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A user with 61,544 edits. Account created on 16 July 2018.

13:0713:07, 26 June 2021 diff hist +77,590 N Dharma refers to that which is constantly existing with the particular object. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"refers to that which is constantly existing with the particular object"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}}..." current
10:0110:01, 26 June 2021 diff hist +77,552 N As the living entities are concerned, the authoritative sastras state that the living entity has neither birth nor death. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"as the living entities are concerned, the authoritative"|"state that the living entity has neither birth nor death"}} {{notes|..."
09:5909:59, 26 June 2021 diff hist +77,798 N Non-sanatana religious faith may have some beginning in the annals of human history, but there is no beginning to the history of sanatana-dharma because it remains eternally with the living entities. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"religious faith may have some beginning in the annals of human history, but there is no beginning to the history of "|"because..."
09:5309:53, 26 June 2021 diff hist +77,872 N If we go deeply into the matter and consider it in the light of modern science, it is possible for us to see that sanatana-dharma is the business of all the people of the world. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"if we go deeply into the matter and consider it in the light of modern science, it is possible for us to see that"|"is the bus..." current
09:5009:50, 26 June 2021 diff hist +77,681 N Those belonging to some sectarian faith will wrongly consider that sanatana-dharma is also sectarian. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"those belonging to some sectarian faith will wrongly consider that "|"is also sectarian"}} {{notes|}} {{compiler|SharmisthaK}}..." current
09:4809:48, 26 June 2021 diff hist +77,683 N Which has neither end nor beginning must not be sectarian, for it cannot be limited by any boundaries. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"which has neither end nor beginning must not be sectarian, for it cannot be limited by any boundaries"}} {{notes|}} {{compiler..." current
09:4009:40, 26 June 2021 diff hist +78,054 N Sanatana-dharma is eternally integral with the living entity. When we speak of sanatana-dharma, therefore, we must take it for granted on the authority of Sri Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"is eternally integral with the living entity. When we speak of"|"therefore, we must take it for granted on the authority of Ś..." current
08:1708:17, 26 June 2021 diff hist +77,875 N Liquidity cannot be taken from water, nor can heat be taken from fire. Similarly, the eternal function of the eternal living entity cannot be taken from the living entity. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"liquidity cannot be taken from water, nor can heat be taken from fire. Similarly, the eternal function of the eternal living e..." current
08:1208:12, 26 June 2021 diff hist +77,828 N Religion conveys the idea of faith, and faith may change. One may have faith in a particular process, and he may change this faith and adopt another, but sanatana-dharma refers to that activity which cannot be changed. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"Religion conveys the idea of faith, and faith may change. One may have faith in a particular process, and he may change this f..."
08:0708:07, 26 June 2021 diff hist +77,403 The English word "religion" is a little different from sanatana-dharma. BG 1972 Introduction No edit summary current
08:0208:02, 26 June 2021 diff hist +77,801 Ramanujacarya has explained the word sanatana as "that which has neither beginning nor end," so when we speak of sanatana-dharma, we must take it for granted on the authority of Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction No edit summary current
07:5607:56, 26 June 2021 diff hist +77,498 N Sanatana-dharma refers to the eternal occupation of the living entity. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"as stated previously, to the eternal occupation of the living entity"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {..."
07:3807:38, 26 June 2021 diff hist +78,122 N The Lord descends to reclaim all of these fallen, conditioned souls to call them back to the sanatana eternal sky so that the sanatana living entities may regain their eternal sanatana positions in eternal association with the Lord. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Lord descends to reclaim all of these fallen, conditioned souls to call them back to"|"eternal sky so that the"|"living en..."
07:3407:34, 26 June 2021 diff hist +77,724 N There are all types of living entities according to their various karmas, but here the Lord claims that He is the father of all of them. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"there are all types of living entities according to their various karmas, but here the Lord claims that He is the father of al..."
07:2807:28, 26 June 2021 diff hist +77,737 N The Lord is very kind to the living entities because they are His sons. Lord Krsna declares in Bhagavad-gita, "sarva-yonisu...aham bija-pradah pita." "I am the father of all." BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord is very kind to the living entities because they are His sons. Lord Kṛṣṇa declares"|"I am the father of all"}}..." current
07:2607:26, 26 June 2021 diff hist −12 The Supreme Lord and His transcendental abode are both sanatana, as are the living entities, and the combined association of the Supreme Lord and the living entities in the sanatana abode is the perfection of human life. BG 1972 Introduction No edit summary current
07:2507:25, 26 June 2021 diff hist +77,822 N The Supreme Lord and His transcendental abode are both sanatana, as are the living entities, and the combined association of the Supreme Lord and the living entities in the sanatana abode is the perfection of human life. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Supreme Lord and His transcendental abode are both"|"as are the living entities, and the combined association of the Supre..."
07:2007:20, 26 June 2021 diff hist +77,830 N We are temporarily engaged in different activities, but all of these activities can be purified when we give up all temporary activities and take up the activities which are prescribed by the Supreme Lord. That is called pure life. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"We are temporarily engaged in different activities, but all of these activities can be purified when we give up all these temp..."
07:1607:16, 26 June 2021 diff hist +77,907 N Because we are all qualitatively one - the sanatana-dhama, or sky, the sanatana SP and the sanatana living entities - the whole purpose of BG is to revive our sanatana occupation, which is the eternal occupation of the living entity. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"because we are all qualitatively one"|"or sky"|" Supreme Personality and"|"living entities"|"the whole purpose of "|"is to rev..."
07:0907:09, 26 June 2021 diff hist +77,505 N We have an intimate relationship with the Lord. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"We have an intimate relationship with the Lord"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|2021-06-26T07:0..." current
07:0807:08, 26 June 2021 diff hist +77,690 N Jiva is also described as sanatana, eternal, and the Lord is also described as sanatana in the Eleventh Chapter of the Bhagavad-gita. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"is also described as"|"eternal, and the Lord is also described "|"in the Eleventh Chapter"}} {{notes|}} {{compiler|SharmisthaK..." current
07:0107:01, 26 June 2021 diff hist +77,945 N Beyond this temporary world there is another world of which we have information. This world consists of another nature which is sanatana, eternal. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"beyond this temporary world there is another world of which we have information. This world consists of another nature which i..."
06:5106:51, 26 June 2021 diff hist +77,812 In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the law of the material world. BG 1972 Introduction No edit summary current
06:4806:48, 26 June 2021 diff hist +77,463 N That destination is called the sanatana sky, the eternal spiritual sky. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"That destination is called"|"sky, the eternal spiritual sky"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|20..." current
06:4106:41, 26 June 2021 diff hist +77,811 N There are three kinds of eatables: eatables in goodness, passion and ignorance. All of this is clearly described in the Bhagavad-gita. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"there are three kinds of eatables also: eatables in goodness, passion and ignorance. All of this is clearly described"}} {{not..." current
06:4006:40, 26 June 2021 diff hist +77,934 N In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, of passion and of ignorance. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"there are three kinds of activities according to the different modes of nature: the activities of goodness, of passion and of..." current
06:3406:34, 26 June 2021 diff hist +77,777 N Animals can kill other living animals, and there is no question of sin on their part, but if a man kills an animal for the satisfaction of his uncontrolled taste, he must be responsible for breaking the laws of nature. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"Animals can kill other living animals, and there is no question of sin on their part, but if a man kills an animal for the sat..." current
06:3006:30, 26 June 2021 diff hist +77,308 N Vedic literature is meant for human beings, not for animals. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vedic literature is meant for human beings, not for animals"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|20..."
06:2806:28, 26 June 2021 diff hist +77,495 N A human being should realize the aim of his life, and this direction is given in all Vedic literatures, and the essence is given in Bhagavad-gita. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"A human being should realize the aim of his life, and this direction is given in all Vedic literatures, and the essence is giv..."
06:1606:16, 26 June 2021 diff hist +78,134 N Bhagavad-gita was spoken by the Lord just to change this view (bodily concept of life), & at the end Arjuna decides to fight under the directions of the Lord when he says, "karisye vacanam tava." "I shall act according to Thy word." BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"was spoken by the Lord just to change this view, and at the end Arjuna decides to fight under the directions of the Lord when..."
06:0706:07, 26 June 2021 diff hist +77,951 N Arjuna was thinking that the body was himself and that his bodily relations or expansions were his brothers, nephews, brothers-in-law, grandfathers and so on. He was thinking in this way to satisfy his bodily demands. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"was thinking that the body was himself and that his bodily relations or expansions were his brothers, nephews, brothers-in-law..."
06:0306:03, 26 June 2021 diff hist +77,961 N Arjuna told the Lord that it was not possible for him to enjoy the kingdom after killing his own kinsmen. This decision was based on the body because he was thinking that the body was himself. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna told the Lord that it was not possible for him to enjoy the kingdom after killing his own kinsmen. This decision was ba..."
05:5905:59, 26 June 2021 diff hist +77,671 N In the beginning, Arjuna decided that he should not fight in the Battle of Kuruksetra. This was his own decision. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the beginning, Arjuna decided that he should not fight in the Battle of Kurukṣetra. This was his own decision"}} {{notes|..."
05:4705:47, 26 June 2021 diff hist +77,498 N There are many examples given of how we are to utilize those things which are set aside for us by the Lord. This is also explained in Bhagavad-gita. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"There are many examples given of how we are to utilize those things which are set aside for us by the Lord. This is also expla..."
05:4105:41, 26 June 2021 diff hist +77,640 No one should claim to be the proprietor of anything; one should accept only things which are set aside for him by the Lord as his quota for his maintenance. BG 1972 Introduction No edit summary current
05:3805:38, 26 June 2021 diff hist +77,607 m In the Eleventh Chapter the Lord is addressed as prapitamaha because Brahma is addressed as pitamaha, the grandfather, and He is the creator of the grandfather. BG 1972 Introduction SharmisthaK moved page No one should claim to be the proprietor of anything; one should accept only things which are set aside for him by the Lord as his quota for his maintenance. BG 1972 Introduction to In the Eleventh Chapter the Lord is addressed as prapitamaha because Brahma is addressed as pitamaha, the grandfather, and He is the creator of the grandfather. BG 1972 Introduction over redirect current
05:3405:34, 26 June 2021 diff hist +77,607 N In the Eleventh Chapter the Lord is addressed as prapitamaha because Brahma is addressed as pitamaha, the grandfather, and He is the creator of the grandfather. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Eleventh Chapter the Lord is addressed as"|"because Brahmā is addressed as"|"the grandfather, and He is the creator of..."
05:3205:32, 26 June 2021 diff hist +77,691 N One should be intelligent enough to know that the Lord is the only proprietor of everything in the universe and that He is the original creator, the creator of Brahma. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"One should therefore be intelligent enough to know that the Lord is the only proprietor of everything in the universe and that..." current
05:2705:27, 26 June 2021 diff hist +77,564 The Lord is purnam, all-perfect, and there is no possibility of His becoming subjected to the laws of material nature. BG 1972 Introduction No edit summary current
05:2305:23, 26 June 2021 diff hist +77,850 N Vedic knowledge is not imparted by defective living entities. It was imparted unto the heart of Brahma and Brahma disseminated this knowledge to his sons and disciples, as he originally received it from the Lord. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vedic knowledge is not imparted by such defective living entities. It was imparted unto the heart of Brahmā, the first create..."
05:1505:15, 26 June 2021 diff hist +77,674 N With these four imperfections (committing mistakes, invariably illusioned, tendency to cheat others and being limited by imperfect senses), one cannot deliver perfect information of all-pervading knowledge. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"With these four imperfections, one cannot deliver perfect information of all-pervading knowledge"}} {{notes|}} {{compiler|Shar..." current
04:0804:08, 26 June 2021 diff hist +77,678 N The words spoken by the Lord are different from words spoken by a person of the mundane world. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"The words spoken by the Lord are different from words spoken by a person of the mundane world"}} {{notes|}} {{compiler|Sharmis..."
04:0704:07, 26 June 2021 diff hist +77,761 N Vedic knowledge is received from transcendental sources, and the first words were spoken by the Lord Himself. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vedic knowledge is received from transcendental sources, and the first words were spoken by the Lord Himself"}} {{notes|}} {{c..." current
04:0204:02, 26 June 2021 diff hist +77,918 We must accept Bhagavad-gita without interpretation, without deletion and without our own whimsical participation in the matter. The Gita should he taken as the most perfect presentation of Vedic knowledge. BG 1972 Introduction No edit summary current
03:5703:57, 26 June 2021 diff hist −18 One is not allowed to accept one portion of Bhagavad-gita and not another. BG 1972 Introduction No edit summary current
03:5603:56, 26 June 2021 diff hist +77,584 N One is not allowed to accept one portion of Bhagavad-gita and not another. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"One is not allowed to accept one portion of Bhagavad-gītā and not another"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|..."
03:5403:54, 26 June 2021 diff hist +77,722 N Arjuna, the student who took lessons from Lord Sri Krsna, accepts everything that He says without contradicting Him. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"Arjuna, the student who took lessons from Lord Śrī Kṛṣṇa, accepts everything that He says without contradicting Him"}}..." current

15:2415:24, 25 June 2021 diff hist +77,538 N We have to accept perfect knowledge which comes down, as is stated in Bhagavad-gita, by the parampara disciplic succession. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"We have to accept perfect knowledge which comes down, as is stated in"|"by the"|"disciplic succession"}} {{notes|}} {{compiler..."
15:2315:23, 25 June 2021 diff hist +77,572 N Vedic knowledge is not a question of research. Our research work is imperfect because we are researching things with imperfect senses. BG 1972 Introduction Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vedic knowledge is not a question of research. Our research work is imperfect because we are researching things with imperfect..." current
15:0515:05, 25 June 2021 diff hist +78,075 In the Vedic scriptures cow dung is considered to be a purifying agent. One might consider this to be contradictory, but it is accepted because it is Vedic injunction, and indeed by accepting this, one will not commit a mistake. BG 1972 Introduction No edit summary current

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