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- 15:51, 26 May 2021 Nirmal talk contribs created page Lord Rama was so saintly that people were anxious to live in His kingdom, (Rama-rajya), but Lord Rama never showed any cowardice. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Lord Rāma was so saintly that people were anxious to live in His kingdom, (Rāma-rājya), but Lord Rāma never showed any cow...")
- 15:43, 26 May 2021 Nirmal talk contribs deleted page Although a responsible man in the administration of a state is required to be saintly, he should not be cowardly (content was: "#REDIRECT Although a responsible man in the administration of a state is required to be saintly, he should not be cowardly. BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 15:42, 26 May 2021 Nirmal talk contribs moved page Although a responsible man in the administration of a state is required to be saintly, he should not be cowardly to Although a responsible man in the administration of a state is required to be saintly, he should not be cowardly. BG 1972 purports
- 15:41, 26 May 2021 Nirmal talk contribs created page He (Arjuna) was saintly by character, and therefore he wanted to deal with them (the aggresors) in saintliness. This kind of saintliness, however, is not for a ksatriya. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He was saintly by character, and therefore he wanted to deal with them in saintliness. This kind of saintliness, however, is n...")
- 15:35, 26 May 2021 Nirmal talk contribs created page Such aggressors (mentioned in BG 1.36) are at once to be killed, and no sin is incurred by killing such aggressors. Such killing of aggressors is quite befitting for any ordinary man, but Arjuna was not an ordinary person. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such aggressors are at once to be killed, and no sin is incurred by killing such aggressors. Such killing of aggressors is qui...")
- 15:31, 26 May 2021 Nirmal talk contribs created page According to Vedic injunctions there are six kinds of aggressors: 4) one who plunders riches, 5) one who occupies another's land, and 6) one who kidnaps a wife. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to Vedic injunctions there are six kinds of aggressors"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|20...")
- 15:25, 26 May 2021 Nirmal talk contribs created page According to Vedic injunctions there are six kinds of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to Vedic injunctions there are six kinds of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one...")
- 15:15, 26 May 2021 Nirmal talk contribs created page The Lord can excuse a person on His own account, but He excuses no one who has done harm to His devotees. Therefore the Lord was determined to kill the miscreants, although Arjuna wanted to excuse them. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord can excuse a person on His own account, but He excuses no one who has done harm to His devotees. Therefore the Lord w...")
- 15:11, 26 May 2021 Nirmal talk contribs created page The devotee of the Lord does not retaliate against the wrongdoer, but the Lord does not tolerate any mischief done to the devotee by the miscreants. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The devotee of the Lord does not retaliate against the wrongdoer, but the Lord does not tolerate any mischief done to the devo...")
- 15:06, 26 May 2021 Nirmal talk contribs created page As a natural devotee of the Lord, Arjuna did not like to retaliate against his miscreant cousins and brothers, but it was the Lord's plan that they should all be killed. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"As a natural devotee of the Lord, Arjuna did not like to retaliate against his miscreant cousins and brothers, but it was the...")
- 14:53, 26 May 2021 Nirmal talk contribs created page At this point (BG 1.32-35) he (Arjuna) did not know that Krsna had already killed them before their coming into the battlefield and that he was only to become an instrument for Krsna. This fact is disclosed in following chapters. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"At this point he did not know that Kṛṣṇa had already killed them before their coming into the battlefield and that he wa...")
- 14:37, 26 May 2021 Nirmal talk contribs created page Arjuna did not want to kill his relatives, and if there were any need to kill them, he desired that Krsna kill them personally. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna did not want to kill his relatives, and if there were any need to kill them, he desired that Kṛṣṇa kill them pers...")
- 14:06, 26 May 2021 Nirmal talk contribs created page Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept all kinds of opulence for the service of the Lord, and if the Lord is not willing, he should not accept a farthing. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept all kinds of opulence for the service o...")
- 13:49, 26 May 2021 Nirmal talk contribs created page Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be killed in the battlefield (of Kuruksetra), and he will be unable to share his opulence after victory. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be kill...")
- 13:43, 26 May 2021 Nirmal talk contribs created page Everyone wants to show his opulence to friends and relatives. This is a typical calculation of material life. The transcendental life is, however, different. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Everyone wants to show his opulence to friends and relatives"|"This is a typical calculation of material life. The transcenden...")
- 13:37, 26 May 2021 Nirmal talk contribs created page Arjuna's deep affection for community and family members is exhibited here (in BG 1.32-35) partly due to his natural compassion for them. He is therefore not prepared to fight. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna's deep affection for community and family members is exhibited here partly due to his natural compassion for them. He i...")
- 13:29, 26 May 2021 Nirmal talk contribs created page When one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses—then by the grace of Govinda al...")
- 13:17, 26 May 2021 Nirmal talk contribs deleted page Materially, everyone wants to satisfy his senses, and he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet (content was: "#REDIRECT Materially, everyone wants to satisfy his senses, & he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 13:14, 26 May 2021 Nirmal talk contribs moved page Materially, everyone wants to satisfy his senses, and he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet to Materially, everyone wants to satisfy his senses, & he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. BG 1972 purports
- 13:12, 26 May 2021 Nirmal talk contribs created page Although Govinda is not meant for satisfying our senses, if we try to satisfy the senses of Govinda then automatically our own senses are satisfied. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although Govinda is not meant for satisfying our senses, if we try to satisfy the senses of Govinda then automatically our own...")
- 11:33, 26 May 2021 Nirmal talk contribs created page Arjuna has addressed Lord Krsna as Govinda (in BG 1.32-35) because Krsna is the object of all pleasures for cows and the senses. By using this significant word, Arjuna indicates what will satisfy his senses. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna has addressed Lord Kṛṣṇa as Govinda because Kṛṣṇa is the object of all pleasures for cows and the senses. B...")
- 11:16, 26 May 2021 Nirmal talk contribs created page Therefore he (Arjuna) considers himself fit to go to the forest to live a secluded life of frustration (he was reluctant to kill his enemies). BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Therefore he considers himself fit to go to the forest to live a secluded life of frustration"}} {{notes|}} {{compiler|Nirmal}...")
- 10:48, 26 May 2021 Nirmal talk contribs created page Arjuna's sole opportunity for gaining a kingdom lay in fighting with his cousins and brothers and reclaiming the kingdom inherited from his father, which he does not like to do. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna's sole opportunity for gaining a kingdom lay in fighting with his cousins and brothers and reclaiming the kingdom inher...")
- 10:41, 26 May 2021 Nirmal talk contribs created page As a ksatriya, he requires a kingdom for his subsistence, because the ksatriyas cannot engage themselves in any other occupation. But Arjuna has had no kingdom. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"as a kṣatriya, he requires a kingdom for his subsistence, because the kṣatriyas cannot engage themselves in any other occu...")
- 10:32, 26 May 2021 Nirmal talk contribs created page He (Arjuna) has now (in BG 1.31) decided to go into the forest and live a secluded life in frustration. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He has now decided to go into the forest and live a secluded life in frustration"}} {{notes|}} {{compiler|Nirmal}} {{complete|...")
- 10:24, 26 May 2021 Nirmal talk contribs created page He (Arjuna) thought that by killing his kinsmen there would be no happiness in his life, and therefore he was not willing to fight, just as a person who does not feel hunger is not inclined to cook. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He thought that by killing his kinsmen there would be no happiness in his life, and therefore he was not willing to fight, jus...")
- 10:22, 26 May 2021 Nirmal talk contribs created page Arjuna is reluctant even to kill his enemies, let alone his relatives. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna is reluctant even to kill his enemies, let alone his relatives"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{fir...")
- 10:16, 26 May 2021 Nirmal talk contribs deleted page The ksatriya who dies directly in front of the battlefield (of Kuruksetra) under Krsna's personal orders and the person in the renounced order is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports (content was: "#REDIRECT The ksatriya who dies directly in front of the battlefield under Krsna's personal orders and the person in the renounced order is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 10:13, 26 May 2021 Nirmal talk contribs created page The person in the renounced order of life who is absolutely devoted to spiritual culture, is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the person in the renounced order of life who is absolutely devoted to spiritual culture, are eligible to enter into the sun-g...")
- 10:12, 26 May 2021 Nirmal talk contribs moved page The ksatriya who dies directly in front of the battlefield (of Kuruksetra) under Krsna's personal orders and the person in the renounced order is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports to The ksatriya who dies directly in front of the battlefield under Krsna's personal orders and the person in the renounced order is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports
- 10:07, 26 May 2021 Nirmal talk contribs created page The ksatriya who dies directly in front of the battlefield (of Kuruksetra) under Krsna's personal orders and the person in the renounced order is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"dies directly in front of the battlefield under Kṛṣṇa's personal orders"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL...")
- 10:05, 26 May 2021 Nirmal talk contribs deleted page The ksatriya who dies directly in front of the battlefield under Krsna's personal orders and the person in the renounced order of life who is absolutely devoted to spiritual culture, are eligible to enter into the sun globe (content was: "<div id="compilation"> <div id="facts"> {{terms|"the ksatriya who dies directly in front of the battlefield under Krsna's personal orders and the person in the renounced order of life who is absolutely devoted to spiritual culture, are eligible to enter into the sun globe"}} {{notes|}} {{compiler|MadhuGopaldas}} {{complete|ALL}} {{first|18Apr12}} {{last|19Apr12}} {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Krsna and the Ksatr...")
- 10:01, 26 May 2021 Nirmal talk contribs created page Arjuna appears to have even forgotten the moral codes for a ksatriya. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna appears to have even forgotten the moral codes for a kṣatriya"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{fi...")
- 09:57, 26 May 2021 Nirmal talk contribs created page Without knowing that one's self-interest is in Visnu (or Krsna), conditioned souls are attracted by bodily relationships, hoping to be happy in such situations. Under delusion, they forget that Krsna is also the cause of material happiness. BG 1972 pur (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Without knowing that one's self-interest is in Viṣṇu (or Kṛṣṇa), conditioned souls are attracted by bodily relations...")
- 09:54, 26 May 2021 Nirmal talk contribs deleted page Conditioned souls are attracted by bodily relationships, hoping to be happy in such situations. In such a blind conception of life, they forget even the causes of material happiness (content was: "<div id="compilation"> <div id="facts"> {{terms|"conditioned souls are attracted by bodily relationships, hoping to be happy in such situations. In such a blind conception of life, they forget even the causes of material happiness"}} {{notes|}} {{compiler|Mayapur}} {{complete|ALL}} {{first|14Oct12}} {{last|14Oct12}} {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Conditioned Souls Category:Attracted By... [[Category:Bodily]...")
- 09:50, 26 May 2021 Nirmal talk contribs created page Arjuna thought that his victory in the battle (of Kuruksetra) would only be a cause of lamentation for him. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna thought that his victory in the battle would only be a cause of lamentation for him"}} {{notes|}} {{compiler|Nirmal}} {...")
- 09:46, 26 May 2021 Nirmal talk contribs created page Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna, who is everyone's real self-interest. The conditioned soul forgets this, and therefore suffers material pains. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna is supposed to show disregard for self-interest by submission to the will of Kṛṣṇa, who is everyone's real self-i...")
- 09:43, 26 May 2021 Nirmal talk contribs deleted page When a man sees only frustration in his expectations, he thinks, "Why am I here?" Everyone is interested in himself and his own welfare. No one is interested in the Supreme Self (content was: "<div id="compilation"> <div id="facts"> {{terms|"Everyone is interested in himself and his own welfare. No one is interested in the Supreme Self"|"When a man sees only frustration in his expectations, he thinks"|"Why am I here"}} {{notes|}} {{compiler|MadhuGopaldas}} {{complete|ALL}} {{first|29Jun12}} {{last|29Jun12}} {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:When Category:Man Category:Sees Category:Only Cat...")
- 09:41, 26 May 2021 Nirmal talk contribs created page The word nimitta (in BG 1.30) is significant. When a man sees only frustration in his expectations, he thinks - Why am I here? Everyone is interested in himself and his own welfare. No one is interested in the Supreme Self. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word nimitta is significant. When a man sees only frustration in his expectations, he thinks"|"Why am I here"|"Everyone is...")
- 09:31, 26 May 2021 Nirmal talk contribs created page Arjuna envisioned only unhappiness in the battlefield (of Kuruksetra) - he would not be happy even by gaining victory over the foe. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna envisioned only unhappiness in the battlefield—he would not be happy even by gaining victory over the foe"}} {{notes|...")
- 09:18, 26 May 2021 Nirmal talk contribs deleted page Excessive attachment for material things puts a man in such a bewildering condition of existence. Such fearfulness and loss of mental equilibrium take place in persons who are too affected by material conditions (content was: "#REDIRECT Excessive attachment for material things puts a man in a bewildering condition of existence. Such fearfulness and loss of mental equilibrium take place in persons who are too affected by material conditions. BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 15:01, 25 May 2021 Nirmal talk contribs moved page Excessive attachment for material things puts a man in such a bewildering condition of existence. Such fearfulness and loss of mental equilibrium take place in persons who are too affected by material conditions to Excessive attachment for material things puts a man in a bewildering condition of existence. Such fearfulness and loss of mental equilibrium take place in persons who are too affected by material conditions. BG 1972 purports
- 14:56, 25 May 2021 Nirmal talk contribs created page Due to his impatience, Arjuna was unable to stay on the battlefield (of Kuruksetra), and he was forgetting himself on account of the weakness of his mind. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Due to his impatience, Arjuna was unable to stay on the battlefield, and he was forgetting himself on account of the weakness...")
- 14:45, 25 May 2021 Nirmal talk contribs created page He (Arjuna) became so impatient that his famous bow Gandiva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"he became so impatient that his famous bow Gāṇḍīva was slipping from his hands, and, because his heart was burning withi...")
- 14:36, 25 May 2021 Nirmal talk contribs created page There is no fear in transcendental realization. Arjuna's symptoms (his trembling body, hair standing on end, his bow slipping from his hand, and his burning skin) in this situation are out of material fear - namely, loss of life. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"There is no fear in transcendental realization. Arjuna's symptoms in this situation are out of material fear—namely, loss of...")
- 14:25, 25 May 2021 Nirmal talk contribs deleted page There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions (content was: "#REDIRECT There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 14:21, 25 May 2021 Nirmal talk contribs moved page There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions to There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. BG 1972 purports
- 14:16, 25 May 2021 Nirmal talk contribs deleted page There are two kinds of trembling of the body, and two kinds of standings of the hair on end (content was: "<div id="compilation"> <div id="facts"> {{terms|"There are two kinds of trembling of the body, and two kinds of standings of the hair on end"}} {{notes|}} {{compiler|Sahadeva}} {{complete|ALL}} {{first|14Dec10}} {{last|14Dec10}} {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:There Are Category:Two Kinds and Types Of Category:Trembling Category:Body Category:Standing Category:Hair Category:End Category...")
- 14:13, 25 May 2021 Nirmal talk contribs deleted page Crying out of compassion (content was: "<div id="compilation"> <div id="facts"> {{terms|"crying out of compassion"}} {{notes|}} {{compiler|Serene| Laksmipriya}} {{complete|ALL}} {{first|04Dec08}} {{last|30Dec08}} {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Crying Category:Out Of Category:Compassion </div> <div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> <div class="sub_section"...")
- 14:12, 25 May 2021 Nirmal talk contribs created page Such symptoms (his bodily limbs quivering and his mouth drying up) in Arjuna were not due to weakness but to his softheartedness, a characteristic of a pure devotee of the Lord. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such symptoms in Arjuna were not due to weakness but to his softheartedness, a characteristic of a pure devotee of the Lord"}}...")