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• 08:07, 24 June 2021 SharmisthaK talk contribs deleted page An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated (content was: "#REDIRECT An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
• 08:07, 24 June 2021 SharmisthaK talk contribs deleted page An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated by impure consciousness or matter (content was: "<div id="compilation"> <div id="facts"> {{terms|"An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated by impure consciousness or matter"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|29Sep11}} {{last|29Sep11}} {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Ca...")
• 08:05, 24 June 2021 SharmisthaK talk contribs moved page An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated to An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated. BG 1972 Introduction
• 08:01, 24 June 2021 SharmisthaK talk contribs created page Activities in bhakti appear to be like ordinary activities, but they are not contaminated. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Activities in"|"appear to be like ordinary activities, but they are not contaminated"}} {{notes|}} {{compiler|SharmisthaK}} {{...")
• 07:07, 24 June 2021 SharmisthaK talk contribs deleted page In pure consciousness, our actions will be dovetailed to the will of isvara, and that will make us happy. It is not that we have to cease all activities. Rather, our activities are to be purified, and purified activities are called bhakti (content was: "#REDIRECT In pure consciousness, our actions will be dovetailed to the will of isvara & that will make us happy. It is not that we have to cease all activities. Rather, our activities are to be purified & purified activities are called bhakti. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
• 07:02, 24 June 2021 SharmisthaK talk contribs moved page In pure consciousness, our actions will be dovetailed to the will of isvara, and that will make us happy. It is not that we have to cease all activities. Rather, our activities are to be purified, and purified activities are called bhakti to In pure consciousness, our actions will be dovetailed to the will of isvara & that will make us happy. It is not that we have to cease all activities. Rather, our activities are to be purified & purified activities are called bhakti. BG 1972 Introduction
• 07:00, 24 June 2021 SharmisthaK talk contribs created page Our consciousness, at the present moment, is materially contaminated. The Bhagavad-gita teaches that we have to purify this materially contaminated consciousness. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Our consciousness, at the present moment, however, is materially contaminated"|"teaches that we have to purify this materially...")
• 06:57, 24 June 2021 SharmisthaK talk contribs created page One cannot say anything about the transcendental world without being free from materially contaminated consciousness. So the Lord is not materially contaminated. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One cannot say anything about the transcendental world without being free from materially contaminated consciousness. So the L...")
• 06:51, 24 June 2021 SharmisthaK talk contribs deleted page When He descends into the material universe, His consciousness is not materially affected. If He were so affected, He would be unfit to speak on transcendental matters as He does in the Bhagavad-gita (content was: "#REDIRECT When He (Krsna) descends into the material universe, His consciousness is not materially affected. If He were so affected, He would be unfit to speak on transcendental matters as He does in the Bhagavad-gita. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
• 06:47, 24 June 2021 SharmisthaK talk contribs moved page When He descends into the material universe, His consciousness is not materially affected. If He were so affected, He would be unfit to speak on transcendental matters as He does in the Bhagavad-gita to When He (Krsna) descends into the material universe, His consciousness is not materially affected. If He were so affected, He would be unfit to speak on transcendental matters as He does in the Bhagavad-gita. BG 1972 Introduction
• 06:45, 24 June 2021 SharmisthaK talk contribs created page The consciousness of the Lord is not materially affected. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the consciousness of the Lord is not materially affected"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|2021-...")
• 06:41, 24 June 2021 SharmisthaK talk contribs created page Consciousness may be pervertedly reflected by the covering of material circumstances, just as light reflected through colored glass may appear to be a certain color. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Consciousness may be pervertedly reflected by the covering of material circumstances, just as light reflected through colored...")
• 06:39, 24 June 2021 SharmisthaK talk contribs created page The theory that consciousness develops under certain circumstances of material combination is not accepted in the Bhagavad-gita. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The theory that consciousness develops under certain circumstances of material combination is not accepted in the"}} {{notes|}...")
• 06:35, 24 June 2021 SharmisthaK talk contribs deleted page It is not that consciousness is generated by the association of matter. That is a mistaken idea (content was: "#REDIRECT It is not that consciousness is generated by the association of matter. That is a mistaken idea. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
• 06:32, 24 June 2021 SharmisthaK talk contribs moved page It is not that consciousness is generated by the association of matter. That is a mistaken idea to It is not that consciousness is generated by the association of matter. That is a mistaken idea. BG 1972 Introduction
• 06:31, 24 June 2021 SharmisthaK talk contribs deleted page The supreme conscious isvara is similar to the living entity in this way: both the consciousness of the Lord and that of the living entity are transcendental (content was: "#REDIRECT The supreme conscious isvara is similar to the living entity in this way: both the consciousness of the Lord and that of the living entity are transcendental. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
• 06:28, 24 June 2021 SharmisthaK talk contribs moved page The supreme conscious isvara is similar to the living entity in this way: both the consciousness of the Lord and that of the living entity are transcendental to The supreme conscious isvara is similar to the living entity in this way: both the consciousness of the Lord and that of the living entity are transcendental. BG 1972 Introduction
• 06:26, 24 June 2021 SharmisthaK talk contribs created page Karma is not eternal. Therefore we stated that of the five items (isvara, jiva, prakrti time and karma) four are eternal, whereas karma is not eternal. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"is not eternal. Therefore we stated that of the five items"|"four are eternal, whereas"|"is not eternal"}} {{notes|}} {{compil...")
• 06:24, 24 June 2021 SharmisthaK talk contribs created page When the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt, the actions and reactions of his past activities can be changed. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the actions and reactions of his past activities can be changed"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{firs...")
• 06:18, 24 June 2021 SharmisthaK talk contribs deleted page As the soul migrates, he suffers the actions and reactions of his past activities. These activities can be changed when the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt (content was: "#REDIRECT As the soul migrates, he suffers the actions and reactions of his past activities. These activities can be changed when the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
• 06:15, 24 June 2021 SharmisthaK talk contribs moved page As the soul migrates, he suffers the actions and reactions of his past activities. These activities can be changed when the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt to As the soul migrates, he suffers the actions and reactions of his past activities. These activities can be changed when the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt. BG 1972 Introduction
• 06:13, 24 June 2021 SharmisthaK talk contribs created page After giving up one type of body, he (the living entity) enters another type of body, as we put on and take off old clothes. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"After giving up one type of body, he enters another type of body, as we put on and take off old clothes"}} {{notes|}} {{compil...")
• 05:31, 24 June 2021 SharmisthaK talk contribs created page The living entity forgets what to do. First of all he makes a determination to act in a certain way, and then he is entangled in the acts and reactions of his own karma. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The living entity forgets what to do. First of all he makes a determination to act in a certain way, and then he is entangled...")
• 05:29, 24 June 2021 SharmisthaK talk contribs created page The Paramatma, the Supreme Personality of Godhead, is living in everyone's heart as isvara, as the controller, and that He is giving directions for the living entity to act as he desires. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Supreme Personality of Godhead, is living in everyone's heart as"|"as the controller, and that He is giving directions for...")
• 05:24, 24 June 2021 SharmisthaK talk contribs created page Because He (the Lord) lives in the heart of every living being, He is conscious of the psychic movements of the particular jivas. We should not forget this. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Because He lives in the heart of every living being, He is conscious of the psychic movements of the particular"|"We should no...")
• 05:22, 24 June 2021 SharmisthaK talk contribs created page The Lord is ksetra-jnah, conscious, as is the living being, but the living being is conscious of his particular body, whereas the Lord is conscious of all bodies. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord is"|"conscious, as is the living being, but the living being is conscious of his particular body, whereas the Lord is...")
• 05:16, 24 June 2021 SharmisthaK talk contribs deleted page The distinction between the jiva and the isvara will be explained in the Thirteenth Chapter of Bhagavad-gita (content was: "#REDIRECT The distinction between the jiva and the isvara will be explained in the Thirteenth Chapter of Bhagavad-gita. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
• 05:13, 24 June 2021 SharmisthaK talk contribs moved page The distinction between the jiva and the isvara will be explained in the Thirteenth Chapter of Bhagavad-gita to The distinction between the jiva and the isvara will be explained in the Thirteenth Chapter of Bhagavad-gita. BG 1972 Introduction
• 05:11, 24 June 2021 SharmisthaK talk contribs deleted page The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious (content was: "#REDIRECT The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
• 05:08, 24 June 2021 SharmisthaK talk contribs moved page The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious to The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious. BG 1972 Introduction
• 05:07, 24 June 2021 SharmisthaK talk contribs deleted page The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious. BG 1972 Introduction (content was: "#REDIRECT The jiva-prakrti is called superior because the jiva has consciousness which is similar to the Lord's. The Lord's is supreme consciousness, and one should not claim that the jiva, the living entity, is also supremely conscious. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
• 05:06, 24 June 2021 SharmisthaK talk contribs moved page The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious. BG 1972 Introduction to The jiva-prakrti is called superior because the jiva has consciousness which is similar to the Lord's. The Lord's is supreme consciousness, and one should not claim that the jiva, the living entity, is also supremely conscious. BG 1972 Introduction over redirect
• 05:06, 24 June 2021 SharmisthaK talk contribs deleted redirect The jiva-prakrti is called superior because the jiva has consciousness which is similar to the Lord's. The Lord's is supreme consciousness, and one should not claim that the jiva, the living entity, is also supremely conscious. BG 1972 Introduction by overwriting (Deleted to make way for move from "The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious. BG 1972 Introduction")
• 05:05, 24 June 2021 SharmisthaK talk contribs moved page The jiva-prakrti is called superior because the jiva has consciousness which is similar to the Lord's. The Lord's is supreme consciousness, and one should not claim that the jiva, the living entity, is also supremely conscious. BG 1972 Introduction to The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious. BG 1972 Introduction
• 05:02, 24 June 2021 SharmisthaK talk contribs deleted page The jiva-prakrti is called superior because the jiva has consciousness which is similar to the Lord's. The Lord's is supreme consciousness, however, and one should not claim that the jiva, the living entity, is also supremely conscious (content was: "#REDIRECT The jiva-prakrti is called superior because the jiva has consciousness which is similar to the Lord's. The Lord's is supreme consciousness, and one should not claim that the jiva, the living entity, is also supremely conscious. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
• 04:58, 24 June 2021 SharmisthaK talk contribs moved page The jiva-prakrti is called superior because the jiva has consciousness which is similar to the Lord's. The Lord's is supreme consciousness, however, and one should not claim that the jiva, the living entity, is also supremely conscious to The jiva-prakrti is called superior because the jiva has consciousness which is similar to the Lord's. The Lord's is supreme consciousness, and one should not claim that the jiva, the living entity, is also supremely conscious. BG 1972 Introduction
• 04:56, 24 June 2021 SharmisthaK talk contribs created page Both the living entity and material nature are explained as prakrti, the energy of the Supreme Lord, but one of the two, the jiva, is conscious. The other prakrti is not conscious. That is the difference. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Both the living entity and material nature are explained as"|"the energy of the Supreme Lord, but one of the two, the"|"is con...")
• 04:54, 24 June 2021 SharmisthaK talk contribs created page The jivas, or the living entities, being parts and parcels of the Supreme Lord, are also conscious. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the living entities, being parts and parcels of the Supreme Lord, are also conscious"}} {{notes|}} {{compiler|SharmisthaK}} {{...")
• 04:49, 24 June 2021 SharmisthaK talk contribs deleted page The position of isvara, the Supreme Lord, is that of supreme consciousness (content was: "#REDIRECT The position of isvara is that of supreme consciousness. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
• 04:46, 24 June 2021 SharmisthaK talk contribs moved page The position of isvara, the Supreme Lord, is that of supreme consciousness to The position of isvara is that of supreme consciousness. BG 1972 Introduction
• 04:44, 24 June 2021 SharmisthaK talk contribs deleted page We are engaged in various activities. Undoubtedly we do not know what sort of activities we should adopt to gain relief from the actions and reactions of all these activities, but this is also explained in the Bhagavad-gita (content was: "#REDIRECT We are engaged in various activities. Undoubtedly we do not know what sort of activities we should adopt to gain relief from the actions and reactions of all these activities, but this is also explained in the Bhagavad-gita. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
• 04:42, 24 June 2021 SharmisthaK talk contribs moved page We are engaged in various activities. Undoubtedly we do not know what sort of activities we should adopt to gain relief from the actions and reactions of all these activities, but this is also explained in the Bhagavad-gita to We are engaged in various activities. Undoubtedly we do not know what sort of activities we should adopt to gain relief from the actions and reactions of all these activities, but this is also explained in the Bhagavad-gita. BG 1972 Introduction
• 04:40, 24 June 2021 SharmisthaK talk contribs created page We are suffering or enjoying the results of our activities from time immemorial, but we can change the results of our karma, or our activity, and this change depends on the perfection of our knowledge. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"We are suffering or enjoying the results of our activities from time immemorial, but we can change the results of our karma, o...")
• 04:35, 24 June 2021 SharmisthaK talk contribs created page Karma, is not eternal. The effects of karma may be very old indeed. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"karma, is not eternal. The effects of"|"may be very old indeed"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first...")
• 04:31, 24 June 2021 SharmisthaK talk contribs created page The Lord, the living entity, material nature and time are all interrelated and are all eternal. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Lord, the living entity, material nature and time are all interrelated and are all eternal"}} {{notes|}} {{compiler|Sharmi...")
• 04:30, 24 June 2021 SharmisthaK talk contribs created page This material nature is the separated energy of the Supreme Lord, and similarly the living entities are also the energy of the Supreme Lord, but they are not separated. They are eternally related. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This material nature is the separated energy of the Supreme Lord, and similarly the living entities are also the energy of the...")
• 04:26, 24 June 2021 SharmisthaK talk contribs created page Prakrti is eternal; it is not false. The Lord refers to this as "My prakrti." BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"is eternal; it is not false. The Lord refers to this as"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|2021-0...")
• 04:23, 24 June 2021 SharmisthaK talk contribs created page This material manifestation takes place at a certain interval, stays for a while and then disappears. Such are the workings of prakrti But this cycle is working eternally. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"this material manifestation takes place at a certain interval, stays for a while and then disappears. Such are the workings of...")
• 03:34, 24 June 2021 SharmisthaK talk contribs deleted page As soon as the rainy season is over and as soon as the cloud goes away, all the crops which were nourished by the rain dry up. Similarly, this material manifestation takes place at a certain interval, stays for a while and then disappears (content was: "#REDIRECT As soon as the rainy season is over and as soon as the cloud goes away, all the crops which were nourished by rain dry up. Similarly, this material manifestation takes place at a certain interval, stays for a while & then disappears. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
• 03:29, 24 June 2021 SharmisthaK talk contribs moved page As soon as the rainy season is over and as soon as the cloud goes away, all the crops which were nourished by the rain dry up. Similarly, this material manifestation takes place at a certain interval, stays for a while and then disappears to As soon as the rainy season is over and as soon as the cloud goes away, all the crops which were nourished by rain dry up. Similarly, this material manifestation takes place at a certain interval, stays for a while & then disappears. BG 1972 Introduction