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• 00:53, 10 June 2021 Navakishora Mukunda talk contribs moved page As long as the material body exists, one has to meet the demands of the body, namely eating, sleeping, defending and mating to As long as the material body exists, one has to meet the demands of the body, namely eating, sleeping, defending and mating. BG 1972 purports
• 00:49, 10 June 2021 Navakishora Mukunda talk contribs deleted page There are many impediments, especially in this age of hypocrisy, to practicing hatha-yoga, dhyana-yoga and jnana-yoga, but there is no such problem in executing karma-yoga or bhakti-yoga (content was: "#REDIRECT There are many impediments, especially in this age of hypocrisy, to practicing hatha-yoga, dhyana-yoga, and jnana-yoga, but there is no such problem in executing karma-yoga or bhakti-yoga. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 00:48, 10 June 2021 Navakishora Mukunda talk contribs moved page There are many impediments, especially in this age of hypocrisy, to practicing hatha-yoga, dhyana-yoga and jnana-yoga, but there is no such problem in executing karma-yoga or bhakti-yoga to There are many impediments, especially in this age of hypocrisy, to practicing hatha-yoga, dhyana-yoga, and jnana-yoga, but there is no such problem in executing karma-yoga or bhakti-yoga. BG 1972 purports
• 00:47, 10 June 2021 Navakishora Mukunda talk contribs created page The best practice of yoga in this age is Krsna consciousness, which is not baffling. A Krsna conscious person is so happy in his occupation that he does not aspire after any other happiness. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"in this age is Kṛṣṇa consciousness, which is not baffling. A Kṛṣṇa conscious person is so happy in his occupation...")
• 00:42, 10 June 2021 Navakishora Mukunda talk contribs created page Persons indulging in the make-show practice of gymnastic feats or siddhis should know that the aim of yoga is lost in that way. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"indulging in the make-show practice of gymnastic feats or"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-0...")
• 00:37, 10 June 2021 Navakishora Mukunda talk contribs created page If the yogis are attracted by the by-products of yoga, then they cannot attain the stage of perfection, as is stated in this verse (BG 6.20-23). BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"then they cannot attain the stage of perfection, as is stated in this verse"}} {{notes|}} {{compiler|Nabakumar}} {{complete|AL...")
• 00:34, 10 June 2021 Navakishora Mukunda talk contribs created page Even those yogis who are attracted by the siddhis (perfections) in the process of yoga are not perfectly situated. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"are not perfectly situated"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-06-10T00:34:13Z}} {{last|2021-06...")
• 00:27, 10 June 2021 Navakishora Mukunda talk contribs deleted page Today's so-called yoga practice, which involves various sense pleasures, is contradictory. A yogi indulging in sex and intoxication is a mockery (content was: "#REDIRECT Today's so-called yoga practice, which involves various sense pleasures, is contradictory. A yogi indulging in sex and intoxication is a mockery. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 00:26, 10 June 2021 Navakishora Mukunda talk contribs moved page Today's so-called yoga practice, which involves various sense pleasures, is contradictory. A yogi indulging in sex and intoxication is a mockery to Today's so-called yoga practice, which involves various sense pleasures, is contradictory. A yogi indulging in sex and intoxication is a mockery. BG 1972 purports
• 00:21, 10 June 2021 Navakishora Mukunda talk contribs deleted page When the yogi is once situated in that transcendental position (asamprajnata-samadhi), he is never shaken from it. Unless the yogi is able to reach this position, he is unsuccessful (content was: "#REDIRECT When the yogi is once situated in that transcendental position (asamprajnata-samadhi), he is never shaken from it. Unless the yogi is able to reach this position, he is unsuccessful. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 00:20, 10 June 2021 Navakishora Mukunda talk contribs moved page When the yogi is once situated in that transcendental position (asamprajnata-samadhi), he is never shaken from it. Unless the yogi is able to reach this position, he is unsuccessful to When the yogi is once situated in that transcendental position (asamprajnata-samadhi), he is never shaken from it. Unless the yogi is able to reach this position, he is unsuccessful. BG 1972 purports
• 00:18, 10 June 2021 Navakishora Mukunda talk contribs deleted page In the asamprajnata-samadhi there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses (content was: "#REDIRECT In the asamprajnata-samadhi there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 00:17, 10 June 2021 Navakishora Mukunda talk contribs moved page In the asamprajnata-samadhi there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses to In the asamprajnata-samadhi there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses. BG 1972 purports
• 00:14, 10 June 2021 Navakishora Mukunda talk contribs deleted page When one becomes situated in the transcendental position by various philosophical researches, he is said to have achieved samprajnata-samadhi (content was: "#REDIRECT When one becomes situated in the transcendental position by various philosophical researches, it is called samprajnata-samadhi. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 00:14, 10 June 2021 Navakishora Mukunda talk contribs moved page When one becomes situated in the transcendental position by various philosophical researches, he is said to have achieved samprajnata-samadhi to When one becomes situated in the transcendental position by various philosophical researches, it is called samprajnata-samadhi. BG 1972 purports
• 00:10, 10 June 2021 Navakishora Mukunda talk contribs deleted page In the yoga system, as described in this chapter, there are two kinds of samadhi, called samprajnata-samadhi and asamprajnata-samadhi (content was: "#REDIRECT In the yoga system, as described in this chapter (BG 6), there are two kinds of samadhi, called samprajnata-samadhi and asamprajnata-samadhi. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 00:08, 10 June 2021 Navakishora Mukunda talk contribs moved page In the yoga system, as described in this chapter, there are two kinds of samadhi, called samprajnata-samadhi and asamprajnata-samadhi to In the yoga system, as described in this chapter (BG 6), there are two kinds of samadhi, called samprajnata-samadhi and asamprajnata-samadhi. BG 1972 purports
• 00:06, 10 June 2021 Navakishora Mukunda talk contribs created page This natural transcendental pleasure (citi-sakti) is the ultimate goal of yoga and is easily achieved by execution of devotional service, or bhakti-yoga. Bhaktiyoga will be vividly described in the Seventh Chapter of Bhagavad-gita. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This natural transcendental pleasure is the ultimate goal of"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|202...")
• 00:00, 10 June 2021 Navakishora Mukunda talk contribs created page This citi-sakti or transcendental pleasure, is real life. This is confirmed in the Vedanta-sutras as anandamayo 'bhyasat. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"transcendental pleasure, is real life. This is confirmed"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-06...")
• 23:55, 9 June 2021 Navakishora Mukunda talk contribs created page Liberation from this material infection does not mean destruction of the original eternal position of the living entity. Patanjali also accepts this by his words kaivalyam svarupa-pratistha va citi-saktir iti. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Patañjali also accepts this by his words"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-06-09T23:55:28Z}}...")
• 23:49, 9 June 2021 Navakishora Mukunda talk contribs deleted page Maya, or illusion, is the condition of spiritual life contaminated by material infection. Liberation from this material infection does not mean destruction of the original eternal position of the living entity (content was: "#REDIRECT Maya, or illusion, is the condition of spiritual life contaminated by material infection. Liberation from this material infection does not mean destruction of the original eternal position of the living entity. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 23:49, 9 June 2021 Navakishora Mukunda talk contribs moved page Maya, or illusion, is the condition of spiritual life contaminated by material infection. Liberation from this material infection does not mean destruction of the original eternal position of the living entity to Maya, or illusion, is the condition of spiritual life contaminated by material infection. Liberation from this material infection does not mean destruction of the original eternal position of the living entity. BG 1972 purports
• 23:46, 9 June 2021 Navakishora Mukunda talk contribs created page In the words of the Bhagavatam, svarupena vyavasthitih: this (Krsna consciousness) is the "real life of the living entity." BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"real life of the living entity"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-06-09T23:46:53Z}} {{last|202...")
• 23:42, 9 June 2021 Navakishora Mukunda talk contribs created page After nirvana, or material cessation, there is the manifestation of spiritual activities, or devotional service of the Lord, known as Krsna consciousness. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"material cessation, there is the manifestation of spiritual activities, or devotional service of the Lord, known as Kṛṣṇ...")
• 23:35, 9 June 2021 Navakishora Mukunda talk contribs created page The theory of nirvana-also preliminary-corresponds with this principle (kaivalyam). In the Bhagavatam this is called svarupena vyavasthitih. The Bhagavad-gita also confirms this situation in this verse (BG 6.20-23). BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"preliminary-corresponds with this principle"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-06-09T23:35:25Z...")
• 23:27, 9 June 2021 Navakishora Mukunda talk contribs created page In the words of Lord Caitanya, this state (kaivalyam) of affairs is called ceto-darpana-marjanam, or clearance of the impure mirror of the mind. This "clearance" is actually liberation, or bhava-mahadavagni-nirvapanam. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the words of Lord Caitanya, this state of affairs is called"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2...")
• 23:22, 9 June 2021 Navakishora Mukunda talk contribs created page This "oneness with the Supreme" is called kaivalyam by the monist. But according to Patanjali, this kaivalyam is an internal, or transcendental, potency by which the living entity becomes aware of his constitutional position. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"is an internal, or transcendental, potency by which the living entity becomes aware of his constitutional position"}} {{notes|...")
• 14:29, 9 June 2021 Navakishora Mukunda talk contribs created page Purusartha means material religiosity, economic development, sense gratification and, at the end, the attempt to become one with the Supreme. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"means material religiosity, economic development, sense gratification and, at the end, the attempt to become one with the Supr...")
• 14:20, 9 June 2021 Navakishora Mukunda talk contribs created page This citi-sakti, or internal potency, is transcendental. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"internal potency, is transcendental"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-06-09T14:20:44Z}} {{las...")
• 14:17, 9 June 2021 Navakishora Mukunda talk contribs created page The great sage declares in his Yoga-sutras: purusartha-sunyanam gunanam pratiprasavah kaivalyam svarupa-pratistha va citi-saktir iti. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The great sage declares in his"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-06-09T14:17:42Z}} {{last|202...")
• 14:13, 9 June 2021 Navakishora Mukunda talk contribs created page In this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. And this is corroborated by the Patanjali Muni, the famous exponent of the yoga system. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"in this verse transcendental pleasure-realized through transcendental senses-is accepted. And this is corroborated by the Pata...")
• 14:06, 9 June 2021 Navakishora Mukunda talk contribs deleted page The duality of knowledge and knower is not accepted by the nondualist, but in this verse transcendental pleasure - realized through transcendental senses - is accepted. And this is corroborated by Patanjali Muni, the famous exponent of the yoga system (content was: "#REDIRECT The duality of knowledge and knower is not accepted by the nondualist, but in this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 14:06, 9 June 2021 Navakishora Mukunda talk contribs moved page The duality of knowledge and knower is not accepted by the nondualist, but in this verse transcendental pleasure - realized through transcendental senses - is accepted. And this is corroborated by Patanjali Muni, the famous exponent of the yoga system to The duality of knowledge and knower is not accepted by the nondualist, but in this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. BG 1972 purports
• 14:03, 9 June 2021 Navakishora Mukunda talk contribs deleted page There is an acceptance of transcendental pleasure in the Patanjali system, but the monists do not accept this transcendental pleasure, out of fear of jeopardizing the theory of oneness (content was: "#REDIRECT There is an acceptance of transcendental pleasure in the Patanjali system, but the monists do not accept this transcendental pleasure out of fear of jeopardizing the theory of oneness. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 14:02, 9 June 2021 Navakishora Mukunda talk contribs moved page There is an acceptance of transcendental pleasure in the Patanjali system, but the monists do not accept this transcendental pleasure, out of fear of jeopardizing the theory of oneness to There is an acceptance of transcendental pleasure in the Patanjali system, but the monists do not accept this transcendental pleasure out of fear of jeopardizing the theory of oneness. BG 1972 purports
• 13:55, 9 June 2021 Navakishora Mukunda talk contribs created page Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the real purpose of the Patanjali system of yoga. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be libera...")
• 13:49, 9 June 2021 Navakishora Mukunda talk contribs created page Yoga practice is more or less based on the principles of the Patanjali system. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"practice is more or less based on the principles of"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-06-09T1...")
• 13:15, 9 June 2021 Navakishora Mukunda talk contribs created page One becomes situated in trance (after practicing yoga), or samadhi which means that the yogi realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self wit...")
• 13:05, 9 June 2021 Navakishora Mukunda talk contribs created page By practice of yoga one becomes gradually detached from material concepts. This is the primary characteristic of the yoga principle. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"when one's mind is completely restrained from material mental activities by practice of"}} {{notes|}} {{compiler|Nabakumar}} {...")
• 07:18, 9 June 2021 Navakishora Mukunda talk contribs moved page A truly Krsna conscious person, always absorbed in transcendence, in constant undisturbed meditation on his worshipable Lord, is as steady as a lamp in a windless place to A truly Krsna conscious person, always absorbed in Transcendence, in constant undisturbed meditation on his worshipable Lord, is as steady as a lamp in a windless place. BG 1972 purports
• 05:09, 9 June 2021 Navakishora Mukunda talk contribs created page Engagement of the senses and the mind as described above (SB 9.4.18.20) is the perfect process for transcendental achievement, which is called yukta in the Bhagavad-gita. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"engagement of the senses and the mind as described above is the perfect process for transcendental achievement, which is calle...")
• 05:02, 9 June 2021 Navakishora Mukunda talk contribs created page For people in general-especially those who are not in the renounced order of life-transcendental engagement of the senses and the mind as described above (SB 9.4.18-20) is the perfect process for transcendental achievement. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"for people in general-especially those who are not in the renounced order of life-transcendental engagement of the senses and...")
• 04:54, 9 June 2021 Navakishora Mukunda talk contribs created page The senses and the mind require engagements. Simple abnegation is not practical. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The senses and the mind require engagements. Simple abnegation is not practical"}} {{notes|}} {{compiler|Nabakumar}} {{complet...")
• 04:44, 9 June 2021 Navakishora Mukunda talk contribs created page In the devotional service of the Lord, therefore, these prescribed activities (fixing mind on the lotus feet of the Lord by constant remembrance) are called arcana, or engaging all the senses in the service of the Lord. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the devotional service of the Lord, therefore, these prescribed activities are called"}} {{notes|}} {{compiler|Nabakumar}}...")
• 04:32, 9 June 2021 Navakishora Mukunda talk contribs deleted page Unless the mind is fixed on the lotus feet of the Lord by constant remembrance, such transcendental engagements are not practical (content was: "#REDIRECT Unless the mind is fixed on the lotus feet of the Lord by constant remembrance, such transcendental engagements are not practical. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 04:32, 9 June 2021 Navakishora Mukunda talk contribs moved page Unless the mind is fixed on the lotus feet of the Lord by constant remembrance, such transcendental engagements are not practical to Unless the mind is fixed on the lotus feet of the Lord by constant remembrance, such transcendental engagements are not practical. BG 1972 purports
• 04:30, 9 June 2021 Navakishora Mukunda talk contribs created page It (SB 9.4.18-20) becomes very easy and practical for a person in Krsna consciousness, as is apparent in the above description of the engagements of Maharaja Ambarisa. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"it becomes very easy and practical for a person in Kṛṣṇa consciousness, as is apparent in the above description of the e...")
• 04:24, 9 June 2021 Navakishora Mukunda talk contribs created page This (SB 9.4.18-20) transcendental stage may be inexpressible subjectively by the followers of the impersonalist path. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This transcendental stage may be inexpressible subjectively by the followers of the impersonalist path"}} {{notes|}} {{compile...")
• 04:19, 9 June 2021 Navakishora Mukunda talk contribs created page His (King Ambarisa's) legs in going to places of pilgrimage and the temple of God, his head in offering obeisances unto God & his desires in executing the mission of God. All these transcendental activities are quite befitting a pure devotee. BG 1972 pur (Created page with "<div id="compilation"> <div id="facts"> {{terms|"his legs in going to places of pilgrimage and the temple of the Lord, his head in offering obeisances unto the Lord and his de...")
• 03:47, 9 June 2021 Navakishora Mukunda talk contribs created page His (King Ambarisa's) body in touching the bodies of the devotees, his sense of smell in smelling the scents of the lotus flower offered to the Lord, his tongue in tasting the tulasi leaf offered at the lotus feet of the Lord. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"his body in touching the bodies of the devotees, his sense of smell in smelling the scents of the lotus flower offered to the...")