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- 08:07, 1 June 2021 Nirmal talk contribs deleted page Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation (content was: "#REDIRECT Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation. BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 08:06, 1 June 2021 Nirmal talk contribs moved page Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation to Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation. BG 1972 purports
- 06:55, 1 June 2021 Nirmal talk contribs created page In the varnasrama institution, the fourth stage of life, namely the renounced order (sannyasa) is a painstaking situation. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the varṇāśrama institution, the fourth stage of life, namely the renounced order (sannyāsa) is a painstaking situation...")
- 06:47, 1 June 2021 Nirmal talk contribs deleted page From both sides he (Arjuna) is supposed to have a great heritage. A great heritage brings responsibility in the matter of proper discharge of duties; therefore, he cannot avoid fighting (content was: "<div id="compilation"> <div id="facts"> {{terms|"From both sides he is supposed to have a great heritage. A great heritage brings responsibility in the matter of proper discharge of duties; therefore, he cannot avoid fighting"}} {{notes|}} {{compiler|Mayapur}} {{complete|ALL}} {{first|28Jun12}} {{last|28Jun12}} {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Both Sides Category:Arjuna Category:Supposed To... Category:...")
- 06:47, 1 June 2021 Nirmal talk contribs created page From both sides he is supposed to have a great heritage. A great heritage brings responsibility in the matter of proper discharge of duties; therefore, he cannot avoid fighting. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"From both sides he is supposed to have a great heritage. A great heritage brings responsibility in the matter of proper discha...")
- 06:43, 1 June 2021 Nirmal talk contribs created page The two different names of address given to Arjuna are significant. To address him as Kaunteya signifies his great blood relations from his mother's side; and to address him as Bharata signifies his greatness from his father's side. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The two different names of address given to Arjuna are also significant. To address him as Kaunteya signifies his great blood...")
- 06:34, 1 June 2021 Nirmal talk contribs deleted page One has to follow the prescribed rules and regulations of religious principles in order to rise up to the platform of knowledge, because by knowledge and devotion only can one liberate himself from the clutches of maya (illusion) (content was: "#REDIRECT One has to follow the prescribed rules and regulations of religious principles in order to rise up to the platform of knowledge because by knowledge and devotion only can one liberate himself from the clutches of maya (illusion). BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 06:30, 1 June 2021 Nirmal talk contribs moved page One has to follow the prescribed rules and regulations of religious principles in order to rise up to the platform of knowledge, because by knowledge and devotion only can one liberate himself from the clutches of maya (illusion) to One has to follow the prescribed rules and regulations of religious principles in order to rise up to the platform of knowledge because by knowledge and devotion only can one liberate himself from the clutches of maya (illusion). BG 1972 purports
- 06:28, 1 June 2021 Nirmal talk contribs created page To fight is the religious principle of the ksatriyas, and although one has to fight with some friend or relative, one should not deviate from his prescribed duty. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"to fight is the religious principle of the kṣatriyas, and although one has to fight with some friend or relative, one should...")
- 06:23, 1 June 2021 Nirmal talk contribs deleted page One has to execute his duty in spite of climatic inconveniences (content was: "<div id="compilation"> <div id="facts"> {{terms|"One has to execute his duty in spite of climatic inconveniences"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|26Sep10}} {{last|26Sep10}} {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:One Has To Category:Execute Category:His Duty Category:In Spite Of Category:Climate Category:Inconvenience </div> <div id="Bhagavad-gita_As_It_Is" class="secti...")
- 06:19, 1 June 2021 Nirmal talk contribs created page A woman does not hesitate to cook in the kitchen in the months of May and June, the hottest part of the summer season. One has to execute his duty in spite of climatic inconveniences (Created page with "<div id="compilation"> <div id="facts"> {{terms|"a woman does not hesitate to cook in the kitchen in the months of May and June, the hottest part of the summer season. One has...")
- 14:27, 31 May 2021 Nirmal talk contribs created page It is very cold at that time (during the month of Magha, January-February), but in spite of that a man who abides by the religious principles does not hesitate to take his bath (in the early morning). BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is very cold at that time, but in spite of that a man who abides by the religious principles does not hesitate to take his...")
- 14:20, 31 May 2021 Nirmal talk contribs deleted page According to Vedic injunction, one has to take his bath early in the morning even during the month of Magha (January-February) (content was: "#REDIRECT According to Vedic injunction, one has to take his bath early in the morning even during the month of Magha (January-February). BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 14:19, 31 May 2021 Nirmal talk contribs moved page According to Vedic injunction, one has to take his bath early in the morning even during the month of Magha (January-February) to According to Vedic injunction, one has to take his bath early in the morning even during the month of Magha (January-February). BG 1972 purports
- 14:09, 31 May 2021 Nirmal talk contribs created page In the proper discharge of duty, one has to learn to tolerate nonpermanent appearances and disappearances of happiness and distress. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the proper discharge of duty, one has to learn to tolerate nonpermanent appearances and disappearances of happiness and dis...")
- 13:53, 31 May 2021 Nirmal talk contribs created page Under the circumstances (in BG 2.13), it is admitted that Lord Krsna is the Supreme Lord, superior in position to the living entity, Arjuna, who is a forgotten soul deluded by maya. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Under the circumstances, it is admitted that Lord Kṛṣṇa is the Supreme Lord, superior in position to the living entity,...")
- 13:45, 31 May 2021 Nirmal talk contribs deleted page In the clutches of maya, no one can be an authoritative instructor (content was: "#REDIRECT Such instruction (by someone deluded by the illusory energy) would be useless because, in the clutches of maya, no one can be an authoritative instructor. BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 13:45, 31 May 2021 Nirmal talk contribs moved page In the clutches of maya, no one can be an authoritative instructor to Such instruction (by someone deluded by the illusory energy) would be useless because, in the clutches of maya, no one can be an authoritative instructor. BG 1972 purports
- 13:42, 31 May 2021 Nirmal talk contribs created page If both of them (Krsna and Arjuna) are deluded by the illusory energy (maya), then there is no need of one being the instructor and the other the instructed. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"then there is no need of one being the instructor and the other the instructed"}} {{notes|}} {{compiler|Nirmal}} {{complete|AL...")
- 13:30, 31 May 2021 Nirmal talk contribs deleted page If Arjuna is on the same level with Krsna, and Krsna is not superior to Arjuna, then their relationship of instructor and instructed becomes meaningless (content was: "#REDIRECT If Arjuna is on the same level with Krsna, and Krsna is not superior to Arjuna, then their relationship of instructor and instructed becomes meaningless. BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 13:30, 31 May 2021 Nirmal talk contribs moved page If Arjuna is on the same level with Krsna, and Krsna is not superior to Arjuna, then their relationship of instructor and instructed becomes meaningless to If Arjuna is on the same level with Krsna, and Krsna is not superior to Arjuna, then their relationship of instructor and instructed becomes meaningless. BG 1972 purports
- 13:29, 31 May 2021 Nirmal talk contribs deleted page If Arjuna is on the same level with Krsna, and Krsna is not superior to Arjuna, then their relationship of instructor and instructed becomes meaningless. BG 1972 purports (content was: "#REDIRECT The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Sri Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter. BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 13:29, 31 May 2021 Nirmal talk contribs moved page If Arjuna is on the same level with Krsna, and Krsna is not superior to Arjuna, then their relationship of instructor and instructed becomes meaningless. BG 1972 purports to The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Sri Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter. BG 1972 purports
- 13:28, 31 May 2021 Nirmal talk contribs deleted page The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Sri Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter. BG 1972 purports (content was: "#REDIRECT If Arjuna is on the same level with Krsna, and Krsna is not superior to Arjuna, then their relationship of instructor and instructed becomes meaningless. BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 13:27, 31 May 2021 Nirmal talk contribs moved page The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Sri Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter. BG 1972 purports to If Arjuna is on the same level with Krsna, and Krsna is not superior to Arjuna, then their relationship of instructor and instructed becomes meaningless. BG 1972 purports
- 13:21, 31 May 2021 Nirmal talk contribs deleted page The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Sri Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter (Bhagavad Gita) (content was: "#REDIRECT The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Sri Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter. BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 13:21, 31 May 2021 Nirmal talk contribs moved page The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Sri Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter (Bhagavad Gita) to The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Sri Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter. BG 1972 purports
- 11:10, 31 May 2021 Nirmal talk contribs created page When the sky is reflected in water, the reflections represent both the sun and the moon and the stars also. The stars can be compared to the living entities and the sun or the moon to the Supreme Lord. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When the sky is reflected in water, the reflections represent both the sun and the moon and the stars also. The stars can be c...")
- 11:07, 31 May 2021 Nirmal talk contribs created page The theory of reflection can be applied to the Supersoul who is present in each and every individual body and is known as the Paramatma, who is different from the individual living entity. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The theory of reflection can be applied to the Supersoul who is present in each and every individual body and is known as the...")
- 10:55, 31 May 2021 Nirmal talk contribs created page These fragmental portions (of the Supreme) are eternally so, and even after liberation, the individual soul remains the same - fragmental. But once liberated, he lives an eternal life in bliss & knowledge with the Personality of Godhead. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"These fragmental portions are eternally so, and even after liberation, the individual soul remains the same—fragmental. But...")
- 10:12, 31 May 2021 Nirmal talk contribs created page As confirmed in the Gita, the fragmental portions of the Supreme exist eternally (sanatana) and are called ksara; that is, they have a tendency to fall down into material nature. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"they have a tendency to fall down into material nature"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|2021-05-31T1...")
- 09:37, 31 May 2021 Nirmal talk contribs created page Cutting into different individual souls (as proposed by the Mayavadi theory) would make the Supreme cleavable or changeable, against the principle of the Supreme Soul being unchangeable. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such cutting into different individual souls would make the Supreme cleavable or changeable, against the principle of the Supr...")
- 09:32, 31 May 2021 Nirmal talk contribs created page The Mayavadi theory of oneness of the spirit soul cannot be entertained on the ground that spirit soul cannot be cut into pieces as a fragmental portion. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Māyāvādī theory of oneness of the spirit soul cannot be entertained on the ground that spirit soul cannot be cut into...")
- 09:24, 31 May 2021 Nirmal talk contribs created page Any man who has perfect knowledge of the constitution of the individual soul, the Supersoul, and nature - both material and spiritual - is called a dhira or a most sober man. Such a man is never deluded by the change of bodies. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Any man who has perfect knowledge of the constitution of the individual soul, the Supersoul, and nature—both material and sp...")
- 09:17, 31 May 2021 Nirmal talk contribs deleted page Bhisma and Drona, being noble souls, were surely going to have spiritual bodies in the next life, or at least life in heavenly bodies for superior enjoyment of material existence. So, in either case, there was no cause of lamentation (content was: "<div id="compilation"> <div id="facts"> {{terms|"Bhisma and Drona, being noble souls, were surely going to have spiritual bodies in the next life, or at least life in heavenly bodies for superior enjoyment of material existence. So, in either case, there was no cause of lamentation"}} {{notes|}} {{compiler|Mayapur}} {{complete|ALL}} {{first|14Oct12}} {{last|14Oct12}} {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Bhismadeva ...")
- 09:17, 31 May 2021 Nirmal talk contribs created page Bhisma and Drona, being noble souls, were surely going to have either spiritual bodies in the next life, or at least life in heavenly bodies for superior enjoyment of material existence. So, in either case, there was no cause of lamentation. BG 1972 pur (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bhīṣma and Droṇa, being noble souls, were surely going to have either spiritual bodies in the next life, or at least life...")
- 08:24, 31 May 2021 Nirmal talk contribs created page The change of body account for varieties of enjoyment or suffering, according to one's work in life. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"changes of body account for varieties of enjoyment or suffering, according to one's work in life"}} {{notes|}} {{compiler|Nirm...")
- 16:28, 30 May 2021 Nirmal talk contribs deleted page There was no cause for lamentation by Arjuna on account of death, neither for Bhisma nor for Drona, for whom he was so much concerned. Rather, he should rejoice for their changing bodies from old to new ones, thereby rejuvenating their energy (content was: "#REDIRECT There was no cause for lamentation by Arjuna on account of death, neither for Bhisma or for Drona, for whom he was so much concerned. Rather, he should rejoice for their changing bodies from old to new ones, thereby rejuvenating their energy. BG 1972 pur", and the only contributor was "Nirmal" (talk))
- 16:26, 30 May 2021 Nirmal talk contribs moved page There was no cause for lamentation by Arjuna on account of death, neither for Bhisma nor for Drona, for whom he was so much concerned. Rather, he should rejoice for their changing bodies from old to new ones, thereby rejuvenating their energy to There was no cause for lamentation by Arjuna on account of death, neither for Bhisma or for Drona, for whom he was so much concerned. Rather, he should rejoice for their changing bodies from old to new ones, thereby rejuvenating their energy. BG 1972 pur
- 16:20, 30 May 2021 Nirmal talk contribs created page The individual soul finally changes the body at death and transmigrates to another body; and since it is sure to have another body in the next birth - either material or spiritual. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This individual soul finally changes the body at death and transmigrates to another body; and since it is sure to have another...")
- 15:54, 30 May 2021 Nirmal talk contribs deleted page Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, old man. Yet the same spirit soul is there & does not undergo any change. BG 1972 purports (content was: "<div id="compilation"> <div id="facts"> {{terms|"the same spirit soul is there and does not undergo any change. This individual soul finally changes the body at death and transmigrates to another body; and since it is sure to have another body in the next birth—either material or spiritual"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|2021-05-30T15:51:33Z}} {{last|...", and the only contributor was "Nirmal" (talk))
- 15:51, 30 May 2021 Nirmal talk contribs created page Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, old man. Yet the same spirit soul is there & does not undergo any change. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the same spirit soul is there and does not undergo any change. This individual soul finally changes the body at death and tran...")
- 15:40, 30 May 2021 Nirmal talk contribs deleted page Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, and sometimes as an old man. BG 1972 purports (content was: "#REDIRECT Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, & sometimes as an old man. Yet the same spirit soul is there & does not undergo any change. BG 1972 purports", and the only contributor was "Nirmal" (talk))
- 15:40, 30 May 2021 Nirmal talk contribs moved page Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, and sometimes as an old man. BG 1972 purports to Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, & sometimes as an old man. Yet the same spirit soul is there & does not undergo any change. BG 1972 purports
- 15:28, 30 May 2021 Nirmal talk contribs created page Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, and sometimes as an old man. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, som...")
- 14:56, 30 May 2021 Nirmal talk contribs created page If individuality refers to the empirical universe, then there is no need of teaching by the Lord. The plurality of the individual soul and of the Lord is an eternal fact, and it is confirmed by the Vedas as above mentioned (in BG 2.12). BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"If individuality refers to the empirical universe, then there is no need of teaching by the Lord. The plurality of the individ...")
- 14:50, 30 May 2021 Nirmal talk contribs created page Lord Caitanya has forbidden us to read commentations made by the Mayavadis and warns that one who takes to such an understanding of the Mayavadi philosophy loses all power to understand the real mystery of the Gita. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Lord Caitanya has forbidden us to read commentations made by the Māyāvādīs and warns that one who takes to such an underst...")
- 14:46, 30 May 2021 Nirmal talk contribs created page The Gita cannot be touched by persons who envy the very existence of the Lord. Therefore, the Mayavadi explanation of the Gita is a most misleading presentation of the whole truth. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"touched by persons who envy the very existence of the Lord. Therefore, the Māyāvādī explanation"}} {{notes|}} {{compiler|N...")
- 14:39, 30 May 2021 Nirmal talk contribs created page One cannot have a taste of honey unless one opens the bottle. Similarly, the mysticism of the Bhagavad-gita can be understood only by devotees, and no one else can taste it, as it is stated in the Fourth Chapter of the book. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One cannot have a taste of honey unless one opens the bottle. Similarly, the mysticism of the Bhagavad-gītā can be understoo...")
- 14:33, 30 May 2021 Nirmal talk contribs created page Those who are envious of Krsna as the SP of Godhead have no bona fide access to the great literature (of Bhagavad-gita). The nondevotee's approach to the teachings of the Gita is something like bees licking on a bottle of honey. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Those who are envious of Kṛṣṇa as the Supreme Personality of Godhead have no bona fide access to the great literature. T...")