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• 18:17, 28 June 2021 SharmisthaK talk contribs moved page Ananta-brahma is the Supreme Brahman Personality of Godhead to Ananta-brahma is the Supreme Brahman Personality of Godhead. BG 1972 purports
• 18:16, 28 June 2021 SharmisthaK talk contribs deleted page The description of Brahman mentioned in this verse is in relation to the individual soul, and when the word Brahman is applied to the living entity, it is to be understood that he is vijnanam brahma as opposed to ananta-brahma (content was: "#REDIRECT The description of Brahman mentioned in this verse (BG 13.13) is in relation to the individual soul, & when the word Brahman is applied to the living entity, it is to be understood that he is vijnanam brahma as opposed to ananta-brahma. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 18:16, 28 June 2021 SharmisthaK talk contribs moved page The description of Brahman mentioned in this verse is in relation to the individual soul, and when the word Brahman is applied to the living entity, it is to be understood that he is vijnanam brahma as opposed to ananta-brahma to The description of Brahman mentioned in this verse (BG 13.13) is in relation to the individual soul, & when the word Brahman is applied to the living entity, it is to be understood that he is vijnanam brahma as opposed to ananta-brahma. BG 1972 purports
• 18:12, 28 June 2021 SharmisthaK talk contribs deleted page In the smrti it is said: dasa-bhuto harer eva nanyasvaiva kadacana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teaching (content was: "#REDIRECT In the smrti it is said: dasa-bhuto harer eva nanyasvaiva kadacana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teaching. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 18:12, 28 June 2021 SharmisthaK talk contribs moved page In the smrti it is said: dasa-bhuto harer eva nanyasvaiva kadacana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teaching to In the smrti it is said: dasa-bhuto harer eva nanyasvaiva kadacana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teaching. BG 1972 purports
• 18:08, 28 June 2021 SharmisthaK talk contribs deleted page The Supreme Lord is also stated in the Vedic literature as pradhana-ksetrajna-patir gunesah. The Supreme Lord as the Supersoul is the chief knower of the body, and He is the master of the three modes of material nature (content was: "#REDIRECT The Supreme Lord is also stated in the Vedic literature as pradhana-ksetrajna-patir gunesah. The Supreme Lord as the Supersoul is the chief knower of the body, and He is the master of the three modes of material nature. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 18:08, 28 June 2021 SharmisthaK talk contribs moved page The Supreme Lord is also stated in the Vedic literature as pradhana-ksetrajna-patir gunesah. The Supreme Lord as the Supersoul is the chief knower of the body, and He is the master of the three modes of material nature to The Supreme Lord is also stated in the Vedic literature as pradhana-ksetrajna-patir gunesah. The Supreme Lord as the Supersoul is the chief knower of the body, and He is the master of the three modes of material nature. BG 1972 purports
• 18:07, 28 June 2021 SharmisthaK talk contribs deleted page The knower of the body is never born and never dies, and he is full of knowledge (content was: "#REDIRECT The knower of the body is never born and never dies, and he is full of knowledge. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 18:07, 28 June 2021 SharmisthaK talk contribs moved page The knower of the body is never born and never dies, and he is full of knowledge to The knower of the body is never born and never dies, and he is full of knowledge. BG 1972 purports
• 18:06, 28 June 2021 SharmisthaK talk contribs deleted page As explained in the Second Chapter, the living entity is eternal. This is also confirmed here. There is no specific date at which the jiva was born. Nor can anyone trace out the history of jivatma's manifestation from God. Therefore it is beginningless (content was: "#REDIRECT As explained in the Second Chapter, the living entity is eternal. There is no specific date at which the jiva was born. Nor can anyone trace out the history of jivatma's manifestation from God. Therefore it is beginningless. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 18:06, 28 June 2021 SharmisthaK talk contribs moved page As explained in the Second Chapter, the living entity is eternal. This is also confirmed here. There is no specific date at which the jiva was born. Nor can anyone trace out the history of jivatma's manifestation from God. Therefore it is beginningless to As explained in the Second Chapter, the living entity is eternal. There is no specific date at which the jiva was born. Nor can anyone trace out the history of jivatma's manifestation from God. Therefore it is beginningless. BG 1972 purports
• 18:05, 28 June 2021 SharmisthaK talk contribs deleted page By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life (content was: "#REDIRECT By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 18:05, 28 June 2021 SharmisthaK talk contribs moved page By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life to By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. BG 1972 purports
• 18:04, 28 June 2021 SharmisthaK talk contribs deleted page The Lord has explained the field of activities and the knower of the field. He has also explained the process of knowing the knower of the field of activities. Now He is explaining the knowable, both the soul and the Supersoul respectively (content was: "#REDIRECT The Lord has explained the field of activities & the knower of the field. He has also explained the process of knowing the knower of the field of activities. Now He is explaining the knowable, both the soul & the Supersoul respectively. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 18:03, 28 June 2021 SharmisthaK talk contribs moved page The Lord has explained the field of activities and the knower of the field. He has also explained the process of knowing the knower of the field of activities. Now He is explaining the knowable, both the soul and the Supersoul respectively to The Lord has explained the field of activities & the knower of the field. He has also explained the process of knowing the knower of the field of activities. Now He is explaining the knowable, both the soul & the Supersoul respectively. BG 1972 purports
• 18:00, 28 June 2021 SharmisthaK talk contribs deleted page The individual soul cannot claim that he is all-pervading. Therefore this verse describes the Supreme Soul, the Personality of Godhead, not the individual soul (content was: "#REDIRECT The individual soul cannot claim that he is all-pervading. Therefore this verse describes the Supreme Soul, the Personality of Godhead, not the individual soul. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 18:00, 28 June 2021 SharmisthaK talk contribs moved page The individual soul cannot claim that he is all-pervading. Therefore this verse describes the Supreme Soul, the Personality of Godhead, not the individual soul to The individual soul cannot claim that he is all-pervading. Therefore this verse describes the Supreme Soul, the Personality of Godhead, not the individual soul. BG 1972 purports
• 17:59, 28 June 2021 SharmisthaK talk contribs deleted page In the Brahma-samhita it is stated, goloka eva nivasati: although He is always engaged in pastimes in His transcendental planet, He is all-pervading (content was: "#REDIRECT In the Brahma-samhita it is stated, goloka eva nivasati: although He (the Lord) is always engaged in pastimes in His transcendental planet, He is all-pervading. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:59, 28 June 2021 SharmisthaK talk contribs moved page In the Brahma-samhita it is stated, goloka eva nivasati: although He is always engaged in pastimes in His transcendental planet, He is all-pervading to In the Brahma-samhita it is stated, goloka eva nivasati: although He (the Lord) is always engaged in pastimes in His transcendental planet, He is all-pervading. BG 1972 purports
• 17:57, 28 June 2021 SharmisthaK talk contribs deleted page This is the omnipotence of the Lord: even though He is situated in His own abode, far, far away from earth, He can extend His hand to accept what anyone offers. That is His potency (content was: "#REDIRECT This is the omnipotence of the Lord: even though He is situated in His own abode, far, far away from earth, He can extend His hand to accept what anyone offers. That is His potency. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:56, 28 June 2021 SharmisthaK talk contribs moved page This is the omnipotence of the Lord: even though He is situated in His own abode, far, far away from earth, He can extend His hand to accept what anyone offers. That is His potency to This is the omnipotence of the Lord: even though He is situated in His own abode, far, far away from earth, He can extend His hand to accept what anyone offers. That is His potency. BG 1972 purports
• 17:55, 28 June 2021 SharmisthaK talk contribs deleted page In Bhagavad-gita the Lord says that if anyone offers Him a flower, or a fruit, or a little water, He accepts (content was: "#REDIRECT In Bhagavad-gita the Lord says that if anyone offers Him a flower, or a fruit, or a little water, He accepts. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:54, 28 June 2021 SharmisthaK talk contribs moved page In Bhagavad-gita the Lord says that if anyone offers Him a flower, or a fruit, or a little water, He accepts to In Bhagavad-gita the Lord says that if anyone offers Him a flower, or a fruit, or a little water, He accepts. BG 1972 purports
• 17:54, 28 June 2021 SharmisthaK talk contribs deleted page The individual soul, having become conditioned by material nature, is not supreme. The Supreme is different from the individual soul. The Supreme Lord can extend His hand without limit; the individual soul cannot (content was: "#REDIRECT The individual soul, having become conditioned by material nature, is not supreme. The Supreme is different from the individual soul. The Supreme Lord can extend His hand without limit; the individual soul cannot. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:53, 28 June 2021 SharmisthaK talk contribs moved page The individual soul, having become conditioned by material nature, is not supreme. The Supreme is different from the individual soul. The Supreme Lord can extend His hand without limit; the individual soul cannot to The individual soul, having become conditioned by material nature, is not supreme. The Supreme is different from the individual soul. The Supreme Lord can extend His hand without limit; the individual soul cannot. BG 1972 purports
• 17:53, 28 June 2021 SharmisthaK talk contribs deleted page If he thinks that although under ignorance he is not conscious that his hands and legs are diffused all over, but when he attains to proper knowledge he will come to that stage, his thinking is contradictory (content was: "#REDIRECT If he (the individual soul) thinks that although under ignorance he is not conscious that his hands and legs are diffused all over, but when he attains to proper knowledge he will come to that stage, his thinking is contradictory. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:52, 28 June 2021 SharmisthaK talk contribs moved page If he thinks that although under ignorance he is not conscious that his hands and legs are diffused all over, but when he attains to proper knowledge he will come to that stage, his thinking is contradictory to If he (the individual soul) thinks that although under ignorance he is not conscious that his hands and legs are diffused all over, but when he attains to proper knowledge he will come to that stage, his thinking is contradictory. BG 1972 purports
• 17:51, 28 June 2021 SharmisthaK talk contribs deleted page All are existing in and on the Supersoul. Therefore the Supersoul is all-pervading. The individual soul, however, cannot say that he has his hands, legs and eyes everywhere. That is not possible (content was: "#REDIRECT All are existing in and on the Supersoul. Therefore the Supersoul is all-pervading. The individual soul, however, cannot say that he has his hands, legs and eyes everywhere. That is not possible. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:51, 28 June 2021 SharmisthaK talk contribs moved page All are existing in and on the Supersoul. Therefore the Supersoul is all-pervading. The individual soul, however, cannot say that he has his hands, legs and eyes everywhere. That is not possible to All are existing in and on the Supersoul. Therefore the Supersoul is all-pervading. The individual soul, however, cannot say that he has his hands, legs and eyes everywhere. That is not possible. BG 1972 purports
• 17:50, 28 June 2021 SharmisthaK talk contribs deleted page He (God) exists in His all-pervading form, and in Him exist all the individual living entities, beginning from the first great teacher, Brahma, down to the small ants. There are unlimited heads, legs, hands and eyes, and unlimited living entities (content was: "#REDIRECT The Supersoul exists in His all-pervading form, & in Him exist all the living entities, beginning from the first great teacher, Brahma, down to the small ants. There are unlimited heads, legs, hands & eyes, & unlimited living entities. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:49, 28 June 2021 SharmisthaK talk contribs moved page He (God) exists in His all-pervading form, and in Him exist all the individual living entities, beginning from the first great teacher, Brahma, down to the small ants. There are unlimited heads, legs, hands and eyes, and unlimited living entities to The Supersoul exists in His all-pervading form, & in Him exist all the living entities, beginning from the first great teacher, Brahma, down to the small ants. There are unlimited heads, legs, hands & eyes, & unlimited living entities. BG 1972 purports
• 17:47, 28 June 2021 SharmisthaK talk contribs deleted page As the sun exists diffusing its unlimited rays, so does the Supersoul, or Supreme Personality of Godhead (content was: "#REDIRECT As the sun exists diffusing its unlimited rays, so does the Supersoul, or Supreme Personality of Godhead. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:47, 28 June 2021 SharmisthaK talk contribs moved page As the sun exists diffusing its unlimited rays, so does the Supersoul, or Supreme Personality of Godhead to As the sun exists diffusing its unlimited rays, so does the Supersoul, or Supreme Personality of Godhead. BG 1972 purports
• 17:46, 28 June 2021 SharmisthaK talk contribs deleted page It is confirmed in Bhagavad-gita (BG 11.54) that He can be seen and understood only by devotional service. Bhaktya tvananyaya sakyah (content was: "#REDIRECT It is confirmed in Bhagavad-gita (BG 11.54) that He (the Supreme God) can be seen and understood only by devotional service. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:45, 28 June 2021 SharmisthaK talk contribs moved page It is confirmed in Bhagavad-gita (BG 11.54) that He can be seen and understood only by devotional service. Bhaktya tvananyaya sakyah to It is confirmed in Bhagavad-gita (BG 11.54) that He (the Supreme God) can be seen and understood only by devotional service. BG 1972 purports
• 17:44, 28 June 2021 SharmisthaK talk contribs deleted page It is confirmed in Brahma-samhita that the devotee who has developed love for the Supreme God can see Him always, without cessation (content was: "#REDIRECT It is confirmed in Brahma-samhita that the devotee who has developed love for the Supreme God can see Him always, without cessation. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:42, 28 June 2021 SharmisthaK talk contribs moved page It is confirmed in Brahma-samhita that the devotee who has developed love for the Supreme God can see Him always, without cessation to It is confirmed in Brahma-samhita that the devotee who has developed love for the Supreme God can see Him always, without cessation. BG 1972 purports
• 17:41, 28 June 2021 SharmisthaK talk contribs deleted page One who has purified his mind and senses by practicing Krsna consciousness in devotional service can see Him constantly (content was: "#REDIRECT One who has purified his mind and senses by practicing Krsna consciousness in devotional service can see Him constantly. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:41, 28 June 2021 SharmisthaK talk contribs moved page One who has purified his mind and senses by practicing Krsna consciousness in devotional service can see Him constantly to One who has purified his mind and senses by practicing Krsna consciousness in devotional service can see Him constantly. BG 1972 purports
• 17:40, 28 June 2021 SharmisthaK talk contribs deleted page We cannot see or understand with these material senses. Therefore in the Vedic language it is said that to understand Him (God) our material mind and senses cannot act (content was: "#REDIRECT We cannot see or understand with these material senses. Therefore in the Vedic language it is said that to understand Him (the Supreme Lord) our material mind and senses cannot act. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:40, 28 June 2021 SharmisthaK talk contribs moved page We cannot see or understand with these material senses. Therefore in the Vedic language it is said that to understand Him (God) our material mind and senses cannot act to We cannot see or understand with these material senses. Therefore in the Vedic language it is said that to understand Him (the Supreme Lord) our material mind and senses cannot act. BG 1972 purports
• 17:38, 28 June 2021 SharmisthaK talk contribs deleted page We cannot understand how He is enjoying His full opulence because He is always engaged in transcendental bliss (content was: "#REDIRECT We cannot understand how He (the Supreme Lord) is enjoying His full opulence because He is always engaged in transcendental bliss. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:37, 28 June 2021 SharmisthaK talk contribs moved page We cannot understand how He is enjoying His full opulence because He is always engaged in transcendental bliss to We cannot understand how He (the Supreme Lord) is enjoying His full opulence because He is always engaged in transcendental bliss. BG 1972 purports
• 17:35, 28 June 2021 SharmisthaK talk contribs deleted page He (God) is present both in the spiritual and material world. Although He is far, far away, still He is near to us. These are the statements of Vedic literature (content was: "#REDIRECT He (the Supreme Person) is present both in the spiritual and material world. Although He is far, far away, still He is near to us. These are the statements of Vedic literature. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:35, 28 June 2021 SharmisthaK talk contribs moved page He (God) is present both in the spiritual and material world. Although He is far, far away, still He is near to us. These are the statements of Vedic literature to He (the Supreme Person) is present both in the spiritual and material world. Although He is far, far away, still He is near to us. These are the statements of Vedic literature. BG 1972 purports
• 17:33, 28 June 2021 SharmisthaK talk contribs deleted page In Vedic literature we understand that Narayana, the Supreme Person, is residing both outside and inside of every living entity (content was: "#REDIRECT In Vedic literature we understand that Narayana, the Supreme Person, is residing both outside and inside of every living entity. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:33, 28 June 2021 SharmisthaK talk contribs moved page In Vedic literature we understand that Narayana, the Supreme Person, is residing both outside and inside of every living entity to In Vedic literature we understand that Narayana, the Supreme Person, is residing both outside and inside of every living entity. BG 1972 purports
• 17:31, 28 June 2021 SharmisthaK talk contribs deleted page After creation, everything rests in His omnipotence, and after annihilation, everything again returns to rest in Him. These are the confirmations of Vedic hymns (content was: "#REDIRECT After creation, everything rests in His omnipotence, and after annihilation, everything again returns to rest in Him. These are the confirmations of Vedic hymns. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))
• 17:31, 28 June 2021 SharmisthaK talk contribs moved page After creation, everything rests in His omnipotence, and after annihilation, everything again returns to rest in Him. These are the confirmations of Vedic hymns to After creation, everything rests in His omnipotence, and after annihilation, everything again returns to rest in Him. These are the confirmations of Vedic hymns. BG 1972 purports
• 17:27, 28 June 2021 SharmisthaK talk contribs deleted page The Vedic hymns confirm the fact that He is the origin of all living entities and the rest of all (content was: "#REDIRECT The Vedic hymns confirm the fact that He is the origin of all living entities and the rest of all. BG 1972 purports", and the only contributor was "SharmisthaK" (talk))