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• 06:29, 28 June 2021 Navakishora Mukunda talk contribs moved page One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, & one who has no idea how to act and how not to act is also in the mode of ignorance. For the person in the mode of ignorance, everything is illusion. BG 1972 purports to One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, ignorance, and one who has no idea how to act and how not to act is also in the mode of ignorance. BG 1972 purports
• 06:28, 28 June 2021 Navakishora Mukunda talk contribs created page For the person in the mode of ignorance, everything is illusion. There is no happiness either in the beginning or the end. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"For the person in the mode of ignorance, everything is illusion. There is no happiness either in the beginning or the end"}} {...")
• 06:26, 28 June 2021 Navakishora Mukunda talk contribs deleted page One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, ignorance, and one who has no idea how to act and how not to act is also in the mode of ignorance (content was: "#REDIRECT One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, & one who has no idea how to act and how not to act is also in the mode of ignorance. For the person in the mode of ignorance, everything is illusion. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 06:25, 28 June 2021 Navakishora Mukunda talk contribs moved page One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, ignorance, and one who has no idea how to act and how not to act is also in the mode of ignorance to One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, & one who has no idea how to act and how not to act is also in the mode of ignorance. For the person in the mode of ignorance, everything is illusion. BG 1972 purports
• 06:21, 28 June 2021 Navakishora Mukunda talk contribs deleted page Happiness derived from a combination of the senses and the sense objects is always a cause of distress and should be avoided by all means (content was: "#REDIRECT Happiness derived from a combination of the senses and the sense objects is always a cause of distress and should be avoided by all means. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 06:20, 28 June 2021 Navakishora Mukunda talk contribs moved page Happiness derived from a combination of the senses and the sense objects is always a cause of distress and should be avoided by all means to Happiness derived from a combination of the senses and the sense objects is always a cause of distress and should be avoided by all means. BG 1972 purports
• 06:18, 28 June 2021 Navakishora Mukunda talk contribs created page Such happiness (which is in the beginning may be very pleasing to the senses, but at the end, or after some time, which becomes just like poison) is always in the mode of passion. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such happiness is always in the mode of passion"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-06-28T06:18...")
• 06:15, 28 June 2021 Navakishora Mukunda talk contribs deleted page A young man and a young woman meet, and the senses drive the young man to see her, to touch her and to have sexual intercourse. In the beginning this may be very pleasing to the senses, but at the end, or after some time, it becomes just like poison (content was: "<div id="compilation"> <div id="facts"> {{terms|"A young man and a young woman meet, and the senses drive the young man to see her, to touch her and to have sexual intercourse. In the beginning this may be very pleasing to the senses, but at the end, or after some time, it becomes just like poison"}} {{notes|}} {{compiler|Mayapur}} {{complete|ALL}} {{first|26Oct12}} {{last|26Oct12}} {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category...")
• 06:14, 28 June 2021 Navakishora Mukunda talk contribs created page In the beginning this (sexual intercourse of men & women) may be very pleasing to the senses, but at the end, or after some time, it becomes just like poison. They are separated or there is divorce, there is lamentation, there is sorrow, etc. BG 1972 p (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the beginning this may be very pleasing to the senses, but at the end, or after some time, it becomes just like poison. The...")
• 06:07, 28 June 2021 Navakishora Mukunda talk contribs created page A young man and a young woman meet, and the senses drive the young man to see her, to touch her and to have sexual intercourse. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"A young man and a young woman meet, and the senses drive the young man to see her, to touch her and to have sexual intercourse...")
• 06:03, 28 June 2021 Navakishora Mukunda talk contribs created page If one is successful in following the regulations and comes to the transcendental position, he begins to drink real nectar, and he enjoys life. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"if one is successful in following the regulations and comes to the transcendental position, he begins to drink real nectar, an...")
• 05:59, 28 June 2021 Navakishora Mukunda talk contribs deleted page In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the self. All these procedures are very difficult, bitter like poison (content was: "#REDIRECT In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the Self. All these procedures are very difficult, bitter like poison. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 05:59, 28 June 2021 Navakishora Mukunda talk contribs moved page In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the self. All these procedures are very difficult, bitter like poison to In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the Self. All these procedures are very difficult, bitter like poison. BG 1972 purports
• 05:57, 28 June 2021 Navakishora Mukunda talk contribs deleted page When he (conditioned soul) understands by good association that it (sense gratification) is only a repetition of the same thing, and he is awakened to his real Krsna consciousness, he is sometimes relieved from such repetitive so-called happiness (content was: "#REDIRECT When he (conditioned soul) understands by good association that it (sense gratification) is only a repetition of the same thing, and he is awakened to his real KC, he is sometimes relieved from such repetitive so-called happiness. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 05:55, 28 June 2021 Navakishora Mukunda talk contribs moved page When he (conditioned soul) understands by good association that it (sense gratification) is only a repetition of the same thing, and he is awakened to his real Krsna consciousness, he is sometimes relieved from such repetitive so-called happiness to When he (conditioned soul) understands by good association that it (sense gratification) is only a repetition of the same thing, and he is awakened to his real KC, he is sometimes relieved from such repetitive so-called happiness. BG 1972 purports
• 05:50, 28 June 2021 Navakishora Mukunda talk contribs created page A conditioned soul is always engaged in some type of sense gratification, but when he understands by good association that it is only a repetition of the same thing, and he is awakened to his real Krsna consciousness. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"a conditioned soul is always engaged in some type of sense gratification, but when he understands by good association that it...")
• 05:47, 28 June 2021 Navakishora Mukunda talk contribs deleted page A conditioned soul tries to enjoy material happiness again and again. Thus he chews the chewed. But sometimes, in the course of such enjoyment, he becomes relieved from material entanglement by association with a great soul (content was: "#REDIRECT A conditioned soul tries to enjoy material happiness again and again. Thus he chews the chewed, but, sometimes, in the course of such enjoyment, he becomes relieved from material entanglement by association with a great soul. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 05:47, 28 June 2021 Navakishora Mukunda talk contribs moved page A conditioned soul tries to enjoy material happiness again and again. Thus he chews the chewed. But sometimes, in the course of such enjoyment, he becomes relieved from material entanglement by association with a great soul to A conditioned soul tries to enjoy material happiness again and again. Thus he chews the chewed, but, sometimes, in the course of such enjoyment, he becomes relieved from material entanglement by association with a great soul. BG 1972 purports
• 05:45, 28 June 2021 Navakishora Mukunda talk contribs created page Those who cannot avoid oversleeping, cannot avoid the pride of enjoying material objects & always dreaming of lording it over the material world, whose life, mind, & senses are thus engaged, are considered to be in the mode of ignorance. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"those who cannot avoid oversleeping, who cannot avoid the pride of enjoying material objects and who are always dreaming of lo...")
• 05:38, 28 June 2021 Navakishora Mukunda talk contribs created page Dream is always present; either in the mode of goodness, passion or ignorance, dream is a natural occurrence. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Dream is always present; either in the mode of goodness, passion or ignorance, dream is a natural occurrence"}} {{notes|}} {{c...")
• 05:35, 28 June 2021 Navakishora Mukunda talk contribs created page It should not be concluded that a person in the mode of goodness does not dream. Here dream means too much sleep. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"It should not be concluded that a person in the mode of goodness does not dream. Here dream means too much sleep"}} {{notes|}}...")
• 05:32, 28 June 2021 Navakishora Mukunda talk contribs created page Any person who is always desirous of fruitive results in religious or economic activities, whose only desire is sense gratification, and whose mind, life and senses are thus engaged, is in the mode of passion. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Any person who is always desirous of fruitive results in religious or economic activities, whose only desire is sense gratific...")
• 05:26, 28 June 2021 Navakishora Mukunda talk contribs deleted page The word avyabhicarinya is very significant, for it indicates that persons who are engaged in Krsna consciousness are never deviated by any other activity (content was: "#REDIRECT The word avyabhicarinya is very significant, for it refers to persons who are engaged in Krsna consciousness and are never deviated by any other activity. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 05:25, 28 June 2021 Navakishora Mukunda talk contribs moved page The word avyabhicarinya is very significant, for it indicates that persons who are engaged in Krsna consciousness are never deviated by any other activity to The word avyabhicarinya is very significant, for it refers to persons who are engaged in Krsna consciousness and are never deviated by any other activity. BG 1972 purports
• 05:22, 28 June 2021 Navakishora Mukunda talk contribs created page One who is steadily fixed in the Supreme Soul with determination, concentrating one's mind, life and sensual activities on the Supreme, engages in Krsna consciousness. That sort of determination is in the mode of goodness. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who is steadily fixed in the Supreme Soul with determination, concentrating one's mind, life and sensual activities on the...")
• 05:17, 28 June 2021 Navakishora Mukunda talk contribs created page In all activities they (men of passionate intelligence) simply take the wrong path; therefore their intelligence is in the mode of passion. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In all activities they simply take the wrong path; therefore their intelligence is in the mode of passion"}} {{notes|}} {{comp...")
• 05:14, 28 June 2021 Navakishora Mukunda talk contribs created page Men of passionate intelligence understand a great soul to be a common man and accept a common man as a great soul. They think truth to be untruth and accept untruth as truth. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Men of passionate intelligence understand a great soul to be a common man and accept a common man as a great soul. They think...")
• 05:10, 28 June 2021 Navakishora Mukunda talk contribs created page Intelligence in the mode of passion is always working perversely. It accepts religions which are not actually religions and rejects actual religion. All views and activities are misguided. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Intelligence in the mode of passion is always working perversely. It accepts religions which are not actually religions and re...")
• 05:08, 28 June 2021 Navakishora Mukunda talk contribs deleted page Performing actions in terms of the directions of the scriptures is called pravrtti, or executing actions that deserve to be performed. And actions which are not so directed are not to be performed (content was: "<div id="compilation"> <div id="facts"> {{terms|"Performing actions in terms of the directions of the scriptures is called pravrtti, or executing actions that deserve to be performed. And actions which are not so directed are not to be performed"}} {{notes|}} {{compiler|Mayapur}} {{complete|ALL}} {{first|17Oct12}} {{last|17Oct12}} {{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Perform Category:Action Category:In Terms Of...")
• 05:05, 28 June 2021 Navakishora Mukunda talk contribs created page One who does not know the scriptural directions becomes entangled in the actions and reactions of work. Understanding which discriminates by intelligence is situated in the mode of goodness. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who does not know the scriptural directions becomes entangled in the actions and reactions of work. Understanding which di...")
• 05:01, 28 June 2021 Navakishora Mukunda talk contribs created page Actions which are performed in terms of the directions of the scriptures are called pravrtti, or actions that deserve to be performed, and actions which are not so directed are not to be performed. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"or actions that deserve to be performed, and actions which are not so directed are not to be performed"}} {{notes|}} {{compile...")
• 04:57, 28 June 2021 Navakishora Mukunda talk contribs created page Now after explaining knowledge, the object of knowledge and the knower, in three different divisions according to modes of material nature, the Lord is explaining the intelligence and determination of the worker in the same way. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Now after explaining knowledge, the object of knowledge and the knower, in three different divisions according to modes of mat...")
• 04:52, 28 June 2021 Navakishora Mukunda talk contribs created page They (the materialistic persons) procrastinate; anything which can be done in an hour they drag on for years. Such workers are situated in the mode of ignorance. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"They procrastinate; anything which can be done in an hour they drag on for years. Such workers are situated in the mode of ign...")
• 04:49, 28 June 2021 Navakishora Mukunda talk contribs created page They (the materialistic persons) are very lazy; even though they have some duty, they do not do it properly, and they put it aside to be done later on. Therefore they appear to be morose. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"They are very lazy; even though they have some duty, they do not do it properly, and they put it aside to be done later on. Th...")
• 04:45, 28 June 2021 Navakishora Mukunda talk contribs deleted page They (the materialistic) work according to the modes of nature, not according to the injunctions of the scripture. Such workers are not very gentle, and generally they are always cunning and expert in insulting others. BG 1972 purports (content was: "#REDIRECT They (the materialistic persons) work according to the modes of nature, not according to the injunctions of the scripture. Such workers are not very gentle, and generally they are always cunning and expert in insulting others. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 04:44, 28 June 2021 Navakishora Mukunda talk contribs deleted page They (materialistic) work according to the modes of nature, not according to the injunctions of the scripture. Such workers are not very gentle, and generally they are always cunning and expert in insulting others. BG 1972 purports (content was: "#REDIRECT They (the materialistic) work according to the modes of nature, not according to the injunctions of the scripture. Such workers are not very gentle, and generally they are always cunning and expert in insulting others. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 04:44, 28 June 2021 Navakishora Mukunda talk contribs moved page They (the materialistic) work according to the modes of nature, not according to the injunctions of the scripture. Such workers are not very gentle, and generally they are always cunning and expert in insulting others. BG 1972 purports to They (the materialistic persons) work according to the modes of nature, not according to the injunctions of the scripture. Such workers are not very gentle, and generally they are always cunning and expert in insulting others. BG 1972 purports
• 04:43, 28 June 2021 Navakishora Mukunda talk contribs moved page They (materialistic) work according to the modes of nature, not according to the injunctions of the scripture. Such workers are not very gentle, and generally they are always cunning and expert in insulting others. BG 1972 purports to They (the materialistic) work according to the modes of nature, not according to the injunctions of the scripture. Such workers are not very gentle, and generally they are always cunning and expert in insulting others. BG 1972 purports
• 04:43, 28 June 2021 Navakishora Mukunda talk contribs deleted page In the scriptural injunctions we find what sort of work should be performed and what sort of work should not be performed. Those who do not care for those injunctions engage in work not to be done, and such persons are generally materialistic (content was: "#REDIRECT In the scriptural injunctions we find what sort of work should be performed and what sort of work should not be performed. Those who do not care for those injunctions engage in work not to be done, and such persons are generally materialistic. BG 1972 p", and the only contributor was "Nabakumar" (talk))
• 04:42, 28 June 2021 Navakishora Mukunda talk contribs created page They (materialistic) work according to the modes of nature, not according to the injunctions of the scripture. Such workers are not very gentle, and generally they are always cunning and expert in insulting others. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"They work according to the modes of nature, not according to the injunctions of the scripture. Such workers are not very gentl...")
• 04:39, 28 June 2021 Navakishora Mukunda talk contribs moved page In the scriptural injunctions we find what sort of work should be performed and what sort of work should not be performed. Those who do not care for those injunctions engage in work not to be done, and such persons are generally materialistic to In the scriptural injunctions we find what sort of work should be performed and what sort of work should not be performed. Those who do not care for those injunctions engage in work not to be done, and such persons are generally materialistic. BG 1972 p
• 02:34, 28 June 2021 Navakishora Mukunda talk contribs created page He (a too much materially attached person) is very happy if his work is successful and very much distressed when his work is not successful. Such is a man in the mode of passion. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He is very happy if his work is successful and very much distressed when his work is not successful. Such is a man in the mode...")
• 02:30, 28 June 2021 Navakishora Mukunda talk contribs created page Such a (materially attached) person is unclean, and he does not care whether his earning is pure or impure. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"such a person is unclean, and he does not care whether his earning is pure or impure"}} {{notes|}} {{compiler|Nabakumar}} {{co...")
• 02:27, 28 June 2021 Navakishora Mukunda talk contribs deleted page He (a fruitive worker) is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. BG 1972 purports (content was: "#REDIRECT He (a materially attached person) is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 02:26, 28 June 2021 Navakishora Mukunda talk contribs moved page He (a fruitive worker) is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. BG 1972 purports to He (a materially attached person) is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. BG 1972 purports
• 02:24, 28 June 2021 Navakishora Mukunda talk contribs deleted page He (a fruitive worker) is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification (content was: "#REDIRECT He (a fruitive worker) is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 02:24, 28 June 2021 Navakishora Mukunda talk contribs moved page He (a fruitive worker) is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification to He (a fruitive worker) is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. BG 1972 purports
• 02:21, 28 June 2021 Navakishora Mukunda talk contribs deleted page A person is too much attached to a certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children (content was: "#REDIRECT A person is too much attached to certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. BG 1972 purports", and the only contributor was "Nabakumar" (talk))
• 02:19, 28 June 2021 Navakishora Mukunda talk contribs moved page A person is too much attached to a certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children to A person is too much attached to certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. BG 1972 purports
• 02:19, 28 June 2021 Navakishora Mukunda talk contribs created page Such a person (who is too much attached to a certain kind of work or to the result) has no desire for higher elevation of life. He is simply concerned with making this world as materially comfortable as possible. BG 1972 purports (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such a person has no desire for higher elevation of life. He is simply concerned with making this world as materially comforta...")