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- 14:07, 26 June 2021 SharmisthaK talk contribs moved page The shopkeeper serves the customer, and the artisan serves the capitalist. The capitalist serves the family, and the family serves the state in the terms of the eternal capacity of the eternal living being to The shopkeeper serves the customer, and the artisan serves the capitalist. The capitalist serves the family, and the family serves the state in the terms of the eternal capacity of the eternal living being. BG 1972 Introduction
- 14:06, 26 June 2021 SharmisthaK talk contribs created page The politician presents his manifesto for the public to convince them of his capacity for service. The voters therefore give the politician their valuable votes, thinking that he will render valuable service to society. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The politician presents his manifesto for the public to convince them of his capacity for service. The voters therefore give t...")
- 14:03, 26 June 2021 SharmisthaK talk contribs created page There is no exception in the society of living beings to the activity of service. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"there is no exception in the society of living beings to the activity of service"}} {{notes|}} {{compiler|SharmisthaK}} {{comp...")
- 13:59, 26 June 2021 SharmisthaK talk contribs created page A serves B master, B serves C master & C serves D master and so on. Under these circumstances, we can see that one friend serves another, the mother serves the son, the wife serves the husband, the husband serves the wife & so on. BG (1972) Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"A serves B master, B serves C master and C serves D master and so on. Under these circumstances, we can see that one friend se...")
- 13:56, 26 June 2021 SharmisthaK talk contribs created page The lower animals serve human beings as servants serve their master. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The lower animals serve human beings as servants serve their master"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{...")
- 13:41, 26 June 2021 SharmisthaK talk contribs created page Every living being is constantly engaged in rendering service to another living being. A living being serves other living beings in two capacities. By doing so, the living entity enjoys life. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"every living being is constantly engaged in rendering service to another living being. A living being serves other living bein...")
- 13:37, 26 June 2021 SharmisthaK talk contribs created page When Sanatana Gosvami asked Caitanya Mahaprabhu about the svarupa of every living being, the Lord replied that the svarupa or constitutional position of the living being is rendering of service to the Supreme Personality of Godhead. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When Sanātana Gosvāmī asked Śrī Caitanya Mahāprabhu about the"|"of every living being, the Lord replied that the svarūp...")
- 13:13, 26 June 2021 SharmisthaK talk contribs deleted page We must discover the essential part of the living being, that part which is his constant companion. That constant companion is his eternal quality, and that eternal quality is his eternal religion (content was: "#REDIRECT We must discover the essential part of the living being, that part which is his constant companion. That constant companion is his eternal quality, and that eternal quality is his eternal religion. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
- 13:09, 26 June 2021 SharmisthaK talk contribs moved page We must discover the essential part of the living being, that part which is his constant companion. That constant companion is his eternal quality, and that eternal quality is his eternal religion to We must discover the essential part of the living being, that part which is his constant companion. That constant companion is his eternal quality, and that eternal quality is his eternal religion. BG 1972 Introduction
- 13:08, 26 June 2021 SharmisthaK talk contribs created page There is heat and light along with the fire; without heat and light, there is no meaning to the word fire. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"there is heat and light along with the fire; without heat and light, there is no meaning to the word fire"}} {{notes|}} {{comp...")
- 13:07, 26 June 2021 SharmisthaK talk contribs created page Dharma refers to that which is constantly existing with the particular object. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"refers to that which is constantly existing with the particular object"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}}...")
- 13:03, 26 June 2021 SharmisthaK talk contribs deleted page In reference to the concept of sanatana-dharma, we must try to understand the concept of religion from the Sanskrit root meaning of the word (content was: "#REDIRECT In reference to the concept of sanatana-dharma, we must try to understand the concept of religion from the Sanskrit root meaning of the word. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
- 13:00, 26 June 2021 SharmisthaK talk contribs moved page In reference to the concept of sanatana-dharma, we must try to understand the concept of religion from the Sanskrit root meaning of the word to In reference to the concept of sanatana-dharma, we must try to understand the concept of religion from the Sanskrit root meaning of the word. BG 1972 Introduction
- 10:04, 26 June 2021 SharmisthaK talk contribs deleted page In the Gita it is stated that the living entity is never born and he never dies. He is eternal and indestructible, and he continues to live after the destruction of his temporary material body (content was: "#REDIRECT In the Gita it is stated that the living entity is never born, and he never dies. He is eternal and indestructible, and he continues to live after the destruction of his temporary material body. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
- 10:02, 26 June 2021 SharmisthaK talk contribs moved page In the Gita it is stated that the living entity is never born and he never dies. He is eternal and indestructible, and he continues to live after the destruction of his temporary material body to In the Gita it is stated that the living entity is never born, and he never dies. He is eternal and indestructible, and he continues to live after the destruction of his temporary material body. BG 1972 Introduction
- 10:01, 26 June 2021 SharmisthaK talk contribs created page As the living entities are concerned, the authoritative sastras state that the living entity has neither birth nor death. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"as the living entities are concerned, the authoritative"|"state that the living entity has neither birth nor death"}} {{notes|...")
- 09:59, 26 June 2021 SharmisthaK talk contribs created page Non-sanatana religious faith may have some beginning in the annals of human history, but there is no beginning to the history of sanatana-dharma because it remains eternally with the living entities. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"religious faith may have some beginning in the annals of human history, but there is no beginning to the history of "|"because...")
- 09:53, 26 June 2021 SharmisthaK talk contribs created page If we go deeply into the matter and consider it in the light of modern science, it is possible for us to see that sanatana-dharma is the business of all the people of the world. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"if we go deeply into the matter and consider it in the light of modern science, it is possible for us to see that"|"is the bus...")
- 09:50, 26 June 2021 SharmisthaK talk contribs created page Those belonging to some sectarian faith will wrongly consider that sanatana-dharma is also sectarian. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"those belonging to some sectarian faith will wrongly consider that "|"is also sectarian"}} {{notes|}} {{compiler|SharmisthaK}}...")
- 09:48, 26 June 2021 SharmisthaK talk contribs created page Which has neither end nor beginning must not be sectarian, for it cannot be limited by any boundaries. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"which has neither end nor beginning must not be sectarian, for it cannot be limited by any boundaries"}} {{notes|}} {{compiler...")
- 09:40, 26 June 2021 SharmisthaK talk contribs created page Sanatana-dharma is eternally integral with the living entity. When we speak of sanatana-dharma, therefore, we must take it for granted on the authority of Sri Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"is eternally integral with the living entity. When we speak of"|"therefore, we must take it for granted on the authority of Ś...")
- 08:17, 26 June 2021 SharmisthaK talk contribs created page Liquidity cannot be taken from water, nor can heat be taken from fire. Similarly, the eternal function of the eternal living entity cannot be taken from the living entity. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"liquidity cannot be taken from water, nor can heat be taken from fire. Similarly, the eternal function of the eternal living e...")
- 08:12, 26 June 2021 SharmisthaK talk contribs created page Religion conveys the idea of faith, and faith may change. One may have faith in a particular process, and he may change this faith and adopt another, but sanatana-dharma refers to that activity which cannot be changed. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Religion conveys the idea of faith, and faith may change. One may have faith in a particular process, and he may change this f...")
- 08:08, 26 June 2021 SharmisthaK talk contribs deleted page The English world religion is a little different from sanatana-dharma (content was: "#REDIRECT The English word "religion" is a little different from sanatana-dharma. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
- 08:05, 26 June 2021 SharmisthaK talk contribs moved page The English world religion is a little different from sanatana-dharma to The English word "religion" is a little different from sanatana-dharma. BG 1972 Introduction
- 08:03, 26 June 2021 SharmisthaK talk contribs deleted page Ramanujacarya has explained the word sanatana as "that which has neither beginning nor end," so when we speak of sanatana-dharma, we must take it for granted on the authority of Sripada Ramanujacarya that it has neither beginning nor end (content was: "#REDIRECT Ramanujacarya has explained the word sanatana as "that which has neither beginning nor end," so when we speak of sanatana-dharma, we must take it for granted on the authority of Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
- 08:00, 26 June 2021 SharmisthaK talk contribs moved page Ramanujacarya has explained the word sanatana as "that which has neither beginning nor end," so when we speak of sanatana-dharma, we must take it for granted on the authority of Sripada Ramanujacarya that it has neither beginning nor end to Ramanujacarya has explained the word sanatana as "that which has neither beginning nor end," so when we speak of sanatana-dharma, we must take it for granted on the authority of Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction
- 07:56, 26 June 2021 SharmisthaK talk contribs created page Sanatana-dharma refers to the eternal occupation of the living entity. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"as stated previously, to the eternal occupation of the living entity"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {...")
- 07:54, 26 June 2021 SharmisthaK talk contribs deleted page Sanatana-dharma does not refer to any sectarian process of religion. It is the eternal function of the eternal living entities in relationship with the eternal Supreme Lord. Sanatana-dharma refers to the eternal occupation of the living entity (content was: "#REDIRECT Sanatana-dharma does not refer to any sectarian process of religion. It is the eternal function of the eternal living entities in relationship with the eternal Supreme Lord. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
- 07:49, 26 June 2021 SharmisthaK talk contribs moved page Sanatana-dharma does not refer to any sectarian process of religion. It is the eternal function of the eternal living entities in relationship with the eternal Supreme Lord. Sanatana-dharma refers to the eternal occupation of the living entity to Sanatana-dharma does not refer to any sectarian process of religion. It is the eternal function of the eternal living entities in relationship with the eternal Supreme Lord. BG 1972 Introduction
- 07:44, 26 June 2021 SharmisthaK talk contribs deleted page The Lord comes Himself in different incarnations, or He sends His confidential servants as sons or His associates or acaryas to reclaim the conditioned souls (content was: "#REDIRECT The Lord comes Himself in different incarnations, or He sends His confidential servants as sons or His associates or acaryas to reclaim the conditioned souls. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
- 07:40, 26 June 2021 SharmisthaK talk contribs moved page The Lord comes Himself in different incarnations, or He sends His confidential servants as sons or His associates or acaryas to reclaim the conditioned souls to The Lord comes Himself in different incarnations, or He sends His confidential servants as sons or His associates or acaryas to reclaim the conditioned souls. BG 1972 Introduction
- 07:38, 26 June 2021 SharmisthaK talk contribs created page The Lord descends to reclaim all of these fallen, conditioned souls to call them back to the sanatana eternal sky so that the sanatana living entities may regain their eternal sanatana positions in eternal association with the Lord. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"the Lord descends to reclaim all of these fallen, conditioned souls to call them back to"|"eternal sky so that the"|"living en...")
- 07:34, 26 June 2021 SharmisthaK talk contribs created page There are all types of living entities according to their various karmas, but here the Lord claims that He is the father of all of them. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"there are all types of living entities according to their various karmas, but here the Lord claims that He is the father of al...")
- 07:28, 26 June 2021 SharmisthaK talk contribs created page The Lord is very kind to the living entities because they are His sons. Lord Krsna declares in Bhagavad-gita, "sarva-yonisu...aham bija-pradah pita." "I am the father of all." BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord is very kind to the living entities because they are His sons. Lord Kṛṣṇa declares"|"I am the father of all"}}...")
- 07:25, 26 June 2021 SharmisthaK talk contribs created page The Supreme Lord and His transcendental abode are both sanatana, as are the living entities, and the combined association of the Supreme Lord and the living entities in the sanatana abode is the perfection of human life. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Supreme Lord and His transcendental abode are both"|"as are the living entities, and the combined association of the Supre...")
- 07:20, 26 June 2021 SharmisthaK talk contribs created page We are temporarily engaged in different activities, but all of these activities can be purified when we give up all temporary activities and take up the activities which are prescribed by the Supreme Lord. That is called pure life. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"We are temporarily engaged in different activities, but all of these activities can be purified when we give up all these temp...")
- 07:16, 26 June 2021 SharmisthaK talk contribs created page Because we are all qualitatively one - the sanatana-dhama, or sky, the sanatana SP and the sanatana living entities - the whole purpose of BG is to revive our sanatana occupation, which is the eternal occupation of the living entity. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"because we are all qualitatively one"|"or sky"|" Supreme Personality and"|"living entities"|"the whole purpose of "|"is to rev...")
- 07:09, 26 June 2021 SharmisthaK talk contribs created page We have an intimate relationship with the Lord. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"We have an intimate relationship with the Lord"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|2021-06-26T07:0...")
- 07:08, 26 June 2021 SharmisthaK talk contribs created page Jiva is also described as sanatana, eternal, and the Lord is also described as sanatana in the Eleventh Chapter of the Bhagavad-gita. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"is also described as"|"eternal, and the Lord is also described "|"in the Eleventh Chapter"}} {{notes|}} {{compiler|SharmisthaK...")
- 07:01, 26 June 2021 SharmisthaK talk contribs created page Beyond this temporary world there is another world of which we have information. This world consists of another nature which is sanatana, eternal. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"beyond this temporary world there is another world of which we have information. This world consists of another nature which i...")
- 06:52, 26 June 2021 SharmisthaK talk contribs deleted page In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the law of the material world (content was: "#REDIRECT In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the law of the material world. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
- 06:50, 26 June 2021 SharmisthaK talk contribs moved page In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the law of the material world to In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the law of the material world. BG 1972 Introduction
- 06:48, 26 June 2021 SharmisthaK talk contribs created page That destination is called the sanatana sky, the eternal spiritual sky. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"That destination is called"|"sky, the eternal spiritual sky"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|20...")
- 06:45, 26 June 2021 SharmisthaK talk contribs deleted page If we properly utilize the instructions of Bhagavad-gita, then our whole life will become purified, and ultimately we will be able to reach the destination which is beyond this material sky (content was: "#REDIRECT If we properly utilize the instructions of Bhagavad-gita, then our whole life will become purified, and ultimately we will be able to reach the destination which is beyond this material sky. BG 1972 Introduction", and the only contributor was "SharmisthaK" (talk))
- 06:43, 26 June 2021 SharmisthaK talk contribs moved page If we properly utilize the instructions of Bhagavad-gita, then our whole life will become purified, and ultimately we will be able to reach the destination which is beyond this material sky to If we properly utilize the instructions of Bhagavad-gita, then our whole life will become purified, and ultimately we will be able to reach the destination which is beyond this material sky. BG 1972 Introduction
- 06:41, 26 June 2021 SharmisthaK talk contribs created page There are three kinds of eatables: eatables in goodness, passion and ignorance. All of this is clearly described in the Bhagavad-gita. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"there are three kinds of eatables also: eatables in goodness, passion and ignorance. All of this is clearly described"}} {{not...")
- 06:40, 26 June 2021 SharmisthaK talk contribs created page In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, of passion and of ignorance. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"there are three kinds of activities according to the different modes of nature: the activities of goodness, of passion and of...")
- 06:34, 26 June 2021 SharmisthaK talk contribs created page Animals can kill other living animals, and there is no question of sin on their part, but if a man kills an animal for the satisfaction of his uncontrolled taste, he must be responsible for breaking the laws of nature. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Animals can kill other living animals, and there is no question of sin on their part, but if a man kills an animal for the sat...")
- 06:30, 26 June 2021 SharmisthaK talk contribs created page Vedic literature is meant for human beings, not for animals. BG 1972 Introduction (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vedic literature is meant for human beings, not for animals"}} {{notes|}} {{compiler|SharmisthaK}} {{complete|ALL}} {{first|20...")