2021 diff hist +8,183 N He (the devotee in dasya-rati) considers the Lord to be a worshipable object, and this means that his attachment for the Lord increases. Thus dasya-rati is characterized as bhaktih paresanubhavo viraktir anyatra ca - SB 11.2.42 Created page with "<div id="compilation"> <div id="facts"> {{terms|"He considers the Lord to be a worshipable object, and this means that his attachment for the Lord increases. Thus dāsya-rati..."
16:3716:37, 18 May 2021 diff hist +13,276 N When the Lord in His localized aspect is appreciated and a great devotee understands his subordinate position, not only does he surrender to the SPG, but, due to his subordinate position, he wishes to render some service & thus become favored by the SPG Created page with "<div id="compilation"> <div id="facts"> {{terms|"When the Supreme Lord in His localized aspect is appreciated and a great devotee understands his subordinate position, not onl..."
16:3216:32, 18 May 2021 diff hist +7,782 N On the strength of this statement from the Bhagavad-gita (18.61), we can understand that in santa-rasa a devotee sees the Lord’s representation everywhere Created page with "<div id="compilation"> <div id="facts"> {{terms|"On the strength of this statement from the Bhagavad-gītā, we can understand that in śānta-rasa a devotee sees the Lord’s..."
16:2716:27, 18 May 2021 diff hist +8,114 An appreciation of the greatness of the Lord is called santa-rati. This is attachment not to the personal feature but to the impersonal feature. Generally, one in this stage is attached to the Paramatma feature of the Supreme No edit summary current
16:2516:25, 18 May 2021 diff hist +7,950 N The santa-rati realization of Krsna is in the neutral stage between the conception of impersonalism and personalism. This means that one is not very strongly attached to the personal feature of the Lord Created page with "<div id="compilation"> <div id="facts"> {{terms|"The śānta-rati realization of Kṛṣṇa is in the neutral stage between the conception of impersonalism and personalism. T..."
16:2016:20, 18 May 2021 diff hist +7,977 N Santa-rati is described in the Bhakti-rasamrta-sindhu (2.5.16-18) as follows - When one is completely free from all doubts and material attachments, he attains the neutral position, called santa Created page with "<div id="compilation"> <div id="facts"> {{terms|"“When one is completely free from all doubts and material attachments, he attains the neutral position, called śānta.”"|..."
16:0416:04, 18 May 2021 diff hist +3,584 N The transcendental mellows are experienced in different stages. Similarly, there are many other forms of expression that have been analytically studied by the Gosvamis. In the Brs, Rupa Gosvami gives each and every symptom a particular name Created page with "<div id="compilation"> <div id="facts"> {{terms|"the transcendental mellows are experienced in different stages. Similarly, there are many other forms of expression that have..."
15:5815:58, 18 May 2021 diff hist +3,062 N In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states that anubhava can be divided into thirteen categories Created page with "<div id="compilation"> <div id="facts"> {{terms|"aIn his Amṛta-pravāha-bhāṣya, Śrīla Bhaktivinoda Ṭhākura states that anubhāva can be divided into thirteen categor..."
15:4615:46, 18 May 2021 diff hist −26 Anuraga, bhava and mahabhava are described in the Sixth Chapter of the Madhya-lila, verse 13. The purport to that verse explains adhirudha-mahabhava No edit summary current
15:4415:44, 18 May 2021 diff hist +3,293 N Anuraga, bhava and mahabhava are described in the Sixth Chapter of the Madhya-lila, verse 13. The purport to that verse explains adhirudha-mahabhava Created page with "<div id="compilation"> <div id="facts"> {{terms|"Anurāga, bhāva and mahābhāva are described in the Sixth Chapter of the Madhya-līlā, verse 13. The purport to that verse..."
15:4215:42, 18 May 2021 diff hist +3,077 N When one has such attachment for Krsna (raga), he can give up his own life to satisfy his beloved Krsna - Bhakti-rasamrta-sindhu 3.2.87 Created page with "<div id="compilation"> <div id="facts"> {{terms|"When one has such attachment for Kṛṣṇa, he can give up his own life to satisfy his beloved Kṛṣṇa"}} {{notes|}} {{c..."
15:1115:11, 18 May 2021 diff hist +3,196 N As far as raga is concerned, the Bhakti-rasamrta-sindhu (3.2.87) says - That stage at which affection for the beloved converts unhappiness into happiness is called raga, or attachment Created page with "<div id="compilation"> <div id="facts"> {{terms|"As far as rāga is concerned, the Bhakti-rasāmṛta-sindhu (3.2.87) says"|"That stage at which affection for the beloved conv..."
14:5914:59, 18 May 2021 diff hist +3,071 N In the Bhakti-rasamrta-sindhu, (3.2.84) sneha (affection) is described as follows: The symptom of such affection is that the lover cannot for a moment remain without the association of the beloved Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhakti-rasāmṛta-sindhu, (3.2.84) sneha (affection) is described as follows"|"The symptom of such affection is that t..."
14:5514:55, 18 May 2021 diff hist −3 In the Bhakti-rasamrta-sindhu, (3.2.84) sneha (affection) is described as follows - That aspect of prema in which the melting of the heart for the lover is concentrated is called sneha, or affection No edit summary current
14:5414:54, 18 May 2021 diff hist +3,038 N In the Bhakti-rasamrta-sindhu, (3.2.84) sneha (affection) is described as follows - That aspect of prema in which the melting of the heart for the lover is concentrated is called sneha, or affection Created page with "<div id="compilation"> <div id="facts"> {{terms|"“That aspect of prema in which the melting of the heart for the lover is concentrated is called sneha, or affection"|"In the..."
14:4514:45, 18 May 2021 diff hist +4,505 N Krsna-prema is described in the Brs (1.41) - When the heart is completely softened & devoid of all material desires & when one’s emotional feelings become very strong, one becomes very much attached to Krsna. Such purified emotion is known as pure love Created page with "<div id="compilation"> <div id="facts"> {{terms|"“When the heart is completely softened and devoid of all material desires and when one’s emotional feelings become very st..."
14:3814:38, 18 May 2021 diff hist +4,492 N In the material world there is attachment for material enjoyment, but this is not rati. Transcendental rati can be awakened only on the spiritual platform. Ecstatic love for Krsna (prema) is described in the Bhakti-rasamrta-sindhu - 1.41 Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the material world there is attachment for material enjoyment, but this is not rati. Transcendental rati can be awakened on..." current
14:2914:29, 18 May 2021 diff hist +4,211 N This attachment (rati) is not like material attachment. When one is free of material contamination, attachment for Krsna’s service awakens and is called rati Created page with "<div id="compilation"> <div id="facts"> {{terms|"This attachment is not like material attachment. When one is free of material contamination, attachment for Kṛṣṇa’s se..." current
14:1614:16, 18 May 2021 diff hist +4,257 N The word rati is explained in the Bhakti-rasamrta-sindhu (1.3.41) - When a tenderness of the heart is manifested, there is rati, or attachment. But those who are interested in being liberated from material bondage will not manifest this tenderness Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word rati is explained in the Bhakti-rasāmṛta-sindhu (1.3.41) as follows"|"When a tenderness of the heart is manifested..."
14:0814:08, 18 May 2021 diff hist +4,155 N One can become attached to Krsna and His service, and when this attachment is intensified, it results in ecstatic love for Krsna Created page with "<div id="compilation"> <div id="facts"> {{terms|"one can become attached to Kṛṣṇa and His service, and when this attachment is intensified, it results in ecstatic love f..."
14:0114:01, 18 May 2021 diff hist +4,637 N Sadhana-bhakti divided into many different parts, including faith, association with devotees, initiation by the spiritual master, engagement in ds under the instructions of a spiritual master, steadiness in ds and the awakening of a taste for ds Created page with "<div id="compilation"> <div id="facts"> {{terms|"This can be divided into many different parts, including faith, association with devotees, initiation by the spiritual master,..."
13:5713:57, 18 May 2021 diff hist +4,464 N Devotional service is always dormant in everyone’s heart, and by the offenseless chanting of the holy names of the Lord, one’s original dormant Krsna consciousness is awakened. This awakening to Krsna consciousness is the beginning of sadhana-bhakti Created page with "<div id="compilation"> <div id="facts"> {{terms|"Devotional service is always dormant in everyone’s heart, and by the offenseless chanting of the holy names of the Lord, one..." current

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