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12:41, 4 June 2021 Navakishora Mukunda talk contribs created page If a living entity is God, then how can he become bewildered by nescience? Does God become bewildered by nescience? If so, then nescience, or Satan, is greater than God. Real knowledge can be obtained from a person who is in perfect KC. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"If a living entity is God, then how can he become bewildered by nescience? Does God become bewildered by nescience? If so, the...")
11:05, 4 June 2021 Navakishora Mukunda talk contribs created page The living entity is bewildered in so many ways. For instance, when he thinks himself God, unceremoniously, he actually falls into the last snare of nescience. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The living entity is bewildered in so many ways. For instance, when he thinks himself God, unceremoniously, he actually falls...")
11:01, 4 June 2021 Navakishora Mukunda talk contribs created page After passing through many, many births, when one perfect in knowledge surrenders unto Krsna, or when one attains Krsna consciousness, then everything is revealed to him, as the sun reveals everything in the daytime. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"After passing through many, many births, when one perfect in knowledge surrenders unto Kṛṣṇa, or when one attains Kṛ...")
10:57, 4 June 2021 Navakishora Mukunda talk contribs created page Knowledge is always highly esteemed. And what is that knowledge? Perfect knowledge is achieved when one surrenders unto Krsna, as is said in the Seventh Chapter, 19th verse (of BG): bahunam janmanam ante jnanavan mam prapadyate. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Knowledge is always highly esteemed. And what is that knowledge? Perfect knowledge is achieved when one surrenders unto Kṛ...")
10:52, 4 June 2021 Navakishora Mukunda talk contribs created page It is stated in the Bhagavad-gita, "sarvam jnana-plavena," "jnanagnih sarva-karmani" and "na hi jnanena sadrsam." Knowledge is always highly esteemed. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Knowledge is always highly esteemed"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-06-04T10:52:22Z}} {{las...")
10:25, 4 June 2021 Navakishora Mukunda talk contribs deleted page Those who have forgotten Krsna must certainly be bewildered, but those who are in Krsna consciousness are not bewildered at all (content was: "#REDIRECT Those who have forgotten Krsna must certainly be bewildered, but those who are in Krsna consciousness are not bewildered at all. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
10:24, 4 June 2021 Navakishora Mukunda talk contribs moved page Those who have forgotten Krsna must certainly be bewildered, but those who are in Krsna consciousness are not bewildered at all to Those who have forgotten Krsna must certainly be bewildered, but those who are in Krsna consciousness are not bewildered at all. BG 1972 purports
08:58, 4 June 2021 Navakishora Mukunda talk contribs created page The Vedanta-sutras also confirm this: "The Lord neither hates nor likes anyone, though He appears to." BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord neither hates nor likes anyone, though He appears to"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|20...")
08:52, 4 June 2021 Navakishora Mukunda talk contribs deleted page Under the spell of ignorance, the living entity claims that the Lord is responsible for his conditional existence (content was: "#REDIRECT Under the spell of ignorance, the living entity claims that the Lord is responsible for his conditional existence. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
08:52, 4 June 2021 Navakishora Mukunda talk contribs moved page Under the spell of ignorance, the living entity claims that the Lord is responsible for his conditional existence to Under the spell of ignorance, the living entity claims that the Lord is responsible for his conditional existence. BG 1972 purports
08:50, 4 June 2021 Navakishora Mukunda talk contribs created page Although he (the embodied soul) is constitutionally eternal, blissful and cognizant, due to the littleness of his existence he forgets his constitutional position of service to the Lord and is thus entrapped by nescience. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"although he is constitutionally eternal, blissful and cognizant, due to the littleness of his existence he forgets his constit...")
08:42, 4 June 2021 Navakishora Mukunda talk contribs deleted page The embodied soul, by his immemorial desire to avoid Krsna consciousness, causes his own bewilderment (content was: "#REDIRECT The embodied soul, by his immemorial desire to avoid Krsna consciousness, causes his own bewilderment. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
08:40, 4 June 2021 Navakishora Mukunda talk contribs moved page The embodied soul, by his immemorial desire to avoid Krsna consciousness, causes his own bewilderment to The embodied soul, by his immemorial desire to avoid Krsna consciousness, causes his own bewilderment. BG 1972 purports
08:36, 4 June 2021 Navakishora Mukunda talk contribs created page The living entity is completely dependant in his distress and happiness. By the will of the Supreme he can go to heaven or hell, as a cloud is driven by the air. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The living entity is completely dependant in his distress and happiness. By the will of the Supreme he can go to heaven or hel...")
08:19, 4 June 2021 Navakishora Mukunda talk contribs deleted page The Lord engages the living entity in pious activities so that he may be elevated. The Lord engages him in impious activities so that he may go to hell (content was: "#REDIRECT The Lord engages the living entity in pious activities so he may be elevated. The Lord engages him in impious activities so he may go to hell. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
08:18, 4 June 2021 Navakishora Mukunda talk contribs moved page The Lord engages the living entity in pious activities so that he may be elevated. The Lord engages him in impious activities so that he may go to hell to The Lord engages the living entity in pious activities so he may be elevated. The Lord engages him in impious activities so he may go to hell. BG 1972 purports
08:16, 4 June 2021 Navakishora Mukunda talk contribs created page When one desires Krsna, the Lord takes special care and encourages one to desire in such a way that one can attain to Him and be eternally happy. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"when one desires Kṛṣṇa, the Lord takes special care and encourages one to desire in such a way that one can attain to Hi...")
08:12, 4 June 2021 Navakishora Mukunda talk contribs created page The Lord can fulfill all desires, and the Lord, being neutral to everyone, does not interfere with the desires of the minute independant living entities. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord, however, can fulfill all desires, and the Lord, being neutral to everyone, does not interfere with the desires of th...")
08:07, 4 June 2021 Navakishora Mukunda talk contribs created page Desire is a subtle form of conditioning of the living entity. The Lord fulfills his desire as he deserves: Man proposes and God disposes. The individual is not, therefore, omnipotent in fulfilling his desires. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Desire is a subtle form of conditioning of the living entity. The Lord fulfills his desire as he deserves: Man proposes and Go...")
08:03, 4 June 2021 Navakishora Mukunda talk contribs created page The Lord is the constant companion of the living entity as Paramatma, or the Supersoul, and therefore He can understand the desires of the individual soul, as one can smell the flavor of a flower by being near it. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord is the constant companion of the living entity as Paramātmā, or the Supersoul, and therefore He can understand the...")
07:58, 4 June 2021 Navakishora Mukunda talk contribs deleted page Being in a bewildered condition, therefore, the embodied soul identifies himself with the circumstantial material body and becomes subjected to the temporary misery and happiness of life (content was: "#REDIRECT Being in a bewildered condition, therefore, the embodied soul identifies himself with the circumstantial material body and becomes subjected to the temporary misery and happiness of life. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
07:56, 4 June 2021 Navakishora Mukunda talk contribs moved page Being in a bewildered condition, therefore, the embodied soul identifies himself with the circumstantial material body and becomes subjected to the temporary misery and happiness of life to Being in a bewildered condition, therefore, the embodied soul identifies himself with the circumstantial material body and becomes subjected to the temporary misery and happiness of life. BG 1972 purports
07:55, 4 June 2021 Navakishora Mukunda talk contribs created page When the living entity is bewildered in his desires, the Lord allows him to fulfill those desires, but the Lord is never responsible for the actions and reactions of the particular situation which may be desired. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"when the living entity is bewildered in his desires, the Lord allows him to fulfill those desires, but the Lord is never respo...")
06:22, 4 June 2021 Navakishora Mukunda talk contribs created page The Lord is vibhu, or omniscient, but the living entity is anu, or atomic. Because he is a living soul, he has the capacity to desire by his free will. Such desire is fulfilled only by the omnipotent Lord. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"atomic. Because he is a living soul, he has the capacity to desire by his free will. Such desire is fulfilled only by the omni...")
06:12, 4 June 2021 Navakishora Mukunda talk contribs deleted page A living entity is, by superior nature, full of knowledge. Nevertheless, he is prone to be influenced by ignorance due to his limited power (content was: "#REDIRECT A living entity is, by superior nature, full of knowledge. Nevertheless, he is prone to be influenced by ignorance due to his limited power. The Lord is omnipotent, but the living entity is not. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
06:12, 4 June 2021 Navakishora Mukunda talk contribs moved page A living entity is, by superior nature, full of knowledge. Nevertheless, he is prone to be influenced by ignorance due to his limited power to A living entity is, by superior nature, full of knowledge. Nevertheless, he is prone to be influenced by ignorance due to his limited power. The Lord is omnipotent, but the living entity is not. BG 1972 purports
06:09, 4 June 2021 Navakishora Mukunda talk contribs created page He (the Supreme Lord) does not create a particular situation for any living entity, but the living entity, bewildered by ignorance, desires to be put into certain conditions of life, and thereby his chain of action and reaction begins. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He does not create a particular situation for any living entity, but the living entity, bewildered by ignorance, desires to be...")
06:02, 4 June 2021 Navakishora Mukunda talk contribs created page The Sanskrit word vibhuh means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satis...")
05:55, 4 June 2021 Navakishora Mukunda talk contribs created page The waves of the (material) ocean are tossing him (the living entity), and he has no control over them. His best solution is to get out of the water by transcendental Krsna consciousness. That alone will save him from all turmoil (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The waves of the ocean are tossing him, and he has no control over them. His best solution is to get out of the water by trans...")
05:51, 4 June 2021 Navakishora Mukunda talk contribs deleted page He (the living entities) is simply in the midst of the material ocean, struggling for existence. BG 1972 purports (content was: "#REDIRECT He (the living entity) is simply in the midst of the material ocean, struggling for existence. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
05:51, 4 June 2021 Navakishora Mukunda talk contribs moved page He (the living entities) is simply in the midst of the material ocean, struggling for existence. BG 1972 purports to He (the living entity) is simply in the midst of the material ocean, struggling for existence. BG 1972 purports
05:48, 4 June 2021 Navakishora Mukunda talk contribs created page He (the living entities) is simply in the midst of the material ocean, struggling for existence. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is simply in the midst of the material ocean, struggling for existence"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}...")
05:45, 4 June 2021 Navakishora Mukunda talk contribs created page As long as he (the living entity) is in the city of body, he appears to be the master of it, but actually he is neither its proprietor nor controller of its actions and reactions. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"As long as he is in the city of body, he appears to be the master of it, but actually he is neither its proprietor nor control...")
05:33, 4 June 2021 Navakishora Mukunda talk contribs deleted page As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well (content was: "#REDIRECT As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
05:33, 4 June 2021 Navakishora Mukunda talk contribs moved page As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well to As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well. BG 1972 purports
05:32, 4 June 2021 Navakishora Mukunda talk contribs deleted page It is ignorance acquired from time immemorial that is the cause of bodily suffering and distress. As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well (content was: "<div id="compilation"> <div id="facts"> {{terms|"It is ignorance acquired from time immemorial that is the cause of bodily suffering and distress. As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well"}} {{notes|}} {{compiler|Mayapur}} {{complete|ALL}} {{first|14Oct12}} {{last|16Oct12}} {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Ignorance Category:Acquire...")
05:25, 4 June 2021 Navakishora Mukunda talk contribs created page Living in a conditional atmosphere, one suffers the results of the activities of the body by identifying himself (in ignorance) with the body. It is ignorance acquired from time immemorial that is the cause of bodily suffering and distress. BG 1972 pur (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Living in such a conditional atmosphere, one suffers the results of the activities of the body by identifying himself (in igno...")
05:18, 4 June 2021 Navakishora Mukunda talk contribs created page The temporary body or material dwelling place which he (the living entity) obtains is the cause of varieties of activities and their resultant reactions. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The temporary body or material dwelling place which he obtains is the cause of varieties of activities and their resultant rea...")
05:08, 4 June 2021 Navakishora Mukunda talk contribs created page Somehow, the superior nature, the living entity, has been in contact with material nature since time immemorial. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Somehow, the superior nature, the living entity, has been in contact with material nature since time immemorial"}} {{notes|}}...")
05:06, 4 June 2021 Navakishora Mukunda talk contribs deleted page The living entity, as will be explained in the Seventh Chapter, is one of the energies or natures of the Supreme Lord but is distinct from matter, which is another nature - called inferior - of the Lord (content was: "#REDIRECT The living entity, as will be explained in the Seventh Chapter (of BG), is one in nature with the Supreme Lord, distinguished from matter, which is another nature-called inferior-of the Lord. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
05:05, 4 June 2021 Navakishora Mukunda talk contribs moved page The living entity, as will be explained in the Seventh Chapter, is one of the energies or natures of the Supreme Lord but is distinct from matter, which is another nature - called inferior - of the Lord to The living entity, as will be explained in the Seventh Chapter (of BG), is one in nature with the Supreme Lord, distinguished from matter, which is another nature-called inferior-of the Lord. BG 1972 purports
04:58, 4 June 2021 Navakishora Mukunda talk contribs deleted page A Krsna conscious person is free from both the outer and inner activities of the material body (content was: "#REDIRECT A Krsna conscious person is free from both the outer and inner activities of the material body. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
04:58, 4 June 2021 Navakishora Mukunda talk contribs moved page A Krsna conscious person is free from both the outer and inner activities of the material body to A Krsna conscious person is free from both the outer and inner activities of the material body. BG 1972 purports
04:55, 4 June 2021 Navakishora Mukunda talk contribs deleted page The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within himself, he becomes just as free as the Lord, even while in the body. (Svetasvatara Upanisad 3.18) (content was: "#REDIRECT The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within himself, he becomes just as free as the Lord, even while in the body. (Svet. 3.18) . BG 1972 purports", and the only contributor was "Nabakumar" (talk))
04:55, 4 June 2021 Navakishora Mukunda talk contribs deleted page The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within himself, he becomes just as free as the Lord, even while in the body. (Svet. 3.18) . BG 1972 purports (content was: "<div id="compilation"> <div id="facts"> {{terms|"The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within himself, he becomes just as free as the Lord, even while in the body"}} {{notes|}} {{compiler|Bhaktavasagovinda}} {{complete|ALL}} {{first|06Oct11}} {{last|10Oct11}} {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Conditioned Living Entities Category:...")
04:55, 4 June 2021 Navakishora Mukunda talk contribs moved page The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within himself, he becomes just as free as the Lord, even while in the body. (Svet. 3.18) . BG 1972 purports to The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within himself, he becomes just as free as the Lord, even while in the body. (Svet. 3.18). BG 1972 purports
04:54, 4 June 2021 Navakishora Mukunda talk contribs moved page The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within himself, he becomes just as free as the Lord, even while in the body. (Svetasvatara Upanisad 3.18) to The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within himself, he becomes just as free as the Lord, even while in the body. (Svet. 3.18) . BG 1972 purports
04:52, 4 June 2021 Navakishora Mukunda talk contribs created page The body consists of nine gates: two eyes, two nostrils, two ears, one mouth, the anus and the genital. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The body consists of nine gates: two eyes, two nostrils, two ears, one mouth, the anus and the genital"}} {{notes|}} {{compile...")
04:47, 4 June 2021 Navakishora Mukunda talk contribs created page The Supreme Personality of Godhead, who is living within the body of a living entity, is the controller of all living entities all over the universe. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Supreme Personality of Godhead, who is living within the body of a living entity, is the controller of all living entities...")
04:43, 4 June 2021 Navakishora Mukunda talk contribs created page The nine gates (of material body) are described as follows: nava-dvare pure dehi hamso lelayate bahih, vasi sarvasya lokasya sthavarasya carasya ca. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The nine gates are described as follows"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-06-04T04:43:47Z}} {...")

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